Quotes about achievement

page 4

1900s, A Square Deal (1903)

“Arizona and New Mexico: On Top”, p. 126.
A Sand County Almanac, 1949, "Arizona and New Mexico: On Top," & "Arizona and New Mexico: Thinking Like a Mountain"

from Crikey! What an Adventure on Animal Planet, 2007nb

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)

You Can't Kill Rock and Roll, written by Ozzy Osbourne, Randy Rhoads and Bob Daisley.
Song lyrics, Diary of a Madman (1981)

"When Uri met David," Telegraph 12/2001 http://www.telegraph.co.uk/core/Content/displayPrintable.jhtml?xml=/arts/2002/09/11/bablaine11.xml&site=6&page=0

Book X, Chapter III, 4; translation by H. E. Butler
Compare: Natura non facit saltus
De Institutione Oratoria (c. 95 AD)

The Battle for Peace

1910s, The Philosophy of Logical Atomism (1918)

Book abstract
The Archiving Society, 1961

On comparison with her character and personal life http://www.tellychakkar.com/tv/tv-news/i-have-never-been-associated-the-word-struggle-life-sukirti-kandpal-042/

Source: The Right to Struggle (1993), P. 60.

Sag etwas, das sich von selbst versteht, zum ersten Mal und du bist unsterblich.
Source: Aphorisms (1880/1893), p. 19.

On young couples who have not yet matured enough to recognize and respect each other's solitude
Letter Seven (14 May 1904)
Letters to a Young Poet (1934)

Self-identification
Source: "I Am That." P.316

The Ayn Rand Column ‘Introducing Objectivism’

The True Story of My Life http://www.public.asu.edu/~bruce/Taylor57.txt (November 8 - December 13, 1924)

Beware of Pity (1939)

Dilettanten haben nicht einmal in einer sekundären Kunst etwas Bleibendes geleistet, sich aber verdient gemacht um die höchste aller Wissenschaften, die Philosophie. Den Beweis dafür liefern: Montaigne, La Rochefoucauld, Vauvenargues.
Source: Aphorisms (1880/1893), p. 55.

My Life, ch.12.

1910s, The World Movement (1910)

Source: 1950s, My Philosophical Development (1959), p. 213

Remarks by the President at Congressional Black Caucus Foundation 46th Annual Phoenix Awards Dinner https://www.whitehouse.gov/the-press-office/2016/09/18/remarks-president-congressional-black-caucus-foundation-46th-annual (18 September 2016)
2016

2004, Democratic National Convention speech (July 2004)

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 33-34
undated

Quoted in "Vikram A. Sarabhai".
Source: Vikram Ambalal Sarabhai, 14 December 2013, New Mexico Museum of Space History http://www.nmspacemuseum.org/halloffame/detail.php?id=120,

" Austin Aries, vegan wrestler http://www.greatveganathletes.com/austin-aries-vegan-wrestler" by Cris Iles-Wright. Interview for greatveganathletes.com, 2014.

As quoted in 'From my rotting body, flowers shall grow, and I am in them, and that is eternity', Potter P. Emerg Infect Dis, 2011
after 1930

Abide as the Self

Source: United Nations, Human Development Report 1994 http://books.google.com/books?id=pSa5Zrg5TnEC&pg=PA88, (1994), p. 88

Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters

1910s, Citizenship in a Republic (1910)

2009, First Inaugural Address (January 2009)

Source: 1930s, Power: A New Social Analysis (1938), Ch. 18: The Taming of Power

In 1906 at the age of 80 when he became president of the Indian National Congress in Calcutta.
Dr. Dadabhai Naoroji: "The Grand Old Man of India"

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Source: Civilisation (1969), Ch. 5: The Hero as Artist

A message he left on his website to his fans, dated September 18th, 2003
2003

Source: The Problems of Leninism, Ch.8

Source: Institutions (1990), p. 81; Ch. 9 : Organizations, learning, and institutional change

Speech made at the Reichstag (21 May 1935) Found in Translation of Herr Hitler's Speech to the German Reichstag on May 21, 1935 https://books.google.com/books?id=r_-htwAACAAJ&dq=hitler+may+21+1935+speech&hl=en&sa=X&ved=0ahUKEwir0MTAmInWAhXPaCYKHaFIB2UQ6AEIJjAA Foreign Office Press. German version https://archive.org/stream/RedeDesFhrersUndReichskanzlersAdolfHitlerVorDemReichstagAm21.Mai/MicrosoftWord-Ah19350521#page/n11/mode/2up
1930s
Context: The Germany of today is a National Socialist State. The ideology that dominates us is in diametrical contradiction to that of Soviet Russia. National Socialism is a doctrine that has reference exclusively to the German people. Bolshevism lays stress on international mission. We National Socialists believe a man can, in the long run, be happy only among his own people. We are convinced the happiness and achievements of Europe are indissolubly tied up with the continuation of the system of independent and free national States. Bolshevism preaches the establishment of a world empire and recognizes only section of a central international. We National Socialists grant each people the right to its own inner life according to its needs and its own nature. Bolshevism, on the other hand, establishes doctrinal theories that are to be accepted by all peoples, regardless of their particular essence, their special nature, traditions, etc. National Socialism speaks up for the solution of social problems, issues and tensions in their own nation, with methods that are consistent with our common human, spiritual, cultural and economic beliefs, traditions and conditions. Bolshevism preaches the international class struggle, the international world revolution with the weapons of the terror and the violence. National Socialism fights for the reconciliation and consequent adjustment of the differences in life and the union of all for common benefits. Bolshevism teaches the overcoming of an alleged class rule by the dictatorship of the power of a different class. National Socialism does not attach importance to a only theoretical rule of the working class, but especially on the practical improvement of their living conditions and standard of living. Bolshevism fights for a theory and, for it, sacrifices millions of people, immense values of traditional culture and traditions, and achieves, compared with us, only a very low standard of living for all. As National Socialists, our hearts are full with admiration and respect for the great achievements of the past, not only in our own people but also far beyond. We are happy to belong to an European cultural community that has so tremendously embossed today's world with a stamp of its mind. Bolshevism rejects this cultural achievement of mankind, claiming that has found the beginning of the real cultural and human history in the year of birth of Marxism. We, National Socialists, do not want to be of the same opinion as our church organizations in this or that organizational question. But we never want a lack of belief in religion or any faith, and do not wish that our churches become club-houses or cinemas. Bolshevism teaches the godlessness and acts accordingly. We National Socialists see in private property a higher level of human economic development that according to the differences in performance controls the management of what has been accomplished enabling and guaranteeing the advantage of a higher standard of living for everyone. Bolshevism destroys not only private property but also private initiative and the readiness to shoulder responsibility. It has not been able to save millions of human beings from starvation in Russia, the greatest Agrarian State in the world. It would be unthinkable to transfer such a catastrophe into Germany, because, at the of the day, in Russia there are 10 city dwellers for every 90 country dwellers, but in Germany for only 25 farmers there are 75 city dwellers. National Socialists and Bolshevists both are convinced they are a world apart from each other and their differences can never be bridged. Apart from that, there were thousands of our people slain and maimed in the fight against Bolshevism. If Russia likes Bolshevism it is not our affair, but if Bolshevism casts its nets over to Germany, then we will fight it tooth and nail.

2011, Remarks on death of Osama bin Laden (May 2011)
Context: Tonight, we give thanks to the countless intelligence and counterterrorism professionals who’ve worked tirelessly to achieve this outcome. The American people do not see their work, nor know their names. But tonight, they feel the satisfaction of their work and the result of their pursuit of justice.
We give thanks for the men who carried out this operation, for they exemplify the professionalism, patriotism, and unparalleled courage of those who serve our country.

Pg 44&45
Against Method (1975)
Context: [continued conjecture on empiricism] At this point an "empirical" theory of the kind described becomes almost indistinguishable from a second-rate myth. In order to realize this, we need only consider a myth such as the myth of witchcraft and of demonic possession that was developed by the Roman Catholic theologians and that dominated 15th-, 16th- and 17th-century thought on the European continent. This myth is a complex explanatory system that contains numerous auxiliary hypotheses designed to cover special cases, so it easily achieves a high degree of confirmation on the basis of observation. It has been taught for a long time; its content is enforced by fear, prejudice, and ignorance, as well as by a jealous and cruel priesthood. Its ideas penetrate the most common idiom, infect all modes of thinking and many decisions which mean a great deal in human life. It provides models for the explanation of a conceivable event - Conceivable, that is, for those who have accepted it. This being the case, its key terms will be fixed in an unambiguous manner and the idea (which may have led to such a procedure in the first place) that they are copies of unchanging entities and that change of meaning, if it should happen, is due to human mistake - This idea will now be very plausible. Such plausibility reinforces all the manoeuvres which are used for the preservation of the myth (elimination of opponents included). The Conceptual apparatus of the theory and the emotions connected with its application, having penetrated all means of communication, all actions, and indeed the whole life of the community, now guarantees the success of methods such as transcendental deduction, analysis of usage, phenomenological analysis - which are means for further solidifying the myth... At the same time it is evident that all contact with the world is lost and the stability achieved, the semblance of absolute truth is nothing but absolute conformism. For how can we possibly test, or improve upon the truth of a theory if it is built in such a manner then any conceivable event can be described, and explained, in terms of its principles? The only way of investigating such all-embracing principles would be to compare them with a different set of equally all embracing principles- but this procedure has been excluded from the very beginning.

Speak, Memory: A Memoir (1951)
Context: Whenever in my dreams, I see the dead, they always appear silent, bothered, strangely depressed, quite unlike their dear bright selves. I am aware of them, without any astonishment, in surroundings they never visited during their earthly existence, in the house of some friend of mine they never knew. They sit apart, frowning at the floor, as if death were a dark taint, a shameful family secret. It is certainly not then — not in dreams — but when one is wide awake, at moments of robust joy and achievement, on the highest terrace of consciousness, that mortality has a chance to peer beyond its own limits, from the mast, from the past and its castle-tower. And although nothing much can be seen through the mist, there is somehow the blissful feeling that one is looking in the right direction.

The Discovery of India (1946)
Context: The world of today has achieved much, but for all its declared love for humanity, it has based itself far more on hatred and violence than on the virtues that make one human. War is the negation of truth and humanity. War may be unavoidable sometimes, but its progeny are terrible to contemplate. Not mere killing, for man must die, but the deliberate and persistent propagation of hatred and falsehood, which gradually become the normal habits of the people. It is dangerous and harmful to be guided in our life's course by hatreds and aversions, for they are wasteful of energy and limit and twist the mind and prevent it from perceiving truth.

"Roman Polanski: An Exclusive Interview" by Taylor Montague http://web.archive.org/web/20041121095701/http://www.geocities.com/mishaca/interviews/polanski.html
Context: It's already getting more and more difficult to make an ambitious and original film. There are less and less independent producers or independent companies and an increasing number of corporations who are more interested in balance sheets than in artistic achievement. They want to make a killing each time they produce a film. They're only interested in the lowest common denominator because they're trying to reach the widest audience. And you got some kind of entropy. That's the danger; they look more alike, those films. The style is all melting and it all looks the same. Even young directors — for most of them, their only standard of achievement is how well their films do on the first weekend or whatever. It worries me. But then, from time to time, you have a film like The Usual Suspects or.... I'm trying to think of something American with some kind of originality... Pulp Fiction.

The Idiot (1868–9)
Context: Nor is there any embarrassment in the fact that we're ridiculous, isn't it true? For it's actually so, we are ridiculous, light-minded, with bad habits, we're bored, we don't know how to look, how to understand, we're all like that, all, you, and I, and they! Now, you're not offended when I tell you to your face that you're ridiculous? And if so, aren't you material? You know, in my opinion it's sometimes even good to be ridiculous, if not better: we can the sooner forgive each other, the sooner humble ourselves; we can't understand everything at once, we cant start right out with perfection! To achieve perfection, one must first begin by not understanding many things! And if we understand too quickly, we may not understand well. This I tell you, you, who have already been able to understand... and not understand … so much. I'm not afraid for you now;

Nobel lecture (1989)
Context: Peace can only last where human rights are respected, where the people are fed, and where individuals and nations are free. True peace with oneself and with the world around us can only be achieved through the development of mental peace.

As quoted in The Educator's Book of Quotes‎ (2003) by John Blaydes, p. 57
Context: I believe life is constantly testing us for our level of commitment, and life's greatest rewards are reserved for those who demonstrate a never-ending commitment to act until they achieve. This level of resolve can move mountains, but it must be constant and consistent. As simplistic as this may sound, it is still the common denominator separating those who live their dreams from those who live in regret.

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live.
In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

2009, Nobel Prize acceptance speech (December 2009)
Context: I understand why war is not popular, but I also know this: The belief that peace is desirable is rarely enough to achieve it. Peace requires responsibility. Peace entails sacrifice. That's why NATO continues to be indispensable. That's why we must strengthen U. N. and regional peacekeeping, and not leave the task to a few countries.

1900s, A Square Deal (1903)
Context: Among ourselves we differ in many qualities of body, head, and heart; we are unequally developed, mentally as well as physically. But each of us has the right to ask that he shall be protected from wrong-doing as he does his work and carries his burden through life. No man needs sympathy because he has to work, because he has a burden to carry. Far and away the best prize that life offers is the chance to work hard at work worth doing; and this is a prize open to every man, for there can be no better worth doing than that done to keep in health and comfort and with reasonable advantages those immediately dependent upon the husband, the father, or the son. There is no room in our healthy American life for the mere idler, for the man or the woman whose object it is throughout life to shirk the duties which life ought to bring. Life can mean nothing worth meaning, unless its prime aim is the doing of duty, the achievement of results worth achieving.

Maxim no .1.
The Maxims of Ptahhotep (c. 2350 BCE)
Context: Do not be arrogant because of your knowledge, but confer with the ignorant man as with the learned. For knowledge has no limits, and none has yet achieved perfection in it. Good speech is more hidden than malachite, yet it is found in the possession of women slaves at the millstones.

Comments on the North American Events (1862)
Context: Lincoln is not the product of a popular revolution. This plebeian, who worked his way up from stone-breaker to Senator in Illinois, without intellectual brilliance, without a particularly outstanding character, without exceptional importance-an average person of good will, was placed at the top by the interplay of the forces of universal suffrage unaware of the great issues at stake. The new world has never achieved a greater triumph than by this demonstration that, given its political and social organisation, ordinary people of good will can accomplish feats which only heroes could accomplish in the old world!

Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.

I Am A Dancer (1952)
Context: Dancing appears glamorous, easy, delightful. But the path to paradise of the achievement is not easier than any other. There is fatigue so great that the body cries, even in its sleep. There are times of complete frustration, there are daily small deaths. Then I need all the comfort that practice has stored in my memory, a tenacity of faith.

1990s, Speech at a Rally in Cuba (1991)
Context: We admire the achievements of the Cuban revolution in the sphere of social welfare. We note the transformation from a country of imposed backwardness to universal literacy. We acknowledge your advances in the fields of health, education, and science.

Armistice Day speech (11 November 1948), published in Omar Bradley's Collected Writings, Volume 1 (1967).
Context: We have men of science, too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount. The world has achieved brilliance without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living. If we continue to develop our technology without wisdom or prudence, our servant may prove to be our executioner.

2011, Remarks on death of Osama bin Laden (May 2011)
Context: For over two decades, bin Laden has been al Qaeda’s leader and symbol, and has continued to plot attacks against our country and our friends and allies. The death of bin Laden marks the most significant achievement to date in our nation’s effort to defeat al Qaeda.
Yet his death does not mark the end of our effort. There’s no doubt that al Qaeda will continue to pursue attacks against us. We must — and we will — remain vigilant at home and abroad.
As we do, we must also reaffirm that the United States is not — and never will be — at war with Islam. I’ve made clear, just as President Bush did shortly after 9/11, that our war is not against Islam. Bin Laden was not a Muslim leader; he was a mass murderer of Muslims. Indeed, al Qaeda has slaughtered scores of Muslims in many countries, including our own. So his demise should be welcomed by all who believe in peace and human dignity.

Nobel Address (1991)
Context: After a time of rampant separatism and euphoria, when almost every village proclaimed sovereignty, a centripetal force is beginning to gather momentum, based on a more sensible view of existing realities and the risks involved. And this is what counts most now. There is a growing will to achieve consensus, and a growing understanding that we have a State, a country, a common life. This is what must be preserved first of all.

Speech to the US Congress (13 October 1949)
Context: We have achieved political freedom but our revolution is not yet complete and is still in progress, for political freedom without the assurance of the right to live and to pursue happiness, which economic progress alone can bring, can never satisfy a people. Therefore, our immediate task is to raise the living standards of our people, to remove all that comes in the way of the economic growth of the nation. We have tackled the major problem of India, as it is today the major problem of Asia, the agrarian problem. Much that was feudal in our system of land tenure is being changed so that the fruits of cultivation should go to the tiller of the soil and that he may be secure in the possession of the land he cultivates. In a country of which agriculture is still the principal industry, this reform is essential not only for the well-being and contentment of the individual but also for the stability of society. One of the main causes of social instability in many parts of the world, more especially in Asia, is agrarian discontent due to the continuance of systems of land tenure which are completely out of place in the modem world. Another — and one which is also true of the greater part of Asia and Africa — is the low standard of living of the masses.

1910s, The Progressives, Past and Present (1910)
Context: We must set the end in view as the goal; and then, instead of making a fetish of some particular kind of means, we should adopt whatever honorable means will best accomplish the end. In so far as unrestricted individual liberty brings the best results, we should encourage it. But when a point is reached where this complete lack of restriction on individual liberty fails to achieve the best results, then, on behalf of the whole people, we should exercise the collective power of the people, through the State Legislatures in matters of purely local concern, and through the National Legislature when the purpose is so big that only National action can achieve it.

Stay Alive All Your Life (1957)
Context: By success, of course, I do not mean that you may become rich, famous, or powerful for that does not, of necessity, represent achievement. Indeed, not infrequently, such individuals represent pathetic failure as persons. By success I mean the development of mature and constructive personality.
Through the application of the principle of constructive thinking you can attain your worthy goals. The natural outcome of living by creative principles is creative results. Believe and create is a basic fact of successful living.

2019, European Economic and Social Committee (February 2019)

facebook

2006

Memorandum, 'The Dollar Situation: Forthcoming Discussions with U.S.A. and Canada' (4 July 1949), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), p. 353
Chancellor of the Exchequer

Source: Initiation Into Hermetics (1956), p. 170.

2010, Weekly Address (May 29, 2010)

Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015

New Asian Security Concept For New Progress in Security Cooperation https://www.fmprc.gov.cn/mfa_eng/zxxx_662805/t1159951.shtml，Shanghai Expo Center, 21 May 2014
2010s

Introduction
The Occult World

Glimpses of World History (1949)

History as an Art (1954), p. 9
1950s

A Means for Furthering Peace (1905)

The Economics of Success (D. van Nostrand & Co., 1963), p. 281

Speech to the opening of the fourth German Industrial Fair in Berlin (26 September 1953), quoted in The Times (28 September 1953), p. 5

Jean Todt, Ferrari team boss, cited in: Planet-F1 (2006) "Todt and Montezemolo hail 'legend' Schumi". on Planet-F1. September 12, 2006 (no longer online)

Source: The Fabric of Reality (1997), Ch. 1

Designing the Future (2007)

Interview (5 October 1990) as quoted in La Repubblica https://ricerca.repubblica.it/repubblica/archivio/repubblica/1990/10/05/parla-kaganovich-non-siamo-dei-mostri.html

Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 2, Scene 4
Original: (de) Mein Kind, für den ist alles verloren,
und Meister wird der in keinem Land;
denn wer als Meister geboren,
der hat unter Meistern den schlimmsten Stand.

2018

Source: Foundations of Buddhism (1930)

Source: Critique of the Hegelian Dialectic and Philosophy as a Whole, p. 64.
Source: Economic and Philosophic Manuscripts of 1844

Param ( Page 73 )

Source: https://www.imdb.com/name/nm11882368/bio?ref_=nm_dyk_qt_sm#quotes

Source: https://www.imdb.com/name/nm11882368/bio?ref_=nm_dyk_qt_sm#quotes