
T. Lucretius Carus the Epicurean Philosopher, His Six Books De Natura Rerum Done into English Verse (1682), Book III, lines 820–840
T. Lucretius Carus the Epicurean Philosopher, His Six Books De Natura Rerum Done into English Verse (1682), Book III, lines 820–840
Japan, the Beautiful and Myself (1969)
Source: Psychologist at large, 1961, p. 22–23: As cited in: Hergenhahn (2008;274)
1960s, The Quest for Peace and Justice (1964)
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch 3. "Dreams of Central Europe, Timothy Garton Ash" (1999), p. 65
Part II, No. 17 - Wicliffe. In obedience to the order of the Council of Constance (1415), the remains of Wickliffe were exhumed and burned to ashes, and these cast into the Swift, a neighbouring brook running hard by; and "thus this brook hath conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean. And thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over", Thomas Fuller, Church History, section ii, book iv, paragraph 53; Compare also: "What Heraclitus would not laugh, or what Democritus would not weep?… For though they digged up his body, burned his bones, and drowned his ashes, yet the word of God and truth of his doctrine, with the fruit and success thereof, they could not burn", Fox, Book of Martyrs, vol. i. p. 606 (edition, 1611); "Some prophet of that day said,—
"'The Avon to the Severn runs, / The Severn to the sea; / And Wickliffe's dust shall spread abroad / Wide as the waters be'", Daniel Webster, Address before the Sons of New Hampshire (1849), and similarly quoted by the Rev. John Cumming in the Voices of the Dead.
Ecclesiastical Sonnets (1821)
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 261]
Context: In Hindus, when a person dies he is cremated in fire. Sarada Devi is referring to this as "three pounds of ashes".
Muwatta of Malik ibn Anas, chapter 58, hadith number 4
Sunni Hadith
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 11
Bruce Campbell interview: Ash Vs Evil Dead https://www.denofgeek.com/uk/tv/bruce-campbell/43298/bruce-campbell-interview-ash-vs-evil-dead (September 5, 2016)
The Education of Henry Adams (1907)
On leadership
Baba Amte's Words of Wisdom
Source: Adventures of a White-Collar Man. 1941, p. 5 ; About his first job at the , where a year later Sloan would take control.
1945 - 1970, A Report on the Wall' 1970
(26th July 1823) The Artist’s Studio
The London Literary Gazette, 1823
The Faces of Fantasy (1996)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.
1950s, Farewell address to Congress (1951)
"Feeling" [Ganjue]
Source: Meditations in Wall Street (1940), p. 115
Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 15
First State of the Union Address (1889)
For My Legionaries: The Iron Guard (1936), Nation and Culture
Sunil Gavaskar https://www.scoopwhoop.com/sports/dhoni-quotes/
“The Book” http://www.schulzian.net/translation/sanatorium/book1.htm
His father, Books
"Valedictory" (29 December 1865) http://fair-use.org/the-liberator/1865/12/29/valedictory in the last issue of The Liberator (1 January 1866)
The Liberator (1831 - 1866)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VI, Sec. 6
Source: "What Is an Administrator?" 1936, p. 6-7; As cited in Albert Lepawsky (1949), Administration, p. 658
“That's fame: just a cigar with the hot end and ash in your mouth.”
C'est ça la gloire. Un bon cigare dans la bouche par le côté du feu et de la cendre.
L'immortel: mœurs parisiennes (1888; repr. Paris: Alphonse Lemerre, 1890) p. 56; Arthur Woollgar Verrall and Margaret de G. Verrall (trans.) One of the "Forty" (Chicago: Rand, McNally, 1920) p. 50.
Unicorn Variation (1982)
Speaking Out (2006)
The Prisoner
Traits and Trials of Early Life (1836)
Speech about Declaration of Independence (1776)
1962, Cuban Missile Crisis speech
“Wandering through many countries and over many seas I come, my brother, to these sorrowful obsequies, to present you with the last guerdon of death, and speak, though in vain, to your silent ashes, since fortune has taken your own self away from me—alas, my brother, so cruelly torn from me! Yet now meanwhile take these offerings, which by the custom of our fathers have been handed down—a sorrowful tribute—for a funeral sacrifice; take them, wet with many tears of a brother, and for ever, my brother, hail and farewell!”
Multas per gentes et multa per aequora vectus
Advenio has miseras, frater, ad inferias,
Ut te postremo donarem munere mortis
Et mutam nequiquam alloquerer cinerem.
Quandoquidem fortuna mihi tete abstulit ipsum,
Heu miser indigne frater adempte mihi,
Nunc tamen interea haec prisco quae more parentum
Tradita sunt tristi munere ad inferias,
Accipe fraterno multum manantia fletu,
Atque in perpetuum, frater, ave atque vale.
CI, lines 1–10
Sir William Marris's translation:
By many lands and over many a wave
I come, my brother, to your piteous grave,
To bring you the last offering in death
And o'er dumb dust expend an idle breath;
For fate has torn your living self from me,
And snatched you, brother, O, how cruelly!
Yet take these gifts, brought as our fathers bade
For sorrow's tribute to the passing shade;
A brother's tears have wet them o'er and o'er;
And so, my brother, hail, and farewell evermore!
Carmina
Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s
Source: The Physics Of Baseball (Second Edition - Revised), Chapter 6, Properties Of Bats, p. 134
And I understand that.
The Guardian http://www.guardian.co.uk/film/2005/oct/08/features.fiction (2005-10-08)
2005–2009
Private remarks to David Davis MP at a Guardian reception, March 2017.
The Rubaiyat (1120)
Source: Barbarism with a Human Face (1977), p. ix
Speech in Birmingham (6 October 1933), quoted in The Times (7 October 1933), p. 14.
1933
The Adversary (Houghton Mifflin, 1984), ISBN 0-395-34410-7, p. 19 (opening lines of chapter 1)
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 6: "The rage of jealous time", p. 73
To Sir Richard Fanshaw, Upon his Translation of Pastor Fido, line 15.
“And some aged man in homage to his ancient love will yearly place a garland on her mounded tomb, and, as he goes, will say: "Sleep well and peacefully, and above thy untroubled ashes let the earth be light."”
Atque aliquis senior veteres veneratus amores<br/>annua constructo serta dabit tumulo,<br/>et "bene" discedens dicet "placideque quiescas,<br/>terraque securae sit super ossa levis."
Atque aliquis senior veteres veneratus amores
annua constructo serta dabit tumulo,
et "bene" discedens dicet "placideque quiescas,
terraque securae sit super ossa levis."
Bk. 2, no. 4, line 47.
Elegies
A Morning for Flamingos (1990)
Ashes To Ashes
Song lyrics, Scary Monsters (1980)
Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Kalahasti (Tamil Nadu)
Tãrîkh-i-Firishta
“Dust to dust, ashes to ashes. Is that all?”
Faith http://www.poetrysoup.com/famous/poem/21392/Faith_
From the poems written in English
In 1957; p. 35
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"
Shane MacThomais, "90th Anniversary Commemoration Booklet 1831-1915" (Parnell Publications, Parnell Sq, Dublin), p. 2
Goel, S. R. (1995). Muslim separatism: Causes and consequences.
“Lie lightly on my ashes, gentle earthe.”
Act IV, scene 3. ("Sit tibi terra levis," familiar inscription).
The Tragedy of Bonduca (1611–14; published 1647)
“I look down from my height on nations
And they become ashes before me.”
"Carric", quoted in Thoreau, "Life Without Principle"
The Poems of Ossian
1941 - 1967
Source: 'Edward Hopper' (1962), Katherine Kuh, in 'The Artist's Voice: Interviews with Artists' New York: Harper and Row, 1962:140
Catching Up with Kate Mulgrew http://www.startrek.com/article/catching-up-with-kate-mulgrew-part-2 (January 19, 2011)
The Diary of Samuel Marchbanks (1947)
Blessings (1998)
Context: When I listen to love, I am listening to my true nature. When I express love, I am expressing my true nature. All of us love. All of us do it more and more perfectly. The past has brought us both ashes and diamonds. In the present we find the flowers of what we've planted and the seeds of what we are becoming. I plant the seeds of love in my heart. I plant the seeds of love in the hearts of others.
Gravity's Rainbow (1973)
Context: Out at the horizon, out near the burnished edge of the world, who are these visitors standing... these robed figures — perhaps, at this distance, hundreds of miles tall — their faces, serene, unattached, like the Buddha's, bending over the sea, impassive, indeed, as the Angel that stood over Lübeck during the Palm Sunday raid, come that day neither to destroy nor to protect, but to bear witness to a game of seduction... What have the watchmen of the world's edge come tonight to look for? Deepening on now, monumental beings stoical, on toward slag, toward ash the colour the night will stabilize at, tonight... what is there grandiose enough to witness?
Night of Champions - September 19, 2010
Friday Night SmackDown
Context: I love Chicago. [Crowd cheers] I love the parks, i love Navy Pier, i love the skyline, i love the museums, i love the history, I LOVE CHICAGO! [Crowd cheers] What i hate, what i hate, what i despise... is the inhabitants of Chicago. You! [Points to the crowd] You! [Points to the camera] You [points to the crowd again] ruined my beautiful city! You.. you middle class, lazy teamsters. You corrupt politicians, you corrupt police officers. The horrible horrible Chicago White Sox. The Susie Homemakers who fatten up their children with fast food, and then eat a bottle of pills and pass out on the couch. The out of work dads, you people make me sick! [Crowd boos slightly] I'm proud to live here, i'm proud to be from here, i am not proud to live amongst people like you, you are the scum of the earth, and you have ruined a beautiful city, and that for a second time should be burned to the ground, and in it's ashes, i and i alone will build a Straight-edge utopia. And speaking of fat people that nobody likes, we all saw The Big Show knock me out with his big stupid ham-fist. [Raises fist to camera] And yet, unlike all of you, i don't run away. I stand here on my own two feet, and i stand here defiant. I stand here confident. This is my house, and i run from nobody. Not any of you, not somebody that's a foot taller, not somebody that outweighs me by 250 pounds. Tonight, i am David. And Big Show, he can be Goliath. And my slingshot is the power of almighty Straight-edge!
"Beauty in This Iron Age" in Starlanes #11 (Fall 1953); re-published in Pearls From Peoria (2006)
Context: Beauty in this Iron Age must turn
From fluid living rainbow shapes to torn
And sootened fragments, ashes in an urn
On whose gray surface runes are traced by a Norn
Who hopes to wake the Future to arise
In Phoenix-fashion, and to shine with rays
To blast the sight of modern men whose dyes
Of selfishness and lust have stained our days...
1950s, Loving Your Enemies (Christmas 1957)
Context: Love is the most durable power in the world. This creative force, so beautifully exemplified in the life of our Christ, is the most potent instrument available in mankind's quest for peace and security. Napoleon Bonaparte, the great military genius, looking back over his years of conquest, is reported to have said: "Alexander, Caesar, Charlemagne and I have built great empires. But upon what did they depend? They depended on force. But centuries ago Jesus started an empire that was built on love, and even to this day millions will die for him." Who can doubt the veracity of these words. The great military leaders of the past have gone, their empires have crumbled and burned to ashes. But the empire of Jesus, built solidly and majestically on the foundation of love, is still growing. It started with a small group of dedicated men, who, through the inspiration of their Lord, were able to shake the hinges form the gates of the Roman Empire, and carry the gospel into all the world. Today the vast earthly kingdom of Christ numbers more than 900,000,000 and covers every land and tribe.
Prologue
The Path of the King (1921)
Context: The spark once transmitted may smoulder for generations under ashes, but the appointed time will come, and it will flare up to warm the world. God never allows waste. And we fools rub our eyes and wonder, when we see genius come out of the gutter. It didn't begin there. We tell ourselves that Shakespeare was the son of a woolpedlar, and Napoleon of a farmer, and Luther of a peasant, and we hold up our hands at the marvel. But who knows what kings and prophets they had in their ancestry!
South America To-Day : A Study of Conditions, Social, Political, and Commercial in Argentina, Uruguay and Brazil (1911) http://www.archive.org/details/southamericatoda011092mbp Ch. 14, Brazilian Coffee, p. 395
Context: In the distance huge trees were still blazing, around us was a waste of ashes and of half-consumed boughs, and the falling rain seemed only to quicken the dying conflagration. In some of the great green boles were fearful gaping wounds through which the sap was oozing, while some tall trees still stretched to heaven their triumphant crown of foliage above a trunk all charred that would never sprout again. The Brazilians contemplate spectacles such as this with a wholly indifferent eye, and, indeed, even with satisfaction, for they see in the ruin only a promise of future harvests. To me the scene possessed only the horror of a slaughter-house.
Stanza 21
Locksley Hall Sixty Years After (1886)
Source: Samson Agonistes (1671), Lines 1687-1692 & 1697-1707
Context: But he, though blind of sight,
Despised, and thought extinguished quite,
With inward eyes illuminated,
His fiery virtue roused
From under ashes into sudden flame,
[... ]
So Virtue, given for lost,
Depressed and overthrown, as seemed,
Like that self-begotten bird
In the Arabian woods embost,
That no second knows nor third,
And lay erewhile a holocaust,
From out her ashy womb now teemed,
Revives, reflourishes, then vigorous most
When most unactive deemed;
And, though her body die, her fame survives,
A secular bird, ages of lives.
Source: Lord of the Flies (1954), Ch. 4: Painted Faces and Long Hair
Context: The chant was audible but at that distance still wordless. Behind Jack walked the twins, carrying a great stake on their shoulders. The gutted carcass of a pig swung from the stake, swinging heavily as the twins toiled over the uneven ground. The pig's head hung down with gaping neck and seemed to search for something on the ground. At last the words of the chant floated up to them, across the bowl of blackened wood and ashes.
"Kill the pig! Cut her throat! Spill the blood!"
Yet as the words became audible, the procession reached the steepest part of the mountain, and in a minute or two the chant had died away.
Inscription on the monument of a Newfoundland dog http://readytogoebooks.com/LB-dog63.htm (1808).
Context: Near this spot
Are deposited the Remains of one
Who possessed Beauty without Vanity,
Strength without Insolence,
Courage without Ferocity,
And all the virtues of Man, without his Vices.
This Praise, which would be unmeaning Flattery
If inscribed over human ashes,
Is but a just tribute to the Memory of
BOATSWAIN, a DOG
Young Men and Fire (1992)
Context: It shouldn't be hard to imagine just what most of the crew must have thought when they first looked across the open hill-side and saw their boss seemingly playing with a matchbook in dry grass. Although the Mann Gulch fire occurred early in the history of the Smokejumpers, it is still their special tragedy, the one in which their crew suffered almost a total loss and the only one in which their loss came from the fire itself. It is also the only fire any member of the Forest Service had ever seen or heard of in which the foreman got out ahead of his crew only to light a fire in advance of the fire he and his crew were trying to escape. In case I hadn't understood him the first time, Sallee repeated, "We thought he must have gone nuts." A few minutes later his fire became more spectacular still, when Sallee, having reached the top of the ridge, looked back and saw the foreman enter his own fire and lie down in its hot ashes to let the main fire pass over him.
The Absolute at Large (1921)
Context: I've tried all isolating materials that might possibly prevent the Absolute from getting out of the cellar: ashes, sand, metal walls, but nothing can stop it. I've even tried lining the cellar walls with the works of Professors Krejci, Spencer, and Haeckle, all the Positivists you can think of; if you can believe it, the Absolute penetrates even things like that.
“More black than ash-buds in the front of March.”
The Gardener's Daughter, line 28, from Poems (1842)
“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007