Quotes about ad
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“He would declare and could himself believe
That the birds there in all the garden round
From having heard the daylong voice of Eve
Had added to their own an oversound,
Her tone of meaning but without the words.”

Robert Frost (1874–1963) American poet

"Never Again Would Birds’ Song Be the Same
1940s

Bird

“As subordinates develop, work should be constantly added so that no one can finish his job. This serves as a prod and a challenge. It brings out their capabilities and frees the manager to assume added responsibilities. As members of the organization become capable of assuming new and more difficult duties, they develop pride in doing the job well. This attitude soon permeates the entire organization.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)

“(Dworkin's statements quoted:) Her own experiences - as a rape victim, a prostitute and a battered wife - only added to the trenchancy of her views, but she reacted with fury to suggestions that such traumas had made it difficult for her to be objective. "I've never heard Solzhenitsyn asked if he can be objective about the gulag," she snarled. "As if not paying attention to rape and wife battery were some kind of objectivity."”

Andrea Dworkin (1946–2005) Feminist writer

Andrea Dworkin, in The Telegraph, April 13, 2005, 12:02 a.m. (section "News", subsection "Obits", subsubsection "Culture") http://www.telegraph.co.uk/news/obituaries/culture-obituaries/1487683/Andrea-Dworkin.html, as accessed February 15, 2013 (obituary).

Quotes

“A tradition is kept alive only by something being added to it.”

Henry James (1843–1916) American novelist, short story author, and literary critic

"Robert Louis Stevenson," Century Magazine (April 1888).

“Poetry merely descriptive of nature, however vivid, no longer seems enough for me, there has to be added to it, the human judgement, the human evaluation.”

John Gould Fletcher (1886–1950) American writer

Life is My Song, John Gould Fletcher, Autobiography, 1937

Nature

“The first thing you’ve got to do is study and understand what we’re up against. You must realize that this is not a religion that you’re fighting against. You’re fighting against a theo-political belief system and construct. You’re fighting against something that’s been doing this thing since 622 AD - 7th century - 1,388 years. You want to dig up Charles Martel and ask him why he was fighting the Muslim army at the Battle of Tours in 732? You want to ask the Venetian fleet at LePonto why they were fighting a Muslim fleet in 1571? You want to ask the Christian – I mean the Germanic and Austrian – knights why they were fighting at the gates of Vienna in 1683? You want to ask people what happened at Constantinople and why today it’s called Istanbul? Because they lost that fight in 1453. You need to get into the Qur'an, you need to understand their precepts, you need to read the Sunnah, you need to read the Hadith and then you can really understand this is not a perversion: They are doing exactly what this book says. I want to close by saying this, and I think we’ve said this all through this morning so far: Until we get principled leadership in the United States that is willing to say that, we will continue to chase our tail, because we will never clearly define who this enemy is and then understand their goals and objectives - which is on any jihadist website - and then come up with the right and proper goals and objectives to not only secure our republic, but to secure western civilization.”

Allen West (politician) (1961) American politician; retired United States Army officer

Response to question: Why would [Islamist terrorists] warp a religion to justify attacking the United States. [Hudson Institute, Reclaim American Liberty Conference, January 13, 2010, http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=741, March 22, 2011]
2010s

People, Books, Religion, Understanding

“Notwithstanding the hope that my friend [Cobden], who has just addressed you, has expressed, that it may not become a war of classes, I am not sure that it has not already become such, and I doubt whether it can have any other character. I believe this to be a movement of the commercial and industrial classes against the Lords and great proprietors of the soil…Since the time when we first came to London to ask the attention of Parliament to the question of the Corn Law, two millions of human beings have been added to the population of the United Kingdom…I see them now in my mind's eye ranged before me, old men and young children, all looking to the Government for bread; some endeavouring to resist the stroke of famine, clamorous and turbulent, but still arguing with us; some dying mute and uncomplaining. Multitudes have died of hunger in the United Kingdom since we first asked the Government to repeal the Corn Law, and although the great and powerful may not regard those who suffer mutely and die in silence, yet the recording angel will note down their patient endurance and the heavy guilt of those by whom they have been sacrificed…”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Covent Garden (19 December 1845), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 141-142.
1840s

Men, Hunger, War, Children

“A physical system is just that: a physical system. What is systematized is matter itself, and the processes in which the system is realized are also material. But a biological system is more complex: it is both biological and physical — it is matter with the added component of life; and a social system is more complex still: it is physical, and biological, with the added component of social order, or value. … A semiotic system is still one step further in complexity: it is physical, and biological, and social —and also semiotic: what is being systematized is meaning. In evolutionary terms, it is a system of the fourth order of complexity”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (2005, p. 68) as cited in: Andrew Halliday and Marion Glaser (2011) "A Management Perspective on Social Ecological Systems". In: Human Ecology Review, Vol. 18, No. 1, 2011.
1970s and later

Life

“So, naturalists observe, a flea
Hath smaller fleas that on him prey;
And these have smaller still to bit 'em;
And so proceed ad infinitum.
Thus every poet, in his kind,
Is bit by him that comes behind.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

On Poetry: Poetry, a Rhapsody (1733)

“This added the element of mystery that made the comparison inevitable: life is a thing that reminds me quite a bit of the beaches around Tokyo Bay. Anything goes. Strange and unique things are being washed up all the time. I’m one of them and so are you. We spend some time on the beach, maybe side by side, and then that slopping, smelling, chilly thing rakes it with the liquid fingers of a crumbling hand and some of the things are gone again.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 1 (p. 6)

Life, Time

“Repudiation of the Party principle and of Party discipline - that is what the opposition has arrived at. And this is tantamount to completely disarming the proletariat in the interests of the bourgeoisie It all ads up to that petty-bourgeois diffuseness and instability, that incapacity for sustained effort, unity and organized actions, which, if encouraged, must inevitably destroy any proletarian revolutionary movement.”

Vladimir Lenin book "Left-Wing" Communism: An Infantile Disorder

CH 5, "Left Wing Communism in Germany. The Leaders, the Party, the Class, the Mass"
"Left-Wing" Communism: An Infantile Disorder (1920)

Effort

“Three conclusions can be safely drawn from a study of these 21 inscriptions. Firstly, the destruction of Hindu temples continued throughout the Muslim rule, from the date of its first establishment at Delhi in AD 1192 to its downfall with the death of the Mughal emperor Muhammad Shah in 1748. Secondly, the destruction took place all over India and was undertaken by rulers belonging to all Muslim dynasties, imperial as well as provincial. Thirdly, the destruction had no economic or political motive as has been proposed by Marxist scholars and Muslim apologists; it was inspired by religious zeal and regarded as a pious performance by Muslim kings and commanders, all of whom took considerable pride in it and sought blessing from Allãh and the Prophet. The iconoclasts, it may be added, have been idolised all along as paragons of faith, virtue, justice and generosity. These conclusions become clearer still when we come to evidence from Islamic literary sources.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Death, Faith, Justice, Motivation

“Goethe, as lately quoted by Matthew Arnold, said those who have science and art have religion; and added, let those who have not science and art have the popular faith; let them have this escape, because the others are closed to them. Without any hold upon the ideal, or any insight into the beauty and fitness of things, the people turn from the tedium and the grossness and prosiness of daily life, to look for the divine, the sacred, the saving, in the wonderful, the miraculous, and in that which baffles reason. The disciples of Jesus thought of the kingdom of heaven as some external condition of splendor and pomp and power which was to be ushered in by hosts of trumpeting angels, and the Son of man in great glory, riding upon the clouds, and not for one moment as the still small voice within them. To find the divine and the helpful in the mean and familiar, to find religion without the aid of any supernatural machinery, to see the spiritual, the eternal life in and through the life that now is--in short, to see the rude, prosy earth as a star in the heavens, like the rest, is indeed the lesson of all others the hardest to learn.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural

Life, People, Faith, Religion

“Indigenous converts added to the numerical strength of foreign Muslims. How quickly their numbers swelled may be inferred from the fact that when, early in the fourteenth century, Malik Kafur marched into Maabar (Malabar), about 20,000 Musalmans who had settled in South India for long and were fighting on the side of the Hindus, deserted to the imperialists and were spared.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Fight

“I was early regarded as having unusual intellectual capacity. I was an omnivorous reader, and I added to that a desire to systematize my understanding. As a result, history, for example, was not merely a set of dates and colorful stories; I could understand it as a sequence in which one event flowed out of another. This sense of order crystallized during my high-school and college years into a predominant interest in mathematics and mathematical logic.”

Kenneth Arrow (1921–2017) American economist

Arrow (1984) "November 1984 lecture at Trinity University". Lecture presented November 5, 1984.
1970s-1980s

School, Color, History, Mathematics

“A rolling stone gathers no moss.'
Try as I might I could not remember the meaning. At last I hazarded, 'Well, it means a person who's always active and never pauses to reflect — ' No, that didn't sound right. I tried again. 'That means a man who is always active and keeps growing in mental and moral stature won't grow stale.' He was looking at me more intently, so I added by way of clarification, 'I mean, a man who's active and doesn't let grass grow under his feet, he'll get ahead in life.'
Doctor Nisea said, 'I see.' And I knew that I had revealed, for the purposes of legal diagnosis, a schizophrenic thinking disorder.
'What does it mean?' I asked. 'Did I get it backward?'
'Yes, I'm afraid so. The generally-accepted meaning of the proverb is the opposite of what you've given; it is generally taken to mean that a person who — '
'You don't have to tell me,' I broke in. 'I remember — I really knew it. A person who's unstable will never acquire anything of value.”

Philip K. Dick book We Can Build You

Source: We Can Build You (1972), chapter 17, page 224.

Life, Way, Thinking, Grass

“The complete man, then, is the “lover” added to the scientist; the rhetorician to the dialectician.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 21.
The Ethics of Rhetoric (1953)

Lovers

“A Roman divorced from his wife, being highly blamed by his friends, who demanded, "Was she not chaste? Was she not fair? Was she not fruitful?" holding out his shoe, asked them whether it was not new and well made. "Yet," added he, "none of you can tell where it pinches me."”

Plutarch book Parallel Lives

Aemilius Paulus, sec. 29
Parallel Lives

Shoe

“The claim by the IPCC that an imposed climate forcing (such as added atmospheric concentrations of CO2) can work through the parameterizations involved in the atmospheric, land, ocean and continental ice sheet components of the climate model to create skillful global and regional forecasts decades from now is a remarkable statement. That the IPCC states that this is a ‘much more easily solved problem than forecasting weather patterns just weeks from now’ is clearly a ridiculous scientific claim.”

Roger A. Pielke (1946) American meteorologist

"A Short Summary of Why Skillful Climate Prediction Is Much More Difficult than Skillful Weather Prediction," Climate Science: Roger Pielke Sr. Research Group Weblog (2007-05-23) http://climatesci.org/2007/05/23/a-short-summary-of-why-skillful-climate-prediction-is-much-more-difficult-than-skillful-weather-prediction/

Problem, Weather

“There were two modern ideas of the State which, they believed, had the same tendency to set up a despotic administrative system. One was the deification of the State and the absolute subordination of the individual to it. That was the solution of Fascism and, as they added later, of National Socialism. The other was the State of the common weal, or, as would be said today, the State of social services. It was the modern form of the ‘philanthropic’ State, in which the individual was controlled for his good by the State, down to the smallest details of life. The Bolshevist State, they considered, lay in the line of this conception.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), pp. 138-139

Life, Idea

“We all need joy, and we can all receive joy in only one way, by adding to the joy of others.”

Eknath Easwaran (1910–1999) spiritual teacher, author of books on meditation and spiritual practice, and translator and interpreter of …

[The end of sorrow <nowiki>[vol 1 of the Bhagavad Gita for daily living]</nowiki>, Easwaran, Eknath, w:Eknath Easwaran, 1993, Nilgiri, Tomales, CA, 9780915132171, http://books.google.com/books?id=3S4fEjh40AUC&pg=PA109&dq=%22We+all+need+joy,+and+we+can+all+receive+joy+in+only+one+way,+by+adding+to+the+joy+of+others.%22&hl=en&ei=4qmfTuKjO4LliALiucFt&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22We%20all%20need%20joy%2C%20and%20we%20can%20all%20receive%20joy%20in%20only%20one%20way%2C%20by%20adding%20to%20the%20joy%20of%20others.%22&f=false] (p. 109). (work originally published 1975)

Way, Joy

“We’ve never had more energy, more creativity or more talent in our caucus, do expectations sometimes get raised to a level that we maybe can’t meet? Sure. But we will always be willing to take on that challenge to do things like we did today in overriding the Governor. I think we need some of these ad hoc committees to create public policy that is driven by our caucus, our caucus needs to be crafting and riving policy, not the people paid to hang around in these hallways.”

Todd Richardson (1976) American politician

Richardson to run for Floor Leader with overwhelming caucus support https://themissouritimes.com/10690/richardson-run-floor-leader-overwhelming-caucus-support/ (May 6, 2014)

People, Thinking

“Wealth, power, the struggle for ephemeral social and political prestige, which so absorb our attention and energy, are but the passing phase of every age; ninety-day wonders which pass from man’s recollection almost before the actors who have striven from them have passed from the stage. … What is significant in the record of man’s development is none of these. It is rather those forces in society and the lives of those individuals, who have, in each generation, added something to man’s intellectual and moral attainment, that lay hold on the imagination and compel admiration and reverence in each succeeding generation.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

Age, Imagination, Wealth

“The amazing number of species; their curious forms, so infinitely varied, and yet so nearly and gradually approximating through an endless series of transitions from one species to another; the diversity of structure observable in those parts which afford generic characters, added to the wonderful changes in form which they undergo, with their surprising economy - are circumstances which contribute to render them objects of most curious speculation to the philosopher. And although the study of every class of animals is most indisputably attended with peculiar advantages, yet we shall venture to affirm, that is from a knowledge of the characters, metamorphoses, and various modes of life, this little animals are destined to pursue, that [the natural philosopher] will obtain a more intimate acquaintance with the great laws of nature, and veneration for the Great Creator of all, that can be derived from the contemplation of any other class in nature.”

William Elford Leach (1790–1836) English zoologist and marine biologist

As quoted in Entomology https://archive.org/stream/CUbiodiversity1121039#page/646/mode/2up/search/creator (1816), Volume 8 of the first American edition of Sir David Brewster's Edinburgh Encyclopaedia, p. 646.

Life, Law, Nature, Knowledge

“The proprietor should always direct his attention to obtain from his land a gradual increase of produce, or to augment its value continually. The farmer only desires the greatest profit during the continuance of his lease, without caring for the value of the land afterwards. "Whilst the proprietor can content himself with a trifling produce during a few years, in order to attain greater and more durable profit subsequently, the tenant must, on the contrary, endeavour to obtain the greatest produce, even though its amount should be diminished during the latter years of his lease; because the proprietor who wishes to farm on the best system, finds at the same time both pleasure and profit in laying out on his property as much capital as he can spare, whilst the tenant, on the contrary, withdraws as much of his pecuniary resources as possible, to employ it in other ways, or to place it at interest. The improvement of the land constitutes the pleasure of the proprietor, while the mere occupying farmer only thinks of augmenting his income. Thus the longer the lease may be, the more do the interests of the landlord and tenant become identified; the shorter the term, the more conflicting are those interests. With a lease of 24 years, a tenant ought, at least during the first two-thirds of its duration, to follow out the views of the proprietor. But the time will come when he will act on different principles, and endeavour to extract from the land a return in proportion to his outlay at the commencement.
To this must be added, that a tenant cannot have the means of laying out so much on the land as the proprietor, even if he wished to do so. The latter must pay the rent, whilst a proprietor anxious to improve can economize something from the net produce to expend on his property. The first may be compared to a merchant who trades on borrowed money; the second to one who speculates with his own funds. The former must first provide for his rent, the latter need only think of extending his speculations.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants

Money, Pleasure, Way, Thinking

“It was an appeal to reason, and they’re always dangerous. You can’t trust reason. We threw it out of the ad profession long ago and have never missed it.”

Frederik Pohl book The Space Merchants

Source: The Space Merchants (1953), Chapter 8 (p. 103)

“Sikundur Lody, having returned to Dholpoor, reinstated the Raja Vinaik Dew, and then marching to Agra, he resolved to make that city his capital. He stayed in Agra during the rains, but in the year AH 910 (AD 1504), marched towards Mundril. Having taken that place, he destroyed the Hindoo temples, and caused mosques to be built in their stead.”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Mandrail (Madhya Pradesh)
Tãrîkh-i-Firishta

“What is the whole problem as it effects the working classes of this country? It is all contained in one word—employment. Cheap food, a higher standard of living, higher wages—all these things, important as they are, are contained in the word employment. If this policy will give you more employment, all the others would be added unto you. If you lose your employment, all the others put together will not compensate you for that loss.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Liverpool (27 October 1903), quoted in The Times (28 October 1903), p. 6.
1900s

Food, Problem, Loss, Country

“Ah, Aphrodite, if I sing no more
To thee, God's daughter, powerful as God,
It is that thou hast made my life too sweet
To hold the added sweetness of a song.
There is a quiet at the heart of love,
And I have pierced the pain and come to peace.”

Sara Teasdale (1884–1933) American writer and poet

"Sappho"
Helen of Troy and Other Poems (1911)

Love, Life, God, Pain

“…In the following year AH 804 (AD 1402), he marched to Somnat, and after a bloody action, in which the Mahomedans were victorious, the Ray fled to Diu. Moozuffur Shah having arrived before Diu laid siege to it, but it opened its gates without offering resistance. The garrison was, however, nearly all cut to pieces, while the Ray, with the rest of the members of his court, were trod to death by elephants. One large temple in the town was razed to the ground, and a mosque built on its site; after which, leaving his own troops in the place, Moozuffur Shah returned to Puttun.”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410) Diu (Gujarat)
Tãrîkh-i-Firishta

Death, Victory

“The lapse of time during which a given event has not happened, is, in this logic of habit, constantly alleged as a reason why the event should never happen, even when the lapse of time is precisely the added condition which makes the event imminent. A man will tell you that he has worked in a mine for forty years unhurt by an accident as a reason why he should apprehend no danger, though the roof is beginning to sink...”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 5 (at page 41)

Time

“For over a decade now in the literature of social psychology there has been good work on stigma - the situation of the individual who is disqualified from full social acceptance. This work has been added to from time to time by useful clinical studies, and its framework applied to ever new categories of persons”

Erving Goffman book Stigma

Preface, lead paragraph
1950s-1960s, Stigma, 1963

Literature, Study, Time, Personality

“The Administration's policy on women is often hard to see because it is written in the font size of pharmaceutical ads.”

Kate Clinton (1947) American comedian

Extreme Makeover http://progressive.org/?q=node/515 The Progressive, Unplugged

Women

“I want to thank all the right-wing organizations out there who tried to stop the film, either from their harassment campaign that didn't work on the theatre owners, or going to the FEC to get our ads removed from television, to all the things that have been said on television. It's only encouraged more people to go and see it. We are happy to announce that the efforts of the small-minded few have failed miserably.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

On the movie Fahrenheit 9/11 breaking box office records. — Zap2it.com (27 June 2004) http://www.zap2it.com/movies/go?path=/movies/news/story&general_id=22014 2004, Fahrenheit 9/11 (2004)

People, Effort, Happiness

“(referring to a broken sign displayed at a fireworks stand)"It says FIRE ORKS. And the arrow on this particular sign points down a twisting dirt road that is quickly engulfed in a darkened forest. I really need to get around to vandalizing that sign. Maybe adding something like "This way lies doom" to the bottom."”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=051227

Way

“Colonial possessions added to the prestige, and to a much lesser degree to the wealth, of Europe. But the primary cause of Western affluence and power is internal – the institutions of science, democracy, and capitalism acting in concert.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Two cheers for colonialism http://www.sfgate.com/opinion/article/Two-cheers-for-colonialism-2799327.php (7 July 2002).

Democracy, Science, Wealth

“His brightening mind brightened his features, and added spirit and nobility to their aspect.”

Emily Brontë book Wuthering Heights

Nelly Dean on Hareton (Ch. XXXIII).
Wuthering Heights (1847)

“During his last illness [in 1845], when no longer able to walk, he used to be wheeled about the house in a chair, and on one occasion, when stopping, as he often did, before Mr. Fox's bust, and speaking of the influence he had held over him, he added, ‘Yet he did not always use it as he might of done—one word from him would have kept me out of all the mess of the “Friends of the People,” but he never spoke it.’ When I remarked that, considering he only advocated as one of that Society the principles to which he had given effect as Minister, this was hardly to be regretted, he replied, ‘that might be true, but there were men joined with them in that Society, whose views, though he did not know it at the time, were widely different from his own, and with whom it was not safe to have any communication.’”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 10-11.
1830s

Men, People, Communication, Time

“Acting is a question of absorbing other people's personalities and adding some of your own experiences.”

Paul Newman (1925–2008) American actor and film director

Quoted in Leslie Halliwell, Halliwell’s Filmgoers’ Companion ( 1984 http://books.google.com/books?id=SAAqAAAAYAAJ&q=%22Paul+Newman+Acting+is+a+question+of+absorbing+other+people's+personalities+and+adding+some+of+your+own+experience%22&pg=PA3#v=onepage)

People, Question, Personality

“Dayton shook the leadership elite of post-Cold War Europe. The Europeans were grateful to the United States for the leading the effort that finally ended the war in Bosnia, but some European officials were embarassed that American involvement had been necessary. Jacque Poos's 1991 assertion that Europe's "hour had dawned" lay in history's dustbin, alongside James Baker's view that we had no dog in that fight. "One cannot call it an American peace", French Foreign Minister de Charette told the press, "even if President Clinton and the Americans have tried to pull the blanket over to their side. The fact is that the Americans looked at this affair in ex-Yugoslavia from a great distance for nearly four years and basically blocked the progression of things." But de Charette also acknowledged that "Europe as such was not present, and this, it is true, was a failure of the European Union." Prime Minister Alain Juppé, after praising the Dayton agreement, could not resist adding, "Of course, it resembles like a twin the European plan we presented eighteen months ago" - when he was Foreign Minister. Agence France-Presse reported that many European diplomats were "left smarting" at Dayton. In an article clearly inspired by someone at the French Foreign Ministry, Le Figaro said that "Richard Holbrooke, the American mediator, did not leave his European collegues with good memories from the air base at Dayton." They quoted an unnamed Franch diplomat as saying, "He flatters, he lies, he humiliates: he is a sort of brutal and schizophrenic Mazarin." President Chirac's national security assistant, Jean-David Levitte, called to apologize for this comment, saying it did not represent the views of his boss. I replied that such minidramas were inevitable given the pressures and frustrations we faced at Dayton and were inconsequential considering that the war was over.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 318

War, Peace, Dogs, Quotes

“Frederick W. Taylor was the first man in recorded history who deemed work deserving of systematic observation and study. On Taylor's 'scientific management' rests, above all, the tremendous surge of affluence in the last seventy-five years which has lifted the working masses in the developed countries well above any level recorded before, even for the well-to-do. Taylor, though the Isaac Newton (or perhaps the Archimedes) of the science of work, laid only first foundations, however. Not much has been added to them since – even though he has been dead all of sixty years.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 181

History, Study, Science, Dead

“Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic empire in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines….
After the sack of the temples in Orissa, Firuz Shah Tughlaq attacked an island on the sea-coast where 'nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations'. The swordsmen of Islam turned 'the island into a basin of blood by the massacre of the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi records: 'Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.' Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan 'broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nosebags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

S.R. Goel, The Story of Islamic Imperialism in India

Death, Women, Men, Fate

“Little wonder that the dumbing down of the political discourse, the attack ads and war rooms reign triumphant. The fifth estate is an enabler in this addiction to political trivia in place of reasoned debate.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 3, The Americanization of Our Election Process, p. 91

War

“Even a very general knowledge of Indian history already shows that any instances of Hindu persecution of Buddhism could never have been more than marginal. After fully seventeen centuries of Buddhism's existence, from the 6 th century BC to the late 12 th century AD, most of it under the rule of Hindu kings, we find Buddhist establishments flourishing all over India. Under king Pushyamitra Shunga, often falsely labelled as a persecutor of Buddhism, important Buddhist centres such as the Sanchi stupa were built. As late as the early 12 th century, the Buddhist monastery Dharmachakrajina Vihara at Sarnath was built under the patronage of queen Kumaradevi, wife of Govindachandra, the Hindu king of Kanauj in whose reign the contentious Rama temple in Ayodhya was built. This may be contrasted with the ruined state of Buddhism in countries like Afghanistan or Uzbekistan after one thousand or even one hundred years of Muslim rule. Indeed, the Muslim chroniclers themselves have described in gleeful detail how they destroyed Buddhism root and branch in the entire Gangetic plain in just a few years after Mohammed Ghori's victory in the second battle of Tarain in 1192. The famous university of Nalanda with its fabulous library burned for weeks. Its inmates were put to the sword except for those who managed to flee. The latter spread the word to other Indian regions where Buddhist monks packed up and left in anticipation of further Muslim conquests. It is apparent that this way, some abandoned Buddhist establishments were taken over by Hindus; but that is an entirely different matter from the forcible occupation or destruction of Buddhist institutions by the foreign invaders.”

Pushyamitra Shunga King of Sunga Dynasty

Koenraad Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, and in: K. Elst The Problem with Secularism, 2007

Way, History, Knowledge, Universe

“In the year AH 817 (AD 1414), Mullik Tohfa, one of the Officers of the King’s government was ennobled by the title of Taj-ool-Moolk, and received a special commission to destroy all idolatrous temples, and establish the Mahomedan authority throughout Guzerat; a duty which he executed with such diligence, that the names of Mawass and Girass were hereafter unheard of in the whole kingdom.”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

General order. Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10

“I can spare a dime, brother, but in these morally inflationary times, a dime goes a lot farther if it's demanding work rather than adding to the indignity of relief.”

Phil Ochs (1940–1976) American protest singer and songwriter

Interview with Michael Ross (1969)

Time

“Nasiru-d din [Subuktigin] died in the year AH 387 (AD 997) and the command of his troops descended to Mahmud by inheritance, and by confirmation of Nuh, son of Mansur. His victory over 'Abdu-l Malik, when that chieftain was put to flight, added much to his power, and he was confirmed in the government of Khorasan and Sijistan, and he received a robe of honour with the title of Sultan from the Khalif, who also made a treaty with him. In consequence of the complaints of the oppression practised by the descendants of Fakhru-d din Dailami, he marched towards Júrjan and 'Irak, and took the country from them. Afterwards he turned his arms towards Hind, and conquered many of its cities and forts. He demolished the Hindu temples and gave prevalence to the Muhammadan faith. He ruled with great justice, and he stands unparalleled among all the Muhammadan kings.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

‘Abu Sa‘id ‘Abdullah bin ‘Abu’l Hasan ‘Ali Baizawi : Nizamu’t-Tawarikh in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 255
Quotes from The History of India as told by its own Historians

Faith, Justice, Victory, Country

“Yet actual physical size has an emotional meaning. We relate everything to our own size, and our emotional response to size is controlled by the fact that men on the average are between five and six feet high... If practical considerations allowed me, cost of material, of transport, etc., I should like to work on large carvings more often than I do. The average in-between size does not disconnect an idea enough from prosaic everyday life. The very small or the very big [sculpture] takes on an added size emotion.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), p. 253

Life, Men, Idea

“I once asked Bell whether during the years he was studying the quantum theory it ever occurred to him that the theory might simply be wrong. He thought a moment and answered, “I hesitated to think it might be wrong, but I knew that it was rotten.” Bell pronounced the word “rotten” with a good deal of relish and then added, “That is to say, one has to find some decent way of expressing whatever truth there is in it.” The attitude that even if there is not something actually wrong with the theory, there is something deeply unsettling—“rotten”—about it, was common to most of the creators of the quantum theory. Niels Bohr was reported to have remarked, “Well, I think that if a man says it is completely clear to him these days, then he has not really understood the subject.” He later added, “If you do not getschwindlig [dizzy] sometimes when you think about these things then you have not really understood it.” My teacher Philipp Frank used to tell about the time he visited Einstein in Prague in 1911. Einstein had an office at the university that over looked a park. People were milling around in the park, some engaged in vehement gesture-filled discussions. When Professor Frank asked Einstein what was going on, Einstein replied that it was the grounds of a lunatic asylum, adding, “Those are the madmen who do not occupy themselves with the quantum theory.””

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

People, Truth, Way, Thinking

“After he returned to the capital in the year AH 632 (AD 1234) the Sultan led the hosts of Islam toward Malwah, and took the fortress and town of Bhilsan, and demolished the idol-temple which took three hundred years in building and which, in altitude, was about one hundred ells.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Vidisha (Madhya Pradesh). Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 621-22

“In Rajab AH 836 (AD February-March, 1433) Sultãn Ahmad mounted an expedition for the conquest of MewãR and Nãgaur. When he reached the town of Nãgaur, he sent out armies for the destruction of towns and villages and levelled with the ground whatever temple was found at whichever place… Having laid waste the land of Kîlwãrã, the Sultãn entered the land of Dîlwãrã, and he ruined the lofty palaces of RãNã Mokal and destroyed the temples and idols…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Ahmad Shãh I of Gujarat (AD 1411-1443) Mewar (Rajasthan)
Tabqãt-i-Akharî

“I have learned that any fool can write a bad ad, but that it takes a real genius to keep his hands off a good one.”

Leo Burnett (1891–1971) American advertising executive

Quote 38
Leo Burnett Worldwide

Fools, Learning

“Shykh Nuruddin Mubarak Ghaznavi was the most important disciple of Shykh Shihabuddin Suhrawardi, founder of the second most important sufi silsila after the Chishtiyya, who died in Baghdad in 1235 AD. Ghaznavi had come and settled down in India where he passed away in 1234-35 AD. He served as Shykh-ul-Islam in the reign of Shamsuddin Iltutmish (AD 1210-1236), and propounded the doctrine of Din Panahi. Barani quotes the first principle of this doctrine as follows in his Tarikh-i-Firuzshahi. “The kings should protect the religion of Islam with sincere faith… And kings will not be able to perform the duty of protecting the Faith unless, for the sake of God and the Prophet’s creed, they overthrow and uproot kufr and kafiri (infidelity), shirk (setting partners to God) and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kafirs and mushriks (infidels and idolaters), the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of God and the Prophet. The symptom of the kings being the protectors of religion is this:- When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owning to whom kufr and shirk are spread and the commandments of kufr are enforced… Owing to the fear and terror of the kings of Islam, not a single enemy of God and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Tarikh-i-Firuz Shahi

God, Fear, Peace, Faith

“Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)

Fashion, Change

“An international system consists of a group of interacting behavior units called "nations" or "countries," to which may sometimes be added certain supra-national organizations, such as the United Nations. Each of the behavior units in the system can be described in terms of a set of "relevant variables." Just what is relevant and what is not is a matter of judgment of the system-builder, but we think of such things as states of war or peace, degrees of hostility or friendliness, alliance or enmity, arms budgets, geographic extent, friendly or hostile communications, and so on. Having defined our variables, we can then proceed to postulate certain relationships between them, sufficient to define a path for all the variables through time. Thus we might suppose, with Lewis Richardson that the rate of change of hostility of one nation toward a second depends on the level of hostility in the second and that the rate of change of hostility of the second toward the first depends on the level of hostility of the first. Then, if we start from given levels of hostility in each nation, these equations are sufficient to spell out what happens to these levels in succeeding time periods.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, National images and international systems, 1959, p. 120-121

Hostility, War, Peace, Behavior

“Lorian Press could have simply reprinted the first edition of New Age Politics, from 1976. I liked its length (only 50,000 words), it covered almost all the ground I do here, and I wanted to prove to you that the perspective I synthesized – the perspective of many people in the social change movements of today – goes back to the Nixon-Ford era, when the traditional left and right both lost their way. It was not spontaneously generated by any single social movement of the last 40 years. Rather, all our movements have been re-inventing, adding to, and deepening a perspective that already in the 1970s stood as our only real alternative to More Of The Same.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 18.
New Age Politics: Our Only Real Alternative (2015)

People, Age, Way, Change

“For most men involved with a woman who is throwing off the traditional feminine harnesses and restrictions, her liberation has meant nothing more than greater involvement with household chores, child care, and support for the woman in her new career and academic aspirations. In other words, it has only added to his pressures, responsibilities and burdens, and stretched him thinner, without providing any obvious benefits in terms of greater freedom, mobility, expressiveness, security and satisfaction, feminist rhetoric notwithstanding. What feminists describe as beneficial to the man in these changes is an ideal—a potential rather than the reality of his daily existence.”

Herb Goldberg (1937–2019) American psychologist

The Liberation Crunch: Getting the Worst of Both Worlds, p. 161
The New Male (1979)

Men, Support, Reality, Freedom

“…In the year 832 he marched again to Idur; and on the sixth of Suffur, AH 832 (AD Nov. 14, 1428) carried by storm one of the principal forts in that province, wherein he built a magnificent mosque…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443) Idar (Gujarat)
Tãrîkh-i-Firishta

“During Christ’s millennial reign nothing contrary to righteousness will exist. You will find no liquor shops, night clubs, gambling casinos …ad infinitum on the streets of the kingdom. Logic, and more importantly, Scripture indicates that all immorality will be removed at the inauguration of Christ’s earthly kingdom.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), pp. 106-107

Christ, Night

“It is authority that provokes revolution…. This occurs when a feeling of impunity takes root among the elite: We are allowed anything, we can do anything. This is a delusion, but it rests on a certain rational foundation. For a while it does indeed look as if they can do whatever they want. Scandal after scandal and illegality after illegality go unpunished. The people remain silent…They are afraid and do not yet feel their own strength. At the same time, they keep a detailed account of the wrongs, which at one particular moment are to be added up. The choice of that moment is the greatest riddle of history.”

Ryszard Kapuściński book Shah of Shahs

Shah of Shahs, Vintage International edition, p. 106

People, Feeling, History, Time

“On the July 12, 2005, edition of Fox News's The Big Story, host John Gibson said that White House deputy chief of staff Karl Rove should be given "a medal" for outing covert CIA operative Valerie Plame, adding that Plame "should have been outed by somebody."”

John Gibson (media host) (1946) American radio talk show host

Fox's Gibson: Rove deserves "a medal ... Because Valerie Plame should have been outed by somebody" http://mediamatters.org/items/200507130004

Housing

“[In 1956], Prohibition we have to make it successful. To whatever extent we go forward it must be attained effectively. We are told that only a very small percentage drink in India. That should be an added reason for carrying out prohibition because it should be easier to make it successful. When large numbers drink there is a no strong opinion against it. But if ninety percent do not, it is reservoir of public opinion which if utilized properly is a guarantee of success of prohibition.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In p. 41
Prohibition was made an integral part of the Second Fiver Plan in March 1956.
Gulzarilal Nanda: A Life in the Service of the People

Drink, Strong, Success

“Muslim power in India suffered a serious setback after Iltutmish. Balban had to battle against a revival of Hindu power. The Katehar Rajputs of what came to be known as Rohilkhand in later history, had so far refused to submit to Islamic imperialism. Balban led an expedition across the Ganges in 1254 AD. According to Badauni, “In two days after leaving Delhi, he arrived in the midst of the territory of Katihar and put to death every male, even those of eight years of age, and bound the women.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

But in spite of such wanton cruelty, Muslim power continued to decline till the Khaljis revived it after 1290 AD.
`Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

Death, Women, Age, History

“All that Christianity has added to morality is worthless and useless. Not only so—it has been hurtful. Take Christianity from morality and the useful is left, but take morality from Christianity and the useless remains.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Hurt

“A reference framework is required in order to locate events in time and space. With some contractions and omissions, Figure 1.1 shows the conventional divisions for the classical and medieval periods. Even before the birth of the idea of nationality, it is quite acceptable to refer to specific countries, such as Greece and Italy, whose boundaries are well defined. It is also usual to refer to areas in which there is felt to have been some degree of cultural unity —— for example, the Roman Empire and Islam. Sometimes space and time are embraced by one image: the Roman Empire can mean either the first four centuries of our era or the area under Roman dominion. Used with care, these concepts have value for some historical purposes, but they can be very misleading. In the first place, we have to bear in mind the shifting of frontiers; in AD 750, for example, the Iberian peninsula was predominantly Muslim while Asia Minor was Christian — by 1450 the reverse was the case. Also, and this can be more serious, the conventional divisions are associated most closely with political and military realities, and often have little bearing on intellectual or social activities.”

Donald Hill (1922–1994) British historian and engineer

A History of Engineering in Classical and Medieval Times, (1985), 1. Introduction.

Idea, Birth, Reality, Time

“Most people would never connect abortion to radical Islam, but you're smarter than most people. Don't just take my words for it. Look at the numbers. There are 1.2 billion Muslims in the world. America has, at last count, 320 million people: with so many illegals it is tough to get an accurate count. There are roughly four times as many Muslims as Americans. They keep adding to their ranks, and we keep importing illegals because our own people eliminate their babies. At this rate we will go the way of Europastan.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Scorched Earth: Restoring the Country after Obama (2016)

People, World, Way, Time

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s 2000s

Death, God, Hate, War

“I will not live in the same rooms as the Borgias lived. He [Pope Alexander VI] desecrated the Holy Church as none before. He usurped the papal power by the devil's aid, and I forbid under the pain of excommunication anyone to speak or think of Borgia again. His name and memory must be forgotten. It must be crossed out of every document ad memorial. His reign must be obliterated. All paintings made of the Borgias or for them must be covered over with black crepe. All the tombs of the Borgias must be opened and their bodies sent back to where they belong — to Spain.”

Pope Julius II (1443–1513) pope from 1503 to 1513

As quoted in Sex Lives of the Popes (1996) by Nigel Cawthorne, p. 219

Pain, Thinking, Memory, Painting

“Sometimes I am a collector of data, and only a collector, and am likely to be gross and miserly, piling up notes, pleased with merely numerically adding to my stores. Other times I have joys, when unexpectedly coming upon an outrageous story that may not be altogether a lie, or upon a macabre little thing that may make some reviewer of my more or less good works mad. But always there is present a feeling of unexplained relations of events that I note, and it is this far-away, haunting, or often taunting, awareness, or suspicion, that keeps me piling on.”

Charles Fort (1874–1932) American writer

Ch. 4 http://www.resologist.net/talent04.htm Wild Talents (1932)

Lie, Feeling, Time, Joy

“Everything that I saw became something to be made, and it had to be exactly as it was, with nothing added. It was a new freedom: there was no longer the need to compose. The subject was there already made, and I could take from everything. It all belonged to me: a glass roof of a factory, with its broken and patched panels, lines on a road map, a corner of a Braque painting, paper fragments in the street. It was all the same: anything goes.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. 10 : Notes from 1969

Freedom, Painting

“But frankly—may I so speak?—your CIA people’s theory strikes me as a miserable bundle of random suspicions, a few separate facts strung together by an intricate structure of ad hoc theorizing, in which everyone is credited with enormous powers for intrigue. A much simpler view can be entertained with more common sense, and as a CIA employee you must be aware that, like all intelligence agencies, it lacks the faculty of common sense.”

Philip K. Dick book Clans of the Alphane Moon

Source: Clans of the Alphane Moon (1964), Chapter 8, (p. 123)

People, Intelligence, Sense

“The subtlety of Brazilian rhythms comes from the type of instruments used. Afro-Cuban music has a scraper called the güiro which is played with a solid stick producing a loud scraping noise. This same instrument is paralleled in Braziliam music with the reco-reco, the difference being that the reco-reco is much smaller, less resonant, and played with something like a brush. The cabasa is a gourd wrapped in beads that is incapable of extremely loud noise. The same is true of the chocalho or cylinder, and the tambourine. A regular set of drums contrasts this. The result is a light rhythm that, unlike the conga, bongos and timbales of Afro-Cuban music, does not engulf the listener but permeates him. To this is usually added the guitar (unamplified) played finger-style, which completes the subtlety.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

From "Clare Fischer on Bossa Nova" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#3f6344g3cshffpj in Downbeat (November 8, 1962), p. 23

Music, Light

“If you don't know what Ad Reinhardt's) paintings are about, you don't know what painting is about [after Reinhardt's death in 1967].”

Frank Stella (1936) American artist

Quote of 1967; as quoted in Abstract Expressionism, David Anfam, Thames and Hudson Ltd London, 1990
Quotes, 1960 - 1970

Death, Painting

“Although size and book to market equity seem like ad hoc variables for explaining average stock returns, we have reason to expect that they proxy for common risk factors in returns.”

Eugene Fama (1939) American economist and Nobel laureate in Economics

Source: Common risk factors in the returns on stocks and bonds, 1993, p. 7

Books

“Lastly, we have also added the proviso in Section 3 on the Use and Release of Funds, that a uniform formula or parameter be developed for the fair and equitable distribution of Emergency Shelter Assistance funds across typhoon-affected barangays, municipalities, or provinces nationwide.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the Supplemental Appropriations for FY 2014

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Thomas Aquinas book Summa Theologica

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html Summa Theologica (1265–1274), Unplaced by chapter

God, Nature, Time, Past

“…In the following year (AH 913, AD 1506), the king marched against Nurwur, a strong fort in the district of Malwa, then in possession of the Hindoos. The Prince Julal Khan governor of Kalpy, was directed to advance and invest the place; and should the Hindoos resist, he was required to inform the King… The King remained for the space of six months at Nurwur, breaking down temples, and building mosques. He also established a college there, and placed therein many holy and learned men.”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tãrîkh-i-Firishta

Men, Strong, Learning

“In future editions many of those who may die in the meantime will, of course, be added. All the same, it is hoped that this announcement will not start an immediate wave of suicide among singers and players.”

Eric Blom (1888–1959) Swiss-born British-naturalised music lexicographer, musicologist, music critic, music biographer and transl…

Explaining that he has excluded living performers. Preface, p. vi.
Everyman's Dictionary of Music (London: J. M Dent & Sons; 3rd ed. 1958)

Hope, Suicide, Future

“The evident problem with democracy today is that the state is pre-empting – or 'crowding out', as the economists say – our moral judgments. Rulers are adding moral judgments to the expanding schedule of powers they exercise. Nor does the state deal merely with principles. It is actually telling its subjects to do very specific things. Yet decisions about how we live are what we mean by 'freedom,' and freedom is incompatible with a moralizing state. That is why I am provoked to ask the question: can the moral life survive democracy?”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction p. 3-4
The Servile Mind: How Democracy Erodes the Moral Life

Life, Exercises, Democracy, Question

“In AD 1696-97 (AH 1108) orders were issued for the destruction of the major temples at Sorath in Gujarat.'…'He stopped public worship at the Hindu temple of Dwarka.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Mirat-i-Ahmadi by Ali Muhammad Khan, in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962., p. 137-138
Quotes from late medieval histories, 1690s

“Even the brain, that most delicate and complex of all known organs, is not merely a lot of neurons added together. While a genius must have more of the gray matter than a sparrow, the idiot may have just as much as the genius. The difference between them must be explained in terms of how those substances are organized.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 32: Partly cited in: David Rock, Linda J. Page (2009) Coaching with the Brain in Mind: Foundations for Practice.

“And finally, and most importantly, the next time we go to war, don't give a specific reason for the war that the left can seize upon and later flog us with it ad nauseam, just do it. Remember, the first rule of Fight Club is that you don't talk about Fight Club.”

Dennis Miller (1953) American stand-up comedian, television host, and actor

Hannity & Colmes (27 June 2003)

War, Time, Fight

“Any form of organization that cuts across normal bureaucratic lines to capture opportunities, solve problems, and get results. In an era of accelerating change, organizations, and national economies, most likely to succeed are those with the ability to adjust and adapt. Robert H. Waterman Jr., … shows how and what this sort of innovation must become a way of life for business organizations across the board. What is needed is an environment that fosters the use of an ad-hoc problem-solving technique, in effect an -adhocracy- that functions outside the often initiative-stifling bureaucracy”

Robert H. Waterman (1950) American writer

Robert H. Waterman (1993), Adhocracy: The Power to Change. W.W. Norton ; Book summary

Life, Way, Business, Problem

“Something rather frightening takes place, namely a self-fulfilling fame that's come up only in the past decade or so, that does not need to base itself in adaptive skill, or any skill for that matter. All it needs is the fuel of more celebrity, and thus more prestige, and thus more celebrity, and so on ad infinitum.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

Past

“The solution, as all thoughtful people recognize, must lie in properly melding the themes of inborn predisposition and shaping through life's experiences. This fruitful joining cannot take the false form of percentages adding to 100—as in “intelligence is 80 percent nature and 20 percent nurture,” or “homosexuality is 50 percent inborn and 50 percent learned,” and a hundred other harmful statements in this foolish format. When two ends of such a spectrum are commingled, the result is not a separable amalgam (like shuffling two decks of cards with different backs), but an entirely new and higher entity that cannot be decomposed”

Stephen Jay Gould book Dinosaur in a Haystack

just as adults cannot be separated into maternal and paternal contributions to their totality
"The Monster's Human Nature", p. 60
Dinosaur in a Haystack (1995)

Life, People, Lie, Intelligence

“And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendor of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first assembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions they constructed better and better kinds of huts as time went on.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2

Way, Mountain, Nature, Time

“So we beat the Croations at football and I was there yelling "Ah, you Crotes!" and this guy says "It's cro-at; learn to speak English." So I was about to retort when he said "Hang on, you're Omid Djalili! You're good! I said "Aww thanks." He says "What are you going to do next?" I said "I'm in a pantomime of Wind in the Willows. I play the TO-AD, OF TO-AD HALL! I get in my BO-AT! And it sinks because it can't FLO-AT! And when I get out of the river, I'm wet and cold so I put on my CO-AT! And I can't get in my house because it's full of ferrets and STO-ATS!"”

Omid Djalili (1965) Iranian-British stand-up comedian

Amusing wordplay but ultimately leads nowhere. The Telegraph.
No Agenda (2007)

Guy, Learning, Football, Housing

“Each mental wave we send out from the mind,
Or base, or kind,
Completes its circuit, then with added force
Seeks its own source.”

Ella Wheeler Wilcox (1850–1919) American author and poet

Effects.
Poetry quotes, New Thought Pastels (1913)

“Himuin was excessively arrogant on account of his troops and elephants. He advanced, fought, and routed the Mughals, whose heads lay in heaps, and whose blood flowed in streams. He thus at first vanquished the Mughal army; but as the brilliancy of the star of Prince Akbar’s fortune was not destined to be diminished, it chanced that, by the decree of the Almighty, an arrow struck Himun in the forehead. He told his elephant driver to take the elephant out of the field of battle…
“When Shah Kuli Beg was told of what had occurred, he came up to the elephant, and brought it into the presence of Bairam Khan. Bairam Khan, after prostrating himself, and returning thanks, caused HImUn to descend from the elephant, after which he bound his hands, and took him before the young and fortunate Prince, and said, As this is our first success, let Your Highness’s own august hand smite this infidel with the sword. The Prince, accordingly, struck him, and divided his head from his unclean body (Nov. 5, AD 1556).”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Star, Chance, Success

“Ever since its emergence a few months ago, the declared ambition of the startup caliphate of the Islamic State has been to “wipe out every trace of Infidel influence” in areas under its control. Yet, with each passing day, it becomes more clear that, its deadly fantasies notwithstanding, the IS can’t escape from a world created and dominated by the Infidel. Start with the name that the IS, or Daesh in Arabic, has chosen for itself: ad-dawlat al-Islamiyah, or “Islamic Government.” The concepts of “state” and “government” are entirely Western, not adopted by Muslim peoples until the 19th century. The very words “state” and “government” are never mentioned in the Quran. Daesh’s “caliph” has also appointed a number of vizirs. This, too, is un-Islamic. Of Persian origin, the word vizir designated high officials of the pre-Islamic Sasanian Empire overthrown by Arab Muslim warriors in the 7th century. Mohammad had no vizirs, nor did any of his four immediate successors, the so-called “Well Guided caliphs…” The Islamic State’s most noteworthy embrace of the works of the “Infidel,” however, is surely its use of the satanic Internet. Its personnel, including converts from Europe and North America, regularly display across the Web what seems to be the main, if not the only, thing they’ve learned from Islam: cutting the throats of defenseless captives.”

Amir Taheri (1942) Iranian journalist

"The not-so-Islamic State: ISIS’ huge debt to the infidel" http://nypost.com/2014/11/20/the-not-so-islamic-state-isis-huge-debt-to-the-infidel/, New York Post (November 20, 2014). New York Post

People, World, Learning

“Jean Renoir once suggested that most true creators have only one idea and spend their lives reworking it, but then very rapidly he added that most people don't have any ideas at all, so one idea is pretty amazing.”

Peter Greenaway (1942) British film director

In an interview in the Washington DC City Paper, 6 Apr 1990
Interviews

People, Idea

“Design bugs are often subtle and occur by evolution with early assumptions being forgotten as new features or uses are added to systems.”

Fernando J. Corbató (1926–2019) American computer scientist

Source: On Building Systems That Will Fail (1991), p. 78

“Science tells us that heat may be shown to develop electricity, electricity produce heat; and magnetism to evolve electricity, and vice versa. Motion, they tell us, results from motion itself, and so on, ad infinitum. This is the A B C of occultism and of the earliest alchemists. The indestructibility of matter and force being discovered and proved, the great problem of eternity is solved.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

Problem, Science

“[Knowledge assets are] stocks of knowledge through which different value added services flow.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 3.; as cited in: Evans, M. M., and Natasha Ali. "Bridging knowledge management life cycle theory and practice." 2013.

Knowledge

“The name of a class should reﬂect its intrinsic nature and not a role that it plays in an association. For example, Owner would be a poor name for a class in a car manufacturer's database. What if a list of drivers is added later? What about persons who lease cars? The proper class is Person (or possibly Customer), which assumes various different roles, such as owner, driver, and lessee.”

James Rumbaugh (1947) Computer scientist, software engineer

Source: Object-oriented modeling and design (1990), p. 155; as cited in: Roger Chiang et al (2009, p. 165)

Cars, Nature, Personality