Quotes about beginning
page 21

“In the preliminary pages, the list of books "by the same author" shows that during the past fifty years I have written a dozen books on medieval Indian history beginning from 1950 onwards. As usual these have been reviewed in journals in India and abroad, bestowing both praise and blame as per the custom of the reviewers. However, during the last fifteen years or so, some of my books have received special attention of a certain brand of scholars for adverse criticism. Although this gives me publicity and raises demand for my books because such reviews arouse curiosity of readers, it also provides me with an opportunity to defend myself from my detractors determined to denigrate my work. It is not customary to answer the reviewers - they have their right of judgement - but when a systematic smear campaign is launched criticising everything that I say, without a single word of appreciation for anything, a rebuttal is called for, more so when a connection and not mere coincidence is discernible between the uncharitable review of one of my books in a British journal and some other harsh reviews by a group of Aligarh historians in Indian historical journals.”

K. S. Lal book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

Books, History, Past

“He had come to power because he had seen through Hitler from the very beginning- but not, ironically, because his inner light, the source of that insight, was understood by Englishmen. Churchill's star was invisible to the public and even to most of his peers. But a few saw it. One of them wrote afterward that although Winston knew the world was complex and in constant flux, to him "the great things, races, and peoples, and morality were eternal." Isaiah Berlin, the Oxford philosopher, later observed that the Churchill of 1940 was neither "a sensitive lens, which absorbs and concentrates and reflects… the sentiments of others," nor a politician who played "on public opinion like an instrument." Instead Berlin saw him as a leader who imposed his "imagination and his will upon his countrymen," idealizing them "with such intensity that in the end they approached his ideal and began to see themselves as he saw them."”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

In doing so he "transformed cowards into brave men, and so fulfilled the purpose of shining armour."
Source: 1980s, The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 687

Men, People, World, Imagination

“Since the beginning of 1979, it has often been said that the Shiite religion, like the ephemeral French Republic of 1792 is "one and indivisible". Nothing could be further from the truth. Those in power do not represent the élite of the hierarchy. Narrow-minded and mediocre, they are as far removed as it is possible to be from the noble ideas of the Prophet. They are ignorant of essential political, economic and social realities of the day, but nonetheless they claim to legislate.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 205
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Truth, Religion, Idea, Reality

“What is real? Is there more to reality than meets the eye? Yes! was Plato’s answer over two millennia ago. In his famous cave analogy, he likened us to people who’d lived their entire lives shackled in a cave, facing a blank wall, watching the shadows cast by things passing behind them, and eventually coming to mistakenly believe that these shadows were the full reality. Plato argued that what we humans call our everyday reality is similarly just a limited and distorted representation of the true reality, and that we must free ourselves from our mental shackles to begin comprehending it.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

People, Reality

“In ourselves alone the absolute light keeps shining, a sigillum falsi et sui, mortis et vitae aeternae [false signal and signal of eternal life and death itself], and the fantastic move to it begins: to the external interpretation of the daydream, the cosmic manipulation of a concept that is utopian in principle. Finding this concept, finding the right for whose sake it behoves us to live, to be organized, to have time—this is where we are headed, why we are clearing the metaphysically constitutive trails afresh, calling for what is not, building into the blue that lines all edges of the world; this is why we build ourselves into the blue and search for truth and reality where mere factuality vanishes.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 43

Life, Death, Truth, World

“As to the viciousness of the philosophers, the meaning of this complaint is succinctly expressed in the charge that the philosophers do not “hold the gods the city holds.” And this accusation is most true. The quest for wisdom begins in doubt of the conventional wisdom about the highest things. The most cherished beliefs of the community, the collective hopes and fears, are centered on its gods. The unpardonable thing is to be beyond these hopes and fears, beyond the awe and shame the gods impose.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)

Wisdom, God, Fear, Hope

“To be capable of embarrassment is the beginning of moral consciousness. Honor grows from qualms.”

John Leonard (1939–2008) American critic, writer, and commentator

"On Being Embarrassed" (p. 140)
Private Lives in the Imperial City (1979)

“In my view—and that of most contemporary economists, I believe—Schumpeter’s most original and most lastingly significant book was Theory of Economic Development, which appeared in 1911 (and was translated into English in 1934). It was at the University of Czernowitz, not far from the beginning of his career as an economist, that he worked out his conception of the entrepreneur, the maker of “new combinations,” as the driving force and characteristic figure of the fits-and-starts evolution of the capitalist economy. He was explicit that, while technological innovation was in the long run the most important function of the entrepreneur, organizational innovation in governance, finance, and management was comparable in significance.”

Robert Solow (1924) American economist

"Heavy Thinker" (2007)

Books, Universe, Appearance

“The ultimate of taxation-for-social-purposes is absolutism, not only because the growing fiscal power carries an equal increase in political power, but because the investment of revenue in the individual by the State gives it a pecuniary interest in him. If the State supplies him with all his needs and keeps him in health and a degree of comfort, it must account him a valuable asset, a piece of capital. Any claim to individual rights is liquidated by society's cash investment. The State undertakes to protect society's investment, as to reimbursement and profit, by way of taxation. The motor power lodged in the individual must be put to the best use so that the yield will further social ends, as foreseen by the management. Thus, the fiscal scheme which begins with distribution is forced by the logic of events into control of production. And the concept of natural rights is inconsistent with the social obligation of the individual. He lives for the State which nurtured him. He belongs to the State by right of purchase.”

Frank Chodorov (1887–1966) American libertarian thinker

“Taxation is Robbery,” Chicago: Human Events Associates (1947)

Health, Way, Nature

“Wars begin through greed and vanity and are continued through the insanity of nationalism in which the boundaries of a land replace God.”

Billy Collins (1941) American poet

Interview with Kritya: In the Name of Poetry

God, War

“If physics leads us today to a world view which is essentially mystical, it returns, in a way, to its beginning, 2,500 years ago. […] This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), Ch. 1, Modern Physics, p. 19.

World, Way, Mathematics, Time

“They are volunteers: last of the great volunteer armies, for the draft is beginning that summer in the North. They have lost faith in their leaders but not in themselves.”

Michael Shaara book The Killer Angels

Foreword, June 1863: 1. The Armies
The Killer Angels (1974)

Faith, Summer

“.. At the end of the month I should like to go to the hospital at St. Remy or another institution of this kind. What comforts me a little, is that I am beginning to consider madness as a disease like any other and accept the thing as such, whereas during the crises themselves, I thought that everything I imagined was real... After all... I have perhaps still some almost normal years in front of me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, 21 April 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 585), p 25 1880s, 1889

Disease, Imagination, Madness

“The first step in any great movement is to… arouse interest in the subject, to discuss the great problems involved, to outline the possible solutions, and to assign the various problems to those best fitted to undertake and handle them.
The next step is to realize that all this discussion, valuable as it is, can grow into such action as it deserves, only if measurement is insisted upon from the very beginning of making the investigations outlined, if the records of measurement are in such form that they can be used by those who did not make them, that skill and experience may thus be transferred, and if the results of the measurements are incorporated into actual and universal practice as soon as they are properly synthesized into practical methods of least waste.
The world has come to realize the truth of this as applied to material things. The day of standardization of materials and of machines is far advanced, and is daily progressing; but such has been rarely the case with measurement as applied to the human element.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Measurement of the human factor in industry (1917), p. 3.

Truth, World, Problem, Universe

“My wife […] recently put me on a diet after suggesting (a little unkindly, if you ask me), that I was beginning to look like something Richard Branson would try to get airborne.”

Bill Bryson (1951) American author

I'm a Stranger Here Myself (US), Notes From a Big Country (UK) (1998)

“I have encountered a few "creationists" and because they were usually nice, intelligent people, I have been unable to decide whether they were really mad, or only pretending to be mad. If I was a religious person, I would consider creationism nothing less than blasphemy. Do its adherents imagine that God is a cosmic hoaxer who has created the whole vast fossil record for the sole purpose of misleading humankind? And, although I do not necessarily agree with the paleontologist Teilhard de Chardin's advocacy of evolution as a major proof of the glory of God, de Chardin's attitude is both logical and inspiring. A creator who laid the foundations for the entire future at the beginning of time is far more awesome than a clumsy tinkerer who constantly modifies his creations and throws away entire species in the process.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Presidents, Experts, and Asteroids, essay for journal Science, pp 1532-3 (5 June 1998)
1990s

God, People, Imagination, Intelligence

“Ansara was sprinting up the tunnel, increasing the gap, but Moore was beginning to slow as he heard the thundering boots of men coming down the staircase behind them. He stopped, spun around, and dropped onto his belly as, lit by the flickering light from the tunnel entrance, a figure rushed forward, arm extended. For just a heartbeat Moore glimpsed his assailant's face: the cartel truck's driver.
Propped up on his elbows now, Moore fired once into the figure's chest, the round booting him sideways into the panels before he fell onto his back.
From behind him came two more men, the rest of the weapons-transfer crew, their Belgian-made cop-killer pistols flashing, the shots booming through the tunnel as one 5.7x28-millimeter round struck the pipe near Moore's elbow.”

Tom Clancy book Against All Enemies

With Peter Telep, Against All Enemies (2011), chapter 34
2010s

Men, Light

“For in the days we know not of
Did fate begin
Weaving the web of days that wove
Your doom.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Faustine.
Undated

Fate

“I would recommend it to the Masters of the Art Painting… to establish a better Method for the Education of their Scholars, and to begin their Instructions with the Technical Parts of Painting, before they let them loose to follow the Inventions of their own uncultivated Imaginations.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Education, Art, Imagination, Parting

“It is only afterward that a new idea seems reasonable. To begin with, it usually seems unreasonable.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"How Do People Get New Ideas?" (1959)
General sources

Idea

“The Holy Spirit is God eternally giving himself; like a never-ending spring he pours forth nothing less than himself. In view of this ceaseless gift, we come to see the limitations of all that perishes, the folly of the consumerist mindset. We begin to understand why the quest for novelty leaves us unsatisfied and wanting. Are we not looking for an eternal gift? For the spring that will never run dry?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Youth Day Vigil (19 July 2008)

God, Spring, Understanding

“Maybe God is waiting for us to be silent long enough so he may begin painting a new picture in our imaginations, to begin transforming our image of a manageable deity into one that can truly inspire.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, Imagination, Waiting, Painting

“As in the beginning, so now, and it will be for ever after, we come of a race who are very bad managers in youth, though we improve as we get older. I have cut down the cost of my falconers to 1200 florins, and I hope soon to be out of debt.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

William writing to his brother Louis, as quoted in William the Silent (1897) by Frederic Harrison, p. 10

Youth, Hope

“They are more complex to begin with, but their organization, the way they end up being put together, isn't that different. You can't shake your own sensibility. No matter what the concept is; the artist's eye decides when it's right.... which is a notion of sensibility.”

Frank Stella (1936) American artist

Source: Quotes, 1971 - 2000, Bomb: X Motion Picture and Center for New Art Activities, 2000, p. 28.

Way

“He had to give orders that meant men died, and sometimes sacrifice hundreds, thousands of them, knowingly sending them to their near-certain deaths, just to secure some important position or goal, or protect some vital position. And always, whether they liked it or not, the civilians suffered too; the very people they both claimed to be fighting for made up perhaps the bulk of the casualties in their bloody struggle.
He had tried to stop it, tried to bargain, from the beginning, but neither side wanted peace on anything except its own terms, and he had no real political power, and so had had to fight.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter I (p. 443).

Death, Men, People, Peace

“It is easy to forget that the beginning is not the word, but the scream. Faced with the mutilation of human lives by capitalism, a scream of sadness, a scream of horror, a scream of anger, a scream of refusal: NO. The starting point of theoretical reflection is opposition, negativity, struggle. It is from rage that thought is born, not from the pose of reason.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Sadness, Rage, Anger, Forgetting

“Cognitive liberty begins at home, behind your eyes and between your ears. The first act of liberation is to step forward, and be counted as one of us.”

Mark Pesce (1962) American writer

Tales of Un-DARE-ing Do http://hyperreal.org/~mpesce/undaringdo.html

Home

“I am pervaded by the marvel of this art; but I cannot as yet explain it to myself. The Gothic is the world foreshortened. Where am I to begin? For more than thirty years I have been accumulating and comparing my observations. Perhaps eventually I shall succeed in deducing the rule, the law of divine intelligence; but perhaps I shall not have sufficient time. Then it will be the task of another, younger than myself, who will start his researches earlier, and who, besides, will have been informed by me.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 183; Rodin talks about cathedrals

World, Law, Art, Intelligence

“Well, if there's no 'war' that begins, but you say 'war begins', no one's going to buy your newspaper the next day because they'll be on to the fact that you don't know what you're talking about.”

Sam Donaldson (1934) American journalist

As quoted in "Respek" http://www.listenonrepeat.com/watch/?v=m1_FAsefZ6o (18 July 2004), Da Ali G Show. 2000s

War

“To say that an arms race always leads to war seems to me to be putting the cart before the horse. A government resolved to attain ends detrimental to its neighbours, which does not shrink from the possibility of war, makes preparations for war, its neighbours take defensive action, and you say an arms race is beginning. But this is the symptom of the intention of one government to challenge or destroy its neighbours, not the cause of the conflict. The pace is set by the potential aggressor, and, failing collective action by the rest of the world to resist him, the alternatives are an arms race or surrender.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Interview https://www.newstatesman.com/politics/2015/01/winston-churchill-new-statesman-archive with Kingsley Martin for the New Statesman (7 January 1939) The 1930s

War, World, Horse

“No one thinks he will escape death, so there is no disappointment and, as long as we know neither the when nor the how, the mere fact that we shall one day have to go does not much affect us; we do not care, even though we know vaguely that we have not long to live. The serious trouble begins when death becomes definite in time and shape. It is in precise fore-knowledge, rather than in sin, that the sting of death is to be found; and such fore-knowledge is generally withheld; though, strangely enough, many would have it if they could.”

Samuel Butler (1835–1902) novelist

Fore-knowledge of Death
The Note-Books of Samuel Butler (1912), Part XXIII - Death

Death, Disappointment, Knowledge, Thinking

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“My observation of the flight of buzzards leads me to believe that they regain their lateral balance when partly overturned by a gust of wind, by a torsion of the tips of the wings. If the rear edge of the right wing tip is twisted upward and the left downward the bird becomes an animated windmill and instantly begins to turn, a line from its head to its tail being the axis. It thus regains its level even if thrown on its beam’s end, so to speak, as I have frequently seen them. I think the bird also in general retains its lateral equilibrium, partly by presenting its two wings at different angles to the wind, and partly by drawing in one wing, thus reducing its area. I incline to the belief that the first is the more important and usual method….
My business requires that my experimental work be confined to the months between September and January and I would be particularly thankful for advice as to a suitable locality where I could depend on winds of about 15 miles per hour without rain or too inclement weather. I am certain that such localities are rare.”

Wilbur Wright (1867–1912) American aviation pioneer

Letter to Octave Chanute (13 May 1900)

Business, Bird, Thinking, Animals

“The way is the beginning of all beings and the measure of right and wrong.”

Han Fei (-279–-232 BC) Chinese philosopher

from "The Way of the Ruler", Han Fei Tzu: Basic Writings, Columbia University Press, New York, 1996. Translated by Burton Watson.

Way

“I ought to respect myself for my friends' sake, and my children's. It is time, at fifty-six, to begin, at least, to know oneself, — and I do know what I am not, and your regard for me has at least awakened me to believe in the possibility that I may yet make some impression with my "light" — my "dews" — my "breezes" — my bloom and freshness, — no one of which qualities has yet been perfected on the canvas of any painter in the world.”

John Constable (1776–1837) English Romantic painter

Quote from John Constable's letter to C.R. Leslie (March 1833), from The Letters of John Constable, R.A. to C. R. Leslie, R.A. 1826-1837 (Constable & Co., 1931), p. 104
1830s

Children, World, Light, Time

“And I go to my room and stretch out my arms to the West—that it is far away [from here], that I will someday return. Outside those painful sensations—it is horrible to be before these people and their lives. Service and family troubles -a hard beginning, pay raise, promotion - sweet dreams, scandal - daily bread, [This is a figurative reference to Our Lord's Prayer, "give us this day our daily bread.."] and their happiness reminds me sweetly, of those who buy "for the people," and whose food you wouldn't put in your mouth. I think of Munich and of my health. All that is here is suffering and this horror of beauty and this horrible life and this overbearing literature, and the complete superfluousness of art.”

Marianne von Werefkin (1860–1938) expressionist painter

1906 - 1911 Source: a letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as quoted in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909

Life, Pain, Happiness, People

“Christians are beginning to lose the spirit of intolerance which animated them: experience has shown the error of the expulsion of the Jews from Spain, and of the persecution of those Christians in France whose belief differed a little from that of the king. They have realized that zeal for the advancement of religion is different from a due attachment to it; and that in order to love it and fulfill its behests, it is not necessary to hate and persecute those who are opposed to it.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 60. (Usbek writing to Ibben)
Lettres Persanes (Persian Letters, 1721)

Love, Hate, Religion, Error

“They are not like the – patron’s hands or the – blessing hands of the curate – They resemble their tools, mountains, tree trunks… The time is approaching when machines will – work FOR them – Then he will have hands like his boss – WHY NOT? – He's on the way – HIS LIFE begins TODAY [written text in his painting 'Les mains – hommage a Majakovski', 1951 - [ Vladimir Mayakovsky was a Russian Futurist poet].”

Fernand Léger (1881–1955) French painter

Quotes of Fernand Leger, 1950's
Source: Fernand Léger – The Later Years -, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 68

Life, Way, Mountain, Tree

“This could be the beginning of Civil War. There is no kind more distressing, no kind which so rapidly describes the pointlessness of human killing human. I have been fated, for a reason I cannot comprehend or for no reason at all, to witness the worst examples of insane warfare (and all warfare, it seems to me now, is that) and having to listen to the most ridiculous explanations as to its “necessity” from otherwise perfectly rational people, I have long since become weary, Moorcock, of the debate. If I appear to you to be in a more reconciled mood than when your grandfather first met me it is because I have learned that no individual is responsible for War—that we are all, at the same time, individually responsible for the ills of the human condition. In learning this, (and I am about to tell you how I learned it) I also learned a certain tolerance for myself and for others which I had never previously possessed.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 4 “The Black Ships” (p. 359)
The Steel Tsar (1981)

Fate, War, People, Mood

“The fist methods do not seem to concern themselves with the arts of great warfare; nevertheless, to move the hands and feet actively and to work habitually the limbs and body constitutes the gateway to beginning study and entering the art.”

Qi Jiguang book Ji Xiao Xin Shu

Source: Jixiao Xinshu (1560; 1584), Chapter 14: The Chapter on the Fist Canon and the Essentials of Nimbleness

Art, Study

“The purpose of income calculations in practical affairs is to give people an indication of the amount which they can consume without impoverishing themselves. Following out this idea, it would seem that we ought to define a man's income as the maximum value which he can consume during a week, and still expect to be as well off at the end of the week as he was at the beginning.”

John Hicks (1904–1989) British economist

Source: Value and capital, (1939), p. 172

People, Idea

“We of Es Toch tell a little myth, which says that in the beginning the Creator told a great lie. For there was nothing at all, but the Creator spoke, saying, It exists. And behold, in order that the lie of God might be God’s truth, the universe at once began to exist.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, City of Illusions (1967), Chapter 7

God, Truth, Lie, Universe

“The flag of racialism which has been hoisted in Wolverhampton is beginning to look like the one that fluttered 25 years ago over Dachau and Belsen.”

Tony Benn (1925–2014) British Labour Party politician

Speech at Students for a Labour Victory rally, referring to Enoch Powell who was MP for Wolverhampton South West, Methodist Central Hall, London (3 June 1970), as quoted in "Onslaught on Powell by Wedgwood Benn" by Denis Taylor in The Times (4 June 1970), p. 1
1970s

“What is a bow and arrow?
It is the beginning of the end. It is the winding path that grows to the roaring road of war.
It is a plaything and a weapon and a triumph in human engineering.
It is the first faint stirring of an atom bomb.
It is a symbol of a way of life.”

Clifford D. Simak book City

Source: City (1952), Chapter 7, “Aesop” (p. 210)

Life, War, Way

“So, all through the medieval period, Foreign and Indian Muslims strove hard to make India a Muslim country by converting and eliminating the Hindus. They killed and converted, and converted and killed by turns. In the earlier centuries of their presence here, the picture was sombre indeed. Turkish rule was established in northern India at the beginning of the thirteenth century. Within fifteen years of Muhammad Ghori’s occupation of Delhi, the Turks rapidly conquered most of the major cities of northern India. Their lightening success, as described by contemporary chroniclers, entailed great loss of life. Qutbuddin Aibak’s conquests during the life-time of his master and later on in the capacity of king (c.1200-1210) included Gwalior, parts of Bundelkhand, Ajmer, Ranthambhor, Anhilwara, as well a parts of U. P. and Malwa. In Nahrwala alone 50,000 persons were killed during Aibak’s campaign.8 No wonder, he earned the nickname of killer of lacs.9 Bakhtiyar Khalji marched through Bihar into Bengal and massacred people in both the regions. During his expedition to Gwalior Iltutmish (1210-36) massacred 700 persons besides those killed in the battle on both sides. His attacks on Malwa (Vidisha and Ujjain) were met with stiff resistance and were accompanied by great loss of life. He is also credited with killing 12,000 Khokhars (Gakkhars) during Aibak’s reign.10 The successors of Iltutmish (Raziyah, Bahram, etc.) too fought and killed zealously. During the reigns of Nasiruddin and Balban (1246-86) warfare for consolidation and expansion of Turkish dominions went on apace. Trailokyavarman, who ruled over Southern U. P., Bundelkhand and Baghelkhand, and is called “Dalaki va Malaki” by Persian chroniclers, was defeated after great slaughter (1248). In 1251, Gwalior, Chanderi, Narwar and Malwa were attacked. The Raja of Malwa alone had 5,000 cavalry and 200,000 infantry and would have been defeated only after great loss of life. The inhabitants of Kaithal were given such severe punishment (1254) that they ‘might not forget (the lesson) for the rest of their lives.’ In 1256 Ulugh Khan Balban carried on devastating warfare in Sirmur, and ‘so many of the rebellious Hindus were killed that numbers cannot be computed or described.’ Ranthambhor was attacked in 1259 and ‘many of its valiant fighting men were sent to hell.’ In the punitive expedition to Mewat (1260) ‘numberless Hindus perished under the merciless swords of the soldiers of Islam.’ In the same year 12,000 men, women and children were put to the sword in Hariyana.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Life, Women, Men, Children

“[Director Christopher] Nolan has not only crafted the best Batman movie, but arguably the second-best motion picture superhero narrative (topped only by the linked duo of Superman and Superman II). For those who thought Spider-Man and X-Men had a lot to offer, wait till you see where this film goes. … Batman Begins is a strong re-start to a franchise that deserves better than it has often been accorded.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/b/batman_begins.html of Batman Begins (2005). Three-and-a-half star reviews

Men, Strong, Waiting

“I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate--tried finally to take from us the crust.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life, People, Hope, Way

“On a novel plan, I have combined the historical progress with the scientific developement of the subject; and endeavoured to lay down and inculcate the principles of the Calculus, whilst I traced its gradual and successive improvements…. there is little doubt, the student's curiosity and attention will be more excited and sustained, when he finds history blended with science, and the demonstration of formulae accompanied with the object and the causes of their invention, than by a mere analytical exposition of the principles of the subject. He will have an opportunity of observing how a calculus, from simple beginnings, by easy steps, and seemingly the slightest improvements, is advanced to perfection; his curiosity too, may be stimulated to an examination of the works of the contemporaries of Newton; works once read and celebrated: yet the writings of the Bernoullis are not antiquated from loss of beauty, nor deserve neglect…”

Robert Woodhouse (1773–1827) English mathematician

Preface p. iv-v
A Treatise on Isoperimetrical Problems, and the Calculus of Variations (1810)

Beauty, History, Science, Loss

“Cardan's originality in the matter seems to have been shown chiefly in four respects. First, he reduced the general equation to the type x^3 + bx = c; second, in a letter written August 4, 1539, he discussed the question of the irreducible case; third, he had the idea of the number of roots to be expected in the cubic; and, fourth, he made a beginning in the theory of symmetric functions. …With respect to the irreducible case… we have the cube root of a complex number, thus reaching an expression that is irreducible even though all three values of x turn out to be real. With respect to the number of roots to be expected in the cubic… before this time only two roots were ever found, negative roots being rejected. As to the question of symmetric functions, he stated that the sum of the roots is minus the coefficient of x2</sup”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, pp.461-464

Idea, Question, Time

“Voluptuaries, consumed by their senses, always begin by flinging themselves with a great display of frenzy into an abyss. But they survive, they come to the surface again. And they develop a routine of the abyss: “It’s four o’clock … At five I have my abyss.””

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Le Pur et l'Impur (The Pure and the Impure) (1932)

Sense

“Although until recently the Church was closely linked to the established order, it is beginning to take a different attitude regarding the exploitation, oppression, and alienation which prevails in Latin America. This has caused concern among the beneficiaries and defenders of capitalist society, who no longer can depend on what used to be - whether consciously or unconsciously - one of their mainstays.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Eight, Statement Of The Questions, p. 72

Dependency

“The unity of the Middle Ages as a historical period is quite artificial. In reality they fall into three entirely distinct cultural periods—the natural economy of the early Middle Ages; the courtly chivalry of the high Middle Ages; and the urban bourgeois culture of the late Middle Ages. At any rate, the divisions between these three epochs go deeper than those which mark the beginning and the end of the Middle Ages as a whole.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Age, Nature, Reality

“If there is an all-powerful and loving God in this world, why is there so much excruciating pain and unspeakable suffering? The problem of suffering has haunted me for a very long time. It was what made me begin to think about religion when I was young, and it was what led me to question my faith when I was older. Ultimately, it was the reason I lost my faith.”

Bart D. Ehrman (1955) American academic

Source: God's Problem (2008), Ch. 1: 'Suffering and a Crisis of Faith', p. 1

Love, God, Pain, World

“In fact, one of the main lesson to be learned from the collapses of the Maya, Anasazi, Easter Islanders, and those other past societies (as well as from the recent collapse of the Soviet Union) is that a society's steep decline may begin only a decade or two after the society reaches its peak numbers, wealth, and power. […] The reason is simple: maximum population, wealth, resource consumption, and waste production mean maximum environmental impact, approaching the limit where impact outstrips resources. On reflection, it's no surprise that declines of societies tend to follow swiftly on their peaks.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "One-liner objections" (Penguin Books, 2011, page 509, ISBN 978-0-241-95868-1.

Learning, Past, Wealth

“And even if what they showed you is true, that doesn’t begin to make it right. The cause might be just, Felka, but history’s littered with atrocities committed in the name of righteousness.”

Alastair Reynolds book Redemption Ark

Source: Redemption Ark (2002), Chapter 38 (p. 662)

History

“After the gold was removed from my body I felt lighter, more free. They say this is what happens if you lack metal. You begin to think as an independent person.”

Amy Tan The Joy Luck Club

Source: The Joy Luck Club (1989), Ch. 3, pg. 63

Thinking, Personality

“Can Intelligence Survive? Looking at this nonclassical evolution of intelligence, one even begins to wonder whether it is such a small Law after all, even from the sun's point of view. Men create lakes and can level mountains; their atomic explosions have already shaken the whole earth's magnetic field; and they send out visible satellites and sensors that now range the solar system. Will the evolution of these powers of go on increasing? Or must it finally run down, was the sun does by the great Second Law?
f we think about this problem in the light of the physical and biological regularities of behavior that we now know, it seems to me that we are led to a further rather surprising conclusion: There is no thermodynamic reason why evolution should ever stop. What evolution leads to is the larger and larger control of environment by the organisms, first by genetic natural selection; then, with the growth of societies and language, by cultural natural selection; and finally by brains. And once we pass a certain threshold of brains and intelligence we begin to know how to insulate ourselves against all sorts of environmental changes.”

John R. Platt (1918–1992) American physicist

Cited in: Bulletin of the Atomic Scientists. Vol. 24, Nr. 8 1968. p. 40
The step to man, 1966

Men, Law, Behavior, Mountain

“Perhaps there was too much of religion in one sense; the word is English, smacks too much of things external such as creeds, rites, an external piety; there is no one Indian equivalent. But if we give rather to religion the sense of the following of the spiritual impulse in its fullness and define spirituality as the attempt to know and live in the highest self, the divine, the all-embracing unity and to raise life in all its parts to the divinest possible values, then it is evident that there was not too much of religion, but rather too little of it — and in what there was, a too one-sided and therefore an insufficiently ample tendency. The right remedy is, not to belittle still farther the agelong ideal of India, but to return to its old amplitude and give it a still wider scope, to make in very truth all the life of the nation a religion in this high spiritual sense. This is the direction in which the philosophy, poetry, art of the West is, still more or less obscurely, but with an increasing light, beginning to turn, and even some faint glints of the truth are beginning now to fall across political and sociological ideals.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life, Truth, Religion, Art

“I think that it's really an early age… I would feel proud, when I would work for education, when I would have done something, when I would be feeling confident to tell people, 'Yes! I have built that school; I have done that teachers' training, I have sent that (many) children to school'… Then if I get the Nobel Peace Prize, I will be saying, Yeah, I deserve it, somehow… I want to become a Prime Minister of Pakistan, and I think it's really good. Because through politics I can serve my whole county. I can be the doctor of the whole country… I can spend much of the money from the budget on education," she told It appears that becoming prime minister is a means to the end she has dedicated her life to… [in recalling when she got shot] He asked, 'Who is Malala?' He did not give me time to answer his question… He fired three bullets… One bullet hit me in the left side of my forehead, just above here, and it went down through my neck and into my shoulder… But still if I look at (it), it's a miracle… A Nobel Peace Prize would help me to begin this campaign for girls' education… But the real call, the most precious call, that I want to get and for which I'm thirsting and for which I want to struggle hard, that is the award to see every child to go to school, that is the award of peace and education for every child. And for that, I will struggle and I will work hard.”

Malala Yousafzai (1997) Pakistani children's education activist

Interview on CNN with Christiane Amanpour (October 11, 2013)

Life, Money, Children, People

“Human consciousness was inherent and latent from the beginning of your physical universe.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 159, quoting from Seth Session 26

Universe

“The people want government that works for them at every level. They want good government that begins at their doorstep in the barangay, and does not end before the closed door of a bureaucrat in Metro Manila.”

Gloria Macapagal-Arroyo (1947) The 14th President of the Philippines from 2001 to 2010

2005 State of the Nation Address (July 25, 2005) http://www.gov.ph/sona/sonatext2005.asp

People

“This use of animal terms to vilify and dehumanize the victims, combined with the abominably degraded conditions in the camps, made it easier for the SS to do their job, since treating prisoners like animals made them begin to look and smell like animals.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 47

Animals

“I've always doubted that the socialists had a leg to stand on intellectually. They have improved their argument somehow, but once you begin to understand that prices are an instrument of communication and guidance which embody more information than we directly have, the whole idea that you can bring about the same order based on the division of labor by simple direction falls to the ground. Similarly, the idea [that] you can arrange for distributions of incomes which correspond to some conception of merit or need. If you need prices, including the prices of labor, to direct people to go where they are needed, you cannot have another distribution except the one from the market principle. I think that intellectually there is just nothing left of socialism.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Interview with Thomas W. Hazlett in May of 1977, as published in " The Road to Serfdom, Forseeing the Fall", in Reason magazine (July 1992) http://reason.com/archives/1992/07/01/the-road-from-serfdom 1960s–1970s

People, Communication, Idea, Understanding

“Defending our nation is just the beginning of our challenge. My third goal is to take advantage of a tremendous opportunity – given few nations in history – to extend the current peace into the far realm of the future. A chance to project America’s peaceful influence, not just across the world, but across the years.”

George W. Bush (1946) 43rd President of the United States

1990s, A Period of Consequences (September 1999)

World, Peace, History, Chance

“Above the pyramid on the great seal of the United States it says, in Latin: 'God has favored our undertaking.' God will not favor everything that we do. It is rather our duty to divine His will. But I cannot help believing that He truly understands and that He really favors the undertaking that we begin here tonight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

God, Understanding, Help

“Opinions differ as to the reasons why he became the futile laborer of the underworld. To begin with, he is accused of a certain levity in regard to the gods. He stole their secrets.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Myth of Sisyphus

God, Secret

“The beauty of the forest is extraordinary — but “beauty” is too simple a word, for being here is not just an aesthetic experience, but one steeped with mystery, with awe. … [The forest] has to do with the ancient, the aboriginal, the beginning of all things. The primeval, the sublime, are much better words here — for they indicate realms remote from the moral or the human, realms which force us to gaze into immense vistas of space and time, where the beginnings and originations of all things lie hidden. Now, as I wandered in the cycad forest on Rota, it seemed as if my senses were actually enlarging, as if a new sense, a time sense, was opening within me, something which might allow me to appreciate millennia or aeons as directly as I had experienced seconds or minutes. … Standing here in the jungle, I feel part of a larger, calmer identity; I feel a profound sense of being at home, a sort of companionship with the earth.”

Oliver Sacks (1933–2015) British neurologist and writer

“The Island of the Colour-blind and Cycad Island” (Picador, London, 1996) pages 223-225

Lie, Beauty, Feeling, Home

“Now I begin to know at last,
These nights when I sit down to rhyme,
The form and measure of that vast
God we call Poetry, he who stoops
And leaps me through his paper hoops
A little higher every time.”

Robert Graves (1895–1985) English poet and novelist

"The God Called Poetry".
Country Sentiment (1920)

God, Time, Night

“I know that timid breathing. Where
Do I begin and end? And where,
As I strum the thing, do I pick up
That which momentously declares
Itself not to be I and yet
Must be. It could be nothing else.”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

“It’s nothing to be born ugly. Sensibly, the ugly woman comes to terms with her ugliness and exploits it as a grace of nature. To become ugly means the beginning of a calamity, self-willed most of the time.”

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Journey for Myself (1971) “Beauties,” Quatre Saisons (c. 1928).

Nature, Time

“There are so many things to paint in the world – in the cities – so much to see. Does art need to represent this variety and contribute to its proliferation? Can art be that free? The difficulties begin when you understand what it is that the soul will not permit the hand to make. To paint is always to start at the beginning again, yet being unable to avoid the familiar arguments about what you see yourself painting. The canvas you are working on modifies the previous ones in an unending, baffling chain which never seems to finish.”

Phillip Guston (1913–1980) American artist

What sympathy is demanded of the viewer! He is asked to 'see' the future links
1961 - 1980, ARTnews Annual', October 1966

World, Art, Soul, Understanding

“A mind does not receive truth as a chest receives jewels that are put into it, but as the stomach takes up food into the system. It is no longer food, but flesh, and is assimilated. The appetite and the power of digestion measure our right to knowledge. He has it who can use it. As soon as our accumulation overruns our invention or power to use, the evils of intellectual gluttony begin,— congestion of the brain, apoplexy and strangulation.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Natural History of Intellect (1893)

Truth, Food, Knowledge, Evil

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

Life, Food, Way, Imagination

“Constitution,—the apex of all its intelligences and mighty instincts and dumb longings: it is I? William Conqueror's big gifts, and Edward's and Elizabeth's; Oliver's lightning soul, noble as Sinai and the thunders of the Lord: these are mine, I begin to perceive,—to a certain extent. These heroisms have I,—though rather shy of exhibiting them. These; and something withal of the huge beaver-faculty of our Arkwrights, Brindleys; touches too of the phoenix-melodies and sunny heroisms of our Shakspeares, of our Singers, Sages and inspired Thinkers all this is in me, I will hope,—though rather shy of exhibiting it on common occasions.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Hope, Soul, Intelligence

“In the beginning was nature. The background from which and against our ideas of God were formed, nature remains the supreme moral problem. We cannot hope to understand sex and gender until we clarify our attitude toward nature. Sex is a subset to nature. Sex is the natural in man.”

Camille Paglia (1947) American writer

Opening sentence, p. 1
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)

God, Hope, Sex, Idea

“I always love to begin a journey on Sundays, because I shall have the prayers of the church to preserve all that travel by land, or water.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Polite Conversation (1738), Dialogue 2

Love, Travel, Water

“Did you follow what [General Yehoshafat] Harkabi wrote? Formerly of the Israeli military intelligence service. Remember him? Did you follow what he wrote? He said that it was for the sake of the existence of Israel that we have to accept the rights of the Palestinians to have their independent state. I’m a man of history. My vision is guiding me, my clear vision. It is not by chance that the currents of peace are increasing daily inside Israel. Many of the Israelis begin to understand and discover the realities and the facts. They can’t demolish five million Palestinians. They can’t annihilate them. We are not the Red Indians.”

Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

In an interview published in "The New York Review of Books" (11 June 1987).
1980s and 1990s

Peace, History, Intelligence, Understanding

“If I did become Minister of Nudism, I'd be allowed to be on television every evening around nine thirty. I'd come on and say "Good evening. This is the Minister of Nudism. Take off your clothes and begin to dance about."”

Peter Cook (1937–1995) British architect

"Peace Through Nudism" (1964)
E. L. Wisty

Dance, Clothes

“Like monarchy, monotheism had a martial origin. "It is only on the march and it time of war," says Robertson Smith in The Prophets of Israel, "that a nomad people feels any urgent need of a central authority, and so it came about that in the first beginnings of national organization, centering in the sanctuary of the ark, Israel was thought of mainly as a host of Jehovah. the very name of Israel is martial, and means 'God (El) fighteth,' and Jehovah in the Old Testament is Iahwé Cebāôth — the Jehovah of the armies of Israel. It was on the battlefield that Jehovah's presence was most clearly realized; but in primitive nations the leader in time of war is also the natural judge in time of peace."”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

God, War, People, Peace

“In a frenzy, kicking his legs and moving his arms in a swimmer's breaststroke, he managed to fight toward the rod. The closer he got to it, the stronger the web of force became. He did not give up. If he did, he would be back where he had been and without enough strength to begin fighting again. It was not his nature to give up until all his strength had been expended.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 4)

Nature, Fight

“Whenever my patient begins to count the carriages in her funeral procession I subtract 50 per cent from the curative power of medicines.”

O. Henry (1862–1910) American short story writer

" The Last Leaf http://www.classicshorts.com/stories/lastleaf.html" The Trimmed Lamp (1907)

“How great is your sin in rejecting Jesus Christ! You slight the glorious Person for whose coming God made such great preparation in such a series of wonderful providences from the beginning of the world, bringing to pass a thing before unknown, the union of the Divine nature with the human in one person. You have been guilty of slighting that great Saviour, who, after such preparation, actually accomplished the purchase of redemption, and who, after He had spent three or four and thirty years in poverty, labor, and contempt, in purchasing redemption, at last finished the purchase by closing His life under such extreme sufferings; and so by His death, and continuing for a time under the power of death, completed the whole. This is the Saviour you reject and despise. You make light of all the glory of His person, and of all the love of God the Father in sending Him into the world, and all His wonderful love appearing in the whole of His work.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 492.

Love, Life, Death, God

“He who has envisioned evolution will approach it carefully, joyously brushing away the dust on the path. Most important, there will be no fear in him. And rejecting the unnecessary he will acquire simplicity. It is easy to understand that the realization of evolution is always beautiful.
Again they will ask: "Why at the beginning of the path is so much that is pleasant accorded and so much forgiven?" It is because in the beginning all fires are full blown and the called one walks as a torch. It is up to him to choose the quality of his fire. He who comprehends the discipline of spirit will understand the direction of the fire and will approach the cooperation for the General Good. The end of the path can be illumined by athousand fires of the General Good. These thousand fires will light the rainbow of the aura. Therefore, the discipline of spirit is wings!”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

Introduction
Leaves Of Morya's Garden (1924 - 1925), Book II : Illumination (1925)

Fear, Beauty, Understanding, Light

“As soon as you establish concrete intention, you begin to notice all kinds of things in your world that relate to that intention. Ideas and opportunities seem to appear from nowhere, almost as though by magic.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

World, Idea, Appearance

“Poetry begins in trivial metaphors, pretty metaphors, "grace" metaphors, and goes on to the profoundest thinking that we have. Poetry provides the one permissible way of saying one thing and meaning another. People say, "Why don’t you say what you mean?" We never do that, do we, being all of us too much poets. We like to talk in parables and in hints and in indirections — whether from diffidence or some other instinct.”

Robert Frost (1874–1963) American poet

" Education by Poetry http://www.en.utexas.edu/amlit/amlitprivate/scans/edbypo.html", speech delivered at Amherst College and subsequently revised for publication in the Amherst Graduates’ Quarterly (February 1931) 1930s

People, Way, Thinking