Quotes about answer
page 27

“In fairness to Edwards, asking a trial lawyer to name his favorite moral leader is like asking the president of Iran to name his favorite Jew. (Answer: George Soros.)
If you're keeping score, that's two major religions the Democrats lack a working knowledge of — Christianity and Islam.”

Ann Coulter (1961) author, political commentator

No Wonder They're Afraid of Brit Hume" (3 May 2007).
2007

Religion, Knowledge

“Shall we resort to violence, on the ground that the end justifies the mean? The answer of Jesus seems conclusive. There is no place in the home for violence—as distinguished from less extreme forms of coercion—and the killing of beloved kinsmen.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Home

“If there is to be any philosophy at all, this contradiction must be resolved – and the solution of this problem, or answer to the question: how can we think both of Presentations as conforming to objects, and objects as conforming to presentations? is, not the first, but the highest task of transcendental philosophy.”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

System of Transcendental Philosophy (1800)

Question, Problem, Thinking

“He sees himself in his lover as if in a mirror, not knowing whom he sees, And when they are together, he too is released from pain, and when apart, he longs as he himself is longed for; for reflected in his heart is love's image, which is love's answer. But he calls it, and believes it, not love but friendship…”

Mary Renault book The Charioteer

Phaedrus as translated in the novel, p. 104
The Charioteer (1953)

Love, Pain, Friendship, Lovers

“To those who ask what the infinitely small quantity in mathematics is, we answer that it is actually zero. Hence there are not so many mysteries hidden in this concept as they are usually believed to be.”

Leonhard Euler (1707–1783) Swiss mathematician

As quoted in Fundamentals of Teaching Mathematics at University Level (2000) by Benjamin Baumslag, p. 214

Mathematics

“Only the most experienced judges can recognise a work of the highest order at sight; even to them the proper realisation of its true compass and depth comes only through repeated examination and careful study; while the ordinary examiner finds the first impression of the greatest works ineffective or even disappointing. Work of genius demands for its swift recognition an answering genius in the beholder; in lack of it, there must be a patient teachableness, that awaits the slow self-revelation of greatness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.186

Disappointment, Study

“With quantum computing, scientists are learning how to better formulate questions, lest we end up with a perplexing answer like “42.””

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Question, Learning

“He said: "If I thought more of myself?"
"You wouldn't have much difficulty in finding it," she answered. "Let's walk."
He didn't understand the first phrase, but he turned and went by her side, silent while he heard the words. Much difficulty in finding what? in finding it? the it that could be found if he thought of himself more; that was what he had said or she had said, whichever had said that the thing was to be found, as if Adela had said it, Adela in her real self, by no means the self that went with Hugh; no, but the true, the true Adela who was apart and his; for that was the difficulty all the while, that she was truly his, and wouldn't be, but if he thought more of her truly being, and not of her being untruly away, on whatever way, for the way that went away was not the way she truly went, but if they did away with the way she went away, then Hugh could be untrue and she true, then he would know themselves, two, true and two, on the way he was going, and the peace in himself, and the scent of her in him, and the her, meant for him, in him; that was the she he knew, and he must think the more of himself.”

Charles Williams book Descent into Hell

Descent into Hell (1937), Ch. 5, "Return to Eden"

Peace, Way, Understanding, Thinking

“Perhaps the most quoted social philosopher of our time famously asked:
:"Can we all get along?"
Well, when it comes to Muslims and Westerners, the answer is:
:No, we can't.
So, deal with it. When we get in each other's faces, we get on each other's nerves. It's time to get out of each other's faces. Westerners and Muslims don't agree on the basics of social order and don't want to live under the same rules. That shouldn't be a problem because that's what separate countries are for. We should stop occupying their countries and stop letting them move to ours.”

Steve Sailer (1958) American journalist and movie critic

(emphasis in original)

Quotes, Problem, Time, Country

““Tell me, scientist to scientist, do you honestly think it will work?”
“We won’t know until we try,” Naqi said. Any other answer would have been politically hazardous: too much optimism and the politicians would have started asking just why the expensive project was needed in the first place. Too much pessimism and they would ask exactly the same question.”

Alastair Reynolds book Diamond Dogs

Turquoise Days, Chapter 2 (pp. 240-241)
Short fiction, Diamond Dogs, Turquoise Days (2003)

Optimism, Question, Thinking

“"What is the Unpardonable Sin?" asked the lime-burner; and then he shrank farther from his companion, trembling lest his question should be answered. "It is a sin that grew within my own breast," replied Ethan Brand, standing erect with a pride that distinguishes all enthusiasts of his stamp. "A sin that grew nowhere else! The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God, and sacrificed everything to its own mighty claims!”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

God, Question, Sense

“In April of 1959, ten of this country's leading scholars forgathered on the campus of Purdue University to discuss the nature of information and the nature of decision… What interests do these men have in common?… To answer these questions it is necessary to view the changing aspect of the scientific approach to epistemology, and the striking progress which has been wrought in the very recent past. The decade from 1940 to 1950 witnessed the operation of the first stored- program digital computer. The concept of information was quantified, and mathematical theories were developed for communication (Shannon) and decision (Wald). Known mathematical techniques were applied to new and important fields, as the techniques of complex- variable theory to the analysis of feedback systems and the techniques of matrix theory to the analysis of systems under multiple linear constraints. The word "cybernetics" was coined, and with it came the realization of the many analogies between control and communication in men and in automata. New terms like "operations research" and "system engineering" were introduced; despite their occasional use by charlatans, they have signified enormous progress in the solution of exceedingly complex problems, through the application of quantitative ness and objectivity.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. vii

Men, Communication, Mathematics, Question

“The ministers of an insane and irresponsible Government and its little one the North-West Council made up their mind to answer my petitions by surrounding me slyly and by attempting to jump upon me suddenly and upon my people in the Saskatchewan. Happily when they appeared and showed their teeth to devour, I was ready; that is what is called my crime of high treason and for which they hold me to day.”

Louis Riel (1844–1885) Canadian politician

Address to Grand Jury (1885)

People, Appearance

“He was a stranger in a strange land: lost in the cosmos, a man with neither compass nor guide, sitting in a tomb in Egypt surrounded by the dead, with Giles—a man his own age, but separated by class and sensibility and four hundred years—looking to him for answers.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 411

Age, Dead

“We are now in the midst of a severe winter during which many pensioners are not eating properly, are going to bed early and are suffering badly from hypothermia because they cannot afford to pay heating bills and therefore keep themselves warm and in health…The House should be aware that pensioners are treated badly. I should be happy if the Government presented proposals for a serious and real increase in the old-age pension. The real problem for pensioners is poverty. Although my Bill would help to alleviate that poverty, the real problem is the low level of the state pension…I propose the abolition of standing charges for gas and electricity for pensioners, and that there should not be an immediate increase in the unit cost of gas and electricity. The cost of abolition, which was estimated at £300 million in a recent parliamentary answer to me from the Department of Energy, should be borne by the Government only, so that the real cost of gas and electricity will be lower for pensioners than for other people.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1985/jan/30/pensioners-right-to-fuel-and in the House of Commons (30 January 1985). 1980s

Happiness, People, Health, Age

“There are many people who reach their conclusions about life like schoolboys; they cheat their master by copying the answer out of a book without having worked out the sum for themselves.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

17 January 1837 http://books.google.com/books?id=2iwmAQAAMAAJ&q=%22There+are+many+people+who+reach+their+conclusions+about+life+like+schoolboys+they+cheat+their+master+by+copying+the+answer+out+of+a+book+without+having+worked+out+the+sum+for+themselves%22&pg=PA53#v=onepage 1830s, The Journals of Søren Kierkegaard, 1830s

Life, People, Books, Cheating

“When he was asked what advantage had accrued to him from philosophy, his answer was, “The ability to hold converse with myself.””

Antisthenes (-444–-365 BC) Greek philosopher

§ 4
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius

“In general dictators have not done better at [economic] policies than democrats—far from it. Most dictators have ravaged their countries for personal gain. Scholars have asked whether democracy helps or hurts the economic growth of poor countries and despite many surveys, have come to no conclusive answer.”

Adam Przeworski (1940) Polish-American academic

Source: Fareed Zakaria (2007) The Future of Freedom. p. 251

Democracy, Help, Hurt, Personality

“The Internet has made me very casual with a level of omniscience that was unthinkable a decade ago. I now wonder if God gets bored knowing the answer to everything.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

"Transience Is Now Permanence & the Fate of the Middle Classes (Doomed)" http://www.edge.org/q2010/q10_3.html#coupland, in The Edge Annual Question — 2010: How Is the Internet Changing the Way You Think? http://www.edge.org/q2010/q10_index.html, January 2010

God

““We in the Handdara don’t want answers. It’s hard to avoid them, but we try to.”
“Faxe, I don’t think I understand.”
“Well, we come here to the Fastnesses mostly to learn what questions not to ask.”
“But you’re the Answerers!”
“You don’t see, Genry, why we perfected and practice Foretelling?”
“No—”
“To exhibit the perfect uselessness of knowing the answer to the wrong question.””

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 5 “The Domestication of Hunch” (pp. 69-70)

Understanding, Question, Thinking, Learning

“If the view outlined here is correct, namely that people cannot really grasp the nature of the suffering which their behaviour creates without wishing to refrain from it, you may ask how do experimenters, factory farmers, cattle transporters, etc., carry on? The answer is, in one way or another, I believe, that they do not really grasp what they are doing. At some level it may be right to say “Forgive them, for they know not what they do”. But the immediate task is to make people realise sufficiently what they, or others on their behalf, are doing, so that it will be done no more.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, pp. 94-95

People, Way, Forgiveness, Nature

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Although there is no study which presents so simple a beginning as that of geometry, there is none in which difficulties grow more rapidly as we proceed, and what may appear at first rather paradoxical, the more acute the student the more serious will the impediments in the way of his progress appear. This necessarily follows in a science which consists of reasoning from the very commencement, for it is evident that every student will feel a claim to have his objections answered, not by authority, but by argument, and that the intelligent student will perceive more readily than another the force of an objection and the obscurity arising from an unexplained difficulty, as the greater is the ordinary light the more will occasional darkness be felt. To remove some of these difficulties is the principal object of this Treatise.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Way, Feeling, Intelligence, Study

“This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?”

George W. Bush (1946) 43rd President of the United States

Remarks by the President to the Press Pool, Nothin' Fancy Cafe, Roswell, New Mexico — Whitehouse Transcript http://georgewbush-whitehouse.archives.gov/news/releases/2004/01/20040122-5.html, Office of the Press Secretary, January 22, 2004. 2000s, 2004

Money, Food, Question, Business

“This Prime Minister must be drummed from office and we will use each and every opportunity to make that a reality…But this Prime Minister deserves to be impeached - and we, with others, will present the case that he should be required to answer…I believe that this Prime Minister now operates outside the currency of debate, beyond the pale of decency…I don't just challenge the policies of Tony Blair, I challenge his morality…This is not a question of this Prime Minister - any prime minister - making a judgement call and just being wrong. It is not a matter, as Blair would have us believe, of someone acting in good faith and making an honest mistake. This is a man who buried the intelligence that was inconvenient, manipulated the information to suit his purpose, and entered into a secret pact with the American President to go to war come what may.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Speech at the SNP annual conference (24 September 2004), quoted in The Independent, ' Salmond back with threat to impeach PM http://www.independent.co.uk/news/uk/politics/salmond-back-with-threat-to-impeach-pm-6160873.html' (25 September 2004).

War, Secret, Faith, Intelligence

“Of course after the conference a desperate attempt was made by Mr. Bonham-Carter to show that of course they weren't committed to federation at all. Well I prefer to go by what Mr. Grimond says; I think he's more important. And when he was asked about this question there was no doubt about his answer; it was on television. And the question was [laughter] I see what you mean, I see what you mean. Yes was the question: "But the mood of your conference today was that Europe should be a federal state. Now if we had to choose between a federal Europe and the Commonwealth, this would have to be a choice wouldn't it? You couldn't have the two." And Mr. Grimond replied in these brilliantly clear sentences: "You could have a Commonwealth linked, though not of course a direct political link, you could have a Commonwealth link of other sorts. But of course a federal Europe I think is a very important point. Now the real thing is that if you are going to have a democratic Europe, if you are going to control the running of Europe democratically, you've got to move towards some form of federalism and if anyone says different to that they're really misleading the public." That's one in the eye for Mr. Bonham-Carter. [laughter] Now we must be clear about this, it does mean, if this is the idea, the end of Britain as an independent nation-state. I make no apology for repeating it, the end of a thousand years of history. You may say: "All right let it end." But, my goodness, it's a decision that needs a little care and thought. [clapping] And it does mean the end of the Commonwealth; how can one really seriously suppose that if the mother country, the centre of the Commonwealth, is a province of Europe, which is what federation means, it could continue to exist as the mother country of a series of independent nations; it is sheer nonsense.”

Hugh Gaitskell (1906–1963) British politician

Labour Party Annual Conference Report 1962, page 159. Speaking against the Liberal Party's policy of British membership of the European Communities, Labour Party Conference, 2 October 1962. See the video clip here http://newsvote.bbc.co.uk/1/hi/programmes/the_daily_politics/6967366.stm

History, Idea, Mood, Question

“If education really educates, there will, in time, be more and more citizens who understand that relics of the old West add meaning and value to the new. Youth yet unborn will pole up the Missouri with Lewis and Clark, or climb the Sierras with James Capen Adams, and each generation in turn will ask: Where is the big white bear? It will be a sorry answer to say he went under while conservationists weren’t looking.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Wilderness", p. 199.

Youth, Education, Understanding, Time

“Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith… Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.”

Peter F. Drucker (1909–2005) American business consultant

The Ecological Vision: Reflections on the American Condition (1993)
1990s and later

Life, Death, God, Faith

“When asked, "How do you write?" I invariably answer, "one word at a time."”

Stephen King book The Stand

The Stand (Uncut), Preface (part 2)
The Stand (1978)

Time

“Here is how I describe the concept of privilege to skeptics: Do you believe that marginalized/minority groups face discrimination and are disadvantaged as a result? If the answer is yes, then another equally valid way of describing the same situation is to say that dominant/majority groups are relatively advantaged in comparison. “Privilege” simply refers to those advantages. One of the reasons why activists frame such matters in terms of privilege is to illustrate how *all of us* are impacted by unjust hierarchies and systems, even if it is not always apparent to us.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

Way

“There is a paradigm shift towards a distributed and integrated enterprise. Currently, computer systems that support enterprise functions were created independently. This hampers enterprise integration Therefore, there is a need for a computer based data model which provides a shared and well deﬁned terminology of an enterprise, and has the capability to deductively answer common sense questions.
This paper discusses how TOVE tackles these needs by deﬁning a framework for modeling generic level representations such as activities, time, and resources. Since there has never been a well-deﬁned set of criteria to evaluate such models, this paper also introduces a set of evaluation criteria which may be used to evaluate modelling efforts.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Mark S. Fox, John F. Chionglo, and Fadi G. Fadel (1993) " A common-sense model of the enterprise http://windsor.mie.utoronto.ca/enterprise-modelling/papers/fox-ierc93.pdf." Proceedings of the 2nd Industrial Engineering Research Conference. Vol. 1. 1993.

Question, Support, Sense, Effort

“Suppose no one asked a question, what would be the answer.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Near East or Chicago A Description"
Useful Knowledge (1928)

Question

“In the world view of tauhid, man fears only one power, and is answerable before only one judge. He turns to only one qibla, and directs his hopes and desires to only one source. And the corollary is that all else is false and pointless all the diverse and variegated tendencies, strivings, fears, desires and hopes of man are vain and fruitless.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: On the sociology of Islam: lectures. (1979), p. 97; partly cited in: John L. Esposito (1996) Islam and Democracy. p. 25.

World, Fear, Hope, Falseness

“National weakness — real or perceived — can tempt aggression and thus cause war. That's why the United States cannot neglect its military strength. We must and we will remain strong. But with equal determination, the United States and all countries must find ways to control and reduce the horrifying danger that is posed by the world's enormous stockpiles of nuclear arms.
This has been a concern of every American president since the moment we first saw what these weapons could do. Our leaders will require our understanding and our support as they grapple with this difficult but crucial challenge. There is no disagreement on the goals or the basic approach to controlling this enormous destructive force. The answer lies not just in the attitudes or actions of world leaders, but in the concern and demands of all of us as we continue our struggle to preserve the peace.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Presidency (1977–1981), Farewell Address (1981)

War, World, Peace, Way

“To gain knowledge, we must learn to ask the right questions; and to get answers, we must act, not wait for answers to occur to us.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport, "Modern Systems Theory – An Outlook for Coping with Change", paper given in the 1970 John Umstead Distinguished Lectures at North Carolina Department of Mental Health, Research Division, on 5 February 1970, and appeared in Revue Francaise de Sociologie, October 1969, p. 16
1970s and later

Question, Knowledge, Learning, Waiting

“Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 121

Question, Knowledge, Universe

“They will ask, "Can the time of Maitreya create a New Era?" Answer, "If the Crusades brought a new age, then truly the Era of Maitreya is a thousandfold more significant."”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

In such consciousness should one proceed.
§ 1
Agni Yoga (1929)

Age, Time

“How are we to adjudicate among rival ontologies? Certainly the answer is not provided by the semantical formula "To be is to be the value of a variable"; this formula serves rather, conversely, in testing the conformity of a given remark or doctrine to a prior ontological standard.”

Willard van Orman Quine (1908–2000) American philosopher and logician

"On What There Is"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

“The evil in the world is the product of the non-divine minds themselves: the natural evil, of their very nature; the moral, the only real evil, of their failure to answer to their reason with their will.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.392

World, Failure, Nature, Evil

“Sirs, I address this warning to you, the aristocracy of industry in this city, because, like all aristocracies, you tend to grow blind in long authority, and to be unaware that you and your class and its every action are being considered and judged day by day by those who have power to shake or overturn the whole social order, and whose restlessness in poverty today is making our industrial civilisation stir like a quaking bog. You do not seem to realise that your assumption that you are answerable to yourselves alone for your actions in the industries you control is one that becomes less and less tolerable in a world so crowded with necessitous life.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Life, World

“I was not silent, I answered every top journalist in the country from 2002–2007, but noticed there was no exercise to understand truth”

Narendra Modi (1950) Prime Minister of India

.
2014, "'I was not silent on Gujarat riots,' says Modi", 2014

Truth, Exercises, Understanding, Country

“Can you imagine feds saying we don't like your answers.”

Jacques Parizeau (1930–2015) Canadian politician

May 15, 2005 - interview on CTV news with reporter/anchorwoman Lisa LaFlamme, Parizeau said the Clarity Act "meant nothing" and would be ignored. "Can you imagine feds saying we don't like your answers," Parizeau told the interviewer, calling such suggestions a "political stunt."

Imagination

“How much do you think it costs to go to college? Most people are likely to answer by adding together their expenditures on tuition, room and board, books, and the like, and then deducting any scholarship funds they may receive. Suppose that amount comes to $15,000.
Economists keep score differently. They first want to know how much you would be earning if you were not attending college. Suppose that salary is $20,000 per year. This may seem irrelevant, but because you give up these earnings by attending college, they must be added to your tuition bill. You have that much less income because of your education. On the other side of the ledger, economists would not count all of the university’s bill for room and board as part of the costs of your education. They would want to know how much more it costs you to live at school rather than at home. Economists would count only these extra costs as an educational expense because you would have incurred these costs whether or not you attend college. On balance, college is probably costing you much more than you think. And, as we will see later, taking opportunity cost into account in any personal planning will help you to make more rational decisions.”

Alan Blinder (1945) economist

William Baumol and Alan Blinder, Economics: Principles and Policy (2011), Ch. 1 : What is Economics?

People, Books, Education, School

“I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.”

Léon Walras (1834–1910) French mathematical economist

Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.

Family, Question

“The whales do not sing because they have an answer. They sing because they have a song.”

Gregory Colbert (1960) Canadian photographer

Ashes and Snow : A Novel in Letters (2005) Flying Elephants Press

Singing

“I'd have to think about that a lot more and probably study a little bit more. But the easy first answer is the United States. The idea that you have a nation started with what you could term a fork. So a fork from the United Kingdom in terms of the American revolution, definitely went through some bumpy parts along the way but sort of ended up as one of the freest places in the world. Especially in regards to speech and property ownership rights and the democratic system. It isn't perfect, but is one of the best things out there. One of the things that I love is the equality of opportunity where its a meritocracy. It's not as important who you are, but it's more what you do. You can have a huge amount of opportunity and the ability to succeed regardless of what you've done before or been involved in.”

Matt Mullenweg (1984) American entrepreneur

On Steppin' off the Edge http://steppinofftheedge.com/podcast/philosophy-of-open-source/, Podcast Interview, January 2011 when asked a question, related to Web Services as Government http://ma.tt/2010/06/web-services-as-governments/ article, about what he would define as his nation state / empire from history if he had to pick one for WordPress or Automattic.

Love, World, Way, Idea

“Some people, myself included, advocated foreign intervention in Bosnia and Kosovo while opposing our adventure in Iraq. Sam Moyn might find this inconsistent, but (on this occasion at least) it is the world that is inconsistent, not us. During the Balkan wars individuals’ rights were under ascertainable threat in real time. Outside intervention could make a difference, and it did. This was not the case in Iraq. We should always be suspicious of the invocation of universal “rights” as a cover for sectional interests. But it doesn’t follow from this that talk of rights is “really” always about something else. Sometimes it is, and sometimes it isn’t. How, then, should we adjust our response? Well, there is a serviceable Keynesian answer to that: “When the facts change, I change my mind. What do you do?””

Tony Judt (1948–2010) British historian

"Double-Entry Moral Bookkeeping", The Nation (April 25, 2007)

War, People, World, Universe

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“We'll not be victims there'll be no victims of to speak

And only then will we be free

And up will rise the meek

And when we fall we will fall together

No one will catch us so we'll catch ourselves

And where we roam, we will roam forever

No one will understand what we meant

The beaten and the bruised, forsaken, the abused

Oh what a glorious day we'll have rising up and claiming all our dues

The day will come as sure as the ever-setting sun

All of those that self-impose will find themselves so indisposed

Now, with the line drawn in the wet sand

You need to tell us where you stand

Sitting waiting watching rotting everything they warned us of is true

Now tell me what we're all supposed to do

They're coming after all of us with everything they've got

With the fury of a soldier who will answer to his God

So how will we fight? All we have is logic and love on our side”

Tomas Kalnoky (1980) American musician

"We Will Fall Together" from "Somewhere In the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/01/

Love, God, Understanding, Waiting

“"I'm not sure I ever 'got it' when it comes to how to live my life in a way that was original and free," reflected Steven Salt, a retired businessman. "Of course, like most men, I always believed I had the answers and that I was not going to live my life the stupid way other men do. I was going to be unique and avoid their mistakes, but instead I'm just another male stereotype. I started off thinking that being an achiever and a 'winner' would be the key to real freedom. So all my energy went that way and I faked everything else when it came to caring about other people. Then I thought I'd marry the 'perfect' woman and be the 'perfect' dad and husband, not like the other married men. I'd be different. But no matter how I tried I was forcing it and probably fooling no one but myself. My wife finally left and I barely know who my kids really are. When we talk it's mainly 'business.' I fell into all the traps. Now that I'm in my seventies, I'm becoming just like all those guys I felt sorry for when I was younger— guys with no real friends and with no patience for anyone else's ideas or opinions. I can barely stand to talk to anyone and yet I'm still looking to fulfill myself by meeting the 'perfect' woman. I've become a macho cliché. It's taken me this long to realize that even if she existed I really wouldn't know how to be with her and make it feel good anyway."”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, p. 9
What Men Still Don't Know About Women, Relationships, and Love (2007)

Life, Men, People, Stupidity

“[If] we equip the programmed computer with transducers so it can interact freely with a natural environment and a linguistic one, as well as the power to make inferences, it is far from obvious what if any latitude the theorist (who knows how the transducers operate and therefore what they respond to) would still have in assigning a coherent interpretation to the functional states so as to capture psychologically relevant regularities in behavior. If the answer is that the theorist is left with no latitude beyond the usual inductive indeterminism all theories have in the face of finite data, it would be perverse to deny that these states had the semantic content assigned to them by the theory.”

Zenon Pylyshyn (1937) Canadian philosopher

Source: Computation and cognition, 1984, p. 44

Behavior, Nature

“Sophie's hard first question to the cards had not, precisely, gone without an answer, it had been transmuted into questions about the question. It had branched and rooted like a tree, growing questions like buds, and then at some moment all the questions had become one question: what tree is this?”

John Crowley (1942) American writer

Bk. 3, Ch. 4
Little, Big: or, The Fairies' Parliament (1981)

Question, Tree

“The most important thing is that we need to be a party that is inclusive and tolerant. We can be those things and be the party we always have been. We need to think about the environment. Teddy Roosevelt was a great environmentalist and people forget Reagan was the one who dealt with the ozone layer with the Montreal protocol. We also need to talk about healthcare honestly. Nixon almost passed universal healthcare. We need to have an talk about immigration and realize you can't just deport people. We need a comprehensive answer. We also need to stay out of people's bedrooms. The party that is for small government shouldn't be over-reaching into people's private lives. Mainly, we need to be a party where people know what we are for, not just what we are against.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Reddit https://www.reddit.com/r/IAmA/comments/16mq0g/iamarnold_ask_me_anything/c7xg9aa (2013) 2010s

People, Thinking, Universe, Forgetting

“If you made a short visit to CERN's Theory Division you might think that you are in a zoo. But that is not entirely right. True enough, you will find women and men of dozens of nationalities, cultures, languages and what not… some of them may even look like ET. But what these people are doing is what defines our species in its ensemble: asking, and sometimes answering, some of the deepest questions. Thus the zoo is more like a circus of magicians, in which the performers — uncharacteristically — would insist in showing you their cards… and the entrance is free!”

Alvaro De Rujula (1944)

"What is a "theoretical physicist"?" at CERN Public Web.

Women, Men, People, Question

“But you may perhaps wonder why I explain Time without Motion, and will say, does not Time imply Motion? I answer no, as to its absolute and intrinsic Nature; any more than it does Rest. The Quantity of Time, in itself, depends not on either of them; for whether Things move on, or stand still; whether we sleep or wake, Time flows perpetually with an equal Tenor.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

p, 125
Geometrical Lectures (1735)

Nature, Sleep, Time, Dependency

“A theory of knowledge is an answer to the question "What is knowledge?" This question, like many which are asked by philosophers, sounds very simple. We all know, at least roughly, what knowledge is. But difficulties appear the moment that we begin to fill in the details.”

David Pears

What is Knowledge? (1971)

Question, Knowledge, Appearance

“We should not delude ourselves into thinking that an incomes policy is other than a serious infringement of freedom…Nor have the Liberals explained how it is to be worked, and even if they had, it is certainly not a permanent answer to our economic troubles…At present, the Liberal-Social Democratic Alliance occasionally looks too much like a half-way house on the old road to state socialism. It will spend more than the Tories but rather less than Labour…Such compromises may win votes, but they will not improve the country.”

Jo Grimond (1913–1993) British soldier, politician and academic

In the Journal of Economic Affairs (October, 1981).

Way, Thinking, Freedom, Housing

“We need 21st-century answers. And we will find satisfactory answers only if they are grounded in a vision we can all recognise, and one that seeks the common good. It is no use treating God as a means to a 21st-century Europe: to do so is the creation of an idol, not the service of the true God whose revelation in Christ is the foundation of our values. I shall be seeking to argue that Europe's future lies in a process of subsidiarity, re-imagination and inclusion, especially the development of concepts of intermediate communities of many kinds. This is a theological vision, one that allows commonality of vision, but sets strong boundaries to what is acceptable.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

God, Imagination, Communication, Strong

“What sort of arrogance did she have, even to imagine reaching back into the past and making changes? Who am I, she thought, if I dare to answer prayers intended for the gods?”

Orson Scott Card book Pastwatch: The Redemption of Christopher Columbus

Pastwatch: The Redemption of Christopher Columbus (1996)

God, Imagination, Change, Past

“What’s odd about Friedman’s absolutism on the virtues of markets and the vices of government is that in his work as an economist’s economist he was actually a model of restraint. As I pointed out earlier, he made great contributions to economic theory by emphasizing the role of individual rationality—but unlike some of his colleagues, he knew where to stop. Why didn’t he exhibit the same restraint in his role as a public intellectual?
The answer, I suspect, is that he got caught up in an essentially political role. Milton Friedman the great economist could and did acknowledge ambiguity. But Milton Friedman the great champion of free markets was expected to preach the true faith, not give voice to doubts. And he ended up playing the role his followers expected. As a result, over time the refreshing iconoclasm of his early career hardened into a rigid defense of what had become the new orthodoxy.
In the long run, great men are remembered for their strengths, not their weaknesses, and Milton Friedman was a very great man indeed—a man of intellectual courage who was one of the most important economic thinkers of all time, and possibly the most brilliant communicator of economic ideas to the general public that ever lived. But there’s a good case for arguing that Friedmanism, in the end, went too far, both as a doctrine and in its practical applications. When Friedman was beginning his career as a public intellectual, the times were ripe for a counterreformation against Keynesianism and all that went with it. But what the world needs now, I’d argue, is a counter-counterreformation.”

Paul Krugman (1953) American economist

"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles

Men, World, Faith, Communication

“I don't know Who — or what — put the question, I don't know when it was put. I don't even remember answering. But at some moment I did answer Yes to Someone — or Something — and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Life, Question

“At times, we [the White Stripes] almost ignore our own music. If we have the stage, we've gotta play Son House's music, because there's nobody to keep it alive. We don't wanna be known as the band that's conducting music instruction class. But that's all everyone talks about - why MTV's not good, why radio's not good. And the answer is really because whatever you want to call it - blues, country, folk - isn't around any more. That's why everyone's so mad, and I'm tired of it being my job to bring it back.”

Jack White (1975) American musician and record producer

On why he tends to look to the past Perry, Andrew (2004). "The White Stripes uncut" http://observer.guardian.co.uk/omm/story/0,13887,1349947,00.html Observer Music Monthly (accessed June 19, 2007). 2010

Music, Time, Housing, Madness

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“Oh to be my verse an answering gleam from higher radiance caught”

Frances Ridley Havergal (1836–1879) British poet and hymn-writer

Prelude to The Ministry of Song, James Nisbet & Co, 1879.

“If a man cannot stand up in Charleston or Savannah or Richmond and say that he believes the right of every man to the enjoyment of life, liberty, and happiness to be self-evident; if he be tarred and feathered for saying it, or ridden upon a rail, or ducked in a horse-pond, or driven out of his pulpit or professorial chair, or shot down in his office, or waited upon by a committee who cannot be answerable for the chivalric impatience of their fellow-citizens — Mr. Douglas says it is a proof that his political principles are ruinous and fatal; which is simply the argument of a highway robber to his victim whom he knocks on the head, that if he didn't carry so much money in his pocket he wouldn't be robbed.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Money, Happiness, Waiting

“It is one of my faults, that though my tongue is sometimes prompt enough at an answer, there are times when it sadly fails me in framing an excuse; and always the lapse occurs at some crisis, when a facile word or plausible pretext is specially wanted to get me out of painful embarrassment.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 23)
Jane Eyre (1847)

Pain, Time

“Mind and its contents are functionally identical: My wife only exists, for me, in my mind. Not being a solipsist, I recognize the converse: I only exist, for her, in her mind. Lest the reader exclaim, like Byron of Wordworth, "I wish he would explain his explanation!", let us try it this way: If I am so fortunate as to be listening to the Hammerklavier sonata, the only correct answer, if you ask me suddenly, "Who are you?" would be to hum the Hammerklavier. For, with music of that quality, one is hypnotized into rapt attention: there is no division between "me" and "my experience".”

Robert Anton Wilson book Prometheus Rising

Source: Prometheus Rising (1983), Ch. 14 : The Meta-Programming Circuit, p. 219

Music, Way

“Comets are flying around the solar system. As they near the sun, they develop a tail as material is blown off by the solar wind. Most astronomers agree that comets cannot be more than 10,000 years old. They would have completely disappeared by now. Some scientists have recognized this as a serious problem for the theory that the earth is billions of years old, so they have proposed a new theory that new comets are constantly being introduced into the solar system to replace the old ones that burn out. They say they are coming from the “Oort Cloud.” No one has ever seen this Oort cloud, Oort never saw the Oort cloud! There is NO scientific evidence for its existence, but in their mind, this answers the serious problem the short lives of comets creates. There is a simpler answer, of course: the universe is NOT billions of years old!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 38

Problem, Universe, Sun, Flying

“You see, I went on with this research just the way it led me. That is the only way I ever heard of true research going. I asked a question, devised some method of obtaining an answer, and got — a fresh question. Was this possible or that possible? You cannot imagine what this means to an investigator, what an intellectual passion grows upon him! You cannot imagine the strange, colourless delight of these intellectual desires!”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 14: Doctor Moreau Explains

Way, Imagination, Question, Passion

“He entered; but the mask he wore
Concealed his face from me.
Still, something I had seen before
He brought to memory. "Who art thou? What thy rank, thy name?"
I questioned, with surprise;
"Thyself" the laughing answer came,
"As seen of others' eyes."”

John B. Tabb (1845–1909) American poet

"The Stranger", in Poems (1894) http://www.archive.org/details/poemsjohntabb00tabbrich

Art, Question, Memory

“So if you happen to bump into a Democrat candidate, you might want to ask this simple question: What's your plan? If they say they want to protect the homeland, but oppose the Patriot Act, ask them this question: What's your plan? If they say they want to uncover terrorist plots, but oppose listening in on terrorist conversations, ask them this question: What's your plan? If they say they want to stop new attacks on our country, but oppose letting the CIA detain and question the terrorists who might know what those plots are, ask them this question: What's your plan? If they say they want to win the war on terror, but call for America to pull out from what al Qaeda says is the central front in this war, ask them this question: What's your plan?…The truth is, the Democrats can't answer that question. Harsh criticism is not a plan for victory. Second-guessing is not a strategy.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President at Missouri Victory 2006 Rally http://georgewbush-whitehouse.archives.gov/news/releases/2006/11/20061103-1.html (November 3, 2006) 2000s, 2006

War, Truth, Question, Victory

“So, to answer the question, “What did God do before the Creation?” there was no “before the Creation.” God actually created time for us to live in. He’s not in time like we are, so the question is invalid. Think on that one for a few years (or since 1969, like I’ve been doing!). I can say it but I still can’t understand it. I’m one blind man trying to tell another blind man about colors. Once we get to Heaven, we will say, “O-o-o-o-h! So That’s how it works!” Once God gives us eyes to see and ears to hear in Heaven, I’m sure many more things will make sense! I’m ready for that day! I hope you are, too.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 29

God, Hope, Color, Understanding

“Euripides was wont to say, "Silence is an answer to a wise man."”

Plutarch (46–127) ancient Greek historian and philosopher

Of Bashfulness
Bartlett's Familiar Quotations, 10th ed. (1919)

Silence

“If you take a look at science in its everyday function, of course you find that scientists run the gamut of human emotions and personalities and character and so on. But there’s one thing that is really striking to the outsider, and that is the gauntlet of criticism that is considered acceptable or even desirable. The poor graduate student at his or her Ph. D. oral exam is subjected to a withering crossfire of questions that sometimes seem hostile or contemptuous; this from the professors who have the candidate’s future in their grasp. The students naturally are nervous; who wouldn’t be? True, they’ve prepared for it for years. But they understand that at that critical moment they really have to be able to answer questions. So in preparing to defend their theses, they must anticipate questions; they have to think, “Where in my thesis is there a weakness that someone else might find — because I sure better find it before they do, because if they find it and I'm not prepared, I'm in deep trouble."”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Wonder and Skepticism
Skeptical Inquirer
19
1
1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/

Hostility, Understanding, Question, Nature

“The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or boycotts. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that morality counts for nothing when it clashes with selfinterest, as the most cynical of poets and philosophers have always said? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 6: Speciesism Today

Way, Question, Animals, Dependency

“I didn't say I was afraid of dying, I answered, I said that I was afraid to get on a plane. There is a difference.”

Paul Auster book The Book of Illusions

David to Dr. Singh
The Book of Illusions (2002)

“I think the answer is that the case stands for the proposition that business people who feel that their faith is being burdened, that they get to come into court and have their day at court and make this argument. So, you cannot keep them out of court just because they’re business folks. And that is going to apply to everybody from the cake baker, to kosher butchers, to halal food distributors, across the board. Now, how those future cases will come out will depend on the specific facts of the case, of course. But I think that the general proposition here is a really, really important one. And that is that you do not give up your religious liberty right if you choose to start a business.”

Josh Hawley (1979) United States Senator from Missouri

Interview with Hobby Lobby attorney Joshua Hawley http://mbcpathway.com/2014/06/30/interview-hobby-lobby-attorney-joshua-hawley/ (June 30, 2014)

People, Faith, Food, Feeling

“Loud I howled through the moonlit wastes,
Loud answered our kith and kin;
From west and east to the crimson feast
The clan came tramping in.”

Langdon Smith Evolution

Evolution (1895; 1909)

“Keynes was a great economist. In every discipline, progress comes from people who make hypotheses, most of which turn out to be wrong, but all of which ultimately point to the right answer. Now Keynes, in The General Theory of Employment, Interest and Money, set forth a hypothesis which was a beautiful one, and it really altered the shape of economics. But it turned out that it was a wrong hypothesis. That doesn't mean that he wasn't a great man!”

Milton Friedman (1912–2006) American economist, statistician, and writer

As quoted in Opinion Journal (22 July 2006) http://www.opinionjournal.com/editorial/feature.html?id=110008690

Money, People, Beauty

“There is nothing in the world that could make me turn from the law. With a clear conscience, I am prepared to answer for each and every one of my political and administrative orders and actions, and to do so before the court of public opinion…”

Ahmed Djemal (1872–1922) Ottoman general

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 246.
Quotess

World, Law

“I fight, with myself in the ring of doubt and fear
The rain ain't gone, but I can still see clear
As a child, given religion with no answer to why
Just told believe in Jesus cause for me he did die
Curiosity killed the catechism
Understanding and wisdom became the rhythm that I played to
And became a slave to master self
A rich man is one with knowledge, happiness and his health
My mind had dealt with the books of Zen, Tao the lessons
of the Koran and Bible,
to me they all vital
And got truth within 'em, gotta read them boys
You just can't skim 'em, different branches of belief
But one root that stem 'em, but people of the venom try to trim 'em
And use religion as an emblem
When it should be a natural way of life
Who am I or they to say to whom you pray ain't right?
That's who got you doin' right and got you this far
Whether you say "in Jesus name" or "Al hum du'Allah"
Long as you know it's a being that's supreme to you
You let that show towards others in the things you do
Cause when the trumpets blowin', 24 elders surround the throne
Only 144,000 gon get home”

Common (rapper) (1972) American rapper, actor and author from Illinois

"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)

Life, Wisdom, Happiness, People

“[How is it consistent with what you advocated this evening in terms of a vision for peace, that you continued to allow the building of settlements in the West Bank, during your primeministership? ] Let me tell you, first of all, during my term as a Prime Minister, we have not built a single new settlement. I ordered the dismantling of many voluntary -- I don't know how to call it -- new settlements that had been set on top of hills in different parts of the West Bank, basically. But, I allowed contracts, contracts that had been signed, legally, in Israel, beforehand. To build new neighborhoods in some big cities in the West Bank, cities with 25,000 or 30,000 people. And very few new homes, in small settlements, where youngsters, who came back from the army service, asked to build their home near the home of their parents. Now, Israel is a law-abiding state, you cannot break contracts, there is Supreme Court. If the government behaves in a way that is not proper, any individual can appeal and change whatever we decide. Realizing that this is a sensitive issue from the Palestinian side, I talked to Arafat, at the beginning of my term as a Prime Minister, and I told him: Mr. Chairman, I know that you are worried about it, it creates some problems, in your own constituency. But let me tell you, we have a great opportunity here to put an end to the whole conflict, in a year and a half. When President Clinton that invested unbelievable amount of energy and political capital in trying to solve it, and he's still in power. Now, I understand your problem with settlement if there is no end, there is no time limit, and you are afraid that maybe the accumulation of new settlements will change the nature of the situation, for the worse, from your position. So I tell you, out of our own considerations, independent of you, we have decided not to set even a single new settlement. We will not allow anyone to establish his own private initiatives on the hills, for our own reasons, not because of you. But at the same time I will respect any contract that has been signed, under law, in Israel. But -- and here is a point -- bearing in mind that we can put an end to the conflict, to reach an agreement within a year and a half, why the hell it will matter? To build a new building in Israel takes more than a year and a half, so you won't see any building that is not already emerging from the ground, having it's roof before we can reach an agreement. Now if such a building happens to be in a settlement that will become, under the agreement, part of the new independent Palestine, why the hell you have to care? Take it, use it, put some refugees in it. And if it will happen to be a part of what will be agreed, as Israel, in a mutual agreement that is signed by you, why the hell do you care, if you agree? I believe that that simple answer would not solve his public -- or internal political -- problems, but it would solve the real issue if the will was there to make peace, and not just to politically maneuver and manipulate.”

Ehud Barak (1942) Israeli politician and prime minister

Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002

People, Peace, Law, Way

“But when we freed the slaves we did not say to them, 'Caste shall not grind you with the right hand, but it shall with the left'. We said, 'Caste shall not grind you at all, and you shall have the same guarantees of freedom that we have'. President Johnson defines the liberty springing from the Emancipation amendment as the right to labor and enjoy the fruit of labor to its fullest extent. It is easy to quarrel with this as with every definition. But it is good enough, and it is as true of Connecticut as of Missouri that no man fully enjoys the fruit of his labor who does not have an equality of right before the law and a voice in making the law. That is the final security of the commonwealth, and we are bound to help every citizen attain it, whether it be the foreigner who comes ignorant and wretched to our shores or the native whom a cruel prejudice opposes. Do you tell me that we have nothing to do with the State laws of Alabama? I answer that the people of the United States are the sole and final judges of the measures necessary to the full enjoyment of the freedom which they have anywhere bestowed. If we choose, we may trust a certain class in the unorganized States to secure this liberty, just as we might have chosen to trust Mister Vallandigham, Mister Horatio Seymour, and Mister Fernando Wood to carry on the war. But as we wanted honor and not dishonor, as we wanted victory and not surrender, we chose to trust it to Farragut and Sherman, to Sheridan and Grant. If you don't want a thing done, says the old proverb, send; if you do, go yourself. When Grant started. Uncle Sam went himself. So, if we don't care whether we keep our word to those whom we have freed, we may send, by leaving them to the tender mercies of those who despise and distrust them. But if we do care for our own honor and the national welfare, we shall go ourselves, and through a national bureau and voluntary associations of education and aid, or in some better way if it can be devised, keep fast hold of the hands of those whom the President calls our wards, and not relinquish those hands until we leave in them every guarantee of freedom that we ourselves enjoy.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, People, Education, Law

“The answer, my friend, is blowin' in the wind.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Freewheelin' Bob Dylan (1963), Blowin' in the Wind

“I just haven’t been conditioned into thinking that the right answer can’t be a simple one. When I told you you’d been contaminated I meant by that attitude, which is wider-spread than the common cold and just as undermining. Did nobody ever point out to you that the only liberty implied by free will is the opportunity to be wrong?”

John Brunner book Stand on Zanzibar

continuity (38) “Not For Sale But Can Be Had On Application”
Stand on Zanzibar (1968)

Thinking

“Shall we then, I ask you, even for a moment, be hopeless of our great cause? I feel almost ashamed even to argue it to such a meeting as this. I call to mind where I am, and who are those whom I see before me. Am I not in the town of Birmingham—England's central capital; and do not these eyes look upon the sons of those who, not thirty years ago, shook the fabric of privilege to its base? Not a few of the strong men of that time are now white with age. They approach the confines of their mortal day. Its evening is cheered with the remembrance of that great contest, and they rejoice in the freedom they have won. Shall their sons be less noble than they? Shall the fire which they kindled be extinguished with you? I see your answer in every face. You are resolved that the legacy which they bequeathed to you, you will hand down in an accumulated wealth of freedom to your children. As for me, my voice is feeble. I feel now sensibly and painfully that I am not what I was. I speak with diminished fire; I act with a lessened force; but as I am, my countrymen and my constituents, I will, if you will let me, be found in your ranks in the impending struggle.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 October 1858) referring to the Reform Crisis, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 272-273.
1850s

Men, Children, Age, Feeling

“When you use Google, do you get more than one answer? Of course you do. Well, that’s a bug. We have more bugs per second in the world. We should be able to give you the right answer just once. We should know what you meant. You should look for information. We should get it exactly right and we should give it to you in your language and we should never be wrong. That’s our challenge.”

Eric Schmidt (1955) software engineer, businessman

Charlie Rose interview, 3 Jun 2005 https://charlierose.com/videos/17574, quoted in An Old Eric Schmidt Interview Reveals Google’s End-Game For Search And Competition https://techcrunch.com/2013/01/04/an-old-eric-schmidt-interview-reveals-googles-end-game-for-search-and-competition/ by TechCrunch (4 Jan 2013).

World

“The Ambassador answered us that it was founded on the laws of their Prophet; that it was written in their Koran; that all nations who should not have acknowledged their authority were sinners; that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners; and that every Mussulman who was slain in battle was sure to go to Paradise. He said, also, that the man who was the first to board a vessel had one slave over and above his share, and that when they sprang to the deck of an enemy's ship, every sailor held a dagger in each hand and a third in his mouth; which usually struck such terror into the foe that they cried out for quarter at once. That it was a law that the first who boarded an Enemy’s Vessell should have one slave.”

John Adams (1735–1826) 2nd President of the United States

Concerning an interview in London with the ambassador from Tripoli, Sidi Haji Abdul Rahman Adja.
1780s, Letter to John Jay (1786)

War, Law

“Do you know the penalty for blasphemy? It's death, just as it always is whenever religion is threatened, especially the Abrahamic religions. Violence is only the answer for those who don't understand the question, and religion is a misunderstanding of everything.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)

Death, Religion, Penalty, Understanding

“I am often asked what it was like to be a woman clerking for Justice Scalia. “Much like being a man clerking for him” is my easy answer. Justice Scalia believed in one simple principle: That law came to the court as an is not an ought. Statutes, cases and the Constitution were to be read for what they said, not for what the judges wished they would say. Each of his opinions needed to conform to that principle and to be written clearly, forcefully and accurately. If you could help him with that, you were useful to him. If not, then not. When we were working, we sometimes joked that he could not even remember our names.”

Joan Larsen (1968) United States Circuit Judge for the Sixth Circuit

What I Learned From Justice Scalia https://www.nytimes.com/2016/02/16/opinion/what-i-learned-from-justice-scalia.html?_r=0 (February 16, 2016)

Justice, Law, Reading, Help

“Somebody told me once that I couldn’t talk about religion because I wasn’t a religious man. I kept thinking for a moment because he was right about something: I am a religious spirit, but not a religious man because my mind doesn’t know about safety. Obviously, he was wrong about the rest. “Sir – I wanted to answer, not without shyness –, if Catholic priests have given marital advice since always and now they even give a sexual conduct class, why can’t an atheist teach theology?"”

Jorge Majfud (1969) Uruguayan-American writer

Critica de la pasión pura (1998)

Religion, Thinking

“The answer to the ancient question "Why is there something rather than nothing?" would then be that ‘nothing’ is unstable.”

Frank Wilczek (1951) physicist

Quoted in an article, "Why Is There Something Rather Than Nothing?" http://www.csicop.org/sb/show/why_is_there_something_rather_than_nothing, by Victor Stenger (June 2006).

Question

“We seek a saviour, someone to rescue us from the problems of the world. A saviour is the simple story, the easy option and that is why it is so compelling. You don't have to do anything except believe. There's no need to negotiate with other people, or figure out how to create a robust system within the bizarre and contradictory parameters of human nature. I must admit I fell prey to this when I first met Julian Assange. He was going to lead the way to a bold new age. Instead I learned that power when concentrated is dangerous no matter who holds it or for whatever good intention. The real revolution happens in our own minds, when we stop believing there is someone or some agency who has all the answers, who is infallible and will save us, and instead come to realise we have that ability within ourselves. We may be susceptible to cults of personality, but we can build a check against this into our political systems.”

Heather Brooke (1970) American journalist

Pages 237-238.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, Age, World, Way

“While the founding fathers agonized over the question 'particle' or 'wave', de Broglie in 1925 proposed the obvious answer 'particle' and 'wave'. Is it not clear from the smallness of the scintillation on the screen that we have to do with a particle? And is it not clear, from the diffraction and interference patterns, that the motion of the particle is directed by a wave? De Broglie showed in detail how the motion of a particle, passing through just one of two holes in screen, could be influenced by waves propagating through both holes. And so influenced that the particle does not go where the waves cancel out, but is attracted to where they cooperate. This idea seems to me so natural and simple, to resolve the wave-particle dilemma in such a clear and ordinary way, that it is a great mystery to me that it was so generally ignored.”

John S. Bell (1928–1990) Northern Irish physicist

"Six Possible Worlds of Quantum Mechanics" (1986), included in Speakable and Unspeakable in Quantum Mechanics (1987), p. 191

Way, Idea, Question, Nature

“Lincoln asked the nation to confront unblinkingly the legacy of slavery. What were the requirements of justice in the face of this reality? What would be necessary to enable former slaves and their descendants to enjoy fully the pursuit of happiness? Lincoln did not live to provide an answer. A century and a half later, we have yet to do so.”

Eric Foner (1943) American historian

"The Emancipation of Abe Lincoln" http://www.nytimes.com/2013/01/01/opinion/the-emancipation-of-abe-lincoln.html?ref=opinion&_r=0 (1 January 2013), The New York Times, New York 2010s

Happiness, Justice, Reality

“Indeed, if we set our hearts to answer but one very famous question, I am certain that all these questions and doubts will vanish from the horizon, and you will look unto their place to find them gone. This indignant question is a question that the whole world asks, namely, “What is the meaning of my life?” In other words, these numbered years of our life that cost us so heavily and the numerous pains and torments that we suffer for them, to complete them to the fullest, who is it that enjoys them?”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On the Meaning of Life

Life, Pain, World, Question

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Love, God, Fear, Beauty

“He was a devout believer in the second chance. To the man who asked, “What’s the point of closing the barn door after the horse has been stolen?” Murray would answer, “The point is that the door is now closed.””

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 1 (p. 12)

Chance, Horse

“Central to Jewish mysticism is the role that vegetarianism plays in messianic expectations: here vegetarianism functions in the concept of Jewish mystical time which chronicles human development from the vegetarian state in the Garden of Eden to the Messianic age when it is believed we will be vegetarians again. … in Judaism the laws governing responsibility to animals derive from the animal's place in the divine economy, assured by the covenantal statements, by the Jewish view of creation, and the Jewish view of a just and compassionate Creator. The stress of these laws with respect to the Jew is summed up in the question: How should the righteous (just) Jew behave toward animals, and the answer lies in the concept of the “imitatio Dei.””

Roberta Kalechofsky (1931) American activist

The just and merciful human behaves toward animals as a just and merciful Creator behaves toward humans. “Hierarchy, Kinship, and Responsibility: The Jewish Relationship to the Animal World,” in A Communion of Subjects: Animals in Religion, Science, and Ethics, edited by Paul Waldau and Kimberly Patton (New York: Columbia University Press, 2006), 97 https://books.google.it/books?id=wi4n8i4YgpYC&pg=PA97-98.

Age, Law, Question, Time

“It's tempting to give up—either to retreat to the ivory tower, or to start to play the policy entrepreneur game. After all, what is the use of sophisticated policy thinking or careful examination of the facts if simplistic ideas win every time?
One answer is simply that it would be wrong to give up. If the people with good ideas do not fight for them, they have no right to complain about the outcome.
But good ideas will still often lose to convenient nonsense. When that happens, every serious economist is ultimately sustained by a faith that the right ideas will eventually prevail.”

Paul Krugman book Peddling Prosperity

Epilogue
Peddling Prosperity (1994)

People, Faith, Game, Idea

Quotes about answer page 27

Quotes about answer
page 27