Quotes about approach
page 9

“All who wait upon the Lord shall rise higher and higher upon the mighty pinions of strong devotion, and with the unblinking eye of faith, into the regions of heavenly-mindedness; and shall approach nearer and nearer to God, the Sun of our spiritual day.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 192.

God, Faith, Strong, Waiting

“As economics is known as "The Miserable Science", software engineering should be known as "The Doomed Discipline", doomed because it cannot even approach its goal since its goal is self-contradictory. (…) Software engineering has accepted as its charter "How to program if you cannot.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1988) " On the cruelty of really teaching computing science http://www.cs.utexas.edu/users/EWD/transcriptions/EWD10xx/EWD1036.html (EWD1036). <br class="br">1980s

Science

“With regard to the Iranians, we know that by not talking to Iran the U. S. did not improve the situation. Today Iran is a nuclear power - it doesn’t have nuclear weapons yet, but in 2001 it was not yet able to convert uranium or uranium gas, it didn’t have a single centrifuge. Now it’s stockpiling highly enriched uranium. So the current approach of not talking hasn’t worked. There’s no guarantee that if you talk you’ll succeed, but if you don’t talk you will fail.”

Dennis Ross (1948) American diplomat

“Recently, I have had conversations with a number of people who were attempting their first object-oriented project. Most of these people claimed to be using “use cases” in their object-oriented analysis and design approaches. However, listening to them describe their projects, it became quite apparent to me that there is a great deal of confusion regarding the definition, context, and use of use cases. This confusion can (and often does) lead to poorly-designed systems.”

Edward V. Berard

Edward V. Berard (1996) " Be Careful With" Use Cases http://www.tao.com/pub/html/use_case.html" The Object Agency, Inc.

People

“An ecological approach to public administration builds, then, quite literally from the ground up; from the elements of a place — soils, climate, location, for example — to the people who live there — their numbers and ages and knowledge, and the ways of physical and social technology by which from the place and in relationships with one another, they get their living. It is within this setting that their instruments and practices of public housekeeping should be studied so that they may better understand what they are doing, and appraise reasonably how they are doing it. Such an approach is of particular interest to us as students seeking to co-operate in our studies; for it invites — indeed is dependent upon — careful observation by many people in different environments of the roots of government functions, civic attitudes, and operating problems.”

John M. Gaus (1894–1969) American political scientist

Source: Reflections on public administration, 1947, p. 8-9

People, Age, Way, Understanding

“I must say that when we wanted to take up arms we approached numerous Western governments for assistance and we were never able to see any but the most junior ministers. When we visited Cuba we were received by the highest officials and were immediately offered whatever we wanted and needed. That was our earliest experience with Cuban internationalism.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Speech at a Rally in Cuba (1991)

“You have now. Coming here, I sang a friend-gathering song. Valmiki, I've seen other skies than these, other worlds, and other friends. People are counting on you… and I can hear the chariot from Ayodhya approaching across Ganga.”

Vālmīki Ramayana

In p. 6.
Narada to Valmiki
Ramayana

People, World

“In the period 1965 - 69, the U. S. Arms Control and Disarmament Agency employed a group of about ten young game theorists as consultants. It was as a member of this group that I developed the simpler approach, already mentioned, to the analysis of I-games.
I realized that a major problem in arms control negotiations is the fact that each side is relatively well informed about its own position with respect to various variables relevant to arms control negotiations, such as its own policy objectives, its peaceful or bellicose attitudes toward the other side, its military strength, its own ability to introduce new military technologies, and so on - but may be rather poorly informed about the other side's position in terms of such variables.
I came to the conclusion that finding a suitable mathematical representation for this particular problem may very well be a crucial key to a better theory of arms control negotiations, and indeed to a better theory of all I-games.”

John Harsanyi (1920–2000) hungarian economist

Source: "Games with Incomplete Information," 1997, p. 138

Peace, Game, Mathematics, Problem

“You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. A god is near you, with you, and in you. This is what I mean, Lucilius: there sits a holy spirit within us, one who marks our good and bad deeds, and is our a guardian.”
Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae inarms nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat; Prope est a te deus, tecum est, intus est. Ita dico, Lucili: sacer intra nos spiritus sedet, malorum bonorumque nostrorum observator et custos...

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLI: On the god within us

God, Way, Understanding, Effort

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Life, Men, People, Truth

“Never before have people been so infantalized, made so dependent on the machine for everything; as the earth rapidly approaches its extinction due to technology, our souls are shrunk and flattened by its pervasive rule. Any sense of wholeness and freedom can only return by the undoing of the massive division of labour at the heart of technological progress. This is the liberatory project in all its depth.”

John Zerzan book Future Primitive and Other Essays

Future Primitive and Other Essays (1994)

People, Soul, Sense, Freedom

“Mr. Astaire is the nearest approach we are ever likely to have to a human Mickey Mouse; he might have been drawn by Mr. Walt Disney, with his quick physical wit, his incredible agility. He belongs to a fantasy world almost as free as Mickey's from the law of Gravity.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Graham Greene reviewing Follow the Fleet in The Spectator 1936 and quoted in Thomas, Bob. Astaire, the Man, The Dancer. Weidenfeld & Nicolson, London, 1985. ISBN 0297784021 , p. 81.

World, Law

“As you approach the presidency, no one seems worthy of it, since it wasn't designed for a human in the first place.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Miami 1972" (1972), p. 283
The Good Word & Other Words (1978)

“I think that we are approaching a kind of event field – fifteen years, twenty years up the road. There is a big event in the future and because time is not what we think it is, that event radiates in all directions. We are entering its field and have been for hundreds of years. We are starting to approach the core of it.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Thinking, Time, Future

“Even the best democracies agree that when a major war approaches, democracy must be put on hold for the time being. I have a feeling that climate change may be an issue as severe as a war. It may be necessary to put democracy on hold for a while.”

James E. Lovelock (1919) independent scientist, environmentalist and futurist

Interview with The Guardian (29 March 2010)

War, Feeling, Democracy, Change

“System theory is basically concerned with problems of relationships, of structure, and of interdependence rather than with the constant attributes of objects. In general approach it resembles field theory except that its dynamics deal with temporal as well as spatial patterns. Older formulations of system constructs dealt with the closed systems of the physical sciences, in which relatively self-contained structures could be treated successfully as if they were independent of external forces. But living systems, whether biological organisms or social organizations, are acutely dependent on their external environment and so must be conceived of as open systems”

Daniel Katz (1903–1998) American psychologist

Source: The Social Psychology of Organizations (1966), p. 22

Problem, Science, Dependency

“We shall also concern ourselves with the institutional order built up from transactions, but our focus will be less narrowly economic than the one adopted by Williamson. Like him, we shall argue that institutional structures aim partly at achieving transactional efficiencies and that where such efficiencies are effectively achieved they act somewhat like a magnetic field – a mathematician would call them ‘attractors’ – drawing the uncommitted transaction into a given institutional orbit. Yet in contrast to Williamson’s, our concept of transactions is underpinned by an explicit rather than an implicit theory of information production and exchange which yields a different way of classifying them as well as a distinctive approach to their governance. We find ourselves in consequence in the realm of political economy rather than of economics tout court.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 235

Way, Drawing

“There is another story, that we tried to impose upon him [Arafat] cantons, Bantustans. Total lie. We talked about 80%+ of the West Bank and 100% of the Gaza Strip. How can it become non-contiguous? And if you have some reservation against this or that curl of the border, at some corner, come to the table, negotiate it, and demand that this will be removed. I can go with you more and more, and I cannot afford spending more time on it, but basically, all these were stories that were invented in order to explain to his own people, and maybe to try to convince honest people in the free world how come that such an opportunity had been missed. Of course, I had my own demands, to protect Israel, to ensure our security, to make sure that we know where do we head. I said loud and clear: we have to put an end to this asymmetric process where we are supposed to give tangible assets, and the Palestinians have just to give vague promises about the nature of future relationship. I said I'm ready to go very far, but I want to know, now, that there is a partner, which is ready and capable to make tough decisions, and painful decisions. I was a great supporter of the peace of the brave, but never a supporter of peace of ostriches, where you put your head in the sand, let whatever happen, happen, and then wake up and say, OK, that's what happened. We cannot afford this approach. That's the reality.”

Ehud Barak (1942) Israeli politician and prime minister

Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002

Pain, People, Lie, World

“Therefore, no one should misunderstand Me. By Avatarically Revealing and Confessing My Divine Status to one and all and All, I am not indulging in self-appointment, or in illusions of grandiose Divinity. I am not claiming the "Status" of the "Creator-God" of exoteric (or public, and social, and idealistically pious) religion. Rather, by Standing Firm in the Divine Position (As I Am)—and (Thus and Thereby) Refusing to be approached as a mere man, or as a "cult"-figure, or as a "cult"-leader, or to be in any sense defined (and, thereby, trapped, and abused, or mocked) as the "man in the middle"—I Am Demonstrating the Most Perfect Fulfillment (and the Most Perfect Integrity, and the Most Perfect Fullness) of the Esoteric (and Most Perfectly Non-Dual) Realization of Reality.”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

God, Religion, Reality, Sense

“If you hold a wooden staff with a tight grip and try to raise it overhead, it feels quite heavy. If you hold it lightly it feels light. In the same way you should not approach things with too serious an attitude. Take a lighter point of view. In other words, think positively.”

Koichi Tohei (1920–2011) Japanese aikidoka

53
Ki Sayings (2003)

Way, Feeling, Thinking, Light

“No one can say which approach is the right one — so no one can say how close we are to a solution.”

Martin J. Rees (1942) cosmologist, astrophysicist, Astronomer Royal, Master of Trinity College, President of the Royal Society

On developing a unification of quantum theory, relativity and classical physics, "Conversation with Martin Rees" at the Templeton Foundation (1 June 2012) https://www.templeton.org/who-we-are/media-room/video-and-audio/conversation-with-martin-rees

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“Silicon approaches certain fundamental limits; organic bliss is the soul catcher.”

Andrew Sega (1975) musician from America

Isotoxin author comment, 1995 http://modarchive.org/index.php?request=view_by_moduleid&query=46539#texts

Soul

“The religious approach to spirituality is like delighting in a gourmet meal; the scientific approach is like studying recipes or chemically analyzing the ingredients of the menu.”

Varadaraja V. Raman (1932) American physicist

page 181
Truth and Tension in Science and Religion

Study

“The synthetic mode of thought, when applied to systems problems, is called the systems approach. In this approach a problem is not solved by taking it apart but by viewing it as a part of a larger problem.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1970s, Redesigning the future, 1974, p. 14.

Problem, Parting

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Age, Fear, Faith

“The first thing I said was a question: Does this really come from the family? I think that was essential to me sort of processing the honor. And when I found out that, in fact, it had, it took me about 48 hours to sort of strike the balance in how I was going to approach being -- you know, being invited to this unbelievable event without actually having the proximity to Michael Jackson personally. I'd never met him.”

John Mayer (1977) guitarist and singer/songwriter

Mayer on performeing Human Nature at Michael Jackson's Memorial service
"Episode title unknown". Larry King Live. July 7, 2009. No. unknown, season 24.

Family, Question, Thinking, Personality

“When I approach a child, he inspires in me two sentiments; tenderness for what he is, and respect for what he may become.”

Louis Pasteur (1822–1895) French chemist and microbiologist

The phrase in French is found in Étienne Blanchard (1941), "Recueil d'idées", p. 76: "Quand je m'approche d'un enfant, il m'inspire deux sentiments: la tendresse pour ce qu'il est, et le respect pour ce qu'il peut être un jour." It doesn't give any reference, just like modern books which include the quote in English.
Disputed

“Architecture is not about building the impossible, which we can do if we have enough money and enough tools and enough computers, it is about building what is appropriate and about attaining beauty through such an approach. I describe this premise as "inherent buildability and I believe it is central to what I do.”

Moshe Safdie (1938) Israeli-Canadian architect

from lecture Megascale, Order and Complexity held in Emmertal, Germany on July 27, 2008

Money, Beauty

“Mankind has advanced. Human progress is ceaseless. We can look at Bosnia or Zaire or Rwanda and conclude that building just societies is a fool's errand. We are always, despite our advances, only one sin away from slipping into the abyss of terror and ignorance.
But that is not so. Generations upon generations have driven the human race farther and farther from darkness. Past episodes of abominable human cruelty are kept vivid in the memories of succeeding generations. "Never again," is the admonition passed from the survivors of the Holocaust to their descendants and to us all. And although such an important reminder will not always prevent the occurrence of cruelty and violence even at levels approaching genocide, the civilized world is more inclined to organize opposition to such tragedies if not as early as we should, at least sooner than we once would have.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

World, Fools, Memory, Past

“I contributed; Ulam did not. I'm sorry I had to answer it in this abrupt way. Ulam was rightly dissatisfied with an old approach. He came to me with a part of an idea which I already had worked out and difficulty getting people to listen to. He was willing to sign a paper. When it then came to defending that paper and really putting work into it, he refused. He said, "I don't believe in it."”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

On the creation of the hydrogen bomb, in "Infamy and honor at the Atomic Café : Edward Teller has no regrets about his contentious career" by Gary Stix in Scientific American (October 1999), p. 42-43.

People, Way, Idea, Parting

“But, I remember, we students used to discuss among ourselves that there was lot of 'white washing' and 'polishing' and suppressio veri in what we were taught in the class room. …. I became convinced that until this "gagging of others" was not challenged, their brand of history would go unchecked. Since then I have challenged them in my books…. And since I do no believe that "Muslim rule should not attract any criticism. Destruction of temples by Muslim invaders and rulers should not be mentioned and forcible conversions to Islam should be ignored and deleted, etc. etc.", my books are free from such restrictions. I now also apply the same yardstick to medieval Indian history as is done with respect to modem Indian history. If British imperialism was bad for the Indian people so also was Muslim imperialism. Both these sought sustenance from cooperation of indigenous elements but neither of them became indigenous in nature. We in India write the history of British rule not from the point of view of European imperialism but from that of the victims of colonization. I apply the same methodology to the history of Muslim rule. I write about it from the people's point of view rather than from the view of Islamic imperialists. We cannot apply different standards of approach and methodology to different periods of Indian history.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

People, Books, History, Nature

“Those who aim at faultless regularity will only produce mediocrity, and no one ever approaches perfection except by stealth, and unknown to themselves.”

William Hazlitt (1778–1830) English writer

"Thoughts on Taste", Edinburgh Magazine (July 1819), final paragraph

Perfection

“The international disputes which united and divided Luxemburg, Lenin, Lukács, Gramsci, Bordiga or Trotsky on these issues represent the last great strategic debate in the European workers’ movement. Since then, there has been little significant theoretical development of the political problems of revolutionary strategy in metropolitan capitalism that has had any direct contact with the masses. The structural divorce between original Marxist theory and the main organizations of the working class in Europe has yet to be historically resolved. The May-June revolt in France, the upheaval in Portugal, the approaching dénouement in Spain, presage the end of this long divorce, but have not accomplished it. The classical debates, therefore, still remain in many respects the most advanced limit of reference we possess today. It is thus not mere archaism to recall the strategic confrontations which occurred four or five decades ago. To reappropriate them, on the contrary, is a step towards a Marxist discussion that has the—necessarily modest—hope of assuming an ‘initial shape’ of correct theory today. Régis Debray has spoken, in a famous paragraph, of the constant difficulty of being contemporary with our present. In Europe at least, we have yet to be sufficiently contemporary with our past.”

Perry Anderson (1938) British historian

"The Antinomies of Antonio Gramsci", New Left Review (1976)

Hope, Problem, Past

“The Human Behavior School: This approach to the analysis of management is based on the central thesis that, since managing involves getting things done with and through people, the study of management must be centered on interpersonal relations. Variously called the "human relations," "leadership," or "behavioral sciences" approach… This school concentrates on the "people" part of management and rests on the principle that, where people work together as groups in order to accomplish objectives, "people should understand people."”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 178

People, School, Behavior, Understanding

“To take what might seem an "objective", macro-economic approach to the origins of the world economy would be to treat the behavior of early European explorers, merchants, and conquerors as if they were simply rational responses to opportunities—as if this were just what anyone would have done in the same situation. This is what the use of equations so often does: make it seem perfectly natural to assume that, if the price of silver in China is twice what it is in Seville, and inhabitants of Seville are capable of getting their hands on large quantities of silver and transporting it to China, then clearly they will, even if doing so requires the destruction of entire civilizations. Or if there is a demand for sugar in England, and enslaving millions is the easiest way to acquire labor to produce it, then it is inevitable that some will enslave them.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 314

World, Way, Behavior, Nature

“Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.”

Stephen Jay Gould book I Have Landed

"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)

Life, Truth, Fear, Beauty

“He must approach the subject critically, alert for contradictions, pedantry and vagueness.”

Jack Vance book To Live Forever

Source: To Live Forever (1956), Chapter V, section 2

“The predecessors of Newton and Leibnitz knew perfectly well how to determine tangents and areas, but they had to approach each problem from first principles. The great contribution of Newton and Leibnitz was precisely to make the procedures for finding tangents, areas, etc. into a calculus, that is, a systematic way of calculating—a collection of algorithms, to use the currently fashionable word.”

Ralph P. Boas Jr. (1912–1992) American mathematician

[Calculus as an Experimental Science, 78, 6, 1971, 664–667, The American Mathematical Monthly, 10.2307/2316582]

Way, Fashion, Problem

“The communist peasant-nationalist regimes of Asia, relying on the Führerprinzip, extreme ethnocentric nationalism, and racism (and the ultimately grotesque in antimodernism in the case of the Cambodia of the Khmer Rouge) seem to some to represent the fascistization of communism. There is no doubt that, as discussed earlier, fascism and communism share many fundamental characteristics, and Russian spokesmen delight in applying the same words to China as to Nazi Germany: ‘petit bourgeois’ policy, ‘bourgeois nationalism,’ ‘military-bureaucratic degeneration,’ ‘subservient obedience’ of the masses, ‘anti-intellectualism,’ ‘voluntarism,’ ‘subjectivism,’ ‘autarchic’ policies that try to place ‘surplus population’ on ‘foreign territories,’ concluding that ‘the Maoist approach in no way differs from fascism.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), p. 208-209

Way, Communication

“Languages, literature, art, music, history: are all self-evident helps - and even mathematics and sciences, by training memory and demanding the analytical approach, are helpful by indirection.”

Irene Dunne (1898–1990) American actress

If You Want Success (Screenland Interview) (1961)

Art, Music, History, Literature

“There are numerous forms of marginalization that exist in our society: racism, classism, sexism, ableism, heterosexism, and so on. If you happen to be on the wrong side of any of these hierarchies, you will face many inequities and injustices. … Some people are single-issue activists that are only concerned about a single form of marginalization, usually one that impacts them personally. Single-issue perspectives create a distorted view of the world, and lead activists to propose solutions that will help some people while hurting others and leaving countless more behind. … In contrast, others of us take a more intersectional approach, recognizing that all forms of marginalization intersect with and exacerbate one another, and that we must challenge all of them simultaneously.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, World, Help, Hurt

“Maybe I sound like some Victorian who felt that forty years ought to be enough for any man, but one of the marks of a live well lived has to be reaching a state of finally getting it, of not needing more, and of being able to sign off with something approaching peace of mind.”

David Rakoff (1964–2012) writer

Don´t Get Too Comfortable (2005)

Peace

“And the soul, my soul at least, longs for something else, not absorption, not quietude, not peace, not appeasement, it longs ever to approach and never to arrive, it longs for the never-ending longing, for an eternal hope which is eternally renewed but never wholly fulfilled. And together with all this, it longs for an eternal lack of something and an eternal suffering. A suffering, a pain, thanks to which it grows without ceasing in consciousness and longing. Do not write upon the gate of heaven that sentence which Dante placed over the threshold of hell, Lasciate ogni speranza! [Lasciate ogne speranza, voi ch'intrate: All hope abandon, ye who enter in] Do not destroy time!”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Pain, Peace, Hope, Soul

“Notice that there is no sociology in the book. Scientific communities and their practices are, however, at its core, entering with paradigms, as we saw, at page 10 and continuing to the final page of the book. There had been sociology of scientific knowledge before Kuhn, but after Structure it burgeoned, leading to what is now called science studies. This is a self-generating field (with, of course, its own journals and societies) that includes some work in the history and the philosophy of sciences and technology, but whose emphasis is on sociological approaches of various kinds, some observational, some theoretical. Much, and perhaps most, of the really original thinking about the sciences after Kuhn has had a sociological bent.
Kuhn was hostile to these developments. In the opinion of many younger workers, that is regrettable. Let us put it down to dissatisfaction with growing pains of the field, rather than venturing into tedious metaphors about fathers and sons. One of Kuhn’s marvelous legacies is science studies as we know it today.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Pain, Hostility, Books, History

“For me, that aspect of my job has been tremendously rewarding. My colleagues are brilliant people with wide-ranging and impressive backgrounds. Sometimes we approach issues from quite different perspectives, or with different priorities or values in mind. Yet we always listen to each other, and our conferences are marked by vibrant debate and discussion. Our commitment to this process, in my view, is the principal mechanism for assuring that we will reach the right decision as often as possible.”

Thomas Rex Lee (1964) Utah Supreme Court justice

A Dialogue with Utah Supreme Court Justice Thomas R. Lee https://web.archive.org/web/20150120094848/www.attorneyatlawmagazine.com/salt-lake-city/dialogue-utah-supreme-court-justice-thomas-r-lee/

People, Decision

“If I commit suicide, it will not be to destroy myself but to put myself back together again. Suicide will be for me only one means of violently reconquering myself, of brutally invading my being, of anticipating the unpredictable approaches of God. By suicide, I reintroduce my design in nature, I shall for the first time give things the shape of my will.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Si je me tue ce ne sera pas pour me détruire, mais pour me reconstituer, le suicide ne sera pour moi qu’un moyen de me reconquérir violemment, de faire brutalement irruption dans mon être, de devancer l’avance incertaine de Dieu. Par le suicide, je réintroduis mon dessin dans la nature, je donne pour la première fois aux choses la forme de ma volonté.
“On Suicide,” no. 1, Le Disque Vert (1925).

God, Nature, Suicide, Time

“Fellow citizens, there is little necessity on this occasion to speak at length and critically of this great and good man, and of his high mission in the world. That ground has been fully occupied and completely covered both here and elsewhere. The whole field of fact and fancy has been gleaned and garnered. Any man can say things that are true of Abraham Lincoln, but no man can say anything that is new of Abraham Lincoln. His personal traits and public acts are better known to the American people than are those of any other man of his age. He was a mystery to no man who saw him and heard him. Though high in position, the humblest could approach him and feel at home in his presence. Though deep, he was transparent; though strong, he was gentle; though decided and pronounced in his convictions, he was tolerant towards those who differed from him, and patient under reproaches. Even those who only knew him through his public utterance obtained a tolerably clear idea of his character and personality. The image of the man went out with his words, and those who read them knew him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

People, Age, World, Feeling

“Applying this approach, systems belonging to different scientific disciplines are investigated in their natural forms. On the basis of experimental results, isomorphic relations between different systems are studied and, finally, some general principles applicable for all systems of a certain class are formulated.”

George Klir (1932–2016) American computer scientist

Source: An approach to general systems theory (1969), p. 97 as cited in: B. Van Rootselaar (2009) Annals of Systems Research. p. 114: About the aim of general systems theory

Nature, Study

“Concepts of uncertainty and information processing are used to integrate the diverse organization design/structure literatures. This approach more fully explicates the concept of congruence which lies at the heart of contingency ideas. The review suggests a contingency approach to design which develops a feasible set of structural alternatives from which the organization can choose.”

David A. Nadler (1948–2015) American organizational theorist

Source: "Information Processing as an Integrating Concept in Organizational Design." 1978, p. 613: Abstract

Literature, Idea, Heart

“We approach one another as if we were separate entities and see the other only from a limited point of view – not as part of us; we do not open ourselves to others with complete faith. When we first encounter objects or persons we think, because of this feeling of separateness, that they are just as we find them and nothing else. But if my attitude towards this person is of love, interest, oneness, then I will lose that first impression of having accidentally found them and will grow beyond my limitations towards something at once more intimate and more vast.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Faith, Feeling, Thinking

“The comprehensiveness of OR’s aim is an example of a ‘systems’ approach, since ‘system’ implies an interconnected complex of functionally related components.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 7; cited in Werner Ulrich (2004, p. 210)

“Since 9/11, I’ve spent way too much of my time in places like Afghanistan, Pakistan, Yemen, Syria and Libya, and the U. S. approach in dealing with those security problems has been to rely on the military toolbox and blow things up. We’ve seen that that’s a very expensive toolbox, and I think we’ve underinvested in the women’s empowerment toolbox and the education toolbox, which are also imperfect but are also powerful tools to bring about change.”

Nicholas D. Kristof (1959) journalist, author, columnist

[Removing the Barriers for Women Around the Globe], The New York Times (30 September 2018)

Women, Education, Way, Problem

“Mexico is such an important problem. The Mexican government's policies are pushing migration north… There isn't any sensible approach except to do what we need to do simultaneously. Secure our border — with technology, personnel, physical barriers if necessary in some places. We need to have tough employer sanctions, incentivize Mexico to do more.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Council on Foreign Relations speech in 2006 ( video https://www.youtube.com/watch?v=_uXJ1mgkyF0), quoted in "Hillary Clinton In 2006: ‘Secure Our Border With… Physical Barriers’" http://www.westernjournalism.com/hillary-clinton-in-2006-secure-our-border-with-physical-barriers/ by Gerry Urbanek, Western Journalism (10 June 2016). <br class="br">Senate years (2001 – January 19, 2007)

Problem

“I wish to adopt a holistic approach to the mission of the Church. To my mind the mission of the Church is to collaborate with God in God’s work for the wholeness of the human person, the human community and the cosmos according to the pattern revealed in Jesus Christ”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram 2011
On the Church

God, Communication, Christ, Personality

“Empirical School; A second approach to management I refer to as the "empirical" school. In this, I include those scholars who identify management as a study of experience, sometimes with intent to draw generalizations but usually merely as a means of teaching experience and transferring it to the practitioner or student. Typical of this school are those who see management or "policy" as the study and analysis of cases and those with such approaches as Ernest Dale's "comparative approach."”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 177

School, Study, Drawing

“Today our approaches to children are fragmented and partial. Those who care for well children know little of children who are sick. The deep knowledge that comes from the intensive attempt to cure is separated from the knowledge of those whose main task is to teach.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 321

Children, Knowledge

“When somebody enrolls, consider he or she has joined up for the duration of the universe — never permit an "open-minded" approach… If they enrolled, they're aboard, and if they're aboard they're here on the same terms as the rest of us — win or die in the attempt. Never let them be half minded about being Scientologists. … When Mrs. Pattycake comes to us to be taught, turn that wandering doubt in her eye into a fixed, dedicated glare. … The proper instruction attitude is, "We'd rather have you dead than incapable."”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Scientology Policy Letters

Universe, Dead

“…the Indian tradition of non-violence and purity of motive and means, the tradition of ethical and religious approach to all political questions and noted that these had found a perfect embodiment in Mahatma Gandhi…One could draw up a whole declaration of human rights in terms of ahimsa. If individuals and nations are animated by such a belief in a beneficent Supreme Power; in truth and in human brotherhood, we can look forward to a future free from anxiety and fear and full of hope and promise of happiness.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In another of his speeches on Indian tradition quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Happiness, Truth, Fear, Hope

“I retained no records and I am not a good writer anyhow. So the best approach is for historians like you to extract the facts directly from people like me.”

Shunroku Hata (1879–1962) Japanese general

Quoted in "Nomonhan: Japan Against Russia, 1939" - by Alvin D. Coox - Page 1184 - 1990

People

“… we are approaching a time when, in Moravec's words, 'almost all humans work to amuse other humans.' In rich countries, that time has already arrived. The old industries have been exported to the developing world. At home, new occupations have evolved, replacing those of the industrial era. Many of them satisfy needs that in the past were repressed or disguised. A thriving economy of psychotherapists, designer religions and spiritual boutiques has sprung up. Beyond that, there is an enormous grey economy of illegal industries supplying drugs and sex. The function of this new economy, legal and illegal, is to entertain and distract a population which - though it is busier than ever before - secretly suspects that it is useless. Industrialisation created the working class. Now it has made the working class obsolete. Unless it is cut short by ecological collapse, it will eventually do the same to nearly everyone.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: An Irony of History (p. 160)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Religion, Sex, Home

“In bed we laugh, in bed we cry;
And, born in bed, in bed we die.
The near approach a bed may show
Of human bliss to human woe.”

Isaac de Benserade (1613–1691) French writer

Théâtre des ris et des pleurs
Lit! où je nais, et où je meurs,
Tu nous fais voir comment voisins
Sont nos plaisirs et chagrins.
Translated by Samuel Johnson, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Cry

“I venture to hope that…the Government will approach the question with a desire to deal in the most liberal manner they can with Ireland, and to give her, if need be, more than justice requires, in order that we may bring about peace. That would be good policy in the long run.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech https://api.parliament.uk/historic-hansard/lords/1921/jun/16/the-government-of-ireland#column_635 in the House of Lords (16 June 1921) during the Irish War of Independence <br class="br">1920s

Peace, Justice, Hope, Question

“The "great tradition" does not brook even the possibility of libidinal gratification between the pages as an end in itself, and FR Leavis's "eat up your broccoli" approach to fiction emphasises this junkfood/wholefood dichotomy.”

F. R. Leavis (1895–1978) British literary critic

Angela Carter Expletives Deleted: Selected Writings (London: Chatto & Windus, 1992) p. 9
Criticism

“However widely, or equally, or "fairly", it may be distributed, no general increase of the community's wealth can make any approach to satiating this need, the ground of which is the desire of every one to excel every one else in the accumulation of goods.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 32

Communication, Wealth

“I have a basic philosophy: When I meet somebody, even somebody who I've been warned is not a very nice person, my approach is there must be something nice in that person. And if you get to know the nice part of the individual, then you develop a relationship and a friendship that is invaluable. And I say with great emphasis: Everybody I've ever met, you can find something good about them. And I think that is a trait we ought to embellish and appreciate rather than discard.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

A statement made in a video interview from here (1995) http://www.veoh.com/collection/davebelskistalk/watch/v159267997BpS5JDR <br class="br">1990s

Friendship, Thinking, Parting, Personality

“Over and above the specific theorems created by men such as Desargues, Pascal and La Hire, several new ideas and outlooks were beginning to appear. The first is the idea of continuous change of a mathematical entity from one state to another… [i. e., of a] a geometrical figure. It was Kepler, in his Astronomiae Optica of 1604, who first seemed to grasp the fact that parabola, ellipse, hyperbola, circle, and the degenerate conic consisting of a pair of lines are continuously derivable from each other…. The notion of a continuous change in a figure was also employed by Pascal. He allowed two consecutive vertices of his hexagon to approach each other so that the figure became a pentagon. In the same manner he passed from pentagons to quadrilaterals.
The second idea to emerge from the work of the projective geometers is that of transformation and invariance. To project a figure from some point and then take a section of that projection is to transform the figure to a new one. The properties… of interest are those that remain invariant under transformation. Other geometers of the seventeenth century, for example, Gregory of St. Vincent… and Newton, introduced transformations other than projection and section.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), pp. 298-299

Men, Mathematics, Idea, Appearance

“I do not tolerate the so-called "cultic" (or ego-made, and ego-reinforcing) approach to Me. I do not tolerate the seeking ego's "cult" of the "man in the middle". I am not a self-deluded ego-man—making much of himself, and looking to include everyone-and-everything around himself for the sake of social and political power. To be the "man in the middle" is to be in a Man-made trap, an absurd mummery of "cultic" devices that enshrines and perpetuates the ego-"I" in one and all. Therefore, I do not make or tolerate the religion-making "cult" of ego-Man. I do not tolerate the inevitable abuses of religion, of Spirituality, of Truth Itself, and of My own Person (even in bodily human Form) that are made (in endless blows and mockeries) by ego-based mankind when the Great Esoteric Truth of devotion to the Adept-Realizer is not rightly understood and rightly practiced.”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

Truth, Religion, Personality

“Do you remember campaigns like Keep America Beautiful? What about ‘buckle up’? I believe we need an approach like this to attack obesity. Let us be good industry that does 100% of what is possibly can-not grudgingly, but willingly.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Her exhortation to her executives with her mantram “Performance with a Purpose” quoted in [Nelson, Debra L., Quick, James Campbell, Organizational Behavior.: Science, the Real World, and You, http://books.google.com/books?id=hSnFaZ9ddnsC&pg=PA99, 9 February 2010, Cengage Learning, 978-1-4390-4229-8, 99–]

Beauty

“The best approach to this cultural revolution is therefore through family and household, i. e. through the structure of relations between the secondhand generations. In most societies this had been impressively resistant to sudden change, though this does not mean that such structures were static.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Eleven, Cultural Revolution, p.320

Family, Change

“Business System Planning (BSP) and Business Information Control Study (BICS) are two information system planning study methodologies that specifically employ enterprise analysis techniques in the course of their analysis. Underlying the BSP and BICS analysis are the data management problems that result from systems design approaches that optimize the management of technology at the expense of managing the data.”

John Zachman (1934) American computer scientist

Source: Business Systems Planning and Business Information Control Study: A comparison, 1982, p. 31

Optimism, Business, Problem, Study

“Encapsulation is the key to increasing the value of such software metrics as reusability, refinability, testability, maintainability, and extensibility. Object-oriented languages provide a number of mechanisms for improving encapsulation, but it is during the design phase that the greatest leverage can be realized.
The data-driven approach to object-oriented design focuses on the structure of the data in a system. This results in the incorporation of structural information in the definitions of classes. Doing so violates encapsulation.
The responsibility-driven approach emphasizes the encapsulation of both the structure and behavior of objects. By focusing on the contractual responsibilities of a class, the designer is able to postpone implementation considerations until the implementation phase.
While responsibility-driven design is not the only technique addressing this problem, most other techniques attempt to enforce encapsulation during the implementation phase. This is too late in the software life-cycle to achieve maximum benefits.”

Rebecca Wirfs-Brock (1953) American software engineer

Source: Object-oriented design: a responsibility-driven approach (1989), p. 75: Conclusion

Life, Behavior, Problem

“In the human figure as it approaches perfection… is contained the sure guide for the determination of all true principles of design. …it was because the ancient Greeks… realized this truth that they excelled all others in art.”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)

Truth, Art, Perfection

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“Decisions should be based on facts, objectively considered — what I call the fact-founded, thought-through approach to decision making.”

Marvin Bower (1903–2003) American business theorist

Source: The Will to Manage (1966), p. 24

Decision

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

Love, Hostility, People, Peace

“So now, surely this world has turned its back and announced its departure while the next world has appeared forward and proclaimed its approach. Today is the day of preparation while tomorrow is the day of race. The place to proceed to is Paradise while the place of doom is Hell. Is there no one to offer repentance over his faults before his death? Or is there no one to perform virtuous acts before the day of trial?”

Ali book Nahj al-Balagha

Nahj al-Balagha

Death, World, Departure, Hell

“The development of information research has increased considerably the interaction of emerging information science with other disciplines. Librarianship has traditionally had links with education and classification and has drawn ideas from logic and philosophy. But during the last fifty years new insights and methods have been derived from sociology and social psychology, from computer science, from operations research and related quantitative approaches, from communications research, from linguistics, and most recently from the new hybrids: cognitive science and artificial intelligence.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Fifty years of information progress (1994), p. 7.

Education, Intelligence, Communication, Idea

“Understand once again that the time of changes of continents is approaching. Maitreya is coming, in the vanguard of science, addressing its new frontiers. All the problems of science and of the evolution of all that exists are of concern to the Teacher.”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

§ 344
Agni Yoga (1929)

Understanding, Problem, Teachers, Science

“There are people in every age who come early or late to a sense of the futility of the world. Some people, such as the monks of the desert, flee the entanglements of the world to rush toward eternity. But even for those who remain in the world, the approach of eternity is implacable. “The glacier knocks in the cupboard, / The desert sighs in the bed,” was W. H. Auden’s mock-prophetic forecast. He meant the desert is incipient in the human condition. Time melts away from us. Even in luxuriant weather, even in luxuriant wealth, even in luxuriant youth, we know our bodies will fail; our buildings will fall to ruin.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

People, Youth, Age, World

“Political scientists have long relied on organization theory as their foundation for understanding public bureaucracy. This approach makes good sense, but so far the payoffs have been rather limited. The surface problem is that organization theory, as the creature of sociologists, social psychologists, and, in more recent years, economists, has developed around explanatory concerns having little or nothing to do with government. The more fundamental problem is that political scientists have allowed this to happen by largely abandoning the field of organizations.”

Terry M. Moe (1949) American political scientist

Terry M. Moe, "Toward a Theory of Public Bureaucracy." Oliver E. Williamson ed. Organization theory: From Chester Barnard to the present and beyond (1995): 116.

Understanding, Problem, Sense