Quotes about the world
page 81

Michael J. Sandel photo
Ernst Gombrich photo
Oriana Fallaci photo

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Julius Streicher photo

“There must be a punitive expedition against the Jews in Russia, a punitive expedition which will expect: death sentence and execution. Then the world will see the end of the Jews is also the end of Bolshevism.”

Julius Streicher (1885–1946) German politician

Der Stürmer, May 1939, quoted in "The Trial of the Germans" - Page 50 - by Eugene Davidson - History - 1997

Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Peter Akinola photo
Letitia Elizabeth Landon photo
Brian Eno photo

“Rationality is what we do to organize the world, to make it possible to predict. Art is the rehearsal for the inapplicability and failure of that process.”

Brian Eno (1948) English musician, composer, record producer and visual artist

December 7, 1995, p. 272
A Year With Swollen Appendices (1996)

Julius Evola photo
Philip K. Dick photo

“The church of my choice is the free, open world.”

Source: Flow My Tears, The Policeman Said (1974), Chapter 13 (p. 124)

Enoch Powell photo

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Georges Bataille photo
Brandon Boyd photo
Saddam Hussein photo
Joseph Conrad photo

“It is not the clear-sighted who lead the world. Great achievements are accomplished in a blessed, warm mental fog.”

Joseph Conrad (1857–1924) Polish-British writer

Victory: An Island Tale http://www.gutenberg.org/files/6378/6378-h/6378-h.htm (1915), Part II, ch. 3

Sun Myung Moon photo
Leigh Hunt photo

“The two divinest things this world has got,
A lovely woman in a rural spot!”

Leigh Hunt (1784–1859) English critic, essayist, poet and writer

Poem The Story of Rimini, iii, 257

Northrop Frye photo

“The world of literature is human in shape”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 1: The Motive For Metaphor http://northropfrye-theeducatedimagination.blogspot.ca/2009/08/1-motive-for-metaphor.html
Context: The simple point is that literature belongs to the world man constructs, not to the world he sees; to his home, not his environment. Literature's world is a concrete human world of immediate experience... The world of literature is human in shape, a world where the sun rises in the east and sets in the west over the edge of a flat earth in three dimensions, where the primary realities are not atoms or electrons but bodies, and the primary forces not energy or gravitation but love and death and passion and joy.

Bernie Sanders photo
Edward Grey, 1st Viscount Grey of Fallodon photo
Michael Elmore-Meegan photo
Ernst, Baron von Feuchtersleben photo
Christopher Hitchens photo

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq
2000s, 2003

Mark Pattison photo
Thomas Aquinas photo
Aldous Huxley photo

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Elizabeth Cady Stanton photo
James K. Morrow photo
Israel Zangwill photo
Primo Levi photo

“For me chemistry represented an indefinite cloud of future potentialities which enveloped my life to come in black volutes torn by fiery flashes, like those which had hidden Mount Sinai. Like Moses, from that cloud I expected my law, the principle of order in me, around me, and in the world. I was fed up with books, which I still continued to gulp down with indiscreet voracity, and searched for a key to the highest truths; there must be a key, and I was certain that, owing to some monstrous conspiracy to my detriment and the world's, I would not get in school. In school they loaded with me with tons of notions that I diligently digested, but which did not warm the blood in my veins. I would watch the buds swell in spring, the mica glint in the granite, my own hands, and I would say to myself: "I will understand this, too, I will understand everything, but not the way they want me to. I will find a shortcut, I will make a lock-pick, I will push open the doors."
It was enervating, nauseating, to listen to lectures on the problem of being and knowing, when everything around us was a mystery pressing to be revealed: the old wood of the benches, the sun's sphere beyond the windowpanes and the roofs, the vain flight of the pappus down in the June air. Would all the philosophers and all the armies of the world be able to construct this little fly? No, nor even understand it: this was a shame and an abomination, another road must be found.”

"Hydrogen"
The Periodic Table (1975)

Jeremy Corbyn photo
Rebecca West photo
Orson Scott Card photo
H.L. Mencken photo

“Women have a hard time of it in this world. They are oppressed by man-made laws, man-made social customs, masculine egoism, the delusion of masculine superiority. Their one comfort is the assurance that, even though it may be impossible to prevail against man, it is always possible to enslave and torture a man.”

H.L. Mencken (1880–1956) American journalist and writer

"Duty Before Security", The Smart Set, June 1919 http://books.google.com/books?id=ySscAAAAIAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=RA1-PA49#v=onepage
"The Incomparable Buzzsaw", Prejudices: Second Series, Ch. 10 http://books.google.com/books?id=hy47AAAAYAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=PA237#v=onepage (1920)
1910s

“God shapes the world by prayer.”

Edward McKendree Bounds (1835–1913) clergyman of the Methodist Episcopal Church South

Purpose in Prayer (1920), p. 9.

H.L. Mencken photo
El Lissitsky photo
Christopher Hitchens photo

“In what people irritatingly call "iconic" terms, Bin Laden certainly had no rival. The strange, scrofulous quasi-nobility and bogus spirituality of his appearance was appallingly telegenic, and it will be highly interesting to see whether this charisma survives the alternative definition of revolution that has lately transfigured the Muslim world. The most tenaciously lasting impression of all, however, is that of his sheer irrationality. What had the man thought he was doing? Ten years ago, did he expect, let alone desire, to be in a walled compound in dear little Abbottabad?…Ten years ago, I remind you, he had a gigantic influence in one rogue and failed state—Afghanistan—and was exerting an increasing force over its Pakistani neighbor. Taliban and al-Qaida sympathizers were in senior positions in the Pakistani army and nuclear program and had not yet been detected as such. Huge financial subventions flowed his way, often through official channels, from Saudi Arabia and other gulf states…. Then, not only did he run away from Afghanistan, leaving his deluded followers to be killed in very large numbers, but he chose to remain a furtive and shady figure, on whom the odds of a successful covert "hit," or bought-and-paid-for betrayal, were bound to lengthen every day…It seems thinkable that he truly believed his own mad propaganda, often adumbrated on tapes and videos, especially after the American scuttle from Somalia. The West, he maintained, was rotten with corruption and run by cabals of Jews and homosexuals. It had no will to resist. It had become feminized and cowardly. One devastating psychological blow and the rest of the edifice would gradually follow the Twin Towers in a shower of dust. Well, he and his fellow psychopaths did succeed in killing thousands in North America and Western Europe, but in the past few years, their main military triumphs have been against such targets as Afghan schoolgirls, Shiite Muslim civilians, and defenseless synagogues in Tunisia and Turkey. Has there ever been a more contemptible leader from behind, or a commander who authorized more blanket death sentences on bystanders?”

Christopher Hitchens (1949–2011) British American author and journalist

2011-05-02
http://www.slate.com/articles/news_and_politics/fighting_words/2011/05/death_of_a_madman.html
Death of a Madman
Slate
1091-2339
2010s, 2011

Miguel de Unamuno photo

“The intellectual world is divided into two classes — dilettantes, on the one hand, and pedants, on the other.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

Revilo P. Oliver photo
Martin Niemöller photo

“In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything — parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done."”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177

Marcus du Sautoy photo
Jeremy Clarkson photo
Aung San Suu Kyi photo
Daniel Dennett photo

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Breaking the Spell (2006)

William S. Burroughs photo
Willa Cather photo
Helen Keller photo
Arnold Schwarzenegger photo
Terence McKenna photo
The Mother photo

“What Sri Aurobindos' represents in the worlds' history is not a teaching, not even a revelation; it is a decisive action direct from the Supreme.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Quoted in "Diary notes and Meeting with Sri Aurobindo", also in The Spirituality of the Future: A Search Apropos of R. C. Zaehner's Study in … by Kaikhushru Dhunjibhoy Sethna (1 January 1981) http://books.google.co.in/books?id=dYKjb9EMqjIC&pg=PA72, p. 72
Sayings

Michael Moorcock photo
Rigoberto González photo
Thomas Moore photo

“As half in shade and half in sun
This world along its path advances,
May that side the sun's upon
Be all that e'er shall meet thy glances!”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Peace be around Thee.
Bartlett's Familiar Quotations, 10th ed. (1919)

Octave Mirbeau photo

“Women overwhelmingly carry the load of the economic chaos and social misery caused by the present money system everywhere in the world.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 84

Jean Dubuffet photo
Jack Ma photo

“In 2001, we went to raise some $3 million in venture capital in the U. S. and got rejected. So we’ve come back and raised a little bit more: $25 billion. This is not money; this is trust from the world, trust from the people.”

Jack Ma (1964) Chinese businessman

Charlie Rose Talks to Alibaba's Jack Ma http://www.bloomberg.com/news/articles/2015-01-29/alibaba-s-jack-ma-on-early-obstacles-his-ambitions, Bloomberg

Derren Brown photo
Anne Brontë photo
Billy Joel photo

“Don't forget your second wind;
Sooner or later you'll get your second wind.
It's not always easy to be living in this world of pain.
You're gonna be crashing into stone walls again and again.
It's alright, it's alright.”

Billy Joel (1949) American singer-songwriter and pianist

You're Only Human (Second Wind).
Song lyrics, Greatest Hits - Volume I & Volume II (1985)

Stanley Baldwin photo
Orson Scott Card photo
Clarence Darrow photo

“As long as the world shall last, there will be wrongs, and if no man objected and no man rebelled, those wrongs would last forever.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

As quoted in American Dream, a Search for Justice (2003) by Sherman D. Manning, p. 125

“Each of us is unique, and if we don't respect that uniqueness, if we don't allow that which we are to surface, then the world doesn't have it.”

Martin de Maat (1949–2001) American theatre director

A Conversation with Martin de Maat (1998)

Tom Petty photo

“No I'll stand my ground, won't be turned around
And I'll keep this world from draggin' me down
Gonna stand my ground,
And I won't back down.”

Tom Petty (1950–2017) American musician

I Won't Back Down
Lyrics, Full Moon Fever (1989)

Richard Nixon photo

“Put 800 million Chinese to work under a decent system and they will be the leaders of the world.”

Richard Nixon (1913–1994) 37th President of the United States of America

http://marketplace.publicradio.org/pdf/OnChina-Chapter9.pdf
2000s

Lucy Lawless photo

“Feminists might identify with me because I'm unapologetic in what they think is a male-dominated world … no, I guess, what is a male-dominated world.”

Lucy Lawless (1968) New Zealand actress

Mike O'Neill (July 26, 1996) "Someone strong", The Tampa Tribune, p. 2.

Mahatma Gandhi photo

“We can't do anything to change the world until capitalism crumbles. In the meantime we should all go shopping to console ourselves.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Wall and Piece (2005)

Jennifer Beals photo

“Love is the most dangerous thing in the world.”

Jennifer Beals (1963) American actress and a former teen model

Interview at PlanetOut.com (2004) http://jennifer-beals.com/media/press/planet_out.html.

John F. Kennedy photo
Ann Coulter photo
Alexis De Tocqueville photo
Michel Chossudovsky photo

“Humanity is undergoing, in the post-Cold War era, an economic and social crisis of unprecedented scale leading to the rapid impoverishment of large sectors of the world population.”

Michel Chossudovsky (1946) Canadian economist

Introduction, p. 1
The Globalization of Poverty and the New World Order - Second Edition - (2003)

“May I borrow your wheelbarrow?
— I didn't lay down my life in World War II
so that you could borrow my wheelbarrow”

Adrian Mitchell (1932–2008) British writer

"Ten Ways to Avoid Lending Your Wheelbarrow to Anybody", from Adrian Mitchell's Greatest Hits (1991).

Amit Chaudhuri photo

“There must be other leaps in life - as momentous as the "mirror stage" - that Lacan didn't mention. Some are universal; others, culturally particular. To understand that your parents are human (and not an element of the natural world), that they're separate from you, that they were children once, that they were born and came into the world, is another leap. It's as if you hadn't seen who they were earlier - just as, before you were ten months old, you didn't know it was you in the mirror. This happens when you're sixteen or seventeen. Not long after - maybe a year - you find out your parents will die. It's not as if you haven't encountered death already. But, before now, your precocious mind can't accommodate your parents' death except as an academic nicety - to be dismissed gently as too literary and sentimental. After that day, your parents' dying suddenly becomes simple. It grows clear that you're alone and always have been, though certain convergences start to look miraculous - for instance, between your father, mother, and yourself. Though your parents don't die immediately - what you've had is a realisation, not a premonition - you'll carry around this knowledge for their remaining decades or years. You won't think, looking at them, "You're going to die". It'll be an unspoken fact of existence. Nothing about them will surprise you anymore.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

“All the holy scriptures of all the world's major religions are nonsense.”

Jim Goad (1961) Author, publisher

The Redneck Manifesto: How Hillbillies, Hicks and White Trash Became America's Scapegoats (Simon & Schuster, 1997)

James Jeans photo
Vincent Van Gogh photo
Nick Drake photo

“And what will happen in the morning when the world it gets
So crowded that you can't look out the window in the morning?”

Nick Drake (1948–1974) British singer-songwriter

Hazey Jane II
Song lyrics, Bryter Later (1970)

Honoré de Balzac photo

“Who would not at the present moment wish to retain the persuasion that wives are virtuous? Are they not the supreme flower of the country? Are they not all blooming creatures, fascinating the world by their beauty, their youth, their life and their love? To believe in their virtue is a sort of social religion, for they are the ornament of the world, and form the chief glory of France.”

Qui ne voudrait pas rester persuadé que ces femmes sont vertueuses?Ne sont-elles pas la fleur du pays?Ne sont-elles pas toutes verdissantes, ravissantes, étourdissantes de beauté, de jeunesse, de vie et d'amour?Croire à leur vertu est une espèce de religion sociale; car elles sont l'ornement du monde et font la gloire de la France.
Part I, Meditation II: Marriage Statistics.
Physiology of Marriage (1829)

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L. Frank Baum photo
Joel Bakan photo

“These are the elements of an emerging order that may prove to be as dangerous as any fundamentalism that history has produced. For in a world where anything or anyone can be owned, manipulated, and exploited for profit, everything and everyone will be.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 5, Corporations Unlimited, p. 138

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