Quotes about act
page 34

Harry Turtledove photo

“A fellow with a great voice shouted, "Hearken now to the words of the President of the Confederate States of America, the honorable Woodrow Wilson." The president turned this way and that, surveying the great swarm of people all around him in the moment of silence the volley had brought. Then, swinging back to face the statue of George Washington- and, incidentally, Reginald Bartlett- he said, "The father of our country warned us against entangling alliances, a warning that served us well when we were yoked to the North, before its arrogance created in our Confederacy what had never existed before- a national consciousness. That was our salvation and our birth as a free and independent country." Silence broke then, with a thunderous outpouring of applause. Wilson raised a bony right hand. Slowly, silence, of a semblance of it, returned. The president went on, "But our birth of national consciousness made the United States jealous, and they tried to beat us down. We found loyal friends in England and France. Can we now stand aside when the German tyrant threatens to grind them under his iron heel?" "No!" Bartlett shouted himself hoarse, along with thousands of his countrymen. Stunned, deafened, he had trouble hearing what Wilson said next: "Jealous still, the United States in their turn also developed a national consciousness, a dark and bitter one, as any so opposed to ours must be." He spoke not like a politician inflaming a crowd but like a professor setting out arguments- he had taken one path before choosing the other. "The German spirit of arrogance and militarism has taken hold in the United States; they see only the gun as the proper arbiter between nations, and their president takes Wilhelm as his model. He struts and swaggers and acts the fool in all regards."”

Now he sounded like a politician; he despised Theodore Roosevelt, and took pleasure in Roosevelt's dislike for him.
Source: The Great War: American Front (1998), p. 32

Leo Igwe photo
Martin Luther King, Jr. photo

“Now, we are poor people, individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively, that means all of us together, collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda — fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

Indra Nooyi photo
Kevin Kelly photo

“Letting go at the top is not an act against perfection, but against short-sightedness.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

John Stuart Mill photo
George Holmes Howison photo
Lloyd Kenyon, 1st Baron Kenyon photo

“We must judge of a man's motives from his overt acts.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Waddington (1800), 1 East, 158.

Francis Hutcheson (philosopher) photo
Robert E. Lee photo
Herman Wouk photo
George W. Bush photo
Ayman Odeh photo

“You are weak people, only a country that isn’t normal acts this way. No apartheid law will erase the fact that in this homeland there are two nations.”

Ayman Odeh (1975) Israeli lawyer and member of the Knesset

About the Basic Law: Israel as the Nation-State of the Jewish People, as quoted in Opposition warns of ‘apartheid’ as Knesset starts ‘Jewish state bill’ debates https://www.timesofisrael.com/opposition-warns-of-apartheid-as-knesset-starts-jewish-state-bill-debates/ (26 July 2017) by Marissa Newman, The Times of Israel.

Laurell K. Hamilton photo
Tony Benn photo

“People say that if we work for the Single European Act, women will get their rights, the water will be purer, and training will be better. That is rubbish. It is part of the attempt to consolidate the EEC.”

Tony Benn (1925–2014) British Labour Party politician

Speech to the House of Commons (23 February 1989) http://hansard.millbanksystems.com/commons/1989/feb/23/european-community
1980s

Thomas Szasz photo
Maurice Glasman, Baron Glasman photo
Anne of Great Britain photo

“I shall be very careful to preserve and maintain the Act of Toleration, and to set the minds of all my people at quiet; my own principles must always keep me entirely firm to the interests and religion of the Church of England, and will incline me to countenance those who have the truest zeal to support it.”

Anne of Great Britain (1665–1714) queen of England, queen of Scotland and queen of Ireland (1702–07); queen of Great Britain (1707–14)

Speech from the Throne (25 May 1702), from Cobbett's parliamentary history of England. Volume VI (London: R. Bagshaw, 1810), p. 1671.

Ben Jonson photo

“If he were
To be made honest by an act of parliament
I should not alter in my faith of him.”

Ben Jonson (1572–1637) English writer

Act IV, scene 1
The Devil Is an Ass (performed 1616; published 1631)

Derren Brown photo
Francis Escudero photo
Iain Banks photo
Roberto Saviano photo
Robert G. Ingersoll photo
Mario Savio photo
Albert Einstein photo
John Morley, 1st Viscount Morley of Blackburn photo
Andrew Vachss photo
Jürgen Habermas photo
Rajiv Malhotra photo
Gino Severini photo

“[the] circular rhythmic movement of a dancer, the folds of whose dress are held out by means of a hoop. These folds preserve their exterior form, modified in a uniform manner through the rotary movement. In order the better to convey the notion of relief, I have attempted to model the essential portions in a manner almost sculptural. Light and ambiance act simultaneously on the forms in movement.”

Gino Severini (1883–1966) Italian painter

from Severini's text, in the entry for the Marlborough Gallery exhibition; as cited by Daniela Fonti, Gino Severini Catalogo Ragionato, Milan: Edizione Phillipe Daverio, 1988, p. 130
Severine is describing here his painting 'Dancer at Pigalle' https://theartstack.com/artist/gino-severini-1/dancer-pigalle, 1912

Joe Lieberman photo
Cyrano de Bergerac photo
Harry V. Jaffa photo
Orson Scott Card photo
John C. Calhoun photo

“I never know what South Carolina thinks of a measure. I never consult her. I act to the best of my judgment, and according to my conscience. If she approves, well and good. If she does not, or wishes any one to take my place, I am ready to vacate. We are even.”

John C. Calhoun (1782–1850) 7th Vice President of the United States

Reported in Walter J. Miller, "Calhoun as a Lawyer and Statesman"' part 2, The Green Bag (June 1899), p. 271. Miller states "I will cite his own words", but this quotation is reported as not verified in Calhoun's writings in Respectfully Quoted: A Dictionary of Quotations (1989).

Ellen Page photo
Bill Frist photo
Tryon Edwards photo
Tiffany Trump photo
Michael Elmore-Meegan photo
Everett Dean Martin photo

“The unstoppable compulsion to act, in bigger and wiser ways than you knew possible, has already been set in motion. I’m urging you to trust in that.”

Charles Eisenstein (1967) American writer

The More Beautiful World our Hearts Know is Possible http://charleseisenstein.net/project/the-more-beautiful-world-our-hearts-know-is-possible/
The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Bill Engvall photo
George Long photo
Muhammad photo

“The Prophet said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated 'Abdullah Volume 9, Book 89, Number 258 http://web.archive.org/web/20111004120922/http://www.cmje.org/religious-texts/hadith/bukhari/089-sbt.php#009.089.258
Sunni Hadith

Milton Friedman photo

“The broader and more influential organisations of businessmen have acted to undermine the basic foundation of the free market system they purport to represent and defend.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Lecture "The Suicidal Impulse of the Business Community" (1983); cited in Filters Against Folly (1985) by Garrett Hardin

Joel Bakan photo

“As a psychopathic creature, the corporation can neither recognize nor act upon moral reasons to refrain from harming others.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 3, The Externalizing Machines, p. 60

Eiji Aonuma photo
James Jeans photo
Jimmy Stewart photo

“If you can do a part and not have the acting show.”

Jimmy Stewart (1908–1997) American film and stage actor

A definition of good acting, given in an interview on WNET TV (13 March 1987); sometimes quoted as "It’s well done if you can do a part and not have the acting show."

Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Joseph Campbell photo
Max Scheler photo

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Orson Scott Card photo
Donald J. Trump photo

“So when you [Hillary Clinton] tried to act holier than thou, it really doesn't work. It really doesn't.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, September, First presidential debate (September 26, 2016)

Calvin Coolidge photo

“It needs but very little consideration to reach the conclusion that all of these terms are relative, not absolute, in their application to the affairs of this earth. There is no absolute and complete sovereignty for a State, nor absolute and complete independence and freedom for an individual. It happened in 1861 that the States of the North and the South were so fully agreed among themselves that they were able to combine against each other. But supposing each State of the Union should undertake to make its own decisions upon all questions, and that all held divergent views. If such a condition were carried to its logical conclusion, each would come into conflict with all the others, and a condition would arise which could only result in mutual destruction. It is evident that this would be the antithesis of State sovereignty. Or suppose that each individual in the assertion of his own independence and freedom undertook to act in entire disregard of the rights of others. The end would be likewise mutual destruction, and no one would be independent and no one would be free. Yet these are conflicts which have gone on ever since the organization of society into government, and they are going on now. To my mind this was fundamental of the conflict which broke out in 1861.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Francis Escudero photo
Cat Stevens photo
Pushyamitra Shunga photo
Carrie Fisher photo
Rudolf Hess photo
Paulo Freire photo

“Welfare programs as instruments of manipulation ultimately serve the end of conquest. They act as an anesthetic, distracting the oppressed from the true causes of their problems and from the concrete solutions of these problems.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Manipulation

Joseph Chamberlain photo
Maimónides photo
Mary Wollstonecraft Shelley photo

“One thing I will add: if I have ever found kindness, it has not been from Liberals; to disengage myself from them was the first act of my freedom.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Letter to Edward Trelawny (27 January 1837). Google Books https://books.google.com/books?id=ED9bAAAAMAAJ&dq=if%20i%20have%20ever%20found%20kindness%2C%20it%20has%20not%20been%20from%20the%20liberals&pg=PA283#v=onepage&q=if%20i%20have%20ever%20found%20kindness,%20it%20has%20not%20been%20from%20the%20liberals&f=false

Muhammad Ali Jinnah photo

“We are now all Pakistanis — not Baluchis, Pathans, Sindhis, Bengalis, Punjabis and so on — and as Pakistanis we must feet behave and act, and we should be proud to be known as Pakistanis and nothing else.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Reply to the Civic Address presented by the Quetta Municipality (15 June 1948)

Oliver Lodge photo

“A body can only act immediately on what it is in contact with; it must be by the action of contiguous particles—that is, practically, through a continuous medium, that force can be transmitted across space.”

Oliver Lodge (1851–1940) British physicist

The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA26, p. 26
The Ether of Space (1909)

Ron Paul photo

“Imagine […] that thousands of armed foreign troops were constantly patrolling American streets in military vehicles. Imagine they were here under the auspices of "keeping us safe" or "promoting democracy" or "protecting their strategic interests." Imagine that they operated outside of US law, and that the Constitution did not apply to them. Imagine that every now and then they made mistakes or acted on bad information and accidentally killed or terrorized innocent Americans, including women and children, most of the time with little to no repercussions or consequences. Imagine that they set up checkpoints on our soil and routinely searched and ransacked entire neighborhoods of homes. Imagine if Americans were fearful of these foreign troops, and overwhelmingly thought America would be better off without their presence. Imagine if some Americans were so angry about them being in Texas that they actually joined together to fight them off, in defense of our soil and sovereignty, because leadership in government refused or were unable to do so. Imagine that those Americans were labeled terrorists or insurgents for their defensive actions, and routinely killed, or captured and tortured by the foreign troops on our land. Imagine that the occupiers' attitude was that if they just killed enough Americans, the resistance would stop, but instead, for every American killed, ten more would take up arms against them, resulting in perpetual bloodshed. […] The reality is that our military presence on foreign soil is as offensive to the people that live there as armed Chinese troops would be if they were stationed in Texas.”

Ron Paul (1935) American politician and physician

Imagine by Ron Paul http://www.lewrockwell.com/paul/paul512.html (11 March 2009).
2000s, 2006-2009

Pope Benedict XVI photo
James Clerk Maxwell photo

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

George W. Bush photo
George Boardman the Younger photo
Jean-Baptiste Lamarck photo

“Infelicity is an ill to which all acts are heir which have the general character of ritual or ceremonial, all conventional acts.”

J. L. Austin (1911–1960) English philosopher

Austin (1975, p. 18–19) as cited in: James Loxley (2006) Performativity. p. 81.

John McCain photo

“The president, comparing him to a kid in the back of a classroom, I think, is very indicative of the president’s lack of appreciation of who Vladimir Putin is. He’s an old KGB colonel that has no illusions about our relationship, does not care about a relationship with the United States, continues to oppress his people, continues to act in an autocratic fashion.”

John McCain (1936–2018) politician from the United States

As quoted in "McCain: Obama's 'slouch' comment dismissive of Putin" http://www.washingtonpost.com/blogs/post-politics/wp/2013/08/11/mccain-obamas-slouch-comment-dismissive-of-putin/, (11 August 2013), The Washington Post
2010s, 2013

Kathy Griffin photo

“And then she (Brooke Sheilds) says the ill-fated words "You have to put this in your act". And I said "What, I would never!"”

Kathy Griffin (1960) American actress and comedian

Because it's a private time!!
Allegedly (2004)

Herbert Marcuse photo
Frank Herbert photo
A. P. Herbert photo
Jair Bolsonaro photo

“If one's son begins acting kind of gay, then when he is spanked he'll change his behavior.”

Jair Bolsonaro (1955) Brazilian president elect

At the program Participação Popular on TV Câmara on 17 November 2010. Deputado federal defende na TV agressões físicas para mudar "filho gayzinho" http://www2.camara.leg.br/camaranoticias/noticias/DIREITOS-HUMANOS/151706-COMISSAO-VAI-DEBATER-DECLARACAO-DE-BOLSONARO-SOBRE-PUNICAO-A-FILHO-GAY.html. Folha de S.Paulo (25 November 2010).

Bruce Fein photo
Marcus Aurelius photo
Shreya Ghoshal photo

“Seriously! Acting in films is not my cup of tea. The joy I find in being a pucca musician is unparalleled.”

Shreya Ghoshal (1984) Indian playback singer

About acting in films http://web.archive.org/web/20161005115944/https://twitter.com/shreyaghoshal/status/114406431003914240

Robert Charles Wilson photo

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)