Quotes about answer
page 20

“In my essay I refuted the Hayek-Robbins argument by showing how a market mechanism could be established in a socialist economy which would lead to the solution of the simultaneous equations by means of an empirical procedure of trial and error. […] Were I to rewrite my essay today my task would be much simpler. My answer to Hayek and Robbins would be: so what’s the trouble?
Let us put the simultaneous equations on an electronic computer and we shall obtain the solution in less than a second. The market process with its cumbersome tatonnements appears old-fashioned. Indeed, it may be considered as a computing device of the preelectronic age.”

Oskar R. Lange (1904–1965) Polish economist

"The computer and the market" (1967)

Age, Error, Fashion, Appearance

“Why and how did our country fall from its brilliant antiquity to the degradation of pre-British days? The answer is that defeat of the oppressed castes at the hands of the Brahminic overlordship, of materialism by idealism, constituted the beginning of the fall of India’s civilization and culture which in the end led to the loss of national independence.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes are on Adi Sankara’s success of idealism vis-a-vis materialism in page=11.
History, Society, and Land Relations: Selected Essays

Loss, Country

“Some fella said to me, "Have you had LSD, Paul?" And I said "Yes." And it was only 'cuz I was going to just be honest with him. There's no other reason. I didn't want to spread it or anything, you know. I'm not trying to do anything except answer his question. But he happened to be a reporter, and I happened to be a Beatle.”

Paul McCartney (1942) English singer-songwriter and composer

Pop Chronicles: Show 39 - The Rubberization of Soul: The great pop music renaissance. Part 5 http://digital.library.unt.edu/ark:/67531/metadc19798/m1/, interview recorded 5.14.1968 http://www.beatlesinterviews.org/db1968.0514.beatles.html

Question

“These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ No men, in their sober senses, could translate and write the directions given to the Nephites from the mouth of the Savior, of the precise manner in which men should build up His Church, and especially when corruption had spread an uncertainty over all forms and systems practiced among men, without desiring a privilege of showing the willingness of the heart by being buried in the liquid grave, to answer a ‘good conscience by the resurrection of Jesus Christ.”

Oliver Cowdery (1806–1850) American Mormon leader

Men, Books, History, Sense

“In a public, as we may understand the term, (1) virtually as many people express opinions as receive them, (2) Public communications are so organised that there is a chance immediately and effectively to answer back any opinion expressed in public. Opinion formed by such discussion (3) readily finds an outlet in effective action, even against – if necessary – the prevailing system of authority. And (4) authoritative institutions do not penetrate the public, which is thus more or less autonomous in its operations.-In a mass, (1) far fewer people express opinions than receive them; for the community of publics becomes an abstract collection of individuals who receive impressions from the mass media. (2) The communications that prevail are so organised that it is difficult or impossible for the individual to answer back immediately or with any effect. (3) The realisation of opinion in action is controlled by authorities who organise and control the channels of such action. (4) The mass has no autonomy from institutions; on the contrary, agents of authorised institutions penetrate this mass, reducing any autonomy it may have in the formation of opinion by discussion.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

People, Communication, Understanding, Chance

“"Tell them I came, and no one answered,
That I kept my word," he said.”

Walter de la Mare (1873–1956) English poet and fiction writer

The Listeners (1912)

“The most remarkable feature of Bell's work was undoubtedly the possibility it offered to determine experimentally whether or not Einstein's ideas could be kept. The experimental tests of Bell inequalities gave an unambiguous answer: entanglement cannot be understood as usual correlations, whose interpretation relies on the existence of common properties, originating in a common preparation, and remaining attached to each individual object after separation, as components of their physical reality.”

Alain Aspect (1947) French physicist

"Introduction: John Bell and the second quantum revolution" (2004)

Idea, Reality

“Christ speaks of two debtors, one of whom owed much and the other little, and who both found forgiveness. He asks: Which of these two ought to love more? The answer: The one who has forgiven much. When you love much, you are forgiven much-and when you are forgiven much, you love much. See here the blessed recurrence of salvation in love! P. 176”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Two Discourses at Friday Communion (August 1851)

Love, Forgiveness, Christ

“I contributed; Ulam did not. I'm sorry I had to answer it in this abrupt way. Ulam was rightly dissatisfied with an old approach. He came to me with a part of an idea which I already had worked out and difficulty getting people to listen to. He was willing to sign a paper. When it then came to defending that paper and really putting work into it, he refused. He said, "I don't believe in it."”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

On the creation of the hydrogen bomb, in "Infamy and honor at the Atomic Café : Edward Teller has no regrets about his contentious career" by Gary Stix in Scientific American (October 1999), p. 42-43.

People, Way, Idea, Parting

“You may ask — you are bound to ask me now: What, then, is in your opinion the value of natural science? I answer: Its scope, aim and value is the same as that of any other branch of human knowledge. Nay, none of them alone, only the union of all of them, has any scope or value at all, and that is simply enough described: it is to obey the command of the Delphic deity: gnothi seauton… get to know yourself!”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)

Nature, Knowledge, Science

“Can you make honey, from nothing? How about a glass of milk, from nothing? How about a living leaf? Can you make a living frog, or a cat, a horse or a cow, from nothing? How about an eye? Make me a fully functioning eye, using no materials. Can you? Of course you can't. You don't even have an intelligent answer for how those came about. You would probably say that evolution is responsible for everything, but that it didn't make it from nothing. It made it from gases in space. Then where did the gases come from? You have to keep saying that there was something in the beginning, because basic science says that nothing can come from nothing.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Intelligence, Cats, Science, Horse

“In the darkness, who would answer for the color of a rose,
Or the vestments of the May moth and the pilgrimage it goes?”

Nathalia Crane (1913–1998) American writer

"The Blind Girl"
The Janitor's Boy And Other Poems (1924)

Color

“Artistic responsibility? (Schliessmann answers using Bach performance as his example): After the rediscovery of Bach by Mendelssohn, Bach was interpreted in a very romantic style. This had nothing to do with Bach. Leopold Stokowski made arrangements for orchestra. O. K., the public had a chance to know the works, but it also had nothing to do with Bach. So Tureck and Gould - despite their substantial differences - came and made something completely radical. Only in this way was there a chance to ‘correct’ the ‘picture’ of interpretation and move in the right direction.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Way, Chance

“I dinnae Tam, ah jist dinnae. Life's boring and futile. We start oaf wi high hopes, then we bottle it. We realize that we're aw gaunnae die, withoot really findin oot the big answers. We develop aw they long-winded ideas which jist interpret the reality ay oor lives in different weys, withoot really extending oor body ay worthwhile knowledge, about the big things, the real things. Basically, we live a short, disappointing life; and then we die. We fill oor lives up wi shite, shite like joabs n relationships, tae delude ourselves intae thinkin that it isnae aw totally pointless. Smack's an honest drug, because it strips away these delusions. It's the only really honest drug. It disnae alter yir consciousness. It jist gies ye a hit and a sense ay well-being. After that, ye see the misery ay the world as it is, and ye cannae anesthaetise yirsel against it.”

Irvine Welsh book Trainspotting

Renton, "Relapsing: Cock Problems" (Chapter 2, Story 4).
Trainspotting (1993)

Life, World, Hope, Disappointment

“That should answer your question. I don't have to respond to every cretin, do I? I am already responding to most of them.”

Luboš Motl (1973) Czech physicist and translator

http://motls.blogspot.com/2017/03/czechs-vow-defiance-after-irrational-eu.html#more The Reference Frame http://motls.blogspot.com/

Question

“I am not a theoretician of the cinema. If you ask me what directing is, the first answer that comes into my head is: I don't know.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Cahiers du Cinema (1960)

“Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.”

Stephen Jay Gould book I Have Landed

"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)

Life, Truth, Fear, Beauty

“We often take for granted the terms, the premises, and the methods that prevail in our time and place. We take for granted, as the starting points for our own thinking, the outcomes of a process of thinking by our predecessors. … New questions are built from the answers that were given to the old questions, but the old questions are now no longer asked. Foundations get covered up by what is built upon them.”

Harvey Flaumenhaft (1938) American writer

Preface to Masterworks of Discovery series (2011)

Question, Thinking, Time

“Political intrusion using a stick or carrot to bribe or force one individual business to do what politicians insist, versus establishing policy incentivizing our ENTIRE ethical economic engine to roar back to life, isn’t the answer.”

Sarah Palin (1964) American politician

2016, But… Wait… The Good Guys Won’t Win With More Crony Capitalism (December 2, 2016)

Life, Business

“Such a darling child, they would say, and pat her head. And Miriam would answer in her heart: you made my father a slave. You want us all dead. You are the river, you and all of Egypt. You are the river and as long as we stay beside you we are in danger of drowning.”

Orson Scott Card book Stone Tables

Stone Tables (1997)

Heart, Dead

“What was needed was a literary theory which, while preserving the formalist bent of New Criticism, its dogged attention to literature as aesthetic object rather than social practice, would make something a good deal more systematic and 'scientific' out of all this. The answer arrived in 1957, in the shape of the Canadian Northrop Fryes mighty 'totalization' of all literary genres, Anatomy of Criticism.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 3, 79

Dogs, Literature

“What does it mean to be “successful”? How do you achieve your dreams?
Does it mean creating an impressive list of achievements? Does it mean gaining significant wealth, status, position, and power? Maybe it means pleasing your parents, family, and friends?
I wrote this book to address these questions and to create a road map to help you achieve your aspirations. Following this road map involves taking a series of steps and answering a set of questions, all of which require you to look inward as well as outward. It also involves developing a set of new skills and habits, some of which may be challenging and uncomfortable for you.”

Robert S. Kaplan (1940) American accounting academic

Source: What You're Really Meant To Do, 2013, p. 1; Lead paragraph

Books, Family, Dreams, Question

“But no - what’s this? The branch on which he is sitting is weak. That is not all: wood-mice are gnawing away at it: before long they will eat through it and it will snap and fall. The branch sags down over a well. Aha! Escape! Perhaps our hero can swim? But the well is dry and there are snakes writhing and hissing on its bed. As the branch bends lower, he perceives a solitary blade of grass on wall of well. On top of the blade of grass gleams a drop of honey. What is our hero to do? What action does our puranic man quintessential Indian, take in the situation? He bends with the branch and licks up the honey…. What did you expect? Some neat solution to the problem? The tiger changes its mind and goes away? Amitabh Bachchan leaps to the rescue? Don’t be silly. One strength of Indian mind is that it knows some problems cannot be resolved and it learns to make best of them. That is the Indian answer to the insuperable difficulty. One does not fight against that by which one is certain to be overwhelmed; but one finds the best way, for oneself, to live with it. This is our national aesthetic. Without it, india as we know it could not survive.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

Way, Problem, Grass, Learning

“When I go back to school everyone asks a lot of questions. Then, after about a week, when I've answered everything, we get back to normal. I've never been one of the cool people at school, but then again, I don't get the people who are cool. It's not that I don't like them, it's just that they don't interest me.”

Daniel Radcliffe (1989) English actor

on being bullying at school http://www.flixster.com/actor/daniel-radcliffe/daniel-radcliffe-quotes

People, School, Question

“!-- Most of the effects described in classical magical tradition I believe I can duplicate with art, possibly drugs – or some other means of integrating myself more deeply with that sort of reality, that sort of consciousness – I believe I could do most of the things that are described in traditional magic. This opens up wider possibilities. It also enables me to understand myself on a deeper level. -->By accepting the idea of endless pantheons of gods, I somehow accept these creatures as being distinct and separate from me, and not as being, to some degree, higher functions of me. Iain Sinclair was asking me about this: he asked me ‘do you think they are inside you, or outside you?’ The only answer I could come up with was, the more I think about it the inside is the outside. That the objective world and the non-objective world are the same thing, to some degree. Ideaspace and this space are the same space. Just different ends of the scale. That’s not a very good explanation, but the best I can come up with so far.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, World, Art, Idea

“Although Keynes’s General Theory provides the foundation for much of our current understanding of economic fluctuations, it is important to remember that classical economics provides the right answers to many fundamental questions.”

N. Gregory Mankiw (1958) American economist

N. Gregory Mankiw]], Macroeconomics, Preview ; Cited in: David Colander (2005). 'The Stories Economists Tell. p. 182
2000s -

Understanding, Question

“What does it mean to have a god? or, what is God? Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Large Catechism 1.1-3, F. Bente and W.H.T. Dau, tr.<cite>Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church</cite>(St. Louis: Concordia Publishing House, 1921), 565. http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-03.html

God, Faith, Confidence, Heart

“In childhood we live under the brightness of immortality — heaven is as near and actual as the seaside. Behind the complicated details of the world stand the simplicities: God is good, the grown-up man or woman knows the answer to every question, there is such a thing as truth, and justice is as measured and faultless as a clock. Our heroes are simple: they are brave, they tell the truth, they are good swordsmen and they are never in the long run really defeated. That is why no later books satisfy us like those which were read to us in childhood—for those promised a world of great simplicity of which we knew the rules, but the later books are complicated and contradictory with experience; they are formed out of our own disappointing memories.”

Graham Greene book The Ministry of Fear

Bk. 1, ch. 7, sct. 1
The Ministry of Fear (1943)

God, Truth, Books, World

“The Administration says then, there are no downsides or upsides to treating terrorists like civilian criminal defendants.But a lot of us would beg to differ. For example, there are questions we would've liked this foreign terrorist to answer before he lawyered up and invoked our US constitutional right to remain silence. Our US constitutional rights. Our rights that you, sir [addressing veteran in audience], fought and were willing to die for to protect in our Constitution. The rights that my son, as an infantryman in the United States Army, is willing to die for. The protections provided — thanks to you, sir! — we're gonna bestow them on a terrorist who hates our Constitution?! And tries to destroy our Constitution and our country. This makes no sense because we have a choice in how we're going to deal with a terrorist — we don't have to go down that road.There are questions that we would have liked answered before he lawyered up, like, "Where exactly were you trained and by whom? You—you're braggin' about all these other terrorists just like you — uh, who are they? When and where will they try to strike next?" The events surrounding the Christmas Day plot reflect the kind of thinking that led to September 11th. That threat — the threat, then, as the U. S. S. Cole was attacked, our embassies were attacked, it was treated like an international crime spree, not like an act of war. We're seeing that mindset again settle into Washington. That scares me, for my children and for your children. Treating this like a mere law enforcement matter places our country at grave risk. Because that's not how radical Islamic extremists are looking at this. They know we're at war. And to win that war, we need a commander-in-chief, not a perfesser of law standing at the lectern!”

Sarah Palin (1964) American politician

National Tea Party Convention keynote speech, Nashville, Tennessee, , quoted in
regarding President Obama
2014

Hate, War, Children, Law

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? How does telling a Malay bus driver that he should support the party of his Malay director (UMNO) and the Chinese bus conductor to join another party of his Chinese director (MCA) - how does that improve the standards of the Malay bus driver and the Chinese bus conductor who are both workers in the same company? If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the kampongs believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (the year Malay would become the national and sole official language in Malaysia). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645 1960s

People, Education, Cars, Failure

“Why should five hundred or six hundred titled persons govern us, and why should their children govern our children for ever? I invite a reply from the apologists and the admirers of the House of Lords. I invite them to show any ground of reason, or of logic, or of expediency or practical common sense in defence of the institution which has taken the predominant part during the last few days in the politics of our country. There is no defence, and there is no answer, except that the House of Lords…has survived out of the past. It is a lingering relic of a feudal order. It is the remains, the solitary reminder of a state of things and of a balance of forces which has wholly passed away. I challenge the defenders, the backers, and the instigators of the House of Lords—I challenge them to justify and defend before the electors of the country the character and composition of the hereditary assembly.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 23
Early career years (1898–1929)

Children, Sense, Past, Parting

“All those agonizing philosophical-theological conundrums amount to "Ask a silly question, get a silly answer."”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Source: Harvest of Stars (1993), Ch. 63

Question

“Anyone who thinks about the great questions of Christian theology soon finds out that a lot of them have already been addressed. It is virtually impossible to do theology as if it had never been done before. There is always an element of looking over one’s shoulder to see how things were done in the past, and what answers were then given. Part of the notion of “tradition” is a willingness to take seriously the theological heritage of the past.”

Alister McGrath (1953) Northern Irish priest and academic

Introduction.
Christian Theology: An Introduction

Question, Thinking, Past, Parting

“Economists are all too often preoccupied with petty mathematical problems of interest only to themselves. This obsession with mathematics is an easy way of acquiring the appearance of scientificity without having to answer the far more complex questions posed by the world we live in.”

Thomas Piketty book Capital in the Twenty-First Century

Source: Capital in the Twenty-First Century (2013), p. 32.

World, Way, Mathematics, Question

“Every unfulfilled aspiration of humanity in the past; all partial representation of perfect character; all sacrifices, nay, even those of idolatry, point to the fulfillment of what we want, the answer to every longing — the type of perfect humanity, the Lord Jesus Christ.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 55.

Past, Christ, Perfection

“How many Macintosh division employees does it take to screw in a light bulb?" The answer is one. The Macintosh division employee holds up the light bulb and expects the universe to revolve around it.”

Guy Kawasaki (1954) American businessman and author

Speech at Stanford University 2 March 2011 http://ecorner.stanford.edu/authorMaterialInfo.html?mid=2669

Light, Universe

“We must completely support the civil resistance throughout the Arab world. Corrupt secular nationalist rulers are as bad as corrupt undemocratic religious rulers. We must support the people all over the Muslim world with friendship and solidarity in support of democracy. We should be their partner in building mass popular trade unions to prevent them from exploitation in the market storm they are moving towards in their modernisation plans. Who on the left in Italy is working with the resistance to Gaddafi? I don’t know the answer to that but my suspicion is that there are not many. Again, you are on the wrong side of history on that. Support for democracy, for a democratic organised society, for resistance to capitalist domination and state despotism. That is the Blue Labour position. It goes without saying that China is the worst of all worlds, it combines market exploitation with state dictatorship. Blue Labour places unreserved solidity and support to the free democratic trade unions in China, and that is an important struggle for the Labour Movement all over the world.”

Maurice Glasman, Baron Glasman (1961) British philosopher

A Conversation with Maurice Glasman, Europa Quotidiano, 3 June 2011 http://europa.118.aws.dol.it/gw/producer/dettaglio.aspx?id_doc=127105

Friendship, People, World, Democracy

“I have no hesitation in saying that although the American woman never leaves her domestic sphere and is in some respects very dependent within it, nowhere does she enjoy a higher station. And if anyone asks me what I think the chief cause of the extraordinary prosperity and growing power of this nation, I should answer that it is due to the superiority of their women.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XII.
Democracy in America, Volume II (1840), Book Three

Women, Thinking, Dependency

“What particularly attracted me [in his painting 'Still-life with Musical instruments', 1908 – 1909].... was the materialization of this new space that I felt to be in the offing. So I began to concentrate on still-life's, because in the still-life you have a tactile, I might almost say a manual space... This answered to the hankering I have always had to touch things and not merely see them. It was this space that particularly attracted me, for this was the first concern of Cubism, the investigation of space.... In tactile space you measure the distance separating you from the object, whereas in visual space you measure the distance separating things from each other. This is what led me, long ago, from landscape to still-life.”

Georges Braque (1882–1963) French painter and sculptor

Source: posthumous quotes, Braque', (1968), p. 41

Life, Music, Painting

“Many Muslim women will not consider themselves as inferior but wear a veil because they feel as dignified human beings. Because they want to protect themselves against staring and judging by men. If women are so dignified, why is it the burden of women to cover up, in order to protect themselves from the stares of men? Why can't be accepted from men to control their own instincts or animal behaviour? This is a question that I have never heard a satisfactory answer from a Muslim women.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Muslims need critical thinking - Irshad Manji http://www.ifeminists.net/introduction/editorials/2004/0818verhofstadt.html August 18, 2004 (interview by Dirk Verhofstadt)

Women, Men, Feeling, Question

“It seems that we are revisiting the whole argument about a European central bank. Many of us have the deepest misgivings about the establishment of such a bank, with no accountability to member states and an office life of eight years, in which it can do what it likes, provided that it supports the market economy throughout Europe, despite the social consequences. There is no time limit on the period of office of the political directors, and there is nothing about who they would be or where they would come from. But I ask the quite serious question: what on earth are these political directors to do, where do they come from, to whom are they answerable and how do we get rid of them if we do not like what they do?”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1993/mar/30/treaty-on-european-union in the House of Commons (30 March 1993). 1990s

Life, Question, Support, Time

“Rabbi Raditz of Poland was a very short rabbi with a long beard, who was said to have inspired many pogroms with his sense of humor. One of his disciples asked, "Who did God like better, Moses or Abraham?"
"Abraham," the Zaddik said.
"But Moses led the Israelites to the Promised Land," said the disciple.
"All right, so Moses," the Zaddik answered.”

Woody Allen Without Feathers

"Hassidic Tales, with A Guide to Their Interpretation by the Noted Scholar"
Without Feathers (1975)

God, Sense

“You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)…The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)…When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country…Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? …it is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)…But the party of free importers is against any reform. How could they be otherwise?…they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s

Men, People, Disease, Hope

“Why did not Indians enter White society, particularly in view of the numerous attempts by Whites to "civilize" them? The answer is that White settlers possessed no traditions and institutions comparable to the Indians' hospitality and sharing, adoption, and complete social integration. …Whites who educated Indians did so with the idea that the Indians would return to their own people as missionaries to spread the gospel, not that they might become functioning parts of White society.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

People, Education, Idea, Parting

“And, (relief pitcher Dennis Eckersley) walked (pinch-hitter Mike Davis) … and look who's comin' up!
(36 seconds of crowd cheering)
All year long, they looked to him to light the fire, and all year long, he answered the demands, until he was physically unable to start tonight—with two bad legs: the bad left hamstring, and the swollen right knee. And, with two out, you talk about a roll of the dice … this is it. If he hits the ball on the ground, I would imagine he would be running 50 percent to first base. So, the Dodgers trying to catch lightning right now!
Fouled away.
He was, you know, complaining about the fact that, with the left knee bothering him, he can't push off. Well, now, he can't push off and he can't land. … 4-3 A's, two out, ninth inning, not a bad opening act!
Mike Davis, by the way, has stolen 7 out of 10, if you're wondering about Lasorda throwing the dice again. 0-and-1.
Fouled away again. … 0-and-2 to Gibson, the infield is back, with two out and Davis at first. Now Gibson, during the year, not necessarily in this spot, but he was a threat to bunt. No way tonight, no wheels.
No balls, two strikes, two out.
Little nubber … foul—and, it had to be an effort to run that far. Gibson was so banged up, he was not introduced; he did not come out onto the field before the game. … It's one thing to favor one leg, but you can't favor two. 0-and-2 to Gibson.
Ball one. And, a throw down to first, Davis just did get back. Good play by Ron Hassey using Gibson as a screen; he took a shot at the runner, and Mike Davis didn't see it for that split-second and that made it close.
There goes Davis, and it's fouled away! So, Mike Davis, who had stolen 7 out of 10, and carrying the tying run, was on the move.
Gibson, shaking his left leg, making it quiver, like a horse trying to get rid of a troublesome fly. 2-and-2! … Tony LaRussa is one out away from win number one. … two balls and two strikes, with two out.
There he goes! Wa-a-ay outside, he's stolen it! … So, Mike Davis, the tying run, is at second base with two out. Now, the Dodgers don't need the muscle of Gibson, as much as a base hit, and on deck is the lead-off man, Steve Sax. 3-and-2. Sax waiting on deck, but the game right now is at the plate.
High fly ball into right field, she i-i-i-is gone!!
(67 seconds of cheering and organ music)
In a year that has been so improbable … the impossible has happened!
And, now, the only question was, could he make it around the base paths unassisted?!
You know, I said it once before, a few days ago, that Kirk Gibson was not the Most Valuable Player; that the Most Valuable Player for the Dodgers was Tinkerbell. But, tonight, I think Tinkerbell backed off for Kirk Gibson. And, look at Eckersley—shocked to his toes!
They are going wild at Dodger Stadium—no one wants to leave!”

Vin Scully (1927) American sports broadcaster

Kirk Gibson's World Series-game-winning home run, October 15, 1988, transcribed from mlb.com archives <nowiki>[</nowiki>excising comments by color commentator Joe Garagiola]

Music, Way, Imagination, Game

“One day, when Nietzsche was telling his friend Deussen that it was not abrogation of the will nor extinction of the passions he aimed at, but their ennobling, his friend, a learned man, fast in the trammels of Christian doctrine, answered—not without some justice—that the only means of ennoblement was abrogation and extinction. Nietzsche had a difficult position to maintain; for what he wished to ennoble was no longer there.”

Oscar Levy (1867–1946) German physician and writer

pp 48-49.
The Revival of Aristocracy (1906)

Justice, Learning, Passion

“Some people think that evolutionary psychology claims to have discovered that human nature is selfish and wicked. But they are flattering the researchers and anyone who would claim to have discovered the opposite. No one needs a scientist to measure whether humans are prone to knavery. The question has been answered in the history books, the newspapers, the ethnographic record, and the letters to Ann Landers. But people treat it like an open question, as if someday science might discover that it's all a bad dream and we will wake up to find that it is human nature to love one another.”

Steven Pinker book How the Mind Works

2009 ed., p. 517
How the Mind Works (1997)

Love, People, Books, Dreams

“Yes, yes!' I answered,
But someone still knocked
At the snow-mantled gate”

Mukai Kyorai (1651–1704) poet

Blyth (tr.), in: WKD - Matsuo Basho Archives: Mukai Kyorai https://matsuobasho-wkd.blogspot.com/2012/06/mukai-kyorai.html, matsuobasho-wkd.blogspot.com. Accessed 2018-06-23.

“After the Sixties there was a collapse in almost everything we believed in. It culminated in the biological disaster of AIDS — an answer to every one of us who preached free love. … AIDS is a price paid for sins committed in the Sixties, and by gay men who took free love to extremes throughout the Seventies and had unrestrained, decadent, pagan sex. I support paganism in all its forms, but a price must be paid. I believed in free love, too, but we were wrong. It wasn't the Pope who was the problem. It wasn't the struggle with old-fashioned moral codes that was the problem. It was nature. Nature said, "Guess what? If you're going to be that promiscuous, I will off you."”

Camille Paglia (1947) American writer

… I believe that nature rewards things that are in its best interest and punishes things that are not.
Playboy interview (May 1995)

Love, Men, Sex, Fashion

“The original answer defines certain conditions, […] Anything else is a different question.”

Marilyn vos Savant (1946) US American magazine columnist, author and lecturer

Regarding ambiguity in her famous statement of the Monty Hall problem. "Ask Marilyn" column, Parade Magazine, 17 February 1991, p. 12.

Question

“Really, it's because people have been influenced by evolution that they think dinosaurs weren't on the ark. We need to get our ANSWERS from the Bible - not evolutionists!”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

People, Thinking

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Life, Money, God, Pleasure

“Lord Goschen tells you that France only takes 2 per cent. of its corn from abroad, that it is self-sufficient, and that Germany only takes 30 per cent., whereas, he says, we take four-fifths. That is not a comforting reflection…it is not a comforting reflection to think that we, a part of the British Empire that might be self-sufficient and self-contained, are, nevertheless, dependent, according to Lord Goschen, for four-fifths of our supplies upon foreign countries, any one of which, by shutting their doors upon us, might reduce us to a state of almost absolute starvation. … the working man has to fear the result of a shortage of supplies and of a consequent monopoly. If in time of war one of the great countries, Russia, Germany, France, or the United States of America, were to cut off its supply, it would infallibly raise the price according to the quantity which we received from that country. If there were no war, if in times of peace these countries wanted their corn for themselves, which they will do, or if there were bad harvests, which there may be in either of these cases, you will find the price of corn rising many times higher than any tax I have ever suggested. And there is only one remedy for it. There is only one remedy for a short supply. It is to increase your sources of supply. You must call in the new world, the Colonies, to redress the balance of the old. Call in the Colonies, and they will answer to your call with very little stimulus or encouragement. They will give you a supply which will be never failing and all sufficient.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Newcastle (20 October 1903), quoted in The Times (21 October 1903), p. 10.
1900s

War, World, Fear, Peace

“But has man's political skill marched hand-in-hand with his technical and scientific skill? Man can chain lightning to his command-can be control the society in which be lives? The answer is No! The political skill of man has been far outstripped by technical skill, and what lie has made he cannot be sure of controlling.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Lie

“Having spent a lifetime analyzing the game of chess and comparing the capacity of computers to the capacity of the human brain, I've often wondered, where does our success come from? The answer is synthesis, the ability to combine creativity and calculation, art and science, into a whole that is much greater than the sum of its parts. Chess is a unique cognitive nexus, a place where art and science come together in the human mind, and are then refined and improved by experience.”

Garry Kasparov (1963) former chess world champion

Opening Gambit, Why Chess?, p. 4
2000s, How Life Imitates Chess (2007)

Art, Game, Science, Success

“If it be urged that the action of the potato is chemical and mechanical only, and that it is due to the chemical and mechanical effects of light and heat, the answer would seem to lie in an inquiry whether every sensation is not chemical and mechanical in its operation? whether those things which we deem most purely spiritual are anything but disturbances of equilibrium in an infinite series of levers, beginning with those that are too small for microscopic detection, and going up to the human arm and the appliances which it makes use of? whether there be not a molecular action of thought, whence a dynamical theory of the passions shall be deducible? Whether strictly speaking we should not ask what kind of levers a man is made of rather than what is his temperament? How are they balanced? How much of such and such will it take to weigh them down so as to make him do so and so?”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 23

Lie, Light, Passion

“Thus the creationist's favourite question "What is the use of half an eye?" Actually, this is a lightweight question, a doddle to answer. Half an eye is just 1 per cent better than 49 per cent of an eye.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 2: "The Virus of Faith"
The Root of All Evil? (January 2006)

Question

“You're not supposed to say the word "cancer" in a song.
And tellin' folks Jesus is the answer can rub 'em wrong.
It ain't hip to sing about tractors, trucks, little towns, and mama, yeah that might be true.
But this is country music and we do.”

Brad Paisley (1972) American country music singer

This Is Country Music, written by Brad Paisley and Chris DuBois.
Song lyrics, This Is Country Music (2011)

Music, Singing, Country

“Also in this same Shewing where I saw that I should sin, there was I learned to be in dread for unsureness of myself. For I wot not how I shall fall, nor I know not the measure nor the greatness of sin; for that would I have wist, with dread, and thereto I had none answer.
Also our courteous Lord in the same time He shewed full surely and mightily the endlessness and the unchangeability of His love; and, afterward, that by His great goodness and His grace inwardly keeping, the love of Him and our soul shall never be disparted in two, without end.
And thus in this dread I have matter of meekness that saveth me from presumption, and in the blessed Shewing of Love I have matter of true comfort and of joy that saveth me from despair.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 79

Love, Soul, Learning, Time

“I believe that the nature of man is a contradiction rooted in the conditions of human existence that requires a search for solutions, which in their turn create new contradictions and now the need for answers.
I believe that every answer to these contradictions can really satisfy the condition of helping man to overcome the sense of separation and to achieve a sense of agreement, of unity, and of belonging.
I believe that in every answer to these contradictions, man has the possibility of choosing only between going forward or going back; these choices, which are translated into specific actions, are means toward the regressing or toward the progressing of the humanity that is in us.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Search, Nature, Sense, Help

“If we ask how creatures [bees] that act so elaborately against their private advantage can have evolved, the answer lies in their mode of reproduction. Most workers are sterile. The unit of selection is normally the whole community. Its prosperity depends on the efficiency of the workers. An uncooperative strain would simply revert toward the solitary life these insects started from and in which many would still remain.. So it is natural to understand their evolution, as we would that of a plant, without reference to the plans or wishes of the individual bees.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 147.

Life, Communication, Understanding, Nature

“What are some principles worth living by? Ask a roomful of people, and you will get a roomful of answers. There already exists a code of principles established thousands of years ago and adhered to by people from a variety of religious backgrounds. It has been accepted as a basis for appropriate behavior. Fortunately, no one has copyrighted the Ten Commandments.Although some attempts have been made to prohibit these principles from being displayed, they have survived through the ages. They are the foundation of our laws and commonly accepted codes of human behavior.”

Mike Huckabee (1955) Arkansas politician

[2007-06-01, Character Makes a Difference: Where I'm From, Where I've Been, and What I Believe, B&H Publishing, 9780805446777, 7935510M, 74, http://books.google.com/books?id=Tis1PI_QlecC&pg=PA74]

People, Age, Law, Behavior

Joan Robinson (1903–1983) English economist

Source: Contributions to Modern Economics (1978), Chapter 3, Obstacles to Full Employment, p. 27 (See also: General Motors)

Error

“The Definition in the Elements, according to Clavius, is this: Magnitudes are said to be in the same Reason [ratio], a first to a second, and a third to a fourth, when the Equimultiples of the first and third according to any Multiplication whatsoever are both together either short of, equal to, or exceed the Equimultiples of the second and fourth, if those be taken, which answer one another…. Such is Euclid’s Definition of Proportions; that scare-Crow at which the over modest or slothful Dispositions of Men are generally affrighted: they are modest, who distrust their own Ability, as soon as a Difficulty appears, but they are slothful that will not give some Attention for the learning of Sciences; as if while we are involved in Obscurity we could clear ourselves without Labour. Both of 300 which Sorts of Persons are to be admonished, that the former be not discouraged, nor the latter refuse a little Care and Diligence when a Thing requires some Study.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 388

Men, Study, Learning, Appearance

“[The engineer] must identify the significant and critical problems, but in his education, problems have been predetermined and assigned. He must develop the judgment to know what solutions to problems are possible, but in school the problems encountered are known to have answers. He should be excited by new and unsolved challenges, but for 20 years he has lived in an educational system where he knows he is repeating the work of last year's students.”

Jay Wright Forrester (1918–2016) American operations researcher

Source: Engineering Education and Engineering Practice in the Year 2000 (1967), p. 134-135 as cited in: Ben. F. Barton (1981) The nature and treatment of professional engineering problems: The technical writing teacher's responsibility. p. 19

Education, School, Problem

“I don't pretend we have all the answers. But the questions are certainly worth thinking about..”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

As quoted in An Enchanted Life : An Adept's Guide to Masterful Magick (2001) by Patricia Telesco, p. 135
2000s and attributed from posthumous publications

Question, Thinking

“It'd be like a bunch of rivers, the Amazon and the Mississippi and the Congo asking how the Atlantic Ocean might affect them… and the answer is, of course, that they won't be rivers anymore, just currents in the ocean.”

Douglas Adams (1952–2001) English writer and humorist

His stated response to representatives of the music, publishing and broadcasting industries who had asked Douglas at a conference how he thought technological changes will affect them, apparently hoping his response would be something to the effect of, "not very much"
The Hitchhiker's Guide to the Future (2001)

“People sometimes ask me what I think of the world today – as if 10,000 published Thoughts do not provide sufficient enlightenment on that subject. But let me not shrink from an honest answer. In world affairs. I am an optimist. Despite attention-grabbing headlines about the latest shocking incidents, and worrisome developments resulting from the fact that nationalism is still trumping internationalism, I believe that overall the people being born today, in whatever countries and circumstances, have a better chance than ever before of living worthwhile lives. At nearly 84, I'm sorry science hasn't yet invalidated the concept of mortality – but that, I'm sure, is coming. And, in the meantime, as inhabitants of this small planet, perhaps with most of our worst times behind us, I'm confident that we can, in general, find much to be thankful for.”

Ashleigh Brilliant (1933) American author and cartoonist

From his Brilliant News email messages to subscribers, Tuesday, November 21 20017

People, World, Confidence, Thinking

“On the subject of the left’s latest cause du jour, the “white phosphorus” fairy tale, Michael Moynihan asks a question to which LGF readers probably already know the answer: How Credible is Jeff Englehart?”

Charles Foster Johnson (1953) American musician

November 09, 2005 http://littlegreenfootballs.com/weblog/?entry=18177&only

Question

“We should ask three basic questions of any system we encounter. The first question is, “If I am perfect at this practice, what can I expect to achieve?” Once you have heard the answer to this question, you may decide that you do not care to proceed any further, or you may find that the goal is exactly what you have always wanted. The second question is, “What are the means for attaining the goal?” The answer to this question enables you to decide whether you are willing to pay the price to get there. The third question to ask is, “Who has already reached the goal and how do they live their lives?” We should carefully scrutinize those who have supposedly reached the goal to discover their true situation in life. If we feel aligned with the answers to all three questions, then we can “go for it.””

Bhakti Tirtha Swami (1950–2005) American Hindu writer

If we do not, then we should look somewhere else.
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves

Life, Feeling, Question, Perfection

“We would make our heroes shallow,” he answered, the words very slow and almost sad. “We would make them brittle. It is they who must remind us of the true meaning of strength.”

Anne Rice The Tale of the Body Thief

David Talbot
The Tale of the Body Thief (1992)

Sadness

“In the act of simply being with another culture there comes the realization of a need for balance, the understanding that there are times when it is better to listen than to ask, better the feel than to think, more appropriate to stay with a silence than to seek answers in speech.”

F. David Peat (1938–2017) British physicist

The Blackfoot Physics (2006)

Feeling, Understanding, Thinking, Silence

“It was objected to Hooke, that his doctrine of the extinction of species derogated from the wisdom and power of the Omnipotent Creator; but he answered, that as individuals die, there may be some termination to the duration of a species; and his opinions, he declared, were not repugnant to Holy Writ: for the Scriptures taught that our system was degenerating, and tending to its final dissolution; 'and as, when that shall happen, all the species will be lost, why not some at one time and some at another?”

Charles Lyell book Principles of Geology

Chpt.3, p. 38
Principles of Geology (1832), Vol. 1

Wisdom, Time

“Why poetry, you ask? Because of life, I answer.”

Dejan Stojanovic (1959) poet, writer, and businessman

Poetry and Life http://www.poemhunter.com/poem/poetry-and-life-2/ From the poems written in English

Life

“One of the questions whose answers we seek is why we seek.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Fiction, "The Fifth Head of Cerberus", Orbit 10 (1972)

Question

“Our civilization has essentially globalized only the surfaces of our lives. But our inner self continues to have a life of its own. And the fewer answers the era of rational knowledge provides to the basic questions of human Being, the more deeply it would seem that people, behind its back as it were, cling to the ancient certainties of their tribe. Because of this, individual cultures, increasingly lumped together by contemporary civilization, are realizing with new urgency their own inner autonomy and the inner differences of others.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)

Life, People, Question, Knowledge

“You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick."”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 11 http://books.google.com/books?id=RpYEAAAAYAAJ&q=&quot;You+remember+Thurlow's+answer+to+some+one+complaining+of+the+injustice+of+a+company+Why+you+never+expected+justice+from+a+company+did+you+they+have+neither+a+soul+to+lose+nor+a+body+to+kick&quot;&pg=PA331#v=onepage Lady Holland's Memoir (1855)

Justice, Soul

“As we see our face, figure, and dress in the glass, and are interested in them because they are ours, and pleased or otherwise with them according as they do or do not answer to what we should like them to be; so in imagination we perceive in another's mind some thought of our appearance, manners, aims, deeds, character, friends, and so on, and are variously affected by it.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 182 (1922)

Imagination, Appearance

“As she stumbled forward she cried out in her mind, which was as dark, as shaken as the subterranean vault, “Forgive me. O my Masters, O unnamed ones, most ancient ones, forgive me, forgive me!”
There was no answer. There had never been an answer.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Tombs of Atuan (1971), Chapter 10, "The Anger of the Dark"

Forgiveness

“ACCORDING TO the numerous deductions and conclusions made by me during experimental elucidations concerning the productivity of the perception by contemporary people of new impressions from what is heard and read, and also according to the thought of one of the sayings of popular wisdom I have just remembered, handed down to our days from very ancient times, which declares: “Any prayer may be heard by the Higher Powers and a corresponding answer obtained only if it is uttered thrice:
:Firstly—for the welfare or the peace of the souls of one’s parents.
:Secondly—for the welfare of one’s neighbor.
:And only thirdly—for oneself personally.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

"Friendly Advice [Written impromptu by the author on delivering this book, already prepared for publication, to the printer" (1949)
All and Everything: Beelzebub's Tales to His Grandson (1950)

Wisdom, People, Peace, Soul

“HOW TO LEARN ANYTHINGAs far as I can tell these are the techniques used by bright people who want to learn something other than by taking courses in it. […]1. DECIDE WHAT YOU WANT TO LEARN. But you can't know this exactly, because you don't know exactly how any field is structured until you know all about it.2. READ EVERYTHING YOU CAN ON IT, especially what you enjoy, since that way you can read more of it and faster.3. GRAB FOR INSIGHTS. Regardless of points others are trying to make, when you recognize an insight that has meaning for you, make it your own […] Its importance is not how central it is, but how clear and interesting and memorable to you. REMEMBER IT. Then go for another.4. TIE INSIGHTS TOGETHER. Soon you will have your own string of insights in a field. […]5. CONCENTRATE ON MAGAZINES, NOT BOOKS. Magazines have far more insights per inch of text, and can be read much faster. But when a book really speaks to you, lavish attention on it.6. FIND YOUR OWN SPECIAL TOPICS, AND PURSUE THEM.7. GO TO CONVENTIONS. For some reason, conventions are a splendid concentrated way to learn things; talking to people helps. […]8. "FIND YOUR MAN." Somewhere in the world is someone who will answer your questions extraordinarily well. If you find him, dog him. […]9. KEEP IMPROVING YOUR QUESTIONS. Probably in your head there are questions that don't seem to line up with what your hearing. Don't assume that you don't understand; keep adjusting the questions till you get an answer that relates to what you wanted.10. YOUR FIELD IS BOUNDED WHERE YOU WANT IT TO BE. Just because others group and stereotype things in conventional ways does not mean they are necessarily right. Intellectual subjects are connected every which way; your field is what you think it is. […]”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)

People, Books, World, Dogs

“I feel it's so easy to condemn this country [the United States]; but they don't understand that this is where the mistakes are being made — and made first, so that we're going to get the answers first.”

Christopher Isherwood (1904–1986) English novelist

The Paris Review interview (1973)

Feeling, Understanding, Country

“Watching NASCAR with my wife is like taking a test. Every single turn, she has a question. Now, here's the problem. Sometimes her questions actually make sense. I don't have an answer for them. So, I have to that guy thing and go Pfft! You ever hear your man do that, ladies? That means he doesn't know the answer, but he's thinking.”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour, Blue Collar Comedy Tour: One For the Road (2006)

Guy, Question, Problem, Thinking

“The question is, in case some of you did not hear it, “Supposing there is a mixed marriage with respect to race; and assuming that both are of the same faith, what is there in scripture that might be against that?” Well, the answer is that there is not a law against it, but there is basically a principle that militates against such marriages, so that you might say they are just barely legal, but in principle scripture is opposed to them. Because the whole point of marriage is that the wife be a help-meet to her husband, and the term help meet means in effect a mirror, an image, one who reflects him spiritually, that is in terms of faith, in terms of a common background, in terms of a common purpose. Now, marriage between persons of very different races generally doesn’t fulfill that requirement, you see. So that it can be technically a marriage, but it isn’t one in which the wife can be a help meet. So that, while it can legally qualify, theologically you could say there are factors that normally in almost 99 cases out of a 100 hundred would militate against it.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Marriage, Faith, Law, Question

“In this frame of mind it occurred to me to put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No!" At this my heart sank within me: the whole foundation on which my life was constructed fell down. All my happiness was to have been found in the continual pursuit of this end. The end had ceased to charm, and how could there ever again be any interest in the means? I seemed to have nothing left to live for.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life, Happiness, Question, Change

“Undoubtedly one of the most important provisions in the preparation for national defense is a proper and sound selective service act. Such a law ought to give authority for a very broad mobilization of all the resources of the country, both persons and materials. I can see some difficulties in the application of the principle, for it is the payment of a higher price that stimulates an increased production, but whenever it can be done without economic dislocation such limits ought to be established in time of war as would prevent so far as possible all kinds of profiteering. There is little defense which can be made of a system which puts some men in the ranks on very small pay and leaves others undisturbed to reap very large profits. Even the income tax, which recaptured for the benefit of the National Treasury alone about 75 per cent of such profits, while local governments took part of the remainder, is not a complete answer. The laying of taxes is, of course, in itself a conscription of whatever is necessary of the wealth of the country for national defense, but taxation does not meet the full requirements of the situation. In the advent of war, power should be lodged somewhere for the stabilization of prices as far as that might be possible in justice to the country and its defenders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, War, Justice, Law

“‘ Men, Mr Blythe. Ordinary, everyday men — you'd never notice any of them in a street or working in the fields in England right? […] But they are your answer. They are the strength of a ship. So let them not die to no good purpose.’”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 16 "The Strength of a Ship"

Men

“Here’s the problem with the web — this is so cool, it’s worth it. The internet is decentralized in the sense that you can kind of nuke any part of it and it still works. That was its original design. The World Wide Web isn’t that way. You go and knock out any particular piece of hardware, it goes away. Can we make a reliable web that’s served from many different places, kind of like how the Amazon cloud works, but for everybody? The answer is yes, you can. You can make kind of a pure to pure distribution structure, such that the web becomes reliable. Another is that we can make it private so that there’s reader privacy. Edward Snowden has brought to light some really difficult architectural problems of the current World Wide Web. The GCHQ, the secret service of the British, watched everybody using WikiLeaks, and then offered all of those IP addresses, which are personally identifiable in the large part, to the NSA. The NSA had conversations about using that as a means to go and… monitor people at an enhanced level that those are now suspects. Libraries have long had history with people being rounded up for what they’ve read and bad things happening to them. We have an interest in trying to make it so that there’s reader privacy”

Brewster Kahle (1960) American computer engineer, founder of the Internet Archive

Internet Archive founder Brewster Kahle on Recode Decode https://www.recode.net/2017/3/8/14843408/transcript-internet-archive-founder-brewster-kahle-wayback-machine-recode-decode (March 8, 2017)

People, Secret, World, Way

“Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue.”

Johannes Crellius (1590–1633) German theologian

Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.

God, Search, Nature, Animals

“When the facts are in, it may well turn out that the more extreme condemnations were in fact correct. But even if that turns out to be the case, it will in no way alter the conclusions we have reached on the central question addressed here: how the available facts were selected, modified, or sometimes invented to create a certain image offered to the general population. The answer to this question seems clear, and it is unaffected by whatever may be discovered about Cambodia in the future.”

Noam Chomsky (1928) american linguist, philosopher and activist

Chomsky and Herman (1979), After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, p. 293.
Quotes 1960s-1980s, 1970s

Way, Question, Future

“Merciful God, thou dost not answer me!
I made my choice on earth, and now my heart
Has no asylum. Ye decide for me,
And such a destiny is best.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Last Song of Corinne
Translations, From the French

God, Heart

“What is greatness? I will answer: it is the capacity to live by the three fundamental values of John Galt: reason, purpose, self-esteem.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Playboy Interview (March 1964)

“Ultimately, America's answer to the intolerant man is diversity, the very diversity which our heritage of religious freedom has inspired.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

"Extremism, Left and Right," pt. 3, (1964)

Freedom

“The actual effect of Rawls’s theory is to undercut theoretically any straightforward appeal to egalitarianism. Egalitarianism has the advantage that gross failure to comply with its basic principles is not difficult to monitor, There are, to be sure, well-known and unsettled issues about comparability of resources and about whether resources are really the proper objects for egalitarians to be concerned with, but there can be little doubt that if person A in a fully monetarized society has ten thousand times the monetary resources of person B, then under normal circumstances the two are not for most politically relevant purposes “equal.” Rawls’s theory effectively shifts discussion away from the utilitarian discussion of the consequences of a certain distribution of resources, and also away from an evaluation of distributions from the point of view of strict equality; instead, he focuses attention on a complex counterfactual judgment. The question is not “Does A have grossly more than B?”—a judgment to which within limits it might not be impossible to get a straightforward answer—but rather the virtually unanswerable “Would B have even less if A had less?” One cannot even begin to think about assessing any such claim without making an enormous number of assumptions about scarcity of various resources, the form the particular economy in question had, the preferences, and in particular the incentive structure, of the people who lived in it and unless one had a rather robust and detailed economic theory of a kind that few people will believe any economist today has. In a situation of uncertainty like this, the actual political onus probandi in fact tacitly shifts to the have-nots; the “haves” lack an obvious systematic motivation to argue for redistribution of the excess wealth they own, or indeed to find arguments to that conclusion plausible. They don't in the same way need to prove anything; they, ex hypothesi, “have” the resources in question: “Beati possidentes.””

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 22-23.
Outside Ethics (2005)

People, Way, Motivation, Failure

“"In this country in fifteen or twenty years' time the black man will have the whip hand over the white man." I can already hear the chorus of execration. How dare I say such a horrible thing? How dare I stir up trouble and inflame feelings by repeating such a conversation? The answer is that I do not have the right not to do so.”

Enoch Powell (1912–1998) British politician

the first sentence was Powell's own quotation from one of his constituents.
The 'Rivers of Blood' speech

Feeling, Time, Country

“The fundamental political question is why do people obey a government. The answer is that they tend to enslave themselves, to let themselves be governed by tyrants. Freedom from servitude comes not from violent action, but from the refusal to serve. Tyrants fall when the people withdraw their support.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

Introduction to Étienne de La Boétie's Politics of Obedience: The Discourse of Voluntary Servitude (1975), p. 39 http://books.google.com/books?id=6o-8P3iqf7IC&pg=PA39

People, Question, Support, Freedom

“Our mind, by virtue of a certain finite, limited capability, is by no means capable of putting a question to Nature that permits a continuous series of answers. The observations, the individual results of measurements, are the answers of Nature to our discontinuous questioning.”

Erwin Schrödinger (1887–1961) Austrian physicist

As quoted in Schrödinger: Life and Thought (1989) by Walter Moore

Question, Nature