Quotes about attainment
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“Struggles to coerce uniformity of sentiment in support of some end thought essential to their time and country have been waged by many good, as well as by evil, men. Nationalism is a relatively recent phenomenon, but, at other times and places, the ends have been racial or territorial security, support of a dynasty or regime, and particular plans for saving souls. As first and moderate methods to attain unity have failed, those bent on its accomplishment must resort to an ever-increasing severity. As governmental pressure toward unity becomes greater, so strife becomes more bitter as to whose unity it shall be.”

Robert H. Jackson (1892–1954) American judge

319 U.S. 640-641
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)

Men, Soul, Support, Evil

“The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: ... the quality that arouses most surprise in Thomism is its astonishingly scientific method. [... ] Avowedly science has aimed at nothing but the reduction of multiplicity to unity, and has excommunicated, as though it were itself a Church, anyone who doubted or disputed its object, its method, or its results. The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.

Men, God, Truth, Religion

“I am, in fact, the complete anti-Messiah, and detest converts almost as much as I detest missionaries. My writings, such as they are, have had only one purpose: to attain for H. L. Mencken that feeling of tension relieved and function achieved which a cow enjoys on giving milk.”

H.L. Mencken (1880–1956) American journalist and writer

"For the Defense Written for the Associated Press, for use in my obituary" (20 November 1940)
1940s–present
Context: Having lived all my life in a country swarming with messiahs, I have been mistaken, perhaps quite naturally, for one myself, especially by the others. It would be hard to imagine anything more preposterous. I am, in fact, the complete anti-Messiah, and detest converts almost as much as I detest missionaries. My writings, such as they are, have had only one purpose: to attain for H. L. Mencken that feeling of tension relieved and function achieved which a cow enjoys on giving milk. Further than that, I have had no interest in the matter whatsoever. It has never given me any satisfaction to encounter one who said my notions had pleased him. My preference has always been for people with notions of their own. I have believed all my life in free thought and free speech—up to and including the utmost limits of the endurable.

Feeling

“But something he will attain, if he continues to aim high.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)
Context: It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high.
What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.

“A mystic is a man who has been favored with an immediate, and to him real, experience of the divine, of ultimate reality, or who at least strives to attain such experience.”

Gershom Scholem (1897–1982) German-born Israeli philosopher and historian

Source: On the Kabbalah and Its Symbolism (1960), Ch. 1 : Religious Authority and Mysticism
Context: We shall start from the assumption that a mystic, insofar as he participates actively in the religious life of a community, does not act in the void. It is sometimes said, to be sure, that mystics, with their personal striving for transcendence, live outside of and above the historical level, that their experience is unrelated to historical experience. Some admire this ahistorical orientation, others condemn it as a fundamental weakness of mysticism. Be that as it may, what is of interest to the history of religions is the mystic's impact on the historical world, his conflict with the religious life of his day and with his community. No historian can say — nor is it his business to answer such questions whether a given mystic in the course of his individual religious experience actually found what he was so eagerly looking for. What concerns us here is not the mystic's inner fulfillment. But if we wish to understand the specific tension that often prevailed between mysticism and religious authority, we shall do well to recall certain basic facts concerning mysticism.
A mystic is a man who has been favored with an immediate, and to him real, experience of the divine, of ultimate reality, or who at least strives to attain such experience. His experience may come to him through sudden illumination, or it may be the result of long and often elaborate preparations. From a historical point of view, the mystical quest for the divine takes place almost exclusively wit a prescribed tradition-the exceptions seem to be limited to modern times, with their dissolution of all traditional ties. Where such a tradition prevails, a religious authority, established long before the mystic was born, has been recognized by the com munity for many generations.

Reality

“Human birth is the highest. It is for attaining liberation. If we don't consciously try for liberation, then we are misusing our human birth. Every action, thought, and word should be spiritual. It happens only when the mind is purified by sadhana [spiritual practice].”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: Everyday Peace: Letters for Life, 2000, p.34

Birth

“To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Book No-Thing-ness
Context: To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void.

Art, Way, Study

“Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Interview in The Voice of Ethiopia (5 April 1948).
Context: The progress of science can be said to be harmful to religion only in so far as it is used for evil aims and not because it claims a priority over religion in its revelation to man. It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being.
It is only when a people strike an even balance between scientific progress and spiritual and moral advancement that it can be said to possess a wholly perfect and complete personality and not a lopsided one.

“That, on the whole, if you have got the intrinsic qualities, you have got everything, and the preliminaries will prove attainable; but that if you have got only the preliminaries, you have yet got nothing.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Context: That, on the whole, if you have got the intrinsic qualities, you have got everything, and the preliminaries will prove attainable; but that if you have got only the preliminaries, you have yet got nothing. A man of real dignity will not find it impossible to bear himself in a dignified manner; a man of real understanding and insight will get to know, as the fruit of his very first study, what the laws of his situation are, and will conform to these.

“On the same subject you will obtain more complete and more abstruse information by consulting the works upon it composed by the divine Iamblichus: you will find there the extreme limit of human wisdom attained.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)
Context: On the same subject you will obtain more complete and more abstruse information by consulting the works upon it composed by the divine Iamblichus: you will find there the extreme limit of human wisdom attained. May the mighty Sun grant me to attain to no less knowledge of himself, and to teach it publicly to all, and privately to such as are worthy to receive it: and as long as the god grants this to us, let us consult in common his well-beloved Iamblichus; out of whose abundance a few things, that have come into my mind, I have here set down. That no other person will treat of this subject more perfectly than he has done, I am well aware; not even though he should expend much additional labour in making new discoveries in the research; for in all probability he will go astray from the most correct conception of the nature of the god.

Wisdom

“Among us on the earth there is His memory; but in the Kingdom of heaven His very Presence. That Presence is the joy of those who have already attained to beatitude; the memory is the comfort of us who are still wayfarers, journeying towards the Fatherland.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

From, On Loving of God, Paul Halsall trans., Ch. 3

Memory, Joy

“Mendel's concept of the laws of genetics was lost to the world for a generation because his publication did not reach the few who were capable of grasping and extending it; and this sort of catastrophe is undoubtedly being repeated all about us, as truly significant attainments become lost in the mass of the inconsequential.”

Vannevar Bush book As We May Think

As We May Think (1945)
Context: Professionally our methods of transmitting and reviewing the results of research are generations old and by now are totally inadequate for their purpose. If the aggregate time spent in writing scholarly works and in reading them could be evaluated, the ratio between these amounts of time might well be startling. Those who conscientiously attempt to keep abreast of current thought, even in restricted fields, by close and continuous reading might well shy away from an examination calculated to show how much of the previous month's efforts could be produced on call. Mendel's concept of the laws of genetics was lost to the world for a generation because his publication did not reach the few who were capable of grasping and extending it; and this sort of catastrophe is undoubtedly being repeated all about us, as truly significant attainments become lost in the mass of the inconsequential.

World, Law

“The only wisdom I think I've attained is the wisdom to be skeptical of other people's ideology and other people's arguments. I tend to be a skeptic, I don't like dogmatic approaches by anybody.”

Joseph Heller (1923–1999) American author

In an interview for the Australian Broadcasting Corporation: "Joseph Heller - Closing Time" (1998) by Ramona Koval http://web.archive.org/web/20000306044602/http://www.abc.net.au/rn/arts/bwriting/heller.htm  Context: The only wisdom I think I've attained is the wisdom to be skeptical of other people's ideology and other people's arguments. I tend to be a skeptic, I don't like dogmatic approaches by anybody. I don't like intolerance and a dogmatic person is intolerant of other people. It's one of the reasons I keep a distance from all religious beliefs. I think in this country and in Australia too there's a late intolerance in most religions, an intolerance, a part that could easily become persecutions. We have some ultra-orthodox Jewish sects here in New York and I fear them as much as I would fear a Nazi organisation.

Wisdom, People, Thinking

“If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in the government to the utmost.”

Aristotle book Politics

Book IV, 1291b.34
Politics

Democracy, Personality

“What the great learning teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence.
The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, The Great Learning
Context: What the great learning teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence.
The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to. To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.

People, Learning

“No matter how honest scientists think they are, they are still influenced by various unconscious assumptions that prevent them from attaining true objectivity.”

Colin Wilson (1931–2013) author

Source: Mysteries (1978), p. 125
Context: No matter how honest scientists think they are, they are still influenced by various unconscious assumptions that prevent them from attaining true objectivity. Expressed in a sentence, Fort's principle goes something like this: People with a psychological need to believe in marvels are no more prejudiced and gullible than people with a psychological need not to believe in marvels.

Thinking

“Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

Leaves Of Morya's Garden (1924 - 1925), Book I : The Call (1924)
Context: Into the New World my first message. You who gave the Ashram,
And you who gave two lives,
Proclaim.
Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.
I will cover you with My shield, if you but tend to your labors.
I have spoken.

Spring, Winter, Time, Reading

“For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Stig Bjorkman interview 
Bergman on Bergman (1970)
Context: That I wasn't interested in politics or social matters, that's dead right. I was utterly indifferent. After the war and the discovery of the concentration camps, and with the collapse of political collaborations between the Russians and the Americans, I just contracted out. My involvement became religious. I went in for a psychological, religious line... the salvation-damnation issue, for me, was never political. It was religious. For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour. My revolt against bourgeois society was a revolt-against-the-father. I was a peripheral fellow, regarded with deep suspicion from every quarter... When I arrived in Gothenburg after the war, the actors at the Municipal Theatre fell into distinct groups: old ex-Nazis, Jews, and anti-Nazis. Politically speaking, there was dynamite in that company: but Torsten Hammaren, the head of the theatre, held it together in his iron grasp.

God, World, Faith, Communication

“From my point of view, whether Kurdish, Arab, Balouch or Azari, whether Shia, Sunni, Christian or Jewish, every Iranian citizen has to feel and be equal under the law, with full protection and practical sense of common ownership and belonging to the nation. The only way to guarantee this is through the rule of law and practice of a democratic, secular Constitution based on the Universal Declaration of Human Rights. This is what I subscribe to, and have pledged to attain for my homeland.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007. Interviews, 2007

Law, Way, Feeling, Sense

“We have within reach, now, the attainment of almost every dream of mankind.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

Dreams

“Night flight to San Francisco; chase the moon across America. God, it’s been years since I was on a plane. When we hit 35,000 feet we’ll have reached the tropopause, the great belt of calm air, as close as I’ll ever get to the ozone. I dreamed we were there. The plane leapt the tropopause, the safe air, and attained the outer rim, the ozone, which was ragged and torn, patches of it threadbare as old cheesecloth, and that was frightening. But I saw something that only I could see because of my astonishing ability to see such things: Souls were rising, from the earth far below, souls of the dead, of people who had perished, from famine, from war, from the plague, and they floated up, like skydivers in reverse, limbs all akimbo, wheeling and spinning. And the souls of these departed joined hands, clasped ankles, and formed a web, a great net of souls, and the souls were three-atom oxygen molecules of the stuff of ozone, and the outer rim absorbed them and was repaired. Nothing’s lost forever. In this world, there’s a kind of painful progress. Longing for what we’ve left behind, and dreaming ahead. At least I think that’s so.”

Tony Kushner (1956) American playwright and screenwriter

God, Pain, War, People

“Perfection is not attainable. But if we chase perfection, we can catch excellence.”

Vince Lombardi (1913–1970) American football player, coach, and executive

Perfection, Motivational, Wise, For women

“Thus liberalism, democracy, and socialism appear to be, as they are in reality, not only the offspring of one and the same theory of government but also logical derivations one of the other. Logically, developed liberalism leads to democracy; the logical development of democracy issues into socialism. It is true that for many years, and with some justification, socialism was looked upon as antithetical to liberalism. But the antithesis is purely relative and breaks down as we approach the common origin and foundation of the two doctrines, for we find that the opposition is one of method, not of purpose. The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), pp. 108-109

Democracy, Reality, Appearance

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Original: (de) Die tiefsten Probleme des modernen Lebens quellen aus dem Anspruch des Individuums, die Selbständigkeit und Eigenart seines Daseins gegen die Übermächte der Gesellschaft, des geschichtlich Ererbten, der äußerlichen Kultur und Technik des Lebens zu bewahren - die letzterreichte Umgestaltung des Kampfes mit der Natur, den der primitive Mensch um seine leibliche Existenz zu führen hat.
Source: The Metropolis and Mental Life (1903), p. 409

Life, Nature, Problem, Fight

“As the imperialist countries attained a high degree of wealth and affluence— the result both of scientific and technical progress and of their plunder of the nations of Asia and Africa— these individuals lost all self-confidence and imagined that the only way to achieve technical progress was to abandon their own laws and beliefs. When the moon landings took place, for instance, they concluded that Muslims should jettison their laws! But what is the connection between going to the moon and the laws of Islam? Do they not see that countries having opposing laws and social systems compete with each other in technical and scientific progress and the conquest of space? Let them go all the way to Mars or beyond the Milky Way; they will still be deprived of true happiness, moral virtue, and spiritual advancement and be unable to solve their own social problems. For the solution of social problems and the relief of human misery require foundations in faith and morals; merely acquiring material power and wealth, conquering nature and space, have no effect in this regard. They must be supplemented by, and balanced with, the faith, the conviction, and the morality of Islam in order truly to serve humanity instead of endangering it. This conviction, this morality, these laws that are needed, we already possess. So as soon as someone goes somewhere or invents something, we should not hurry to abandon our religion and its laws, which regulate the life of man and provide for his well-being in this world and the hereafter.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization

Life, Happiness, World, Faith

“It is impossible for any man, when the most favourable circumstances concur, to acquire sufficient knowledge and strength of mind to discharge the duties of a king, entrusted with uncontrolled power; how then must they be violated when his very elevation is an insuperable bar to the attainment of either wisdom or virtue; when all the feelings of a man are stifled by flattery, and reflection shut out by pleasure! Surely it is madness to make the fate of thousands depend on the caprice of a weak fellow creature, whose very station sinks him NECESSARILY below the meanest of his subjects! But one power should not be thrown down to exalt another--for all power intoxicates weak man; and its abuse proves, that the more equality there is established among men, the more virtue and happiness will reign in society.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Wisdom, Men, Fate, Happiness

“As ever approachable and never attainable,/ the journey ventures on and on/ Without limit and borders/ And with full openness toward the infinite possibilities.”

Kuruvilla Pandikattu (1957) Indian philosopher

Joy: Share it! p. 68.
Joy: Share it! (2018)

“At the same time that I think discretion the most useful talent a man can be master of, I look upon cunning to be the accomplishment of little, mean, ungenerous minds. Discretion points out the noblest ends to us, and pursues the most proper and laudable methods of attaining them: cunning has only private selfish aims, and sticks at nothing which may make them succeed. Discretion has large and extended views, and, like a well-formed eye, commands a whole horizon: cunning is a kind of short-sightedness, that discovers the minutest objects which are near at hand, but is not able to discern things at a distance. Discretion the more it is discovered, gives a greater authority to the person who possesses it: cunning, when it is once detected, loses its force, and makes a man incapable of bringing about even those events which he might have done had he passed only for a plain man. Discretion is the perfection of reason, and a guide to us in all the duties of life: cunning is a kind of instinct, that only looks out after our immediate interest and welfare. Discretion is only found in men of strong sense and good understandings, cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225
The Tatler (1711–1714)

Life, Men, Making love, Understanding

“I hold that fiscal reform is, and must remain, the first constructive work of the Unionist party; That the objects of such reform are to secure more equal terms of competition for British trade and closer commercial union with the Colonies. ... the establishment of a moderate general tariff on manufactured goods, not imposed for the purpose of raising prices or giving artificial protection against legitimate competition, and the imposition of a small duty on foreign corn are not in principle objectionable, and should be adopted if shown to be necessary for the attainment of the ends in view or for the purposes of revenue.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Letter to Joseph Chamberlain (14 February 1906), quoted in The Times (15 February 1906), p. 9
Leader of the Opposition

“The holding of a myth explanation of any problem whereon mankind has attained true knowledge is what I term enslaved thought or dogmatism.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

Knowledge, Problem

“The Dalai Lama is rumored to have said that being able to have sex without any attachment would take the level of attainment of being able to eat either chocolate cake or dog shit without any preference between the two.”

Noah Levine (1971) American Buddhist teacher

Against the Stream (2007)

Dogs, Sex

“We speak but once. Do not repeat your questions. What is not understood or is unheard is lost to Earth. You may find new ways of understanding and ascent, but by new steps. Therefore be alert. Tiredness is not dangerous. But levity and callousness are banes to mankind. Like a householder in constant action, be not afraid of a few drops of labor’s perspiration. Even a misguided action is better than passivity. Attain the port. For each one is a ship provided.”

Helena Roerich (1879–1955) Russian philosopher

292
Leaves of Morya’s Garden: Book One (The Call) (1924)

Way, Understanding, Question, Relation ships

“Into the New World my first message. You who gave the Ashram, And you who gave two lives, Proclaim. Builders and warriors, strengthen the steps. Reader, if you have not grasped—read again, after a while. The predestined is not accidental, The leaves fall in their time. And winter is but the harbinger of spring. All is revealed; all is attainable. I will cover you with My shield, if you but tend to your labors. I have spoken.”

Helena Roerich (1879–1955) Russian philosopher

i
Leaves of Morya’s Garden: Book One (The Call) (1924)

World, Spring, Winter, Time

“Indeed, the most urgent, the most essential task is the education of children and youth... It is usually customary to confuse education with upbringing, but it is time to understand that school education, as it is established in most cases, not only does not contribute to the moral upbringing of youth, but acts inversely. In the Anglo-Saxon countries the schools are occupied mainly with the physical development of youth to the detriment of their mental development. But the excessive enthusiasm for sports leads to the coarsening of character, to mental degeneration, and to new diseases. True, not much better is the situation in home education under the conditions of the modern family. Therefore, it is time to pay most serious attention to the grave and derelict situation of children and youth from the moral point of view. Many lofty concepts are completely out of habitual use, having been replaced by everyday formulas for the easy achievement of the most vulgar comforts and status...The program of education is as broad as life itself. The possibilities for improvement are inexhaustible...We are on the eve of a new approach to and reconstruction of the entire school education... The quantity and speed of new discoveries in all domains of science grow so rapidly that soon contemporary school education will not be able to walk in step with and respond to the new attainments and demands of the time; new methods in the entire system of education will have to be devised...”

Helena Roerich (1879–1955) Russian philosopher

19 April 1938

Life, Children, Youth, Education

“Cleverness of speech was a quality which nearly all the young men of the time sought to attain, but Cato was singular in his keeping up the severe traditions of his ancestors in labouring with his own hands, eating a simple dinner, lighting no fire to cook his breakfast, wearing a plain dress, living in a mean house, and neither coveting superfluities nor courting their possessors.”

Plutarch book Parallel Lives

Marcus Cato, sec. 4
Parallel Lives

Men, Light, Time, Housing

“I know we cannot flatter ourselves that we have attained perfection; but holding up a Republic surrounded by enemies, fortifying reason in favour of liberty, destroying prejudice and nullifying individual efforts against the public interest, demand moral and physical strengths that nature has perhaps denied to those who denounce us and those we are fighting.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

"In Defense of the Committee of Public Safety and Against Briez" (25 September 1793)

Nature, Effort, Fight, Perfection

“A man of courage does not tremble in the hour of danger. He is not embarrassed and bewildered. He does not sink down. He is not overwhelmed by despair.. He smiles away all dangers and difficulties, blows the trumpet of triumph and attains victory in the end.”

Swami Sivananda (1887–1963) Indian philosopher

Conquest of Fear, Divine Life Society, http://dlshq.org/download/conquest_fear.pdf (circa 1960)

Smile, Courage, Victory, Despair

“Until and unless Self-realisation is attained, Knowledge-Absolute is gained, there is ever the ebb and flow, the constant see-saw between the animal and the man in every human being. The beast or the brute is never completely absent or overcome except through a final Divinisation of the individual. As long as there is the human, side by side there will be the animal also, now the one having the upper hand, now the other.”

Swami Sivananda (1887–1963) Indian philosopher

Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)

Knowledge, Animals, Self-confidence

“AMBITION is to the mind, what the cap is to the falcon; it blinds us first, and then compels us to tower, by reason of our blindness. But alas, when we are at the summit of a vain ambition, we are also at the depth of real misery. We are placed where time cannot improve, but must impair us; where chance and change cannot befriend, but may betray us; in short, by attaining all we wish, and gaining all we want, we have only reached a pinnacle, where we have nothing to hope, but every thing to fear.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol I; XXXVII
Lacon (1820)

Fear, Hope, Change, Chance

“Others are heedless,—do thou be wise, and on this path keep thy tongue silent. The condition laid on such a one is that he should receive all food and drink from the Causer, not from the causes. Go, suffer hardship, if thou wouldst be cherished; and if not, be content with the road to Hell. None ever attained his object without enduring hardship.”

Sanai (1080–1131) Persian poet

Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910

Food, Hell, Drink, Suffering

“I consider it vitally important to preserve the democratic achievements which have been attained in the last few years. We have paid with all our history and tragic experience for these democratic achievements, and they are not to be abandoned, whatever the circumstances, and whatever the pretexts. Otherwise, all our hopes for the best will be buried.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

1990s, Resignation Address (1991)

Hope, History

“In the past century a myth has grown up that free market capitalism—equality of opportunity as we have interpreted that term—increases such inequalities, that it is a system under which the rich exploit the poor. Nothing could be further from the truth. Wherever the free market has been permitted to operate, wherever anything approaching equality of opportunity has existed, the ordinary man has been able to attain levels of living never dreamed of before. Nowhere is the gap between rich and poor wider, nowhere are the rich richer and the poor poorer, than in those societies that do not permit the free market to operate.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 5 “Created Equal”, p. 146

Truth, Dreams, Past

“About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)

Wisdom, Men, Friendship, War

“Human beings are bigots and egoists almost to a creature. They are so because their phyletic environment has fancied this disgusting cut of consciousness. And the only possible way to attain, with anything like alacrity, any other pattern is by means of an environment with an enlightened and inextinguishable dislike for the prevailing style of things. Let this truth be distinctly and profoundly realized. It is the essential spark of the illumination. If we would bloom into beings of beauty and light, we must acquire an environment which will insist on beings of beauty and light as the mammas and papas of posterity.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, pp. 209–210

Truth, Beauty, Way, Light

“The relation of the inhabitants of the universe to each other most favorable to the satisfaction of the desires of the universe is, therefore, that which will enable the animate universe, as a whole, to attain that relation which an individual living being, if he were alone In the universe, would desire to achieve for himself—a relation such as is sustained to each other and to the whole by the individual cells of a multicellular organism—a relation in which each acts in the interests of all, including himself, and all act in the interests of each.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 146–147

Universe, Relation ships, Animals

“Socialism is directed towards a social-ethical end. Science, however, cannot create ends and, even less, instill them in human beings; science, at most, can supply the means by which to attain certain ends. But the ends themselves are conceived by personalities with lofty ethical ideals and — if these ends are not stillborn, but vital and vigorous — are adopted and carried forward by those many human beings who, half unconsciously, determine the slow evolution of society. For these reasons, we should be on our guard not to overestimate science and scientific methods when it is a question of human problems; and we should not assume that experts are the only ones who have a right to express themselves on questions affecting the organization of society.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Question, Problem, Science, Personality

“Each of us believes, quite unconsciously of course, that we alone pursue the truth, which the rest are incapable of seeking out and unworthy of attaining. This madness is so deep-rooted and so useful that it is impossible to realize what would become of each of us if it were someday to disappear.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Truth, Madness

“Accustomed as we are by hereditary prejudices an absolutely unsound education and training to see Government, legislation and magistracy everywhere around, we have come to believe that man would tear his fellow man to pieces like a wild beast the day the police took his eye off him; that chaos would come about if authority were overthrown during a revolution. And with out eyes shut we pass by thousands and thousands of human groupings which form themselves freely, without any intervention of the law, and attain results infinitely superior to those achieved under government tutelage.”

Peter Kropotkin book The Conquest of Bread

Ch 11 : Free Agreement
The Conquest of Bread (1892)

Education, Law, Tear, Training

“The greatness of this country was attained not by teaching the message that one class of Englishmen must wed itself to a bitter antagonism against other classes of Englishmen, but was was rather founded on the doctrine that they were all English. All that was changed. They were to be class conscious. … It means that we are to drive into that solidity of English life, which has secured our greatness, the poison of a belief that the interests of England require that there should be vital and eternal antagonism in her midst which prevents all Englishmen uniting for an all-English cause. In the old spacious days of Queen Elizabeth, when the Empire was still in the winning, as well as in the days of the Napoleonic Wars, we conquered by the force of a gallant and united nation. We did not march to battle under the Red Flag.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in Epping (21 October 1924), quoted in The Times (22 October 1924), p. 18

Life, War, Wedding, Change

“The prejudices of the second species, since they impose upon the intellect by the sensual conditions restricting the mind if it wishes in certain cases to attain to what is intellectual, lurk more deeply. One of them is that which affects knowledge of quantity, the other that affecting knowledge of qualities generally. The former is: every actual multiplicity can be given numerically, and hence, every infinite quantity; the latter, whatever is impossible contradicts itself. In either of them the concept of time, it is true, does not enter into the very notion of the predicate, nor is it attributed as a qualification to the subject. But yet it serves as a means for forming an idea of the predicate, and thus, being a condition, affects the intellectual concept of the subject to the extent that the latter is only attained by its aid.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Idea, Knowledge, Time

“Recently, socialist presidents that came before me embezzled hundreds of billions of dollars, corrupting part of our media and our Parliament, all for a project to attain absolute power. They were judged and punished thanks to the patriotism, perseverance and bravery of a judge who is an icon in my country: Dr. Sérgio Moro, our current Minister ofJustice and Public Security. These presidents also transferred a considerable amount of resources to other countries, aiming at promoting and implementing similar projects throughout our region. This funding source has dried up. The same authorities came here every year and made uncommitted statements about issues that never addressed the real interests of Brazil nor contributed to world stability. Despite that, they were praised.”

Jair Bolsonaro (1955) Brazilian president elect

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

World, Parting, Perseverance, Country

“Socialism proposes to do away with free competition; to afford protection and support at all times to the laboring class; to bring about, at least, a qualified community of property, and to associated labor. All these purposes, slavery fully and perfectly attains.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 48

Communication, Support, Time

“Place and history are central to the fiction I write, both in the broad, general sense and in detailed particulars. Rural North America, regional cultures in critical economic flux, the images of an ideal and seemingly attainable world the characters cherish in their long views despite the rigid and difficult circumstances of their place and time. Those things interest me and are what I write about. I watch for the historical skew between what people have hoped for and who they thought they were and what befell them.”

Annie Proulx (1935) American novelist, short story and non-fiction author

On the subjects that she most likes to write about in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1) Personal life and writing career

People, World, Hope, History

“How man has come to be the complex being that he is and why, are questions that neither Science nor Religion makes conclusive answer to. This immortal thinker having such vast powers and possibilities, all his because of his intimate connection with every secret part of Nature from which he has been built up, stands at the top of an immense and silent evolution. He asks why Nature exists, what the drama of life has for its aim, how that aim may be attained….”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Life, Secret, Making love, Religion

“Looking at these men, and realizing how high they stand among humanity, how far they have gone in human evolution, is it not logical to say that we cannot see the bounds of human attainment, and that there may well have been, and even now may be, men far further developed even than they, men great in spirituality as well as knowledge or artistic power, men complete as regards human perfections—men precisely such as the Adepts or Supermen whom some of us have had the inestimable privilege to encounter? This galaxy of human genius that enriches and beautifies the pages of history is at the same time the glory and the hope of all mankind, for we know that these Greater Ones are the forerunners of the rest, and that they flash out as beacons, as veritable light-bearers to show us the path which we must tread if we wish to reach the glory which shall presently be revealed.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Men, Hope, History, Knowledge

“Let no man.. despair because he thinks the task too great for him; what man has done man can do, and just in proportion as we extend our aid to those whom we can help, so will those who have already attained be able in their turn to help us. So from the lowest to the highest we who are treading the steps of the path are bound together by one long chain of mutual service, and none need feel neglected or alone, for though sometimes the lower flights of the great staircase may be wreathed in mist, we know that it leads up to happier regions and purer air, where the light is always shining.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 17

Feeling, Thinking, Light, Help

“To anyone who has even a faint idea of what the powers at the command of an adept really are, it will be at once obvious that for him to work upon the astral plane would be a far greater waste of energy than for our leading physicians or scientists to spend their time in breaking stones upon the road. The work of the adept lies in higher regions… where he may direct his energies to the influencing of the true individuality of man, and not the mere personality which is all that can be reached in the astral or physical world. The strength which he puts forth in that more exalted realm produces results greater, more far-reaching and more lasting than any which can be attained by the expenditure of even ten times the force down here; and the work up there is such as he alone can fully accomplish, while that on lower planes may be at any rate to some extent achieved by whose feet are yet upon the earlier steps of the great stairway which will one day lead them to the position where he stands.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 4

World, Idea, Time, Personality

“The attainment of perfection is but postponed to a future birth. Every preliminary step in self-conquest and self-knowledge is so much experience and developed power, stored up psychic energy, for the use of the individuality in its next incarnation.”

Henry Steel Olcott (1832–1907) Union United States Army officer

The Source and Value of the "Mysteries" (1888)

Birth, Knowledge, Future, Perfection

“People in the present day will be slow to believe that any knowledge worth considering can be found outside the bright focus of Western culture. Modern science has accomplished grand results by the open method of investigation, and is very impatient of the theory that persons who ever attained to real knowledge, either in sciences or metaphysics, could have been content to hide their light under a bushel. So the tendency has been to conceive that occult philosophers of old- Egyptian priests, Chaldean Magi, Essenes, Gnostics, theurgic Neo-Platonists, and the rest-who kept their knowledge secret, must have adopted that policy to conceal the fact that they knew very little. Mystery can only have been loved by charlatans who wished to mystify. The conclusion is pardonable from the modern point of view, but it has given rise to an impression in the popular mind that the ancient mystics have actually been turned inside out, and found to know very little. This impression is absolutely erroneous.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Love, People, Secret, Making love

“The grammar of Panini stands supreme among the grammars of the world, alike for its precision of statement, and for its thorough analysis of the roots of the language and of the formative principles of words. By employing an algebraic terminology, it attains a sharp succinctness unrivalled in brevity, but at times enigmatical. It arranges, in logical harmony, the whole phenomena which the Sanskrit language presents, and stands forth as one of the most splendid achievements of human invention and industry. So elaborate is the structure, that doubts have arisen whether its complex rules of formation and phonetic change, its polysyllabic derivatives, its ten conjugations with their multiform aorists and long array of tenses, could ever have been the spoken language of a people.”

Pāṇini ancient Sanskrit grammarian

—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

People, World, Change, Time

“From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed. The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Youth, Age, Communication, Problem

“The most characteristic custom of tho Nayars is connected with their marriages. Every Nayar girl is married in one sense at a very early age. The tali is tied round her neck before she attains puberty, and it is considered to be disgraceful in her relations not to have this ceremony performed before that event takes place. The tying of tho tali is a great event in each household, and frequently several girls go through this ceremony simultaneously. When this can be managed it enables the family to make a greater display than they would probably be able to afford if there was a separate ceremony for each girl.”

William Logan (author) book Malabar Manual

Malabar Manual, Page 135 https://archive.org/details/MalabarLogan/page/n147 Malabar Manual (1887)

Marriage, Age, Making love, Family

“We did so, and I think not without some success. Gradually we have seen emerging out of these discordant elements the lineaments of a new South Africa. We have not yet the whole, we have not yet a really unified South Africa, we have not yet attained to the unity which is our ideal. There is still too much of the old division and separation in our national elements, but still the effort has been made, and you see today in South Africa the biggest problem facing us being solved along holistic lines.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts on the rebuilding of South Africa after the Boer War, in The Theory of Holism, 1940, p. 133

Problem, Thinking, Effort, Success

“If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here.
1860s, Our Composite Nationality (1869)

People, Learning

“The people most affected by this are people of the middle class who, lacking the hard contact with realities of the masses and unable to attain to the freedoms of a leisured class, are more than all types of people given to trivial divisions and subdivisions of social rank and precedence.”

C. L. R. James book Beyond a Boundary

Source: Beyond a Boundary (1963), p. 52

People, Reality, Freedom

“A goal can only be reached if the means are in consonance with its essential nature. One will never attain non-violence through violence.”

Gustav Landauer (1870–1919) German anarchist

Letter from Landauer to Martin Buber 1901, quoted in Martin Buber's Life and Work, vol. I by M. Friedman 1981, p. 251

Nature

“Otto Strasser’s socialism was much more durable and much more carefully thought out. No doubt Marx would have called him a petit-bourgeois socialist. In his best-known publication on his program he spoke of a Reich corporative chamber and the guilds, of hereditary fiefs and the reagrarianization of Germany. Strasser called for autarky and domestic currency, the war of revolution against Versailles, and a military aristocracy. But there was more than mere demagogy in his demands for splitting up of large estates, for profit participation, for a people’s state of Germanic democracy. On the whole it was a genuinely socialist program, at least to the extent to which it was imbued with the emotional appeal of the expansion and attainment of freedom.”

Ernst Nolte (1923–2016) German historian and philosopher

Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), p. 336

War, People, Democracy, Freedom

“A large proportion of the offices in this vast country is not held by the best, most learned and most cultivated men, but by men of mediocre attainments, whose hearts and whose eyes have been fixed on those places, and who, to obtain them, have used every means, honorable and dishonorable.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 281

Men, Learning, Heart, Country

“A living language can stand on a higher level of culture in comparison with another, but it can never in itself attain that perfection of development which a dead language quite easily attains. In the latter the connotation of words is fixed, and the possibilities of suitable combinations will also gradually become exhausted. Hence, he who wishes to speak this language must speak it just as it is; but, after he has once learnt to do this, the language speaks itself in his mouth and thinks and imagines for him.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 85
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Imagination, Thinking, Perfection, Dead

“This tendency towards a Christian-European Universal Monarchy has shown itself successively in the several States which could make pretensions to such a dominion, and, since the fall of the Papacy, it has become the sole animating principle of our History. We by no means seek to determine whether this notion of Universal Monarchy has ever been distinctly entertained as a definite plan …. Thus each State either strives to attain this Universal Christian Monarchy, or at least to acquire the power of striving after it;-to maintain the Balance of Power when it is in danger of being disturbed by another; and, in secret, for power, that it may eventually disturb it itself.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), P. 213-214

Secret, Making love, History, Universe

“We arrived at five great Epochs of the Earthly Life of the Human Race, which are the only possible Epochs thereof, and thoroughly exhaust the whole of this Life:–First, That in which human affairs are governed by Reason as Instinct without violence or constraint. Second, That in which this Instinct has become weaker, and now only manifests itself in a few chosen Individuals, and thereby becomes an External Ruling Authority in reference to all the rest. Third, That in which this Authority is thrown off; and, with it, Reason in every shape which it has yet assumed. Fourth, That in which Reason in the shape of Science appears among men. Fifth, That in which Art associates itself with this Science, in order to mold Human Life with a firmer and surer hand into harmony with Science, and in which the ordering of all the relations of Man according to Reason is, by means of this Art, freely accomplished, the object of the Earthly Life attained, and our Race enters upon the higher spheres of Eternity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 64

Life, Men, Art, Appearance

“When one rational being affects another rational being as mere matter, then the lower sense of that being is also affected, it is true, and is so affected necessarily and altogether independently of the freedom of that being, (as the lower sense is indeed always affected;) but it is not to be assumed that this affection was in the intention of the person who produced it. His intention was merely to attain his purpose, to express his conception in matter, and he never took into consideration whether that matter would feel it or not. Hence, the reciprocal influence of rational beings upon each other, as such, always occurs by means of the higher sense; for only the higher sense is one which cannot be affected without having been presupposed. Our criterion of this reciprocal influence remains, therefore, correct.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 108

Feeling, Sense, Freedom, Personality

“Until we attain a clear idea of our inclinations, the best line of conduct we can pursue is to act uprightly; and establish for ourselves certain rules, adapting them to the various conditions of our existence, so as to penetrate and purify our whole life. Among these rules, I would include the conviction that hatred may be subdued by love; and to impress this axiom more strongly on the mind, we should remember the blessings conferred by love on the human race.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 104 1852 tr

Love, Life, Making love, Idea

“A Freedom fighter, administrator, and a statesman, attained the status of an internationally acclaimed intellectual in the fields of international relations, rule of law, philosophy, and comparative study of religions.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.A.Sangama in: p. 233.

Religion, Law, Study, Freedom

“Swati Tirunal, now thirteen… took up a book of mathematics and selecting the forty seventh proposition of Euclid sketched the figure on a country slate but what astonished me most was his telling us in English that Geometry was derived from the Sanskrit, which as Jaw metor (Jyamiti) to measure the earth and that many of our mathematical terms were also derived from the same source such as hexagon, heptagon, octagon… This promising boy is now, I conclude, sovereign of the finest country in India for he was to succeed to the Musnud (throne) the moment he had attained his 16th year.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Colonel Welsh, in "The Monarch musician"
About Swathi Thirunal

Books, Boy, Mathematics, Country

“I have had such close opportunities of watching and for whom I entertain so sincere a regard as the young Maharaja of Mysore. Indeed, I think I may add that I should not have come all the way from Simla at this season of the year had I not felt the keenest personal interest both in this State and in its future Ruler. About the latter I shall have a word to say presently. But first let me explain how it is that the fortunes of the Mysore State occupy such a place in the concern and regard of the Government of India…. The young Maharaja whom I am about to instal has recently attained his eighteenth birthday. He has passed through a minority of nearly eight years. They have not been idle or vapid years spent in enjoyment or dissipated in idleness. They have been years of careful preparation for the duties that lie before him and of laborious training for his exalted state. It is no light thing to assume the charge of 5,000,000 of people and it is no perfunctory training that is required for such a task.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Viceroy Lord Curzon in his investiture speech installing him as the Maharaja of Mysore stated in a Durbar held on 8 August 1902. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 187 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, From Modern Mysore

People, Lie, Way, Birthday

“Yet we are obliged, to regard a man with so little about him that is ornamental or entertaining, or attractive, as a very considerable personage in the history of his country. Belonging to an age of gigantic intellect and gigantic attainments, he was admired by his contemporaries, and time has in no degree impaired his fame. He is most familiar to us as an author. Smart legal practitioners, who are only desirous of making money by their profession, neglect his works, and sneer at them as pedantic and antiquated; but they continue to be studied by all who wish to know the history and to acquire a scientific and liberal knowledge of our judicial and political institutions. His Opus Magnum is this Commentary upon Littleton, which in itself may be said to contain the whole common law of England as it then existed. Notwithstanding its want of method and its quaintness, the author writes from such a full mind, with such mastery over his subject, and with such unbroken spirit, that every law student who has made, or is ever likely to make, any proficiency, must peruse him with delight.”

Edward Coke (1552–1634) English lawyer and judge

Lord Campbell, Lives of the Chief Justices, Vol. 1, 338.
About, The Dictionary of Legal Quotations (1904)

Money, Age, Making love, Law

“I say, life and figure are distinct attributes of one substance, and as one and the same body may be transmuted into all kinds of figures; and as the perfecter figure comprehends that which is more imperfect; so one and the same body may be transmuted from one degree of life to another more perfect, which always comprehends in it the inferior. We have an example of figure in a triangular prism, which is the first figure of all right lined solid triangular prism, which is the first figure of all right lined solid bodies, where into a body is convertible; and from this into a cube, which is a perfecter figure, and comprehends in it a prism; from a cube it may be turned into a more perfect figure, which comes nearer to a globe, and from this into another, which is yet nearer; and so it ascends from one figure, more imperfect to another more perfect, ad infinitum; for here are no bounds; nor can it be said, this body cannot be changed into a perfecter figure: But the meaning is that that body consists of plane right lines; and this is always chageablee into a perfecter figure, and yet can never reach to the perfection of a globe, although it always approaches nearer unto it; the case is the same in diverse degrees of life, which have indeed a beginning, but no end; so that the creature is always capable of a farther and perfecter degree of life, ad infinitum, and yet can never attain to be equal with God; for he is still infinitely more perfect than a creature, in its highest elevation or perfection, even as a globe is the most perfect of all other figures, unto which none can approach.”

Anne Conway (1631–1679) British philosopher

The Principles of the Most Ancient and Modern Philosophy (1690)

Life, God, Change, Perfection

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“With so many people doing so much writing, great writing is hard to find ... If you succeed in attaining a position that allows you to do something great, if you do something that really is great, and if you realize that it’s great, there’s still one more hurdle: You have to convince others that it’s great. This will require writing.”

Leslie Lamport (1941) American computer scientist

As quoted in [Nathan, David E., Computer scientist Leslie Lamport to grads: If you can’t write, it won’t compute, https://www.brandeis.edu/now/2017/may/commencement-lamport.html, Brandeis University, 17 January 2020, May 21, 2017]

People

“For Egypt, the greatest horror was the destruction or abduction of the cult images. In the eyes of the Israelites, the erection of images meant the destruction of divine presence; in the eyes of the Egyptians, this same effect was attained by the destruction of images. In Egypt, iconoclasm was the most terrible religious crime; in Israel, the most terrible religious crime was idolatry. In this respect Osarseph alias Akhenaten, the iconoclast, and the Golden Calf, the paragon of idolatry, correspond to each other inversely, and it is strange that Aaron could so easily avoid the role of the religious criminal. It is more than probable that these traditions evolved under mutual influence. In this respect, Moses and Akhenaten became, after all, closely related.”

Jan Assmann (1938) German egyptologist

Jan Assmann, From Akhenaten to Moses: Ancient Egypt and Religious Change, pg. 76, 2014, The American University in Cairo Press.

Relation ships

“We all naturally possess the most remarkable tool for connecting to people and attaining social power—empathy. When cultivated and properly used, it can allow us to see into the moods and minds of others, giving us the power to anticipate people’s actions and gently lower their resistance. This instrument, however, is blunted by our habitual self-absorption. We are all narcissists, some deeper on the spectrum than others. Our mission in life is to come to terms with this self-love and learn how to turn our sensitivity outward, toward others, instead of inward. We must recognize at the same time the toxic narcissists among us before getting enmeshed in their dramas and poisoned by their envy.”

Robert Greene (1959) American author

Chap. 2 : Transform Self-love into Empathy
The Laws of Human Nature (2018)

Love, Life, People, Making love

“The legal system can force open doors, and sometimes-even knock down walls, but it cannot build bridges. That job belongs to you and me. The country can't do it. Afro and White, rich and poor, educated and illiterate, our fates are bound together. We can run from each other, but we cannot escape each other. We will only attain freedom if we learn to appreciate what is different, and muster the courage to discover what is fundamentally the same. America's diversity offers so much richness and opportunity. Take a chance, won't you? Knock down the fences, which divide. Tear apart the walls that imprison you. Reach out. Freedom lies just on the other side. We shall have liberty for all.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr. (2002).

Fate, Education, Courage, Tear

“Once I knew the depth where no hope was, and darkness lay on the face of all things. Then love came and set my soul free. Once I knew only darkness and stillness. Now I know hope and joy. Once I fretted and beat myself against the wall that shut me in. Now I rejoice in the consciousness that I can think, act and attain heaven. My life was without past or future; death, the pessimist would say, "a consummation devoutly to be wished."”

Helen Keller book Optimism

But a little word from the fingers of another fell into my hand that clutched at emptiness, and my heart leaped to the rapture of living. Night fled before the day of thought, and love and joy and hope came up in a passion of obedience to knowledge. Can anyone who has escaped such captivity, who has felt the thrill and glory of freedom, be a pessimist?
Optimism (1903)

Love, Life, Death, Making love

“Guidance is not attained except with knowledge and correct direction is not attained except with patience.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, Diseases of the heart and their cures https://www.amazon.com/Diseases-Hearts-Their-Cures-Taymiyyah/dp/0953647633

Knowledge, Patience

“We gaze petrified at the hieroglyphs of the invisible, as they too stand motionless or only slowly change against the background of a nocturnal sky. We watch forces that slumbered within us, waiting stubbornly and patiently for millennia, even from the beginning of time. These forces explode into the violence and gleam of colours; they open spaces and engender the forms of the worlds. The forces of the cosmos are awakened within us. They lead us outside of time to join in their celebration dance and they do not let go of us. They do not stop – because not even they believed that it was possible to attain 'such happiness.'”

Michel Henry (1922–2002) French writer

Art is the resurrection of eternal life.
Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 142
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)

Happiness, World, Change, Time

“You (medical staffs who attain to COVID-19 patients treatment) are trying every means to save lives. When you are putting your efforts to save lives, you have to protect yourselves too.”

Li Keqiang (1955–2023) Premier of the People's Republic of China

Li Keqiang (2020) cited in " China coronavirus: Premier Li Keqiang arrives in Wuhan to lead fight against deadly outbreak https://www.scmp.com/news/china/society/article/3047753/chinese-premier-li-keqiang-arrives-wuhan-lead-coronavirus-fight" on South China Morning Post, 27 January 2020. 2020s

Effort

“That which admits man to God's Threshold is his separation from all that is not of God—a thing which is not attainable by all.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Theology and Mysticism

God

“[T]he state may be reasonably called upon to place instruction in pure science within the reach of all its citizens. ...The scientific habit of mind is one which may be acquired by all, and the readiest means of attaining to it ought to be placed within the reach of all.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Science

“Undisturbed calmness of mind is attained by cultivating friendliness toward the happy, compassion for the unhappy, delight in the virtuous, and indifference toward the wicked.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

Patanjali, in Being Consciousness Bliss: A Seeker's Guide http://books.google.co.in/books?id=AEo58-ihNygC&pg=PA205, p. 205.

Happiness, Indifference

“When right posture (asana) has been attained there follows right control of prana and proper inspiration and expiration of the breath.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

Patanjali, in “The Little Red Book of Yoga Wisdom”, p. 136.

“I, without grasping will pass beyond sorrow,
And I will attain nirvāṇa, one says.
Whoever grasps like this
Has great grasping.”

Nagarjuna Mūlamadhyamakakārikā

§ 16.9
Mūlamadhyamakakārikā

“…I have to be in this frame of mind where I’m feeling pity for myself, and feeling pity for the world. Once I’ve attained the summit of this, then I have to sit down and write…”

Rawi Hage (1964) Canadian writer

On how he begins the writing process in “Rare Interview With Rawi Hage: ‘I’m Free To Be Difficult’” https://mideastposts.com/middle-east-society/rare-interview-with-rawi-hage-im-now-free-to-be-difficult/ in Mideast Posts (2013 Nov 7)

World, Feeling

“By visiting places of pilgrimage like Benares and Rameshvaram, a man cannot attain Mukti. What is essential is keeping the mind steady for a moment by introversion.”

Bhagawan Nityananda (1897–1961) Hindu guru and saint

31
The Chidakasha Gita (1927)

“At last I have attained true glory. As I walked through Fleet Street the day before yesterday, I saw a copy of Hume at a bookseller's window with the following label: “Only 2l. 2s. Hume's History of England in eight volumes, highly valuable as an introduction to Macaulay.””

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

I laughed so convulsively that the other people who were staring at the books took me for a poor demented gentleman. Alas for poor David!
Journal entry (8 March 1849), quoted in George Otto Trevelyan, The Life and Letters of Lord Macaulay, Volume II (1876), p. 253
1840s

History

“What is at stake today is not only protecting the West against the terrorists, home-grown and foreign, but — perhaps above all — protecting the West from itself. The reproduction of any one of its most monstrous events would be enough to lose everything that has been attained to date with respect to Human Rights. Beginning with respect for diversity. And it is highly probable that such a thing could occur in the next ten years, if we do not react in time.”

Jorge Majfud (1969) Uruguayan-American writer

"The Slow Suicide of the West" Monthly Review (2006) https://mronline.org/2006/11/14/majfud141106-html/ La Republica newspaper, Uruguay, (February 2003)

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