Quotes about accomplishment
page 6

Werner von Blomberg photo
John Allen Fraser photo
Alice A. Bailey photo
Claude Lévi-Strauss photo
Rumi photo
Li Minqi photo
Cesar Chavez photo
Charles Lindbergh photo

“In wilderness I sense the miracle of life, and behind it our scientific accomplishments fade to trivia.”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

"The Wisdom of Wilderness" in LIFE (22 December 1967)

William Bateson photo

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

Georg Friedrich Daumer photo

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Jonathan Edwards photo
George Eliot photo
PZ Myers photo
Max Scheler photo
Erik Naggum photo

“Optimization is generally detrimental to future success, but it is the only way to accomplish present success in competition with others who are equally interested in short-term results.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: O'reilly subjugated to the Lisp juggenaut http://groups.google.com/group/comp.lang.lisp/msg/a10d0e7d8e7354b2 (Usenet article).
Usenet articles, Miscellaneous

Gary Hamel photo

“A noble purpose inspires sacrifice, stimulates innovation, and encourages perseverance. In so doing, it transforms great talent into exceptional accomplishment.”

Gary Hamel (1954) American management expert

Gary Hamel quoted in: Richard L. Daft (2014), The Leadership Experience, p. 409

Dana Gioia photo
Ramachandra Guha photo
Gary Johnson photo
Frances Kellor photo
George W. Bush photo
Antonio Negri photo

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

65-66
Multitude: War and Democracy in the Age of Empire

André Maurois photo
Alfred P. Sloan photo
Christopher Hitchens photo
Slavoj Žižek photo
Margaret Thatcher photo
Calvin Coolidge photo

“In my opinion the Government can do more to remedy the economic ills of the people by a system of rigid economy in public expenditure than can be accomplished through any other action. The costs of our national and local governments combined now stand at a sum close to $100 for each inhabitant of the land. A little less than one-third of this is represented by national expenditure, and a little more than two-thirds by local expenditure. It is an ominous fact that only the National Government is reducing its debt. Others are increasing theirs at about $1,000,000,000 each year. The depression that overtook business, the disaster experienced in agriculture, the lack of employment and the terrific shrinkage in all values which our country experienced in a most acute form in 1920, resulted in no small measure from the prohibitive taxes which were then levied on all productive effort. The establishment of a system of drastic economy in public expenditure, which has enabled us to pay off about one-fifth of the national debt since 1919, and almost cut in two the national tax burden since 1921, has been one of the main causes in reestablishing a prosperity which has come to include within its benefits almost every one of our inhabitants. Economy reaches everywhere. It carries a blessing to everybody.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

John Basedow photo

“Believe in yourself and you can accomplish anything.”

John Basedow TV Health and Fitness Personality

Wake-up words on Vine https://vine.co/v/OrYTHrW7hWP, 2014

Alicia Witt photo
Roger Ebert photo
Haile Selassie photo
Paul Morphy photo
George Bernard Shaw photo

“No elaboration of physical or moral accomplishment can atone for the sin of parasitism.”

George Bernard Shaw (1856–1950) Irish playwright

#116
1900s, Maxims for Revolutionists (1903)

Nicholas Sparks photo
Kim Jong-il photo
Kelli Ward photo
Robert A. Heinlein photo
Charles Darwin photo
Stafford Cripps photo
Richie Sambora photo
Richard Stallman photo

“If you want to accomplish something in the world, idealism is not enough — you need to choose a method that works to achieve the goal. In other words, you need to be pragmatic.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Copyleft: Pragmatic Idealism (1998)

“The basic idea of sensemaking is that reality is an ongoing accomplishment that emerges from efforts to create order and make retrospective sense of what occurs.”

Karl E. Weick (1936) Organisational psychologist

Weick (1993, p. 635), as cited in: Bruce K. Berger, ‎Juan Meng (2014), Public Relations Leaders as Sensemakers, p. 7
1980s-1990s

Slavoj Žižek photo
Johann Wolfgang von Goethe photo
William Saroyan photo
Theo van Doesburg photo
Homér photo

“It is the god who accomplishes all things.”

XIX. 90 (tr. R. Lattimore).
Iliad (c. 750 BC)

Carter G. Woodson photo
James Watt photo
Robert A. Heinlein photo
Emile Coué photo
Georg Christoph Lichtenberg photo

“Of all the inventions of man I doubt whether any was more easily accomplished than that of a Heaven.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

L 34
Aphorisms (1765-1799), Notebook L (1793-1796)

Taliesin photo

“Who was confessor
To the gracious Son of Mary?
What was the most beneficial measure
Which Adam accomplished?”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The First Address of Taliesin

Don Soderquist photo

“Too many leaders are afraid of letting their minds wander too far; they put fences around their dreams. If you want to accomplish great things, you must dare to venture beyond today’s realities. The thinking behind ‘Imagine the Possible’ was that we needed to push even further, beyond the self-imposed limits of our current thought processes and previous experiences.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 107.
On Leading Well

Jane Roberts photo
André Maurois photo
Arnold Bennett photo
Alexis De Tocqueville photo
Charles James Fox photo
Carl Friedrich Gauss photo
Émile Durkheim photo

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Allan Kardec photo
Peter Medawar photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Phil Brooks photo

“I'm sorry, Jeff, I'm a little taken back right now. I mean, this is… this… this is what it comes to? People actually cheering because you haven't failed a drug test in a year? This is not an accomplishment! Maybe it's an accomplishment to you, Jeff, so congratulations. You haven't failed a drug test in three hundred and sixty-five days. You can start writing your Hall of Fame speech right now.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Beginning a lecture criticizing Jeff Hardy on being proud of the fact that he hasn't failed a drug test in over a year, despite the fact that he'd already failed two beforehand and would've been fired if he'd failed a third one. July 17, 2009.
Friday Night SmackDown

Alexis Bledel photo
Fred Allen photo

“A molehill man is a pseudo-busy executive who comes to work at 9 am and finds a molehill on his desk. He has until 5 pm to make this molehill into a mountain. An accomplished molehill man will often have his mountain finished even before lunch.”

Fred Allen (1894–1956) comedian

Treadmill to Oblivion http://books.google.com/books?id=8IC6ZSGPAAYC&q="A+molehill+man+is+a+pseudo+busy+executive+who+comes+to+work+at+9+am+and+finds+a+molehill+on+his+desk+He+has+until+5+pm+to+make+this+molehill+into+a+mountain+An+accomplished+molehill+man+will+often+have+his+mountain+finished+even+before+lunch"&pg=PA27#v=onepage (1954).

Walter Slezak photo

“You have to work years in hit shows to make people sick and tired of you, but you can accomplish this in a few weeks on television.”

Walter Slezak (1902–1983) actor

As quoted in Return of the Portable Curmudgeon (1995), edited by Jon Winokur, p. 290

Richard Bertrand Spencer photo
Dejan Stojanovic photo

“To accomplish the perfect perfection, a little imperfection helps.”

Dejan Stojanovic (1959) poet, writer, and businessman

Imperfection http://www.poetrysoup.com/famous/poem/21399/Imperfection
From the poems written in English

Daniel Defoe photo
W. Edwards Deming photo
Terence V. Powderly photo

“Individually, workingmen are weak, and, when separated, each one follows a different course, without accomplishing anything for himself or his fellow man; but when combined in one common bond of brotherhood, they become as the cable, each strand of which, though weak and insignificant enough in itself, is assisted and strengthened by being joined with others, and the work that one could not perform alone is easily accomplished by a combination of strands.”

Terence V. Powderly (1849–1924) American mayor

"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 119.

Frederick Douglass photo

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Francis Escudero photo
Oswald Spengler photo

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation
The Decline of the West (1918, 1923)

Gideon Mantell photo
Camille Paglia photo
Orson Welles photo

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

“Chairman White, and the other Trustees that are present today, faculty and staff and alumni, distinguished guests, cadets, and friends of Hargrave: It's been a great run. It really has. I look out over the congregation gathered here today, and I see faculty, staff, cadets, parents, members of the Parent Council that we work closely with, other colleagues in the same business- and it makes me reflect on on fifteen years here, what all we've accomplished. I can also state that we wouldn't have accomplished much without the leadership of the Board of Trustees. And I'd like to thank all of the Board that's here- the Chairman, past Chairmen, and other members of the Board- that've A, put their trust in my leadership, put up with me at times, and set the guidance and the tone to keep the school on a straight path. Not an easy task. And the Board has done a magnificent job. I would also be remiss if I didn't recognize- I wish I could recognize every member of our faculty and staff, which is the heart and soul of an independent school. Our faculty is the best- best in the nation- very dedication people, that work constant hours with the cadets here, proven by our great success we've had over the past, what… hundred and- we graduated 102nd class last May. It's been really an honor for me to be part of Hargrave's history. But we're not done. We've completed 102 years, and now we've hired Brigadier General Broome, who's the right person to take the helm at Hargrave. And I am convinced beyond a shadow of a doubt that General Broome is ready, willing, and dedicated to take Hargrave to the next level. It's a great school- I would tell you, in my mind, it's the best school in the country, because of the cadets and the folks we have here. I've been spending a lot of time with General Broome and his wife, and they are really gonna be a great fit for Hargrave, and I think Hargrave's gonna have a super next one hundred years. I wish we could all be here a hundred years from now to open our time capsule, but unfortunately, I don't think anybody in this room is gonna see what's in the time capsule… Anyhow, thank you for coming, it's been an honor to be part of this, and I will sincerely miss it. I'm not the type to watch things from the sidelines, but, in this case, I will. Thank you very much.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Baker's speech at the change-of-command ceremony in Hargrave's chapel on June 24, 2011.

Terry Brooks photo

“The trick of course was not to go just anywhere, but to go where they might accomplish something useful.”

Terry Brooks (1944) American writer

Cap 6
The Scions Of Shannara

André Maurois photo
Edward Jenks photo
Friedrich Engels photo

“By dissolving nationalities, the liberal economic system had done its best to universalise enmity, to transform mankind into a horde of ravenous beasts (for what else are competitors?) who devour one another just because each has identical interests with all the others – after this preparatory[work there remained but one step to take before the goal was reached, the dissolution of the family. To accomplish this, economy’s own beautiful invention, the factory system, came to its aid.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Nachdem die liberale Ökonomie ihr Bestes getan hatte, um durch die Auflösung der Nationalitäten die Feindschaft zu verallgemeinern, die Menschheit in eine Horde reißender Tiere - und was sind Konkurrenten anders?
zu verwandeln, die einander ebendeshalb auffressen, WEIL jeder mit allen andern gleiches Interesse hat, nach dieser Vorarbeit blieb ihr nur noch ein Schritt zum Ziele übrig, die Auflösung der Familie. Um diese durchzusetzen, kam ihr eine eigene schöne Erfindung, das Fabriksystem, zu Hülfe.
Outlines of a Critique of Political Economy (1844)

Richard Taruskin photo
Mahmud of Ghazni photo

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

Wilhelm Reich photo
Orson Welles photo