Quotes about ad
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Robert Frost photo
Hyman George Rickover photo
Andrea Dworkin photo

“(Dworkin's statements quoted:) Her own experiences - as a rape victim, a prostitute and a battered wife - only added to the trenchancy of her views, but she reacted with fury to suggestions that such traumas had made it difficult for her to be objective. "I've never heard Solzhenitsyn asked if he can be objective about the gulag," she snarled. "As if not paying attention to rape and wife battery were some kind of objectivity."”

Andrea Dworkin (1946–2005) Feminist writer

Andrea Dworkin, in The Telegraph, April 13, 2005, 12:02 a.m. (section "News", subsection "Obits", subsubsection "Culture") http://www.telegraph.co.uk/news/obituaries/culture-obituaries/1487683/Andrea-Dworkin.html, as accessed February 15, 2013 (obituary).

Henry James photo

“A tradition is kept alive only by something being added to it.”

Henry James (1843–1916) American novelist, short story author, and literary critic

"Robert Louis Stevenson," Century Magazine (April 1888).

John Gould Fletcher photo
Allen West (politician) photo

“The first thing you’ve got to do is study and understand what we’re up against. You must realize that this is not a religion that you’re fighting against. You’re fighting against a theo-political belief system and construct. You’re fighting against something that’s been doing this thing since 622 AD - 7th century - 1,388 years. You want to dig up Charles Martel and ask him why he was fighting the Muslim army at the Battle of Tours in 732? You want to ask the Venetian fleet at LePonto why they were fighting a Muslim fleet in 1571? You want to ask the Christian – I mean the Germanic and Austrian – knights why they were fighting at the gates of Vienna in 1683? You want to ask people what happened at Constantinople and why today it’s called Istanbul? Because they lost that fight in 1453. You need to get into the Qur'an, you need to understand their precepts, you need to read the Sunnah, you need to read the Hadith and then you can really understand this is not a perversion: They are doing exactly what this book says. I want to close by saying this, and I think we’ve said this all through this morning so far: Until we get principled leadership in the United States that is willing to say that, we will continue to chase our tail, because we will never clearly define who this enemy is and then understand their goals and objectives - which is on any jihadist website - and then come up with the right and proper goals and objectives to not only secure our republic, but to secure western civilization.”

Allen West (politician) (1961) American politician; retired United States Army officer

Response to question: Why would [Islamist terrorists] warp a religion to justify attacking the United States. [Hudson Institute, Reclaim American Liberty Conference, January 13, 2010, http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=741, March 22, 2011]
2010s

John Bright photo
Michael Halliday photo
Jonathan Swift photo
Vladimir Lenin photo
John Burroughs photo
Kenneth Arrow photo
Philip K. Dick photo

“The complete man, then, is the “lover” added to the scientist; the rhetorician to the dialectician.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 21.
The Ethics of Rhetoric (1953)

Plutarch photo
Roger A. Pielke photo

“The claim by the IPCC that an imposed climate forcing (such as added atmospheric concentrations of CO2) can work through the parameterizations involved in the atmospheric, land, ocean and continental ice sheet components of the climate model to create skillful global and regional forecasts decades from now is a remarkable statement. That the IPCC states that this is a ‘much more easily solved problem than forecasting weather patterns just weeks from now’ is clearly a ridiculous scientific claim.”

Roger A. Pielke (1946) American meteorologist

"A Short Summary of Why Skillful Climate Prediction Is Much More Difficult than Skillful Weather Prediction," Climate Science: Roger Pielke Sr. Research Group Weblog (2007-05-23) http://climatesci.org/2007/05/23/a-short-summary-of-why-skillful-climate-prediction-is-much-more-difficult-than-skillful-weather-prediction/

Hermann Rauschning photo

“We all need joy, and we can all receive joy in only one way, by adding to the joy of others.”

Eknath Easwaran (1910–1999) spiritual teacher, author of books on meditation and spiritual practice, and translator and interpreter of …

[The end of sorrow <nowiki>[vol 1 of the Bhagavad Gita for daily living]</nowiki>, Easwaran, Eknath, w:Eknath Easwaran, 1993, Nilgiri, Tomales, CA, 9780915132171, http://books.google.com/books?id=3S4fEjh40AUC&pg=PA109&dq=%22We+all+need+joy,+and+we+can+all+receive+joy+in+only+one+way,+by+adding+to+the+joy+of+others.%22&hl=en&ei=4qmfTuKjO4LliALiucFt&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22We%20all%20need%20joy%2C%20and%20we%20can%20all%20receive%20joy%20in%20only%20one%20way%2C%20by%20adding%20to%20the%20joy%20of%20others.%22&f=false] (p. 109). (work originally published 1975)

Harlan F. Stone photo
Albrecht Thaer photo

“The proprietor should always direct his attention to obtain from his land a gradual increase of produce, or to augment its value continually. The farmer only desires the greatest profit during the continuance of his lease, without caring for the value of the land afterwards. "Whilst the proprietor can content himself with a trifling produce during a few years, in order to attain greater and more durable profit subsequently, the tenant must, on the contrary, endeavour to obtain the greatest produce, even though its amount should be diminished during the latter years of his lease; because the proprietor who wishes to farm on the best system, finds at the same time both pleasure and profit in laying out on his property as much capital as he can spare, whilst the tenant, on the contrary, withdraws as much of his pecuniary resources as possible, to employ it in other ways, or to place it at interest. The improvement of the land constitutes the pleasure of the proprietor, while the mere occupying farmer only thinks of augmenting his income. Thus the longer the lease may be, the more do the interests of the landlord and tenant become identified; the shorter the term, the more conflicting are those interests. With a lease of 24 years, a tenant ought, at least during the first two-thirds of its duration, to follow out the views of the proprietor. But the time will come when he will act on different principles, and endeavour to extract from the land a return in proportion to his outlay at the commencement.
To this must be added, that a tenant cannot have the means of laying out so much on the land as the proprietor, even if he wished to do so. The latter must pay the rent, whilst a proprietor anxious to improve can economize something from the net produce to expend on his property. The first may be compared to a merchant who trades on borrowed money; the second to one who speculates with his own funds. The former must first provide for his rent, the latter need only think of extending his speculations.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants

Frederik Pohl photo
Joseph Chamberlain photo
Sara Teasdale photo
George Eliot photo
Erving Goffman photo
Kate Clinton photo

“The Administration's policy on women is often hard to see because it is written in the font size of pharmaceutical ads.”

Kate Clinton (1947) American comedian

Extreme Makeover http://progressive.org/?q=node/515
The Progressive, Unplugged

Michael Moore photo
Brian Clevinger photo
Dinesh D'Souza photo

“Colonial possessions added to the prestige, and to a much lesser degree to the wealth, of Europe. But the primary cause of Western affluence and power is internal – the institutions of science, democracy, and capitalism acting in concert.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Two cheers for colonialism http://www.sfgate.com/opinion/article/Two-cheers-for-colonialism-2799327.php (7 July 2002).

Emily Brontë photo

“His brightening mind brightened his features, and added spirit and nobility to their aspect.”

Nelly Dean on Hareton (Ch. XXXIII).
Wuthering Heights (1847)

Charles Grey, 2nd Earl Grey photo
Paul Newman photo

“Acting is a question of absorbing other people's personalities and adding some of your own experiences.”

Paul Newman (1925–2008) American actor and film director

Quoted in Leslie Halliwell, Halliwell’s Filmgoers’ Companion ( 1984 http://books.google.com/books?id=SAAqAAAAYAAJ&q=%22Paul+Newman+Acting+is+a+question+of+absorbing+other+people's+personalities+and+adding+some+of+your+own+experience%22&pg=PA3#v=onepage)

Richard Holbrooke photo

“Dayton shook the leadership elite of post-Cold War Europe. The Europeans were grateful to the United States for the leading the effort that finally ended the war in Bosnia, but some European officials were embarassed that American involvement had been necessary. Jacque Poos's 1991 assertion that Europe's "hour had dawned" lay in history's dustbin, alongside James Baker's view that we had no dog in that fight. "One cannot call it an American peace", French Foreign Minister de Charette told the press, "even if President Clinton and the Americans have tried to pull the blanket over to their side. The fact is that the Americans looked at this affair in ex-Yugoslavia from a great distance for nearly four years and basically blocked the progression of things." But de Charette also acknowledged that "Europe as such was not present, and this, it is true, was a failure of the European Union." Prime Minister Alain Juppé, after praising the Dayton agreement, could not resist adding, "Of course, it resembles like a twin the European plan we presented eighteen months ago" - when he was Foreign Minister. Agence France-Presse reported that many European diplomats were "left smarting" at Dayton. In an article clearly inspired by someone at the French Foreign Ministry, Le Figaro said that "Richard Holbrooke, the American mediator, did not leave his European collegues with good memories from the air base at Dayton." They quoted an unnamed Franch diplomat as saying, "He flatters, he lies, he humiliates: he is a sort of brutal and schizophrenic Mazarin." President Chirac's national security assistant, Jean-David Levitte, called to apologize for this comment, saying it did not represent the views of his boss. I replied that such minidramas were inevitable given the pressures and frustrations we faced at Dayton and were inconsequential considering that the war was over.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 318

Peter F. Drucker photo
Firuz Shah Tughlaq photo

“Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic empire in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines….
After the sack of the temples in Orissa, Firuz Shah Tughlaq attacked an island on the sea-coast where 'nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations'. The swordsmen of Islam turned 'the island into a basin of blood by the massacre of the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi records: 'Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.' Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan 'broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nosebags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

S.R. Goel, The Story of Islamic Imperialism in India

Elizabeth May photo

“Little wonder that the dumbing down of the political discourse, the attack ads and war rooms reign triumphant. The fifth estate is an enabler in this addiction to political trivia in place of reasoned debate.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 3, The Americanization of Our Election Process, p. 91

Pushyamitra Shunga photo

“Even a very general knowledge of Indian history already shows that any instances of Hindu persecution of Buddhism could never have been more than marginal. After fully seventeen centuries of Buddhism's existence, from the 6 th century BC to the late 12 th century AD, most of it under the rule of Hindu kings, we find Buddhist establishments flourishing all over India. Under king Pushyamitra Shunga, often falsely labelled as a persecutor of Buddhism, important Buddhist centres such as the Sanchi stupa were built. As late as the early 12 th century, the Buddhist monastery Dharmachakrajina Vihara at Sarnath was built under the patronage of queen Kumaradevi, wife of Govindachandra, the Hindu king of Kanauj in whose reign the contentious Rama temple in Ayodhya was built. This may be contrasted with the ruined state of Buddhism in countries like Afghanistan or Uzbekistan after one thousand or even one hundred years of Muslim rule. Indeed, the Muslim chroniclers themselves have described in gleeful detail how they destroyed Buddhism root and branch in the entire Gangetic plain in just a few years after Mohammed Ghori's victory in the second battle of Tarain in 1192. The famous university of Nalanda with its fabulous library burned for weeks. Its inmates were put to the sword except for those who managed to flee. The latter spread the word to other Indian regions where Buddhist monks packed up and left in anticipation of further Muslim conquests. It is apparent that this way, some abandoned Buddhist establishments were taken over by Hindus; but that is an entirely different matter from the forcible occupation or destruction of Buddhist institutions by the foreign invaders.”

Pushyamitra Shunga King of Sunga Dynasty

Koenraad Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, and in: K. Elst The Problem with Secularism, 2007

“In the year AH 817 (AD 1414), Mullik Tohfa, one of the Officers of the King’s government was ennobled by the title of Taj-ool-Moolk, and received a special commission to destroy all idolatrous temples, and establish the Mahomedan authority throughout Guzerat; a duty which he executed with such diligence, that the names of Mawass and Girass were hereafter unheard of in the whole kingdom.”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

General order. Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10

Phil Ochs photo
Mahmud of Ghazni photo
Henry Moore photo

“I once asked Bell whether during the years he was studying the quantum theory it ever occurred to him that the theory might simply be wrong. He thought a moment and answered, “I hesitated to think it might be wrong, but I knew that it was rotten.” Bell pronounced the word “rotten” with a good deal of relish and then added, “That is to say, one has to find some decent way of expressing whatever truth there is in it.” The attitude that even if there is not something actually wrong with the theory, there is something deeply unsettling—“rotten”—about it, was common to most of the creators of the quantum theory. Niels Bohr was reported to have remarked, “Well, I think that if a man says it is completely clear to him these days, then he has not really understood the subject.” He later added, “If you do not getschwindlig [dizzy] sometimes when you think about these things then you have not really understood it.” My teacher Philipp Frank used to tell about the time he visited Einstein in Prague in 1911. Einstein had an office at the university that over looked a park. People were milling around in the park, some engaged in vehement gesture-filled discussions. When Professor Frank asked Einstein what was going on, Einstein replied that it was the grounds of a lunatic asylum, adding, “Those are the madmen who do not occupy themselves with the quantum theory.””

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

Iltutmish photo

“After he returned to the capital in the year AH 632 (AD 1234) the Sultan led the hosts of Islam toward Malwah, and took the fortress and town of Bhilsan, and demolished the idol-temple which took three hundred years in building and which, in altitude, was about one hundred ells.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Vidisha (Madhya Pradesh). Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 621-22

“I have learned that any fool can write a bad ad, but that it takes a real genius to keep his hands off a good one.”

Leo Burnett (1891–1971) American advertising executive

Quote 38
Leo Burnett Worldwide

“Shykh Nuruddin Mubarak Ghaznavi was the most important disciple of Shykh Shihabuddin Suhrawardi, founder of the second most important sufi silsila after the Chishtiyya, who died in Baghdad in 1235 AD. Ghaznavi had come and settled down in India where he passed away in 1234-35 AD. He served as Shykh-ul-Islam in the reign of Shamsuddin Iltutmish (AD 1210-1236), and propounded the doctrine of Din Panahi. Barani quotes the first principle of this doctrine as follows in his Tarikh-i-Firuzshahi. “The kings should protect the religion of Islam with sincere faith… And kings will not be able to perform the duty of protecting the Faith unless, for the sake of God and the Prophet’s creed, they overthrow and uproot kufr and kafiri (infidelity), shirk (setting partners to God) and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kafirs and mushriks (infidels and idolaters), the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of God and the Prophet. The symptom of the kings being the protectors of religion is this:- When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owning to whom kufr and shirk are spread and the commandments of kufr are enforced… Owing to the fear and terror of the kings of Islam, not a single enemy of God and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Tarikh-i-Firuz Shahi

Giordano Bruno photo
Mark Satin photo

“…In the year 832 he marched again to Idur; and on the sixth of Suffur, AH 832 (AD Nov. 14, 1428) carried by storm one of the principal forts in that province, wherein he built a magnificent mosque…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443) Idar (Gujarat)
Tãrîkh-i-Firishta

Ryszard Kapuściński photo

“On the July 12, 2005, edition of Fox News's The Big Story, host John Gibson said that White House deputy chief of staff Karl Rove should be given "a medal" for outing covert CIA operative Valerie Plame, adding that Plame "should have been outed by somebody."”

John Gibson (media host) (1946) American radio talk show host

Fox's Gibson: Rove deserves "a medal ... Because Valerie Plame should have been outed by somebody" http://mediamatters.org/items/200507130004

Gulzarilal Nanda photo
Robert G. Ingersoll photo
Michael Savage photo
Sam Harris photo

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s
2000s

Pope Julius II photo
Charles Fort photo
Ellsworth Kelly photo
Philip K. Dick photo
Frank Stella photo

“If you don't know what Ad Reinhardt's) paintings are about, you don't know what painting is about [after Reinhardt's death in 1967].”

Frank Stella (1936) American artist

Quote of 1967; as quoted in Abstract Expressionism, David Anfam, Thames and Hudson Ltd London, 1990
Quotes, 1960 - 1970

Eugene Fama photo

“Although size and book to market equity seem like ad hoc variables for explaining average stock returns, we have reason to expect that they proxy for common risk factors in returns.”

Eugene Fama (1939) American economist and Nobel laureate in Economics

Source: Common risk factors in the returns on stocks and bonds, 1993, p. 7

Francis Escudero photo
Thomas Aquinas photo

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html
Summa Theologica (1265–1274), Unplaced by chapter

Eric Blom photo

“In future editions many of those who may die in the meantime will, of course, be added. All the same, it is hoped that this announcement will not start an immediate wave of suicide among singers and players.”

Eric Blom (1888–1959) Swiss-born British-naturalised music lexicographer, musicologist, music critic, music biographer and transl…

Explaining that he has excluded living performers. Preface, p. vi.
Everyman's Dictionary of Music (London: J. M Dent & Sons; 3rd ed. 1958)

Kenneth Minogue photo
Aurangzeb photo

“In AD 1696-97 (AH 1108) orders were issued for the destruction of the major temples at Sorath in Gujarat.'…'He stopped public worship at the Hindu temple of Dwarka.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Mirat-i-Ahmadi by Ali Muhammad Khan, in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962., p. 137-138
Quotes from late medieval histories, 1690s

Ervin László photo

“Even the brain, that most delicate and complex of all known organs, is not merely a lot of neurons added together. While a genius must have more of the gray matter than a sparrow, the idiot may have just as much as the genius. The difference between them must be explained in terms of how those substances are organized.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 32: Partly cited in: David Rock, Linda J. Page (2009) Coaching with the Brain in Mind: Foundations for Practice.

Dennis Miller photo
Jack Gleeson photo
Vitruvius photo
Omid Djalili photo
Ella Wheeler Wilcox photo

“Each mental wave we send out from the mind,
Or base, or kind,
Completes its circuit, then with added force
Seeks its own source.”

Ella Wheeler Wilcox (1850–1919) American author and poet

Effects.
Poetry quotes, New Thought Pastels (1913)

Hemu photo
Amir Taheri photo

“Ever since its emergence a few months ago, the declared ambition of the startup caliphate of the Islamic State has been to “wipe out every trace of Infidel influence” in areas under its control. Yet, with each passing day, it becomes more clear that, its deadly fantasies notwithstanding, the IS can’t escape from a world created and dominated by the Infidel. Start with the name that the IS, or Daesh in Arabic, has chosen for itself: ad-dawlat al-Islamiyah, or “Islamic Government.” The concepts of “state” and “government” are entirely Western, not adopted by Muslim peoples until the 19th century. The very words “state” and “government” are never mentioned in the Quran. Daesh’s “caliph” has also appointed a number of vizirs. This, too, is un-Islamic. Of Persian origin, the word vizir designated high officials of the pre-Islamic Sasanian Empire overthrown by Arab Muslim warriors in the 7th century. Mohammad had no vizirs, nor did any of his four immediate successors, the so-called “Well Guided caliphs…” The Islamic State’s most noteworthy embrace of the works of the “Infidel,” however, is surely its use of the satanic Internet. Its personnel, including converts from Europe and North America, regularly display across the Web what seems to be the main, if not the only, thing they’ve learned from Islam: cutting the throats of defenseless captives.”

Amir Taheri (1942) Iranian journalist

"The not-so-Islamic State: ISIS’ huge debt to the infidel" http://nypost.com/2014/11/20/the-not-so-islamic-state-isis-huge-debt-to-the-infidel/, New York Post (November 20, 2014).
New York Post

Peter Greenaway photo
Fernando J. Corbató photo

“Design bugs are often subtle and occur by evolution with early assumptions being forgotten as new features or uses are added to systems.”

Fernando J. Corbató (1926–2019) American computer scientist

Source: On Building Systems That Will Fail (1991), p. 78

Helena Petrovna Blavatsky photo

“[Knowledge assets are] stocks of knowledge through which different value added services flow.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 3.; as cited in: Evans, M. M., and Natasha Ali. "Bridging knowledge management life cycle theory and practice." 2013.

The Mother photo
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