Quotes about absence
page 3

“True Joy is not the absence of pain but the sanctifying, sustaining presence of the Lord Jesus in the midst of the pain”

Nancy Leigh DeMoss (1958) American radio host

Source: Lies Women Believe: And the Truth that Sets them Free

Pain, Joy

“Without dignity, identity is erased. In its absence, men are defined not by themselves, but by their captors and the circumstances in which they are forced to live.”

Laura Hillenbrand book Unbroken: A World War II Story of Survival, Resilience, and Redemption

Source: Unbroken: A World War II Story of Survival, Resilience, and Redemption

Men

“How do you know, poor fool? Perhaps out there, somewhere, someone is sighing for your absence'; and with this thought, my soul begins to breathe.”

Francesco Petrarca (1304–1374) Italian scholar and poet

Source: Petrarch: The Canzoniere, or Rerum Vulgarium Fragmenta

Fools, Soul

“Let me tell you I am better acquainted with you for a long Absence, as men are with themselves for a long affliction: Absence does but hold off a friend, to make one see him the truer.”

Alexander Pope (1688–1744) eighteenth century English poet

Letter, written in collaboration with Henry St John, 1st Viscount Bolingbroke, to Jonathan Swift, December 14, 1725.

Men, Affliction

“"Security" is a reality only where there is true peace between neighbors, as in the case of Holland/Belgium, Sweden/Norway, the United States/Canada. In the absence of peace there is no security, and no geographic-strategic settlement on the land can change this. There is no direct link between security and the territories.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"The Territories" (1968)

Peace, Reality, Change

“Can humans exist without some people ruling and others being ruled? The founders of political science did not think so. "I put for a general inclination of mankind, a perpetual and restless desire for power after power, that ceaseth only in death," declared Thomas Hobbes. Because of this innate lust for power, Hobbes thought that life before (or after) the state was a "war of every man against every man"—"solitary, poor, nasty, brutish and short." Was Hobbes right? Do humans have an unquenchable desire for power that, in the absence of a strong ruler, inevitably leads to a war of all against all? To judge from surviving examples of bands and villages, for the greater part of prehistory our kind got along quite well without so much as a paramount chief, let alone the all-powerful English leviathan King and Mortal God, whom Hobbes believed was needed for maintaining law and order among his fractious countrymen.”

Marvin Harris (1927–2001) American anthropologist

Our Kind: Who We Are, Where We Came From, Where We Are Going (1989)

Life, Death, God, War

“The joy of life is variety; the tenderest love requires to be renewed by intervals of absence.”

Samuel Johnson The Idler

No. 39 (January 13, 1759)
The Idler (1758–1760)

Love, Life, Joy

“Program testing can be used to show the presence of bugs, but never to show their absence!”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1970) " Notes On Structured Programming http://www.cs.utexas.edu/users/EWD/ewd02xx/EWD249.PDF" (EWD249), Section 3 ("On The Reliability of Mechanisms"), corollary at the end. 1970s Variant: Program testing can be a very effective way to show the presence of bugs, but it is hopelessly inadequate for showing their absence.

“Thou, Poetry, in absence wert a chain,
Binding our hearts together: where so well
As in thy numbers, could I pour my soul,
In soothing tenderness? 'twas bliss, to make
Thought visible to those of whom I thought.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Farewell
The Fate of Adelaide (1821)

Soul, Heart

“So far, twenty-two people have received the Nobel award in economics. Not one of them has been female—so, to judge only from the past, the most important thing to do if you want to be a Nobel laureate is to be male. I hasten to add that the absence of females is not, I believe, attributable to male chauvinist bias on the part of the Swedish Nobel Committee. I believe that the economics profession as a whole would have been nearly unanimous that, during the period in question, only one female candidate met the relevant standards—the English economist Joan Robinson, who has since died. The failure of the Nobel Committee to award her a prize may well have reflected bias but not sex bias. The economists here will understand what I am talking about. … A second requirement is to be a U. S. citizen. Twelve of the twenty-two recipients of the Nobel Prize were from the United States, four from the United Kingdom, two from Sweden, and one each from four other countries. … Of the twelve Americans who have won the Nobel Prize in economics, nine either studied or taught at the University of Chicago. So the next lesson is to go to the University of Chicago.”

Milton Friedman (1912–2006) American economist, statistician, and writer

"Milton Friedman" in William Breit and Roger W. Spencer (ed.) Lives of the laureates

People, Sex, Failure, Understanding

“The proposition has… been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties…. The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Death, God, Evil

“The signs on Bell’s door read “J. Bell” and “M. Bell.” I knocked and was invited in by Bell. He looked about the same as he had the last time I saw him, a couple of years ago. He has long, neatly combed red hair and a pointed beard, which give him a somewhat Shavian figura. On one wall of the office is a photograph of Bell with something that looks like a halo behind his head, and his expression in the photograph is mischievous. Theoretical physicists’ offices run the gamut from chaotic clutter to obsessive neatness; the Bells’ is somewhere in between. Bell invited me to sit down after warning me that the “visitor’s chair” tilted backward at unexpected angles. When I had mastered it, and had a chance to look around, the first thing that struck me was the absence of Mary. “Mary,” said Bell, with a note of some disbelief in his voice, “has retired.” This, it turned out, had occurred not long before my visit. “She will not look at any mathematics now. I hope she comes back,” he went on almost plaintively; “I need her. We are doing several problems together.” In recent years, the Bells have been studying new quantum mechanical effects that will become relevant for the generation of particle accelerators that will perhaps succeed the LEP. Bell began his career as a professional physicist by designing accelerators, and Mary has spent her entire career in accelerator design. A couple of years ago Bell, like the rest of the members of CERN theory division, was asked to list his physics speciality. Among the more “conventional” entries in the division such as “super strings,” “weak interactions,” “cosmology,” and the like, Bell’s read “quantum engineering.””

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

Hope, Mathematics, Problem, Study

“Greek culture is pleasant to contemplate because of its great simplicity and naturalness, and because of the absence of gadgets, each of which is sooner or later a cause of servitude.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

Nature

“The attachment to a rationalistic, teleological notion of progress indicates the absence of true progress; he whose life does not unfold satisfyingly under its own momentum is driven to moralize it, to set up goals and rationalize their achievement as progress.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 34

Life

“Colander: What’s your view of the New Keynesian approach?
Tobin: I’m not sure what that means. If it means people like Greg Mankiw, I don’t regard them as Keynesians. I don’t think they have involuntary unemployment or absence of market clearing. It is a misnomer to call Mankiw any form of Keynesian.
Colander: How about real-business-cycle theorists?
Tobin: Well, that’s just the enemy.”

David Colander (1947) American economist

David Colander, "Conversations with James Tobin and Robert J. Shiller on the “Yale Tradition” in Macroeconomics", Macroeconomic Dynamics (1999), later published in Inside the economist’s mind: conversations with eminent economists (2007) edited by Paul A. Samuelson and William A. Barnett.
1990s

People, Business, Thinking

“Unable to grasp the importance of Black women’s intersectional experiences, not only courts, but feminist and civil rights thinkers as well have treated Black women in ways that deny both the unique compoundedness of their situation and the centrality of their experiences to the larger classes of women and Blacks. Black women are regarded either as too much like women or Blacks and the compounded nature of their experience is absorbed into the collective experiences of either group or as too different, in which case Black women’s Blackness or femaleness sometimes has placed their needs and perspectives at the margin of the feminist and Black liberationist agendas. While it could be argued that this failure represents an absence of political will to include Black women, I believe that it reflects an uncritical and disturbing acceptance of dominant ways of thinking about discrimination. Consider first the definition of discrimination that seems to be operative in antidiscrimination law: Discrimination which is wrongful proceeds from the identification of a specific class or category; either a discriminator intentionally identifies this category, or a process is adopted which somehow disadvantages all members of this category.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Law, Way, Failure

“I oscillate between loathing Vladimir Nabokov ’s novels (when I think he’s showing off or insisting on making his presence felt) and loving them. This morning, I can’t stand a word of his fiction. But Nabokov’s “Letters to Vera” is not fiction. The showing off, such as there is, is that of a man to his lover, whose absence is felt. The fact that these are the words—such beautiful words—of a writer to his beloved of more than 46 years readies you for the spirit of sincerity in which they were written. Besides, I’m a sucker for a love story.”

Zia Haider Rahman British novelist

"12 Months of Reading", Who read what in 2014, December 13, 2014 Who is Reading what in 2014 http://www.wsj.com/articles/who-read-what-in-2014-1418426064 13 December 2014 "The Wall Street Journal". Retrieved on 2014-12-20.

Love, Beauty, Lovers, Thinking

“What haunts me is not exactly the absence of literal space so much as a deep craving for metaphorical space: release, escape, some kind of open-ended freedom.”

Naomi Klein (1970) Canadian author and activist

No Logo: Taking Aim at the Brand Bullies 1999

Freedom

“To me, grey is the welcome and only possible equivalent for indifference, noncommitment, absence of opinion, absence of shape. But grey, like formlessness and the rest, can be real only as an idea, and so all I can do is create a colour nuance that means grey but is not it. The painting is then a mixture of grey as a fiction and grey as a visible, designated area of colour.”

Gerhard Richter (1932) German visual artist, born 1932

Quote of Richter on his 'Grey Paintings', in a letter to nl:Edy de Wilde, 23 February 1975; as cited on collected quotes on the website of Gerhard Richter: on 'Grey-paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/grey-paintings-9 1970's Variant: It [grey color] makes no statement whatever... It has the capacity that no other color has, to make 'nothing' visible. To me grey is the welcome and only possible equivalent for indifference, non-commitment, absence of opinion, absence of shape (note 99).... but, grey like formlessness and the rest, can be real only as an idea.... The painting is then a mixture of grey as a fiction and grey as a visible, designated area of color.

Idea, Painting, Indifference

“Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Secrets in the Dark: A Life in Sermons (2006)

God, World, Sense, Silence

“I want, however, to conclude by calling attention to a less visible form of social action: norms of social behavior, including ethical and moral codes. I suggest as one possible interpretation that they are reactions of society to compensate for market failures. It is useful for individuals to have some trust in each other's word. In the absence of trust it would become very costly to arrange for alternative sanctions and guarantees, and many opportunities for mutually beneficial cooperation would have to be, foregone.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, “The Organization of Economic Activity: Issues Pertinent to the Choice of Market versus Non-market Allocation” (1969)
1950s-1960s

Behavior, Failure

“The smaller the mammal, the more it is confined to smaller geographic areas. A small mammal is also more susceptible to subtle changes in climate and environment. …On average, the absence or presence of smaller species provides more precise clues to past conditions in an area than does the information gained from study of the bone assemblages of the larger animals.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Study, Change, Past, Animals

“Women are weak, easily swayed by passion, driven by desire, lust. He lit a fire in her body, a fire that still burned, even in his absence”

Alice Borchardt (1939–2007) American fiction writer

Devoted

Women, Passion

“Atheists say they want a secular world, but a world defined by the absence of the Christians' god is still a Christian world. Secularism is like chastity, a condition defined by what it denies.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: Atheism, the Last Consequence of Christianity (p.126)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

God, World

“What embitters the world is not excess of criticism, but absence of self-criticism.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"On Bright Old Things — and Other Things" in Sidelights on New London and Newer New York : And Other Essays (1932)

World

“Afore this time I had great longing and desire of God’s gift to be delivered of this world and of this life. For oftentimes I beheld the woe that is here, and the weal and the bliss that is being there: (and if there had been no pain in this life but the absence of our Lord, methought it was some-time more than I might bear;) and this made me to mourn, and eagerly to long. And also from mine own wretchedness, sloth, and weakness, me liked not to live and to travail, as me fell to do.
And to all this our courteous Lord answered for comfort and patience, and said these words: Suddenly thou shalt be taken from all thy pain, from all thy sickness, from all thy distress and from all thy woe. And thou shalt come up above and thou shalt have me to thy meed, and thou shalt be fulfilled of love and of bliss. And thou shalt never have no manner of pain, no manner of misliking, no wanting of will; but ever joy and bliss without end. What should it then aggrieve thee to suffer awhile, seeing that it is my will and my worship?”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

Love, Life, God, Pain

“I listened while he thought aloud and had almost forgotten my Machiavellian combination, so keen was my relish of the joyous intimacy of this communion with a mind I had passionately loved in his works. He was the first of the great writers of our day whom I had thus approached on something like terms of intimacy. As we talked I observed the strange similarity between his spoken and his written words. I admired the charming simplicity with which he abandoned himself to the pleasures of imagination, his superabundant intelligence, the liveliness of his impressions and his total absence of arrogance and of pose.”

Paul Bourget (1852–1935) French writer

The Age for Love

Love, Pleasure, Imagination, Intelligence

“But a morbid consciousness that others did not give him the place which he had not demonstrably merited—a perpetual suspicious conjecture that the views entertained of him were not to his advantage— a melancholy absence of passion in his efforts at achievement, and a passionate resistance to the confession that he had achieved nothing.”

George Eliot book Middlemarch

Middlemarch (1871)

Effort, Passion

“Philosophers are generally persuaded, that the sensations of heat and cold are occasioned by the presence or absence, in degree, of certain principle or quality denominated fire or heat… It is most probable, that all substances whatever contain more or less of this principle. Respecting the nature of the principle, however, there is a diversity of sentiment : some supposing it a substance, others a quality, or property of substance. Boerhaave, followed by most of the moderns, is of the former opinion; Newton, with some others, are of the latter; these conceive heat to consist in an internal vibratory motion of the particles of bodies.”

John Dalton (1766–1844) English chemist, meteorologist and physicist

Meteorological Observations and Essays: Mit Tabellen, 1834 p. 18

Nature

“The greatest danger to the British Empire and to the British people is not to be found among the enormous fleets and armies of the European Continent, nor in the solemn problems of Hindustan; it is not in the 'Yellow Peril' nor the 'Black Peril' nor any danger in the wide circuit of colonial and foreign affairs. No, it is here in our midst, close at home, close at hand in the vast growing cities of England and Scotland, and in the dwindling and cramped villages of our denuded countryside. It is there you will find the seeds of Imperial ruin and national decay—the unnatural gap between rich and poor, the divorce of the people from the land, the want of proper discipline and training in our youth, the exploitation of boy labour, the physical degeneration which seems to follow so swiftly on civilized poverty, the awful jumbles of an obsolete Poor Law, the horrid havoc of the liquor traffic, the constant insecurity in the means of subsistence and employment which breaks the heart of many a sober, hard-working man, the absence of any established minimum standard of life and comfort among the workers, and, at the other end, the swift increase of vulgar, joyless luxury—here are the enemies of Britain. Beware lest they shatter the foundations of her power.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 139-140
Early career years (1898–1929)

Life, People, Youth, Law

“Happiness and strength endure only in the absence of hate. To hate alone is the road to disaster. To love is the road to strength. To love in spite of all is the secret of greatness. And may very well be the greatest secret in this universe.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

A New Slant on Life (1998).

Love, Hate, Happiness, Secret

“Religion, as embodied in the character and conduct of its disciples, cannot survive without doctrinal purity. In the absence of this element, religious feeling inevitably decays; while even religious necessity becomes a thing of naught.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 194.

Religion, Feeling

“The absence of theistic belief…”

Joseph McCabe (1867–1955) British writer

Defining the word "atheism", in A Rationalist Encyclopedia (1950).

“In the absence of truth there is no necessity, and this observation may serve as an index to the position of the modern egotist. Having become incapable of knowing, he becomes incapable of working, in the sense that all work is a bringing of the ideal from potentiality into actuality. … The modern worker does not, save in rare instances, respond to the ideal in the task.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 73.

Truth, Sense

“Studying Russian history from the West European perspective, one also becomes conscious of the effect that the absence of feudalism had on Russia. Feudalism had created in the West networks of economic and political institutions that served the central state, once it replaced the feudal system, as a source of social support and relative stability. Russia knew no feudalism in the traditional sense of the word, since, after the emergence of the Muscovite monarchy in the fifteenth and sixteenth centuries, all landowners were tenants-in-chief of the Crown, and subinfeudation was unknown. As a result, all power was concentrated in the Crown.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), pp. 17-18

History, Support, Sense, Study

“Not that freedom ensured happiness. Indeed, to be free was to live in absence. Of responsibilities, of loyalties, of the pressures that expectation imposed.”

Steven Erikson book House of Chains

House of Chains (2002)

Happiness, Freedom, Loyalty

“The real writers are tenacious creatures, and they found a way long before there were writers workshops and creative writing courses in the universities. In the absence of formal frameworks, personal initiatives and informal frameworks become more important.”

Philip Ó Ceallaigh (1968) Irish writer

Interview by Tom Vowler (2010-13)

Way, Universe, Personality

“Absence! is not the soul torn by it
From more than light, or life, or breath?
'Tis Lethe's gloom, but not its quiet,—
The pain without the peace of death!”

Thomas Campbell (1777–1844) British writer

"Absence", The poetical works of Thomas Campbell (1837)

Life, Death, Pain, Peace

“Nothing is more remarkable in the Bible than the absence of argument…Argument is internal continuity. So is logical sequence in narrative: in the Bible the connectives are just "and."”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 200

“The above comparison of the domain R of rational numbers with a straight line has led to the recognition of the existence of gaps, of a certain incompleteness or discontinuity of the former, while we ascribe to the straight line completeness, absence of gaps, or continuity. In what then does this continuity consist? Everything must depend on the answer to this question, and only through it shall we obtain a scientific basis for the investigation of all continuous domains.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Question, Dependency

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“Except for cases of pathological incapacity, one can and must communicate, and thereby contribute in a useful and easy way to the peace of others and oneself, because silence, the absence of signals, is itself a signal, but an ambiguous one, and ambiguity generates anxiety and suspicion. To say that it is impossible to communicate is false; one always can.”

Primo Levi book The Drowned and the Saved

The Drowned and the Saved (1986)

Peace, Way, Communication, Silence

“I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. …. It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Religion, Support, Country

“Most Christians desire nonviolence, yes; but they are not talking about a nonviolent struggle for justice. They mean simply the absence of conflict. … The church says to the lion and the lamb, "Here, let me negotiate a truce," to which the lion replies, "Fine, after I finish my lunch."”

Walter Wink (1935–2012) American biblical scholar

Jesus and Nonviolence: A Third Way (2003), p. 4

Justice

“One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities and allows a comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue. When the poor sin, they call it sin; when they see holiness, they identify it as such. The intuitive clarity is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense.”

Henri Nouwen (1932–1996) Dutch priest and writer

Encounters with Merton

Life, Sense

“To what is good I open the doors of my being, and jealously shut them against what is bad. Such is the force of this beautiful and wilful conviction, it carries itself in the face of all opposition. I am never discouraged by absence of good. I never can be argued into hopelessness.”

Helen Keller book Optimism

Optimism (1903)

Beauty

“Doing nothing is not the absence of a policy; it is, in fact, the adoption of one. "Neutrality" favors the side with the biggest arsenal. "Nonintervention" is a form of interference. If you will the end—and President Barack Obama has finally said that Qaddafi should indeed go—then to that extent you will the means…The immediate task is therefore to limit the amount of damage Qaddafi can do and sharply minimize the number of people he can murder. Whatever the character of the successor system turns out to be, it can hardly be worsened if we show it positive signs of friendship and solidarity…I am sure I am not alone in feeling rather queasy about being forced to watch the fires in Tripoli and Benghazi as if I were an impotent spectator. Indifference of this kind to the lives of others can have a coarsening effect. It can lower one's threshold of sympathy. If protracted unduly, it might even become brutalizing.”

Christopher Hitchens (1949–2011) British American author and journalist

2011-03-07
American Inaction Favors Qaddafi
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/american_inaction_favors_qaddafi.html: On the 2011 Libyan civil war
2010s, 2011

Friendship, People, Feeling, Indifference

“These same interior, enlightened persons Have the love of God before them in their inward vision Whenever they want, as drawing or calling in towards unity. For they see and feel that the Father with the Son by means of the Holy Spirit stand embraced with all the elect and are brought back with eternal love into the unity of their nature. This unity is constantly drawing or calling in all that has been born out of it naturally or by grace. And therefore these enlightened people are lifted up with free mind above reason to a bare vision devoid of images (The imageless place of spirit vision). There lives the eternal invitation of God’s unity, and with imageless naked understanding they go beyond all works and all practices and all things to the summit of their spirit. There their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love just as iron is penetrated by the fire. And the bare elevated memory finds itself caught and established In a fathomless absence of images. Thus the created image is united threefold wise above reason to its eternal image, Which is the source of its being and of its life.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, Life, God, People

“I think it's hard to make the case, which implicitly the left makes, that somehow the world would have been better off if the Europeans had stayed home. It certainly doesn't work for north America, that's for sure. I mean, I'm sure the Apache and the Navajo had all sorts of admirable traits. In the absence of literacy we don't know what they were because they didn't write them down. We do know they killed a hell of a lot of bison. But had they been left to their own devices, I don't think we'd have anything remotely resembling the civilisation we've had in north America.”

Niall Ferguson (1964) British historian

"Niall Ferguson: 'Westerners don't understand how vulnerable freedom is'" https://www.theguardian.com/books/2011/feb/20/niall-ferguson-interview-civilization, The Guardian, February 20, 2011.

World, Home, Hell, Thinking

“Quantum theory can be described as a new kind of language to be used in a dialogue between us and the systems we study with our instruments. …It tells us nothing about what the world would be like in our absence.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

World, Study

“I felt aimless, but it felt fine. (This is not what I wanted to feel though. I wanted to feel a great absence, a longing, a distance that would finally inspire.)”

Why the lucky stiff American computer programmer

Collected PDFs (2013)

Feeling

“Legally, the term liberty means absence of duty, or rather the limit of duty.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 53

“The dignity of his office is never impaired by the absence of efforts on his part to maintain it.”

Charles Dickens book Sketches by Boz

Our Parish, Ch. 1 : The Beadle. The Parish Engine. The Schoolmaster.
Sketches by Boz (1836-1837)

Effort, Parting

“There is a great and crying evil in modern society. It is want of purpose. It is that narrowness of vision which shuts out the wider vistas of the soul. It is the absence of those sublime emotions which, wherever they arise, do not fall to exalt and consecrate existence.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Soul, Evil, Cry

“[…] although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to coöperate with the good, that it may prevail. I try to increase the power God has given me to see the best in everything and every one, and make that Best a part of my life.”

Helen Keller book Optimism

Optimism (1903)

Life, God, World, Optimism

“Your absence of mind we have borne, till your presence of body came to be called in question by it.”

Charles Lamb Last Essays of Elia

Amicus Redivivus.
Last Essays of Elia (1833)

Question

“A pretty little collection of weaknesses and a terror of spiders are our indispensable stock-in-trade with the men… nine men out of ten are superstitious, nineteen out of twenty believe in the evil eye, and ninety-eight out of a hundred are afraid of spiders. They forgive us — oh! for many things, but not for the absence in us of their own feelings.”

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Aunt Alicia
Gigi (1945)

Men, Feeling, Forgiveness, Evil

“[Ackoff also developed the circular organization concept. This structure is a democratic hierarchy with three essential characteristics:]
(1) the absence of an ultimate authority, the circularity of power;
(2) the ability of each member to participate directly or through representation in all decisions that affect him or her directly; and
(3) the ability of members, individually or collectively, to make and implement decisions that affect no one other than the decision maker or decision-makers.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff’s (1994) The Democratic Corporation: A Radical Prescription for Recreating Corporate America and Rediscovering Success. p. 117 cited in: Stuart A. Umpleby and Eric B. Dent. (1999) "The Origins and Purposes of Several Traditions. in Systems Theory and Cybernetics". in Cybernetics and Systems: An International Journal, Vol 30. pp. 79-103.
1990s

Decision

“Accounting for the artificial boom and the consequent bust is not part of Keynesian income-expenditure analysis, nor is it an integral part of monetarist analysis. The absence of any significant relationship between boom and bust is an inevitable result of dealing with the investment sector in aggregate terms. The analytical oversight derives from theoretical formulation in Keynesian analysis and from empirical observation in monetarist analysis. But from an Austrian perspective, the differences in method and substance are outweighed by the common implication of Keynesianism and monetarism, namely, that there is no boom-bust cycle of any macroeconomic significance.”

Roger Garrison (1944) American economist

Pages 136–137.
"Is Milton Friedman a Keynesian?" (1992)

Parting

“So Sen is right that democracy can be pressed into the service of reducing injustice. Indeed this can happen against expectations. Had there been neoclassical economists around in the late eighteenth century, they would have scoffed at the possibility of abolishing the slave trade. In the absence of a system of multilateral enforcement, Britain had to bear the enormous expense unilaterally—over several decades—without any obvious prospect of a return. whether democracy fosters or hinders economic growth.”

Ian Shapiro (1956) American political theorist

Review of The Idea of Justice by Amartya Sen, Journal of Economic Literature (December 2011).

Democracy

“What I affirm is the intuition that where God's presence is no longer a tenable supposition and where His absence is no longer a felt, indeed overwhelming weight, certain dimensions of thought and creativity are no longer attainable. And I would vary Yeats's axiom so as to say: no man can read fully, can answer answeringly to the aesthetic, whose "nerve and blood" are at peace in sceptical rationality, are now at home in immanence and verification. We must read as if.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 7 (p. 229).

God, Peace, Home, Reading

“Putting all this together, we see that religion is like Sagan’s invisible dragon. The missing evidence for any god is simply too glaring, and the special pleading too unconvincing, to make its existence anything more than a logical possibility. It’s reasonable to conclude, provisionally but confidently, that the absence of evidence for God is indeed evidence for his absence.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 204

God, Religion, Confidence

“Develop the mind of equilibrium. You will always be getting praise and blame, but do not let either affect the poise of the mind: follow the calmness, the absence of pride.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Sutta Nipāta
Unclassified

““One should know,” he wrote, “that jihad is an advantageous and beneficial institution. Mankind derives benefits from its advantages in various ways, just like rain, the advantages of which are imparted upon both plants, animals and men.” Barelvi promised that if Muslims waged jihad, they would receive “the blessings of heaven,” including “timely downpour of rain, abundant vegetation, growth of profits and trade, absence of calamities and pestilences, growth of wealth and presence of men of learning and perfection.””

Syed Ahmad Barelvi (1786–1831) Muslim activist

Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (Mouton Publishers, 1979) 47, Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

Men, Way, Learning, Time

“Aesthetic theories arose one hundred fifty years ago among the wealthy classes of the Christian European world. …And notwithstanding its obvious insolidity, nobody else's theory so pleased the cultured crowd or was accepted so readily and with such absence of criticism. It so suited the people of the upper classes that to this day, notwithstanding its entirely fantastic character and the arbitrary nature of its assertions, it is repeated by the educated and uneducated as though it were something indubitable and self-evident.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

People, World, Education, Nature

“When I went home to my family in May, 1770, from the town meeting in Boston, which was the first I had ever attended, and where I had been chosen in my absence, without any solicitation, one of their representatives, I said to my wife, "I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and to the ruin of our children. I give you this warning, that you may prepare your mind for your fate." She burst into tears, but instantly cried out in a transport of magnanimity, "Well, I am willing in this cause to run all risks with you, and be ruined with you, if you are ruined."”

John Adams (1735–1826) 2nd President of the United States

These were times, my friend, in Boston, which tried women's souls as well as men's. Letter http://www.readme.it/libri/Letteratura%20Inglese/SELECTIONS%20FROM%20ADAM'S%20CORRESSPONDENCE.shtml to Benjamin Rush (12 April 1809) 1800s

Women, Men, Fate, Children

“In the Pregluton, there were no animals of plastic tubing yet. This initial period was marked by an absence of matter. Life then consisted exclusively of dreaming about life.”

Theo Jansen (1948) artist

Source: The Great Pretender. (2007), p. 9 ; Paragraph "Memory in reverse"

Life, Dreams, Animals

“But it isn’t absence that causes sorrow. It is affection and love. Without affection, without love, such absences would cause us no pain. For this reason, even the pain caused by absence is, in the end, something good and even beautiful, because it feeds on that which gives meaning to life.”

Carlo Rovelli book The Order of Time

Source: The Order of Time (2018), p. 105

Love, Life, Pain, Beauty

“If the ideas of a ruling class were once the dominant (or hegemonic) ideology of bourgeois society, the advanced capitalist countries today are now a field of stylistic and discursive heterogeneity without norm. Faceless masters continue to inflect the economic strategies which constrain our existence, but they no longer need to impose their speech (or are henceforth unable to); and the postliteracy of the late capitalist world reflects not only the absence of any great collective project but also the unavailability of the older national language itself.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

World, Idea, Country

“What is commonly called liberality is the condition of being open, available to all truths. But this is precisely eclecticism, confusion, the absence of integrity.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 9

Truth

“Cooperation is difficult in the absence of communication.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 16.

Communication

“It is frequently expressed in all parts of Scripture, that the worship of the stars would be followed by absence of rain, devastation of the land, bad times, diseases, and shortness of life. But abandonment of that worship, and the return to the service of God, would be the cause of the presence of rain, fertility of the ground, good times, health and length of life. Thus Scripture teaches, in order that man should abandon idolatry, the reverse of that which idolatrous priests preached to the people, for, as has been shown by us, the principal object of the Law is to remove this doctrine, and to destroy its traces.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.30

Life, God, People, Health

“On the whole we get on pretty smoothly in our domestic relations, except in the lower strata of the Military Classes. There the want of tact and discretion on the part of the husbands produces at times indescribable disasters. Relying too much on the offensive weapons of their acute angles instead of the defensive organs of good sense and seasonable simulation, these reckless creatures too often neglect the prescribed construction of the women's apartments, or irritate their wives by ill-advised expressions out of doors, which they refuse immediately to retract. Moreover a blunt and stolid regard for literal truth indisposes them to make those lavish promises by which the more judicious Circle can in a moment pacify his consort. The result is massacre; not, however, without its advantages, as it eliminates the more brutal and troublesome of the Isosceles; and by many of our Circles the destructiveness of the Thinner Sex is regarded as one among many providential arrangements for suppressing redundant population, and nipping Revolution in the bud.

Yet even in our best regulated and most approximately Circular families I cannot say that the ideal of family life is so high as with you in Spaceland. There is peace, in so far as the absence of slaughter may be called by that name, but there is necessarily little harmony of tastes or pursuits; and the cautious wisdom of the Circles has ensured safety at the cost of domestic comfort.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

Life, Wisdom, Women, Truth

“In the absence of the gold standard, there is no way to protect savings from confiscation through inflation. There is no safe store of value. If there were, the government would have to make its holding illegal, as was done in the case of gold. If everyone decided, for example, to convert all his bank deposits to silver or copper or any other good, and thereafter declined to accept checks as payment for goods, bank deposits would lose their purchasing power and government-created bank credit would be worthless as a claim on goods. The financial policy of the welfare state requires that there be no way for the owners of wealth to protect themselves.

This is the shabby secret of the welfare statists' tirades against gold. Deficit spending is simply a scheme for the confiscation of wealth. Gold stands in the way of this insidious process. It stands as a protector of property rights. If one grasps this, one has no difficulty in understanding the statists' antagonism toward the gold standard.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Gold and Economic Freedom http://www.constitution.org/mon/greenspan_gold.htm 1966 1950–60s

Secret, Way, Understanding, Wealth

“Our hours in love have wings; in absence, crutches.”

Colley Cibber (1671–1757) British poet laureate

Xerxes, Act IV, sc. iii (1699).

Love, For Him

“… the principle of the limiting character of the velocity of light. This statement… is not an arbitrary assumption but a physical law based on experience. In making this statement, physics does not commit the fallacy of regarding absence of knowledge as evidence for knowledge to the contrary. It is not absence of knowledge of faster signals, but positive experience which has taught us that the velocity of light cannot be exceeded. For all physical processes the velocity of light has the property of an infinite velocity. In order to accelerate a body to the velocity of light, an infinite amount of energy would be required, and it is therefore physically impossible for any object to obtain this speed. This result was confirmed by measurements performed on electrons. The kinetic energy of a mass point grows more rapidly than the square of its velocity, and would become infinite for the speed of light.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Law, Knowledge, Light, Speed

“Liberty in the most literal sense is the negation of law for law is restraint, and the absence of restraint is anarchy. On the other hand, anarchy by destroying restraint would leave liberty the exclusive possession of the strong or the unscrupulous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

p, 125
Other writings, The Paradoxes of Legal Science (1928)

Law, Sense, Strong

“Hell is the absence of the people you long for.”

Emily St. John Mandel book Station Eleven

Source: Station Eleven (2014), Chapter 23 (p. 144)

People, Hell

“In the course of some ninety years, the wheel has certainly turned full circle. The Protectionist case, which seemed to most of our fathers and grandfathers so outrageous, even so wicked, has been re-stated and carried to victory. Free Trade, which was almost like a sacred dogma, is in its turn rejected and despised… many acute and energetic minds in the ’forties “looked to the end.” They foresaw what seemed beyond the vision of their rivals— that after the period of expansion would come the period of over-production… [Disraeli] perceived only too clearly the danger of sacrificing everything to speed. Had he lived now, he would not have been surprised. The development of the world on competitive rather than on complementary lines; the growth of economic nationalism; the problems involved in the increasing productivity of labour, both industrial and agricultural; the absence of any new and rapidly developing area offering sufficient attractive opportunities for investment; finally, the heavy ensuing burden of unemployment, in every part of the world— all these phenomena, so constantly in our minds as part of the conditions of crisis, would have seemed to the men of Manchester nothing but a hideous nightmare. Disraeli would have understood them. I think he would have expected them.”

Harold Macmillan (1894–1986) British politician

‘Preface’ to Derek Walker-Smith, The Protectionist Case in the 1840s (Oxford: Basil Blackwell, 1933), pp. vii-viii.
1920s-1950s

Men, World, Problem, Thinking

“The clear awareness of having been born into a losing struggle need not lead one into despair. I do not especially like the idea that one day I shall be tapped on the shoulder and informed, not that the party is over but that it is most assuredly going on—only henceforth in my absence. (It's the second of those thoughts: the edition of the newspaper that will come out on the day after I have gone, that is the more distressing.) Much more horrible, though, would be the announcement that the party was continuing forever, and that I was forbidden to leave. Whether it was a hellishly bad party or a party that was perfectly heavenly in every respect, the moment that it became eternal and compulsory would be the precise moment that it began to pall.”

Christopher Hitchens (1949–2011) British American author and journalist

Hitch 22: A Memoir (2010), "Something of Myself".
2010s, 2010

Idea, Despair

“The viewpoint of the formalist must lead to the conviction that if other symbolic formulas should be substituted for the ones that now represent the fundamental mathematical relations and the mathematical-logical laws, the absence of the sensation of delight, called "consciousness of legitimacy," which might be the result of such substitution would not in the least invalidate its mathematical exactness. To the philosopher or to the anthropologist, but not to the mathematician, belongs the task of investigating why certain systems of symbolic logic rather than others may be effectively projected upon nature. Not to the mathematician, but to the psychologist, belongs the task of explaining why we believe in certain systems of symbolic logic and not in others, in particular why we are averse to the so-called contradictory systems in which the negative as well as the positive of certain propositions are valid.”

L. E. J. Brouwer (1881–1966) Dutch mathematician and logician

as translated by Arnold Dresden from: Brouwer, L. E. J. (1913). Intuitionism and formalism. Bulletin of the American Mathematical Society, 20(2), 81–96. (quote on p. 84)

Law, Mathematics, Nature