Quotes about ad
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“M. Tyndall hearing thys, ful of godly zeale, and not bearing that blasphemous saying, replied againe & sayde: I defie the Pope and all his lawes: and further added, that if God spared hym life, ere many yeares he would cause a boy that driueth the plough to know more of the Scripture, then he did.”

John Foxe (1516–1587) British historian

Bk. 8, p. 1076
Acts and Monuments (1563)

Life, God, Law, Boy

“[…] Perhaps the easiest way to convince yourself is by scanning the literature of soft psychology over the last 30 years and noticing what happens to theories. Most of them suffer the fate that General MacArthur ascribed to old generals—They never die, they just slowly fade away. In the developed sciences, theories tend either to become widely accepted and built into the larger edifice of well-tested human knowledge or else they suffer destruction in the face of recalcitrant facts and are abandoned, perhaps regretfully as a “nice try.” But in fields like personology and social psychology, this seems not to happen. There is a period of enthusiasm about a new theory, a period of attempted application to several fact domains, a period of disillusionment as the negative data come in, a growing bafflement about inconsistent and unreplicable empirical results, multiple resort to ad hoc excuses, and then finally people just sort of lose interest in the thing and pursue other endeavors.”

Paul E. Meehl (1920–2003) American psychologist

Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology (1978)

Fate, People, Way, Literature

“The pendulum started swinging towards the true spirit of Islam at the very start of Shah Jahan’s reign in 1628 AD. Its outer symbol was the reappearance of the beard on the face of the emperor. …. In 1635 AD, Shah Jahan’s soldiers captured some ladies of the royal Bundela family after Jujhar Singh and his sons failed to kill them in the time-honoured Rajput tradition. In the words of Jadunath Sarkar, “Mothers and daughters of kings, they were robbed of their religion and forced to lead the infamous life of the Mughal harem.” Shah Jahan himself made a triumphal entry into Orchha, the capital of the Bundelas, demolished the lofty and massive temple of Bir Singh Dev, and raised a mosque in its place. Two sons and one grandson of Jujhar Singh who were of tender age, were made Musalmans. Another son of Jujhar Singh, Udaybhan, and a minister, Shyam Dawa, had fled to Golconda where they were captured by Qutbul-Mulk and sent to Shah Jahan. According to Badshahnama again, “Udaybhan and Shyam Dawa, who were of full age, were offered the alternative of Islam or death. They chose the latter and were sent to hell.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Jadunath Sarkar; Badshahnama https://archive.org/stream/cu31924073036778#page/n63/mode/2up, quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Life, Death, Age, Family

“It is amazing how much our admiration takes its tone from the admiration of others; and when to that is added an obvious admiration of ourselves, the charm is irresistible.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“Also, I love my google ads. I have no idea if I make a dime off them, and in fact would pay to have them for what they add to the overall nuklearpower. com experience. Case in point: I just saw an ad for "Rodent Supplies." The obvious question now is, "How do I plug those damn google ad things into Photoshop so I can retire while the comic factory pumps out comedy gold three times a week?"”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=060523

Love, Idea, Question, Time

“Certainly no one could have predicted what has happened. Back then, after 121 others had turned this book down, one lone editor offered a standard $3,000 advance. He said the book forced him to decide what he was in publishing for, and added that although this was almost certainly the last payment, I shouldn't be discouraged. Money wasn't the point with a book like this.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Zen and the Art of Motorcycle Maintenance (1974), Afterword (1984)

Money, Books

“Everything comes to an end, reader. It is an old truism to which may be added that not everything that lasts, lasts for long. This latter part is not readily admitted; on the contrary the idea that an air castle lasts longer than the very air of which it is made is hard to get out of a person's head, and this is fortunate, otherwise the custom of making those almost eternal constructions might be lost.”

Machado de Assis book Dom Casmurro

Tudo acaba, leitor; é um velho truísmo, a que se pode acrescentar que nem tudo o que dura dura muito tempo. Esta segunda parte não acha crentes fáceis; ao contrário, a idéia de que um castelo de vento dura mais que o mesmo vento de que é feito, dificilmente se despegará da cabeça, e é bom que seja assim, para que se não perca o costume daquelas construções quase eternas.
Source: Dom Casmurro (1899), Ch. 118, p. 235

Idea, Parting, Personality

“In the year AH 817 (AD 1414), Mullik Tohfa, one of the Officers of the King’s government was ennobled by the title of Taj-ool-Moolk, and received a special commission to destroy all idolatrous temples, and establish the Mahomedan authority throughout Guzerat; a duty which he executed with such diligence, that the names of Mawass and Girass were hereafter unheard of in the whole kingdom.”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)General order
Tãrîkh-i-Firishta

“We are no longer the same, you wiser but not sadder, and I sadder but not wiser, for wiser I could hardly become without grave personal inconvenience, whereas sorrow is a thing you can keep adding to all your life long, is it not, like a stamp or an egg collection, without feeling very much the worse for it, is it not.”

Samuel Beckett book Watt

Part I, p. 50
Watt (1943)

Life, Feeling, Personality

“You have heard me talk of Logres. It was the old name for this country, thousands of years ago; in the old days when the struggle between good and evil was more bitter and open than it is now. That struggle goes on all round us all the time, like two armies fighting. And sometimes one of them seems to be winning and sometimes the other, but neither has ever triumphed altogether. Nor ever will,” he added softly to himself, “for there is something of each in every man.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Over Sea, Under Stone (1965), Chapter 6 (p. 74)

Evil, Time, Fight, Country

“Because internal organization experiences added bureaucratic costs, the firm is usefully thought as the organization of last resort: try markets, try hybrids (long term contractual relations into which security features have been crafted), and resort to firms when all else fails”

Oliver E. Williamson (1932) American economist

compatatively
Oliver E. Williamson (1999, p. 1091) cited in: Steve Cropper (2008) The Oxford Handbook of Inter-organizational Relations. p. 355.

“…. There was a good deal of drunkenness - … There was lechery, nakedness. It was a warm afternoon,’ he added, as if to excuse the nakedness….
‘I saw the ceremony between the Empress and Gaius Silius and I assumed it was all a game. There was a great deal of laughter and little solemnity. Then the marriage or mock marriage was …. consummated at once and in public. And, in sympathy as it were, the other guests - A great mass of naked bodies. Men and women. Fornication for them. There were boys there too, Ganymedes. ….
‘And when does Gaius Silius think he can strike the blow that will secure him the imperial c -’
I do not think,’ Narcissus said, ‘that Gaius Silius has such an ambition. He is a weak man besotted by the erotic, no more.”

Anthony Burgess (1917–1993) English writer

Fiction, The Kingdom of the Wicked (1985)

Women, Men, Marriage, Game

“Paint studies of parts, for instance a piece of land, a group of trees or things like that, but always in a way that people can understand these things in relation with the whole landscape, by adding behind that group of trees the air in a right tone color and thereby in connection with the trees... Furthermore studies of a whole, preferably very simple subjects - A meadow with horizon and a piece of air to examine further the general tone color, the harmony of the whole.... and study nature even more by thinking about it than working after it.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Schilder studies van gedeelten, bv. een stuk grond, een boomgroep of dergelijke maar toch altijd zóó dat men die in verband met het geheele landschap begrijpen kan, door achter die boomgroep de lucht juist van toon en daardoor in verband met de boomen er bij te schilderen.. .Verder studies van een geheel, liefst zeer eenvoudige sujetten - Eene weide met horizon en stuk lucht. Om nog meer de algemeene toon, de harmonie van het geheel na te gaan.. ..en bestudeer de natuur nog meer met er over te denken dan met er na [naar!?] te werken.
Quote from a letter of Roelofs to his pupil Hendrik W. Mesdag, 27 May 1866; as cited by De Bodt, in Halverwege Parijs, Willem Roelofs en de Nederlandse Schilderskolonie in Brussel, Gent, 1995a, p. 238
1860's

People, Color, Way, Understanding

“Vieta was the first algebraist after Ferrari to make any noteworthy advance in the solution of the biquadratic. He began with the type x^4 + 2gx^2 + bx = c, wrote it as x^4 + 2gx^2 = c - bx, added gx^2 + \frac{1}{4}y^2 + yx^2 + gy to both sides, and then made the right side a square after the manner of Ferrari. This method… requires the solution of a cubic resolvent.
Descartes (1637) next took up the question and succeeded in effecting a simple solution… a method considerably improved (1649) by his commentator Van Schooten. The method was brought to its final form by Simpson”

David Eugene Smith (1860–1944) American mathematician

1745
Source: History of Mathematics (1925) Vol.2, p.469

Question

“I began to draw from plant life and found the flat leaf forms were easier to do than thighs and breasts. I wanted to flatten. The plant drawings from that time until now have always been linear. They are exact observations of the form of the leaf or flower of fruit seen. Nothing is changed or added, no surface marking. They are not an approximation of the thing seen nor are they a personal expression or an abstraction. They are an impersonal observation of the form. When I applied the procedure to other things such as the vaulting of Notre Dame [church in Paris] or a patch of tar on the road, the subject of the drawings and the subsequent paintings were not recognizable even though they were exact copies of the thing seen. I wanted to use things that had no pictorial use.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, pp. 25-26 : 'Notes from 1969'

Life, Flowers, Change, Time

“In the winter of 2008, Jenifer and I visited Chennai Mathematical Institute. This remarkable Institute is the creation of Seshadri. It is a unique blend of an American style liberal arts college with traditional Indian guru one-on-one teaching, adding physics, computer science, history and music to its maths curriculum. Only in India could an intellectual with no business or management experience, who spends all his spare time singing classical south Indian music, have been the catalyst for such a unique educational experiment.”

David Mumford (1937) American mathematician

[David Mumford, Passages to India, Mathematics Intelligencer, 2010, Hyderabad edition, 51-55, http://www.dam.brown.edu/people/mumford/beyond/papers/2010c--PassagesIndia-journal.pdf]

Education, Art, Music, History

“The silliest and most tendentious of baseball writing tries to wrest profundity from the spectacle of grown men hitting a ball with a stick by suggesting linkages between the sport and deep issues of morality, parenthood, history, lost innocence, gentleness, and so on, seemingly ad infinitum. (The effort reeks of silliness because baseball is profound all by itself and needs no excuses; people who don't know this are not fans and are therefore unreachable anyway.)”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Creation Myths of Cooperstown", p. 46
Bully for Brontosaurus (1991)

Men, People, History, Effort

“In AD 1630-31 (AH 1040) when Abdal, the Hindu chief of Hargaon in the province of Allahabad, rebelled, most of the temples in the state were either demolished or converted into mosques. Idols were burnt.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Hargaon (Uttar Pradesh) Muntikhabu’l-Lubab by Khafi Khan, cited in Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. quoted from S.R. Goel, Hindu Temples What Happened to them

“People mistake it for a guy's name or a nick name. Gift is my real name and that is where I got the G in Muma Gee, forget the fact that I added double ‘e’ to it, just as it sounds Gee but the G is just the G in Gift. For the Muma, the Jamaicans will call mother Muma and papa Pupa. The Muma in my name means 'do good' in my language.”

Muma Gee (1978) Nigerian singer and songwriter

In " I am single, apply within – Muma Gee http://www.nigeriafilms.com/content.asp?contentid=3376&ContentTypeID=2" by Funmi Salome Johnson on nigeriafilms.com, October 25, 2008: On the meaning behind her stage name

People, Guy, Forgetting

“The over-publicized bit about expression (or non-expression) was simply a way of saying that music is supra-personal and super-real and as such beyond verbal meanings and verbal descriptions. It was aimed against the notion that a piece of music is in reality a transcendental idea "expressed in terms of" music, with the reductio ad absurdum implication that exact sets of correlatives must exist between a composer's feelings and his notation. It was offhand and annoyingly incomplete, but even the stupider critics could have seen that it did not deny musical expressivity, but only the validity of a type of verbal statement about musical expressivity. I stand by the remark, incidentally, though today I would put it the other way around: music expresses itself.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Igor Stravinsky and Robert Craft (1962). Expositions and Developments.
1960s

Stupidity, Music, Way, Feeling

“Now, maybe you thought you could get clever by adding an "-ing" to your favorite curse word. Well, the bill also prohibits "compound use, including hyphenated compounds … and other grammatical forms including verb, adjective, gerund, participle, and infinitive forms." Fortunately for me, they didn't include the pluperfect subjunctive. So all you stuffed shirts can just have been having had to bite me.”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

The Daily Show (2004-3-24), "Back in Black," regarding H.R. 3687 http://www.govtrack.us/congress/bill.xpd?bill=h108-3687, intended to expand the definition of "profane broadcasts."

“A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i. e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders about (for grazing) tied in a long rope."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira, in Bukhari, Volume 4, Book 52, Number 44
Sunni Hadith

Horse

“I am for the legal government of Republican Spain against Franco, since Spain herself, at a properly conducted election, chose that Government and rejected the party which now supports Franco. I am also against Fascism; the reforms of Diocletian were a work of genius and made many people temporarily happy, but failed in the end and added greatly to human misery. I see no reason why this inferior modern copy of them should succeed.”

Rebecca West (1892–1983) British feminist and author

"Authors Take Sides on the Spanish War" (1937), edited by Nancy Cunard, reprinted in The Spanish Front: Writers on the Civil War (1986), edited by Valentine Cunningham

People, Support, Happiness

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Men, People, Penalty

“A situation where people can grow old without having a job that rewards them individually while adding to the collective well-being is morally unacceptable.”

Franco Modigliani (1918–2003) Italian-American economist

Franco Modigliani (2001) Adventures of an economist, p. 41.

People

“Homer is the most simple in his style of all the great poets, and resembles most the style of the poetical parts of the Old Testament. They can have no conception of his manner, who are acquainted with him in Mr. Pope's translation only. An excellent poetical performance that translation is, and faithful in the main to the original. In some places, it may be thought to have even improved Homer. It has certainly softened some of his rudenesses, and added delicacy and grace to some of his sentiments. But withal, it is no other than Homer modernised. In the midst of the elegance and luxuriancy of Mr. Pope's language, we lose sight of the old bard's simplicity. I know indeed no author, to whom it is more difficult to do justice in a translation, than Homer.”

Hugh Blair (1718–1800) British philosopher

Lectures on Rhetoric and Belles Lettres (1784), Lecture XLIII: Homer's Iliad and Odyssey—Virgil's Aeneid.

Faith, Justice, Parting

“Now there's a little story to that. Chief Justice Taney, in the Dred Scott decision—which said that the Missouri Compromise restriction of slavery in 1820 and any other one, was unconstitutional—said that there was no power in the Congress to forbid slavery in the territories. And he added as a kind of obiter dictum that the only power of Congress over slavery in the territories was the power coupled with the duty of protecting the owner and his rights. Now the seven states of the Deep South interpreted that to mean that the police power of the federal government had to guarantee the integrity of the property of any slave owner going into any United States territory.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Justice, Decision

“We take it that when the state of things shall have arrived which we have been above attempting to describe, man will have become to the machine what the horse and the dog are to man. He will continue to exist, nay even to improve, and will be probably better off in his state of domestication under the beneficent rule of the machines than he is in his present wild state. We treat our horses, dogs, cattle and sheep, on the whole, with great kindness, we give them whatever experience teaches us to be best for them, and there can be no doubt that our use of meat has added to the happiness of the lower animals far more than it has detracted from it; in like manner it is reasonable to suppose that the machines will treat us kindly, for their existence is as dependent upon ours as ours is upon the lower animals.”

Samuel Butler (1835–1902) novelist

Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit

Dogs, Animals, Horse, Dependency

“…in the last thousand years. If we go back before [AD] 976… the main core of people's life and experience… was in the religious, emotional and social levels. They had religious beliefs, they had social and emotional relationships with people they saw every day. …controls and rewards were internalized. …This is why they could get along without a state in 976: all the significant controls were internalized.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Life, People

“A free-lance adventurer, Muhammad Bakhtyar Khalji, was moving further east. In 1200 AD he sacked the undefended university town of Odantpuri in Bihar and massacred the Buddhist monks in the monasteries. In 1202 AD he took Nadiya by surprise. Badauni records in his Muntakhab-ut-Tawarikh that “property and booty beyond computation fell into the hands of the Muslims and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded mosques and Khanqahs.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Muntakhab-ut-Tawarikh, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

Universe

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“Faced with unmeasurables, people steer their way by magic. Before the invention of navigational instruments, a lady was carved on the prow of the boat to help sailors cross the ocean; and architects, grappling with the intangibles of design, select a guru whose work gives them personal help in areas where there are few rules to follow. The guru, as architectural father figure, is subject to intense hate and love; either way, the relationship is personal, it can only be a one-to-one affair. This accounts for the intensely ad hominem stance of some of ‘Venturi’s’ critics. If the attribution were correct the tone would be more even, as one cannot easily wax emotional over several people. I suspect, too, that for male architects the guru must be male. There can be no Mom and Pop gurus in architecture. The architectural prima donnas are all male.”

Denise Scott Brown (1931) American architect

"Sexism and the star system in architecture"

Love, Hate, People, Way

“[about Ad Reinhardt:].. we supported each other... He thought I was a good painter, and I thought he was a good painter.”

Agnes Martin (1912–2004) American artist

1980 - 2000, Perfection Is in the Mind', 1995

Support

“I have continued to press for Security Council reform. But, reform involves two separate issues. One is that new members should be added, on a permanent or long-term basis, to give greater representation to parts of the world which have limited voice today. The other, perhaps even more important, is that all Council members, and especially the major powers who are permanent members, must accept the special responsibility that comes with their privilege. The Security Council is not just another stage on which to act out national interests. It is the management committee, if you will, of our fledgling collective security system.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)

World, Parting

“He started for the conquest of ManDalgaDh on 26 Muharram, AH 861 (AD 24 December, 1456) after making full preparation… Reaching there the Sultãn issued orders that ‘trees should be uprooted, houses demolished and no trace should be left of human habitation’… A great victory was achieved on 1 Zilhijjã, AH 861 (AD 20 October, 1457). Sultãn Mahmûd offered thanks to Allãh in all humility. Next day, he entered the fort. He got the temples demolished and their materials used in the construction of a Jãmi‘ Masjid. He appointed there a qãzi, a muftî, a muhtasib, a khatîb and a mu‘zzin and established order in that place…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd Khaljî of Malwa (AD 1436-1469) Mandalgadh (Rajasthan)
Tabqãt-i-Akharî

Tree, Victory, Housing

“Years ago, farmers were uneducated and eccentric and said funny things, and we ourselves were comparatively uneducated. We had no antibiotics, few drugs. A lot of time was spent pouring things down cows' throats. The whole thing added up to a lot of laughs. There's more science now, but not so many laughs.”

James Herriot (1916–1995) veterinary surgeon and writer

Science, Time

“And in the year AH 698 (AD 1298) he appointed Ulugh Khan to the command of a powerful army, to proceed into the country of Gujarat… Ulugh Khan carried off an idol from Nahrwala… and took it to Dihli where he caused it to be trampled under foot by the populace; then he pursued Rai Karan as far as Somnat, and a second time laid waste the idol temple of Somnat, and building a mosque there retraced his steps.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan ‘Alau’d-Din Khalji (AD 1296-1316) Patan and Somnath (Gujarat)
Muntakhab-ut-Tawarikh

Time, Country

“After the rainy season was over, he led an expedition towards the fort of Udit Nagar in AH 912 (AD 1506-07)…“…Although those inside the fort tried their utmost to seek a pardon, but he did not listen to them, and the fort was breached at many points and conquered… The Sultãn thanked Allãh in die wake of his victory… He got the temples demolished and mosques constructed in their stead…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Lodî (AD 1489-1517) Udit Nagar (Madhya Pradesh)
Tabqãt-i-Akharî

Victory, Season

“In the year AH 689 (AD 1290), the Sultan led an army to Rantambhor… He took… Jhain, destroyed the idol temples, and broke and burned the idols…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Tarikh-i-Firuz Shahi
Source: About Sultan Jalalu’d-Din Khalji (AD 1290-1296) conquests in Jhain (Rajasthan) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 146

“What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions". In 1984, Huxley added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us.”

Neil Postman (1931–2003) American writer and academic

Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)

Love, Pain, Hate, People

“Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, "…. Great quantities of plunder were obtained, and the slaughter of the 'shaven headed Brahmans', that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. 'It was discovered,' we are told, 'that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.' " Such was the slaughter of the Buddhist priesthood perpetrated by the Islamic invaders. The axe was struck at the very root. For by killing the Buddhist priesthood, Islam killed Buddhism. This was the greatest disaster that befell the religion of the Buddha in India.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtra, p. 229-388

Books, Religion, Reading

“When Kutbu-d din beard of the Sultan's march from Ghazna, he was much rejoiced and advanced as far as Hansi to meet him' In the year AH 592 (AD 1196), they marched towards Thangar, and the centre of idolatry and perdition became the abode of glory and splendour.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Bayana (Rajasthan) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 226

“There are most certainly two distinguishable kinds of truths, “truths of reason” (that two plus two equals four) and “truths of fact” (that the sky appears blue). By his resort to his daimon Socrates added the class of “truths of self,” personal truths.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 7

Truth, Appearance, Personality

“Fath Shãh ascended the throne in AH 894 (AD 1488-89)… In those days Mîr Shams, a disciple of Shãh Qãsim Anwar, reached Kashmir and people became his devotees. All endowments, imlãk, places of worship and temples were entrusted to his disciples. His Sûfîs used to destroy temples and no one could stop them…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Fath Shãh of Kashmir (AD 1489-1499 and 1505-1516) Kashmir
Tabqãt-i-Akharî

People

““Sultãn Mahmûd started again in AH 863 (AD 1458-59) for punishing the Rajpûts. When he halted at ÃhãD, Prince Ghiyãsu’d-Dîn and Fidan Khãn were sent towards Kîlwãrã and Dîlwãrã in order to lay waste those lands. They destroyed those lands and attacked the environs of Kumbhalmîr….“When they came to the presence of the Sultãn and praised the fort of Kumbhalmîr, the Sultãn started for Kumbhalmîr next day and went ahead destroying temples on the way. When he halted near that fort, he mounted his horse and went up a hill which was to the east of the fort in order to survey the city. He said, ‘It is not possible to capture this fort without a siege lasting for several years’…”159”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd Khaljî of Malwa (AD 1436-1469) Kelwara and Delwara (Rajasthan)
Tabqãt-i-Akharî

Way, Horse

“Adding insult to injury, the National Enquirer reports that Rielle Hunter (née Lisa Druck) has dumped [John] Edwards. So he's lost two elections, two women, his dignity and maybe soon his freedom and his law license. He may have a career ahead of him in country music.”

James Taranto (1966) American journalist

From Best of the Web Today for June 3, 2011 http://online.wsj.com/article/SB10001424052702303745304576363510218079554.html

Women, Law, Music, Freedom

“It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.

Men, God, Pleasure, Education

“Eva is perfectly content with her academic research,” said Diana. “She just isn’t interested in power. As I say those sentences,” she added, clasping her knees to her chest, “I can tell they’re both wrong. Aren’t they? Of course she’s interested in power.”

Adam Roberts book Jack Glass: The Story of a Murderer

“She’s a human being,” agreed Iago.
Part 3, Chapter 8, “The Wrath of Diana” (p. 339).
Jack Glass (2012)

“The sun is still the number 1 factor in our energy balance. No matter how much people argue about CO2, they can't successfully explain the pre industrial revolution 900-1300AD Medieval Warming Period or the cold 1645-1715 AD Maunder Sunspot Minimum that coincided with European crop failure, famine and disease while linking it with our modern day issues with CO2 to climate change. Yet sunspots and solar cycles can and do explain both.”

Anthony Watts (1958) American television meteorologist

Anthropogenic Warming? http://web.archive.org/web/20070304183056/http://www.norcalblogs.com/post_scripts/archives/2006/10/anthropogenic_w_1.html#comments, norcalblogs.com, 22 October, 2006. 2006

People, Disease, Failure, Change

“Sooltan Mahmood, in the year AH 863 (AD 1485), again marched against the Rajpoots. On arriving at the town of Dhar, he detached Gheias-ood-Deen to lay waste the country of the Kolies and Bheels. In this excursion the Prince penetrated to the hills of Koombulmere, and on his return, having given the King some description of that fortress, Sooltan Mahmood resolved to march thither. On the next day he moved for that purpose, destroying all the temples on the road…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) On Way to Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta

Country

“Adding a column of figures is a repetitive thought process, and it was long ago properly relegated to the machine. True, the machine is sometimes controlled by the keyboard, and thought of a sort enters in reading the figures and poking the corresponding keys, but even this is avoidable.”

Vannevar Bush book As We May Think

As We May Think (1945)

Reading

“As for an afterlife, there has been a general decline in the general acceptance of it as a certainty, and though a few rationalists may be pleased, to many people this has added a new terror to death. We are reluctant, in the main, to consider the disappearance of ourselves and consequently all we feel and know. Every man's death is, literally, the end of a world if he dies without hope. We have exchanged Gone Elsewhere for Gone Nowhere.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Death, People, World, Hope

“With the settlement of many of these early strikes, there was little or nothing added to the pay envelope, little or nothing for job security and a mountain of debts to pay and harsh memories to forget. Yet there was one thing that was won, one thing that was fought for as indispensable, one thing for which all the pain and sacrifice was justified--union recognition. It seemed so miniscule a victory that people outside the labor movement scorned it as in fact just a defeat. But to those who understood, union recognition meant the employer's acknowledgement of that strength, and the two meant the opportunity to fight again for further gains with united and multiplied power. As contract followed contract, the pay envelope fattened and fringe benefits and job rights grew to the mature work standards of today. All of these started with winning first union recognition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Pain, People, Mountain, Memory

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Death, Money, Fear, Peace

“The thirteen Colonies were not unaware of the difficulties which these problems presented. We shall find a great deal of wisdom in the method by which they dealt with them. When they were finally separated from Great Britain, the allegiance of their citizens was not to the Nation, for there was none. It was to the States. For the conduct of the war there had been a voluntary confederacy loosely constructed and practically impotent. Continuing after peace was made, when the common peril which had been its chief motive no longer existed, it grew weaker and weaker. Each of the States could have insisted on an entirely separate and independent existence, having full authority over both their internal and external affairs, sovereign in every way. But such sovereignty would have been a vain and empty thing. It would have been unsupported by adequate resources either of property or population, without a real national spirit; ready to fall prey to foreign intrigue or foreign conquest. That kind of sovereignty meant but little. It had no substance in it. The people and their leaders naturally sought for a larger, more inspiring ideal. They realized that while to be a citizen of a State meant something, it meant a great deal more if that State were a part of a national union. The establishment of a Federal Constitution giving power and authority to create a real National Government did not in the end mean a detriment, but rather an increment to the sovereignty of the several States. Under the Constitution there was brought into being a new relationship, which did not detract from but added to the power and the position of each State. It is true that they surrendered the privilege of performing certain acts for themselves, like the regulation of commerce and the maintenance of foreign relations, but in becoming a part of the Union they received more than they gave.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Wisdom, War, People, Peace

“The Pythagoreans discovered the existence of incommensurable lines, or of irrationals. This was, doubtless, first discovered with reference to the diagonal of a square which is incommensurable with the side, being in the ratio to it of √2 to 1. The Pythagorean proof of this particular case survives in Aristotle and in a proposition interpolated in Euclid's Book X.; it is by a reductio ad absurdum proving that, if the diagonal is commensurable with the side, the same number must be both odd and even. This discovery of the incommensurable… showed that the theory of proportion invented by Pythagoras was not of universal application and therefore that propositions proved by means of it were not really established…. The fatal flaw thus revealed in the body of geometry was not removed till Eudoxus discovered the great theory of proportion (expounded in Euclid's Book V.), which is applicable to incommensurable as well as to commensurable magnitudes.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

Books, Universe

“Mahmud Begrha who became the Sultan of Gujarat in 1458 AD was the worst fanatic of this dynasty. One of his vassals was the Mandalika of Junagadh who had never withheld the regular tribute. Yet in 1469 AD Mahmud invaded Junagadh. In reply to the Mandalika’s protests, Mahmud said that he was not interested in money as much as in the spread of Islam. The Mandalika was forcibly converted to Islam and Junagadh was renamed Mustafabad. In 1472 AD Mahmud attacked Dwarka, destroyed the local temples, and plundered the city. Raja Jayasingh, the ruler of Champaner, and his minister were murdered by Mahmud in cold blood for refusing to embrace Islam after they had been defeated and their country pillaged and plundered. Champaner was renamed Mahmudabad.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Money, Country

“Luther did not consider the claims of the peasants as in the least unjust; indeed, he admitted that they were "not contrary to natural law or to equity". But, unconscious apostle of bourgeois interests, he immediately added: "No one is judge in his own cause, and the faults committed by authority cannot excuse rebellion."”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 75-76

Law, Nature

“In AH 871 (AD 1466-67) he started for the conquest of Karnãl [Girnãr] which is now known as JûnãgaDh. It is said that this country had been in the possession of the predecessors of Rãi Mandalîk for the past two thousand years… Sultãn Mahmûd relied on the help of Allãh and proceeded there; on the way he laid waste the land of SoraTh… From that place the Sultãn went towards the temple of those people. Many Rajpûts who were known as Parwhãn, decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple… Sultãn Mahmûd postponed the conquest of the fort to the next year… and returned to Ahmadãbãd.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat). Burhãn-i-Ma‘sir, in Uttara Taimûra Kãlîna Bhãrata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1958-59. Vol. II, p. 214

People, Way, Past, Help

“Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i. e. The sub-narrator added, "I think the Prophet also said, 'Above it (i. e. Al-Firdaus) is the Throne of Beneficent (i. e. Allah), and from it originate the rivers of Paradise."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

People, Thinking, Fight, Parting

“Narrated Aisha: I bought a cushion having pictures on it. When Allah’s Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah’s Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, ‘I bought it for you to sit on and recline on." Allah’s Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, ‘Make alive what you have created.’" He added, "Angels do not enter a house in which there are pictures."”

Aisha (605–678) Muhammad's wife

Sahih al-Bukhari, Volume 7, Book 72, Number 844

Angels, Housing

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“I put out an ad in the classifieds: ‘Wanted, superhero. I’m a damsel in distress’.”

Michelle Trachtenberg (1985) American actress

Michelle Trachtenberg: On Ice http://www.michelletrachtenberg.net/articles/283.php Explaining how she got an "X-Man" for a boyfriend.

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Love, Life, God, World

“The migration from ad hoc use to commercialisation cannot be rushed. To reach ubiquity you have to pass through sharing.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

“The author of the history of Mahmood Shah relates, that in the year AH 872 (AD 1468), the King saw the holy Prophet (Mahomed) in a dream, who presented before him a magnificent banquet of the most delicate viands. This dream was interpreted by the wise men as a sign that he would soon accomplish a conquest by which he would obtain great treasures, which prediction was soon after verified in the capture of Girnal….“In the year AH 873 (AD 1469), Mahmood Shah marched towards the country of Girnal, the capital of which bears the same name…“…The victorious army, without attacking the fort of Girnal, destroyed all the temples in the vicinity; and the King sending out foraging parties procured abundance of provisions for the camp…“The King, being desirous that the tenets of Islam should be propagated throughout the country of Girnal, caused a city to be built, which he called Moostufabad, for the purpose of establishing an honourable residence for the venerable personages of the Mahomedan religion, deputed to disseminate its principles; Mahmood Shah also took up his residence in that city…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511)Girnar (Gujarat)
Tãrîkh-i-Firishta

Men, Religion, Dreams, History

“All advertising advertises advertising – no ad has its meaning alone.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 145

“Iron Pillar: “…In our opinion this pillar was made in the ninth century before (the birth of) Lord Jesus… When Rai Pithora built a fort and an idol-house near this pillar, it stood in the courtyard of the idol-house. And when Qutbu’d-Din Aibak constructed a mosque after demolishing the idol-house, this pillar stood in the courtyard of the mosque…
”Idol-house of Rai Pithora: “There was an idol-house near the fort of Rai Pithora. It was very famous… It was built along with the fort in 1200 Bikarmi [Vikrama SaMvat] corresponding to AD 1143 and AH 538. The building of this temple was very unusual, and the work done on it by stone-cutters is such that nothing better can be conceived. The beautiful carvings on every stone in it defy description… The eastern and northern portions of this idol-house have survived intact. The fact that the Iron Pillar, which belongs to the Vaishnava faith, was kept inside it, as also the fact that sculptures of Kirshan avatar and Mahadev and Ganesh and Hanuman were carved on its walls, leads us to believe that this temple belonged to the Vaishnava faith. Although all sculptures were mutilated in the times of Muslims, even so a close scrutiny can identify as to which sculpture was what. In our opinion there was a red-stone building in this idol-house, and it was demolished. For, this sort of old stones with sculptures carved on them are still found.
”Quwwat al-Islam Masjid: “When Qutbu’d-Din, the commander-in-chief of Muizzu’d-Din Sam alias Shihabu’d-Din Ghuri, conquered Delhi in AH 587 corresponding to AD 1191 corresponding to 1248 Bikarmi, this idol-house (of Rai Pithora) was converted into a mosque. The idol was taken out of the temple. Some of the images sculptured on walls or doors or pillars were effaced completely, some were defaced. But the structure of the idol-house kept standing as before. Materials from twenty-seven temples, which were worth five crores and forty lakhs of Dilwals, were used in the mosque, and an inscription giving the date of conquest and his own name was installed on the eastern gate…“When Malwah and Ujjain were conquered by Sultan Shamsu’d-Din in AH 631 corresponding to AD 1233, then the idol-house of Mahakal was demolished and its idols as well as the statue of Raja Bikramajit were brought to Delhi, they were strewn in front of the door of the mosque…”“In books of history, this mosque has been described as Masjid-i-Adinah and Jama‘ Masjid Delhi, but Masjid Quwwat al-Islam is mentioned nowhere. It is not known as to when this name was adopted. Obviously, it seems that when this idol-house was captured, and the mosque constructed, it was named Quwwat al-Islam…””

Syed Ahmed Khan (1820–1898) Indian educator and politician

About antiquities of Delhi. Translated from the Urdu of Asaru’s-Sanadid, edited by Khaleeq Anjum, New Delhi, 1990. Vol. I, p. 305-16
Asaru’s-Sanadid

Books, Faith, Beauty, History

“Euclid defines the angle as an inclination of lines…he meant halflines, because otherwise he would not be able to distinguish adjacent angles from each other… Euclid does not know zero angles, nor straight and bigger than straight angles…Euclid takes the liberty of adding angles beyond two and even four right angles; the result cannot be angles according to the original definitions…Nevertheless one feels that Euclid’s angle concept is consistent.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Mathematics as an Educational Task (1973), p. 476-477

Feeling

““Thank you, Duke,” the troll said seriously. “May your god be blessing us indeed. We go into unknown places.”
“As do all mortals,” Josua added. “Sooner or later.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 34, “Forgotten Swords” (p. 567).

God

“In the year AH 692 (AD 1293), the King marched against the Hindoos in the neighbourhood of Mando, and having devastated the country in that vicinity, returned to Dehly. In the mean time, Mullik Allood-Deen, the King’s nephew, governor of Kurra, requested permission to attack the Hindoos of Bhilsa, who infested his province. Having obtained leave, he marched in the same year to that place, which he subdued; and having pillaged the country, returned with much spoil, part of which was sent to the King. Among other things, there were two brazen idols which were thrown down before the Budaoon gate of Dehly, to be trodden under foot…“Julal-ood-Deen Feroze was much pleased with the success and conduct of his nephew on this expedition, for which he rewarded him with princely presents, and annexed the province of Oude to his former government of Kurra.”

Firishta (1560–1620) Indian historian

Sultãn Jalãlu’d-Dîn Khaljî (AD 1290-1296) Vidisha (Madhya Pradesh)
Tãrîkh-i-Firishta

Time, Success, Parting, Country

“Finally when the movie started, I thought the bullshit ads were over, but no. First thing they showed was a "coke break" sponsored and produced by coke. […] I paid $7 for a movie, NOT FOR BULLSHIT ADVERTISEMENTS.”

Maddox (1978) American internet writer

I paid $7.00 for a movie... http://www.thebestpageintheuniverse.net/c.cgi?u=moviebs The Best Page in the Universe

“As has become the custom, a wearisome one I admit, this invitation has not been without controversy. Though this unfortunate, this controversy has added little value in the calculus of my decision to be here.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Decision

“In 1957, James Vicary, a market researcher, conducted a six week test in a New Jersey movie theatre. A high-speed projector repeatedly and subliminally flashed the slogans ‘drink Coke’ and ‘eat popcorn’ over the film. I thought I’d make my own cinema ad to try something similar. According to Vicary, popcorn sales went up by 57.5% and Coke sales by 18.1%… Whether Vicary’s results were due to the subliminals can never be shown and the experiment has become shrouded in urban myth. This is the Genesis Cinema in East London, which kindly agreed to include our ad amongst the trailers for a screening of Ocean's Twelve, a carefully chosen film which, if the ad works, the audience will not be able to remember. Not a bad thing.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Drink, Speed

“A little bit of both. 'Decembrist' is the accepted English translation of the Russian 'Dekabristy.' We appropriated it by adding the extra E, which, in my opinion, made it a better band name. For whatever reason.”

Colin Meloy (1974) American musician

Regarding the origin of his band name,

“What, then, is the Constitution? I will tell you. It is not even like the British Constitution, which is made up of enactments of Parliament, decisions of Courts, and the established usages of the Government. The American Constitution is a written instrument full and complete in itself. No Court in America, no Congress, no President, can add a single word thereto, or take a single word threreto. It is a great national enactment done by the people, and can only be altered, amended, or added to by the people. I am careful to make this statement here; in America it would not be necessary. It would not be necessary here if my assailant had shown the same desire to be set before you the simple truth, which he manifested to make out a good case for himself and friends.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

People, Truth, Decision

“That which is absurd and impossible, that which in any other history would be called falsehood, deception, outrage and cruelty, cannot be made reasonable, righteous, and true by the added words: "Thus saith the Lord."”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 7

History

“Then I (al- Sadiq) asked him (the thief) about his act. He said: 'perhaps, you are Ja'far b. Mohammed?' 'Yes,' I said. He said to me:'What does your noble origin avail you while you are ignorant?' 'Which verse of the Quran am I ignorant at?' I asked. He said these Words of Allah, the Great and Almighty:Whoever brings a good deed, he shall have ten like it, and whoever brings and evil deed he shall be recompensed only with the like of it.(Quran, 6:160) 'When I stole the two loaves of bread, they were two evil deeds. And When I stole the two pomegranates, they were two evil deeds, too. So these are four evil deeds. When I gave each one of them as alms, Allah has subtracted 4 evil deeds from 40 good deeds. So, I have 36 good deeds.' I (al- Sâdiq) said: 'May your mother loses you! It is you who are ignorant at the Book of Allah. Have you not heard that Allah said: (Allah) accepts-(deeds) from the pious only.(Quran, 5:27) When you stole the two loaves of bread, they were two evil deeds. And when you stole the two pomegranates, they were two evil deeds, too. And when you gave them to other than their owner without the permission of their owner, you have added four evil deeds to the four evil deeds, and you have not added four evil deeds to forty good deeds. So, he began looking at me. Then I left him and went away.”

Ja'far al-Sadiq (702–765) Muslim religious person

Tafsir

Books, Evil

“He discusses his service in Iraq, the wounds he suffered there, and he says to me in this ad, "Until you have the guts to call me a 'phony soldier' to my face, stop telling lies about my service." You know, this is such a blatant use of a valiant combat veteran, lying to him about what I said, then strapping those lies to his belt, sending him out via the media in a TV ad to walk into as many people as he can walk into.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

On Brian McGough's VoteVets.org ad criticizing him for "phony soldiers" comment, on the October 2, 2008 http://mediamatters.org/research/200710020014 broadcast of The Rush Limbaugh

People, Lying, Suffering

“In a theory in which parameters are added to quantum mechanics to determine the results of individual measurements, without changing the statistical predictions, there must be a mechanism whereby the setting of one measuring device can influence the reading of another instrument, however remote. Moreover, the signal involved must propagate instantaneously, so that such a theory could not be Lorentz invariant. Of course, the situation is different if the quantum mechanical predictions are of limited validity. Conceivably they might apply only to experiments in which the settings of the instruments are made sufficiently in advance to allow them to reach some mutual rapport by exchange of signals with velocity less than or equal to that of light. In that connection, experiments of the type proposed by Bohm and Aharonov, in which the settings are changed during the flight of the particles, are crucial.”

John S. Bell (1928–1990) Northern Irish physicist

On the Einstein-Podolsky-Rosen paradox (1964)

Light, Change, Reading

“We've deployed thousands of National Guard members to assist the Border Patrol. We've upgraded technology at our borders. We've added infrastructure, including new fencing and vehicle barriers. We're adding thousands of new beds in our detention facilities so we can continue working to end catch and release] at our southern border. During the course of my administration we have apprehended and sent home more 6 million people entering our country illegally. And I thank the Border Patrol for their hard work. The Secure Fence Act builds on this progress. The bill authorizes the construction of hundreds of miles of additional fencing along our southern border.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Signing of Secure Fence Act of 2006

People, Home, Country

“It is impossible to over-emphasize the importance of al-Jazari's work in the history of engineering. Until modern times there is no other document from any cultural area that provides a comparable wealth of instructions for the design, manufacture and assembly of machines… Al-Jazari did not only assimilate the techniques of his non-Arab and Arab predecessors, he was also creative. He added several mechanical and hydraulic devices. The impact of these inventions can be seen in the later designing of steam engines and internal combustion engines, paving the way for automatic control and other modern machinery. The impact of al-Jazari's inventions is still felt in modern contemporary mechanical engineering [2].”

Donald Hill (1922–1994) British historian and engineer

Donald Hill, Studies in Medieval Islamic Technology,; as cited in: Salim Al-Hassani. " 800 Years Later: In Memory of Al-Jazari, A Genius Mechanical Engineer http://muslimheritage.com/article/800-years-later-memory-al-jazari-genius-mechanical-engineer," at muslimheritage.com, 2015.

Way, History, Time, Wealth

“It is now sixteen or seventeen years since I saw the Queen of France, then the Dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in—glittering like the morning star, full of life, and splendor, and joy. Oh! what a Revolution! And what a heart must I have to contemplate without emotion that elevation and that fall! Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honor, and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult. But the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished for ever.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 331
Reflections on the Revolution in France (1790)

Love, Life, Men, Age

“Ostensive demonstration is that which concludes directly to that which is in question. Reduction ad impossibile is that which, when something the opposite of that which is in question has been assumed, concludes with some other proposition directly to a known and manifest impossibility, from the opposite of which the investigator is led back to the original proposition in question. But there is a difference between ostensive demonstration and reduction ad impossibile, because the former proves from things prior in the order of nature but the latter from things posterior in the order of nature. When things prior in nature are better known in the intellect of the person making the demonstration the process is carried out ostensively; but when posterior things are better known to his intellect then the demonstration is carried out per impossibile… in demonstration carried out per impossibile the showing of the original thing in question is carried out by means of things posterior to it in the order of nature… And there is in the contrary, falsely supposed in predicate of subject, a connecting term by which something is implied to be which impossible in the nature of things.”

Robert Grosseteste (1175–1253) English bishop and philosopher

i. 17, f. 18r
Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)

Question, Nature, Personality, Falseness

“No sooner were the merits of Mr. Arkwright’s inventions fully understood, from the great increase of materials produced in a given time, and the superior quality of the goods manufactured; no sooner was it known, that his assiduity and great mechanical abilities were rewarded with success; than the very men, who had before treated him with contempt and derision, began to devise means to rob him of his inventions, and profit by his ingenuity. Every attempt that cunning could suggest for this purpose was made; by the seduction of his servants and workmen, (whom he had with great labour taught the business) a knowledge of his machinery and inventions was fully gained. From that time many persons began to pilfer something from him; and then by adding something else of their own, and by calling similar productions and machines by other names, they hoped to screen themselves from punishment. So many of these artful and designing individuals had at length infringed on his patent right, that he found it necessary to prosecute several: but it was not without great difficulty, and considerable expence, that he was able to make any proof against them; conscious that their conduct was unjustifiable, their proceedings were conducted with the utmost caution and secresy. Many of the persons employed by them were sworn to secresy, and their buildings and workshops were kept locked up, or otherwise secured. This necessary proceeding of Mr. Arkwright, occasioned, as in the case of poor Hargrave, an association against him, of the very persons whom he had served and obliged. Formidable, however, as it was, Mr. Arkwright persevered, trusting that he should obtain in the event, that satisfaction which he appeared to be justly entitled to.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23-24

Men, Hope, Art, Business

“Pooh always liked a little something at eleven o'clock in the morning, and he was very glad to see Rabbit getting out the plates and mugs; and when Rabbit said, "Honey or condensed milk with your bread?" he was so excited that he said, "Both," and then, so as not to seem greedy, he added, "But don't bother about the bread, please."”

A.A. Milne book Winnie-the-Pooh

Source: Winnie-the-Pooh (1926), Chapter Two.

“Gunson added that it was false to claim, as the present district attorney’s office does in their request for my extradition, that the time I spent in Chino was for the purpose of a diagnostic study.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

I can remain silent no longer (2010)

Study, Time, Falseness

“Abusive' (or 'hostile,' which in this context I take to mean the same thing) does not seem to me a very clear standard - and I do not think clarity is at all increased by adding the adverb objectively or by appealing to a reasonable person's notion of what the vague word means.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Harris v. Forklift Systems, Inc., 510 U.S. 17 http://straylight.law.cornell.edu/supct/html/92-1168.ZC.html (1993) (concurring). 1990s

Hostility, Thinking, Personality

“In 1934 I warned Mr. Baldwin that the Germans had a secret Air Force and were rapidly overhauling ours. I gave definite figures and forecasts. Of course, it was all denied with all the weight of official authority. I was depicted a scaremonger. Less than six months after Mr. Baldwin had to come down to the House and admit he was wrong. … He got more applause for making this mistake, which may prove fatal to the British Empire and to British freedom, than ordinary people would do after they rendered some great service which added to its security and power. Well, Mr. Chamberlain was, next to Mr. Baldwin, the most powerful Member of that Government. He was Chancellor of the Exchequer. He knew all the facts. His judgment failed just like that of Mr. Baldwin and we are are suffering from the consequences today.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Chingford (9 December 1938), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 1026
The 1930s

People, Secret, Freedom, Suffering

“The study a posteriori of the distribution of consciousness shows it to be exactly such as we might expect in an organ added for the sake of steering a nervous system grown too complex to regulate itself.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 5

Study

“If heat were the affecting force, direct indications of its presence could be found which would not make use of geometry as an indirect method. …direct evidence for the presence of heat is based on the fact that it affects different materials in different ways. …The forces… which we have introduced… have two properties: (a) They affect all materials in the same way. (b) There are no insulating [or isolating] walls. …the definition of the insulating wall may be added here: it is a covering made of any kind of material which does not act upon the enclosed object with forces having property a. Let us call the forces which have the properties a and b universal forces; all other forces are called differential forces. Then it can be said that differential forces, but not universal forces, are directly demonstrable.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Way, Universe

“[ Titchener ] always seemed to me the nearest approach to genius of anyone with whom I have been closely associated.… He was competent with languages, and could ad lib in Latin when the occasion required it. If you had mushrooms, he would tell you at once how they should be cooked. If you were buying oak for a new floor, he would at once come forward with all the advantages of ash. If you were engaged to be married, he would have his certain and insistent advice about the most unexpected aspects of your problems, and if you were honeymooning, he would write to remind you, as he did me, on what day you ought to be back at work.”

Edwin Boring (1886–1968) American psychologist

Source: Psychologist at large, 1961, p. 22–23: As cited in: Hergenhahn (2008;274)

Problem, Cooking

“The ancient Greek philosopher, Democritus, propounded an hypothesis of the constitution of matter, and gave the name of atoms to the ultimate unalterable parts of which he imagined all bodies to be constructed. In the 17th century, Gassendi revived this hypothesis, and attempted to develope it, while Newton used it with marked success in his reasonings on physical phenomena; but the first who formed a body of doctrine which would embrace all known facts in the constitution of matter, was Roger Joseph Boscovich, of Italy, who published at Vienna, in 1759, a most important and ingenious work, styled Theoria Philosophiæ Naturalis ad unicam legem virium, in Natura existentium redacta. This is one of the most profound contributions ever made to science; filled with curious and important information, and is well worthy of the attentive perusal of the modern student. In more recent days, the theory of Boscovich has received further confirmation and extension in the researches of Dalton, Joule, Thomson, Faraday, Tyndall, and others.”

Roger Joseph Boscovich (1711–1787) Croat-Italian physicist

Alfred Marshall Mayer, Lecture-notes on Physics (1868) Part 1 https://books.google.com/books?id=hqsLAAAAYAAJ

Imagination, Science, Success, Parting

“Sultãn Ahmad… encamped near Chãmpãner on 7 Rabî-us-Sãni, AH 822 (AD 3 May, 1419). He destroyed temples wherever he found them and returned to Ahmadãbãd.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Ahmad Shãh I of Gujarat (AD 1411-1443) Champaner (Gujarat)
Tabqãt-i-Akharî

“De arte characteristica ad perficiendas scientias ratione nitentes in C. I. Gerhardt (ed.), Die philosophischen Schriften von Gottfried Wilhelm Leibniz (7 vols. 1875–1890) VII 125.”
quando orientur controversiae, non magis disputatione opus erit inter duos philosophus, quam inter duos computistas. Sufficiet enim calamos in manus sumere sedereque ad abacos, et sibi mutuo (accito si placet amico) dicere: calculemus

Gottfried Leibniz (1646–1716) German mathematician and philosopher

"[...] if controversies were to arise, there would be no more need of disputation between two philosophers than between two calculators. For it would suffice for them to take their pencils in their hands and to sit down at the abacus, and say to each other (and if they so wish also to a friend called to help): Let us calculate." The famous calculemus of Leibniz appears in several places of his writing; this is the most frequently quoted; variants are found in the Preface to his New Essays on Human Understanding, and in Dissertatio de Arte Combinatoria (1666). See R. Chrisley, Artificial Intelligence (2000), p. 14 https://books.google.ch/books?id=dLQ3bDy2tgYC&pg=PA14#v=onepage&q&f=false; H. Busche, Leibniz' Weg ins perspektivische Universum (1997), p. 134 https://books.google.ch/books?id=xAI4Wtp0GBoC&pg=PA134&lpg=PA134.

Art

“She did not seem offended, so I added my secret philosophy of life: any dork who became a soldier for an idea instead of the money deserved to die for his country. You’re going to put it all on the table, six up with some other guy, it damned well better be for stakes you can carry away.”

Glen Cook book The Silver Spike

Source: The Silver Spike (1989), Chapter 36 (p. 560)

Life, Money, Secret, Guy

“The problem for China is political. China is held together by money, not ideology. When there is an economic downturn and the money stops rolling in, not only will the banking system spasm, but the entire fabric of Chinese society will shudder. Loyalty in China is either bought or coerced. Without available money, only coercion remains. Business slowdowns can generally lead to instability because they lead to business failure and unemployment. In a country where poverty is endemic and unemployment widespread, the added pressure of an economic downturn will result in political instability.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 96

Money, Failure, Business, Problem

“The Scottish Communist is a much misunderstood person. When he is a true Caledonian, and not a Pole or an Irishman, he is simply the lineal descendant of the old Radical. The Scottish Radical was a man who held a set of inviolable principles on which he was entirely unable to compromise. It did not matter what the principles were; the point was that they were like the laws of Sinai, which could not be added to or subtracted from. When the Liberal party began to compromise, he joined Labour; when Labour began to compromise, by a natural transition he became a Communist. Temperamentally he has not changed. He is simply the stuff which in the seventeenth century made the unyielding Covenanter, and in the eighteenth the inflexible Jacobite. He is honesty incarnate, but his mind lacks flexibility.”

John Buchan book Castle Gay

Source: Castle Gay (1930), Ch. 14

Law, Nature, Change, Personality

“Too often, claims of “fake news” are the real fake news. We are taught, rightly, to be skeptical of the media (and indeed of most things). But it pays to be skeptical of their critics, taunters, and defamers, too. Jay Nordlinger added,”

Jay Nordlinger (1963) American journalist

Twitter post https://twitter.com/jaynordlinger/status/1042060355680256001 (18 September 2018) 2010s

“Linear programming is viewed as a revolutionary development giving man the ability to state general objectives and to find, by means of the simplex method, optimal policy decisions for a broad class of practical decision problems of great complexity. In the real world, planning tends to be ad hoc because of the many special-interest groups with their multiple objectives.”

George Dantzig (1914–2005) American mathematician

Dantzig (1983) "Reminiscences about the origins of linear programming". In: Mathematical programming : the state of the art. New York, 1983, p. 78-86.

World, Optimism, Problem, Decision

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