Quotes about the world
page 30

Barack Obama photo
Xi Jinping photo

“To further promote anti-corruption efforts, we need to insist on the successful experiences gained through the Party's long-term anti-corruption practice. We need to actively draw on effective practices conducted by foreign countries around the world, and our own valuable heritage.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in "President Xi: Anti-corruption efforts need to draw on heritage" http://english.cntv.cn/20130420/104746.shtml in cctv.com English (20 April 2013).
2010s

Saul Bellow photo
Marshall Goldsmith photo
Watchman Nee photo
Laozi photo

“The Tao is called the Great Mother:
empty yet inexhaustible,
it gives birth to infinite worlds.”

Source: Tao Te Ching, Ch. 6, as interpreted by Stephen Mitchell (1992)

Maurice Maeterlinck photo

“The future is a world limited by ourselves; in it we discover only what concerns us and, sometimes, by chance, what interests those whom we love the most.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Joyzelle, Act i, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Pablo Neruda photo

“I am alone with rickety materials,
the rain falls on me, and it is like me,
it is like me in its raving, alone in the dead world,
repulsed as it falls, and with no persistent form.”

Pablo Neruda (1904–1973) Chilean poet

Estoy solo entre materias desvencijadas,
la lluvia cae sobre mí, y se me parece,
se me parece con su desvarío,solitaria en el mundo muerto,
rechazada al caer, y sin forma obstinada.
Débil del Alba (Weak with the Dawn or The Dawn's Debility), Residencia I (Residence I), I, stanza 5.
Alternate translation by Donald D. Walsh:
I am alone among rickety substances,
the rain falls upon me and it seems like me,
like me with its madness, alone in the dead world,
rejected as it falls, and without persistent shape.
Residencia en la Tierra (Residence on Earth) (1933)

Bertrand Russell photo

“Our words tend to conceal what is private and particular in our impressions, and to make us believe that different people live in a common world to a greater extent than is in fact the case.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

José Saramago photo

“There is nothing that is truly free nor democratic enough. Make no mistake, the internet did not come to save the world.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Interview with "O Globo", July 2009.

Aurelius Augustinus photo

“The verdict of the world is conclusive.”
Securus iudicat orbis terrarum.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

III, 24
Contra epistulam Parmeniani

George William Russell photo
Aurelius Augustinus photo

“Shut out the evil love of the world, that you may be filled with the love of God. You are a vessel that was already full: you must pour away what you have, that you may take in what you have not.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Second Homily, as translated by John Burnaby (1955), p. 274
Ten Homilies on the First Epistle of John (414)

Samuel Richardson photo

“The person who will bear much shall have much to bear, all the world through.”

Vol. 1, p. 44; Letter 10.
Clarissa (1747–1748)

Catherine of Genoa photo
Theodor W. Adorno photo

“All the world's not a stage.”

E. Jephcott, trans. (1974), § 94
Minima Moralia (1951)

Bertrand Russell photo

“The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilized men.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

Toni Morrison photo
Barack Obama photo
Ramana Maharshi photo
Barack Obama photo
Bertrand Russell photo
Barack Obama photo

“But I believe those human rights are universal. I believe they are the rights of the American people, the Cuban people, and people around the world.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)
Context: I believe that every person should be equal under the law. Every child deserves the dignity that comes with education, and health care and food on the table and a roof over their heads. I believe citizens should be free to speak their mind without fear to organize, and to criticize their government, and to protest peacefully, and that the rule of law should not include arbitrary detentions of people who exercise those rights. I believe that every person should have the freedom to practice their faith peacefully and publicly. And, yes, I believe voters should be able to choose their governments in free and democratic elections. Not everybody agrees with me on this. Not everybody agrees with the American people on this. But I believe those human rights are universal. I believe they are the rights of the American people, the Cuban people, and people around the world.

Douglass C. North photo

“Specialization in this world is rudimentary and self-sufficiency characterizes most individual households”

Douglass C. North (1920–2015) American Economist

Source: Institutions (1990), p. 119

George Washington photo

“It is impossible to rightly govern the world without God and the Bible.”

George Washington (1732–1799) first President of the United States

Washington is known to have made some official statements of public piety, but this is not one of them. The assertion is very widely reported to have been said in Washington's Farewell Address (17 September 1796), but this is not actually the case, as any search of the documents would reveal. It has also been presented as http://www.doctorsenator.com/ReligionandTyranny.html having been part of his Proclamation on January 1, 1795 of February 19th, 1795 as a day of national Thanksgiving. The oldest form of this saying appears as part of an argument for the existence of God attributed to Washington in an undocumented biography written for children. In A Life of Washington (1836) by James K. Paulding, Washington is quoted as having stated:
It is impossible to govern the universe without the aid of a Supreme Being.
(For the context see Paulding's anecdote given below in the section of quotations about Washington.) This is unattributed, and no source other than Paulding is known. In 1864 the words "the aid of a Supreme Being" were replaced by the word "God" in Benjamin Franklin Morris, Christian Life and Character of the Civil Institutions of the United States https://books.google.com/books?id=H92keUU_Xy8C&pg=PA510#v=onepage&q&f=false (1864), p. 510:
:*It is impossible ... to govern the universe without God...
Three years later, in 1867, Henry Wilson (Testimonies of American Statesmen and Jurists to the Truths of Christianity, American Tract Society) replaced "universe" with "world":
:*It is impossible to govern the world without God.
In 1893 Howard H. Russell ( A Lawyer's Examination of the Bible http://books.google.com/books?id=-z0OAAAAYAAJ&pg=PA40#v=onepage&q&f=false, 1893) added the word "rightly" and the phrase "and the Bible" to create the most commonly cited form:
:* It is impossible to rightly govern the world without God and the Bible.
This form, which is also found in Upper Room Bulletin, Vol. 7, No. 3 (23 October 1920) https://books.google.com/books?id=bb_hAAAAMAAJ&pg=PA35&dq=%22It+is+impossible+to+rightly+govern+the+world+without+God+and+the+Bible%22&hl=en&sa=X&ei=whWlVJ61GJDugwTMk4CgDQ&ved=0CDcQ6AEwBA#v=onepage&q=%22It%20is%20impossible%20to%20rightly%20govern%20the%20world%20without%20God%20and%20the%20Bible%22&f=false, rests on no other authority than Russell, who was born long after Washington had died. It is clearly spurious. The saying is often found attached to genuine material such as Washington's 1795 Thanksgiving proclamation http://www.pilgrimhall.org/ThanxProc1789.htm:
:*It is in an especial manner our duty as a people, with devout reverence and affectionate gratitude, to acknowledge our many and great obligations to Almighty God, and to implore Him to continue and confirm the blessings we experienced. It is impossible to rightly govern the world without God and the Bible. It is impossible to account for the creation of the universe, without the agency of a Supreme Being. It is impossible to govern the universe without the aid of a Supreme Being. It is impossible to reason without arriving at a Supreme Being. Religion is as necessary to reason, as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to.
The first sentence is an almost accurate rendition of one from the official proclamation, being a portion of this segment:
: In such a state of things it is in an especial manner our duty as a people, with devout reverence and affectionate gratitude, to acknowledge our many and great obligations to Almighty God and to implore Him to continue and confirm the blessings we experience. Deeply penetrated with this sentiment, I, George Washington, President of the United States, do recommend to all religious societies and denominations, and to all persons whomsoever, within the United States to set apart and observe Thursday, the 19th day of February next as a day of public thanksgiving and prayer, and on that day to meet together and render their sincere and hearty thanks to the Great Ruler of Nations for the manifold and signal mercies which distinguish our lot as a nation...
It is to be noted that there is genuine piety expressed in this statement, but it is not of any sectarian kind, Christian or otherwise. The last portion of the bogus statement which uses it is a truncation of a statement attributed to him in an undocumented biography written for children. In A Life of Washington (1836) by James K. Paulding, Washington is quoted as having stated:
: It is impossible to reason without arriving at a Supreme Being. Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one.
In the spurious version of the Thanksgiving proclamation which uses a portion of this, Washington's allusions to Voltaire's famous statement that "If God did not exist, it would be necessary to invent him" has been omitted. In the cases of these "quotations" it seems that if statements suitable to their sectarian interests do not exist, some people feel it necessary to invent them.
Misattributed, Spurious attributions

Robert Oppenheimer photo

“There are no secrets about the world of nature. There are secrets about the thoughts and intentions of men.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Interview with Edward R. Murrow, A Conversation with J. Robert Oppenheimer (1955)

Simon Wiesenthal photo
Pope Francis photo
Theodor W. Adorno photo

“Always with Beckett there is a technical reduction to the extreme. … But this reduction is really what the world makes out of us …that is the world has made out of us these stumps of men … these men who have actually lost their I, who are really the products of the world in which we live.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Immer von Beckett ist eine technische Reduktion bis zum äußersten. … Aber diese Reduktion ist ja wirklich das was die Welt aus uns macht … das heißt die Welt aus uns gemacht diese Stümpfe von Menschen also diese Menschen die eigentlich ihr ich ihr verloren haben die sind wirklich die Produkte der Welt in der wir leben.
"Beckett and the Deformed Subject" (Lecture)

Emil M. Cioran photo
Nikola Tesla photo
Novalis photo
Kanye West photo
Dadabhai Naoroji photo

“Be united, persevere, and achieve self-Government, so that the millions now perishing by poverty, famine, and plague may be saved, and India may once more occupy her proud position of yore among the greatest and civilized nations of the world.”

Dadabhai Naoroji (1825–1917) Indian politician

In 1906 at the age of 80 when he became president of the Indian National Congress in Calcutta.
Dr. Dadabhai Naoroji: "The Grand Old Man of India"

Bahá'u'lláh photo
Richard Wagner photo

“This is Alberich's dream come true — Nibelheim, world dominion, activity, work, everywhere the oppressive feeling of steam and fog.”

Richard Wagner (1813–1883) German composer, conductor

25 May 1877, quoting Richard's impressions of London
Cosima Wagner's Diaries (1978)

Ramana Maharshi photo
Albert Schweitzer photo
George Ritzer photo
Benjamin Disraeli photo

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Lois McMaster Bujold photo

“We see the world not as it is, but as we are.”

Dag Redwing hickory Bluefield

Passage (Vol. III in Tetralogy) (2008), p. 163
The Sharing Knife, Passage (Vol. III in Tetralogy) (2008)

Ronald Reagan photo
Barack Obama photo

“Throughout human history, societies have grappled with fundamental questions of how to organize themselves, the proper relationship between the individual and the state, the best means to resolve inevitable conflicts between states. And it was here in Europe, through centuries of struggle -- through war and Enlightenment, repression and revolution -- that a particular set of ideals began to emerge: The belief that through conscience and free will, each of us has the right to live as we choose. The belief that power is derived from the consent of the governed, and that laws and institutions should be established to protect that understanding. And those ideas eventually inspired a band of colonialists across an ocean, and they wrote them into the founding documents that still guide America today, including the simple truth that all men -- and women -- are created equal. But those ideals have also been tested -- here in Europe and around the world. Those ideals have often been threatened by an older, more traditional view of power. This alternative vision argues that ordinary men and women are too small-minded to govern their own affairs, that order and progress can only come when individuals surrender their rights to an all-powerful sovereign. Often, this alternative vision roots itself in the notion that by virtue of race or faith or ethnicity, some are inherently superior to others, and that individual identity must be defined by “us” versus “them,” or that national greatness must flow not by what a people stand for, but by what they are against. In many ways, the history of Europe in the 20th century represented the ongoing clash of these two sets of ideas, both within nations and among nations. The advance of industry and technology outpaced our ability to resolve our differences peacefully, and even among the most civilized of societies, on the surface we saw a descent into barbarism.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Barack Obama photo
Bertrand Russell photo
Justin Bieber photo

“I want my world to be fun. No parents, no rules, no nothing. Like, no one can stop me. No one can stop me.”

Justin Bieber (1994) Canadian singer-songwriter, record producer, and actor

Interview Magazine, as quoted in "Justin Bieber: No One Can Stop Me" http://www.justjared.com/2010/04/07/justin-bieber-no-one-can-stop-me/, April 2010

Zig Ziglar photo

“Little men with little minds and little imaginations go through life in little ruts, smugly resisting all changes which would jar their little worlds.”

Zig Ziglar (1926–2012) American motivational speaker

Though sometimes credited to Ziglar on the internet, this is credited to Marie Fraser in Quote Unquote (1977) by Lloyd Cory
Misattributed

Richie Sambora photo
Edgar Allan Poe photo
Kenzaburō Ōe photo
Gabriel Marcel photo
Emil M. Cioran photo
Barack Obama photo
Barack Obama photo
Novalis photo
Benjamin Disraeli photo

“At present the peace of the world has been preserved, not by statesmen, but by capitalists.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Letter to Mrs. Sarah Brydges Willyams (17 October 1863), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 73

Jules Verne photo

“Phileas Fogg had won his wager, and had made his journey around the world in eighty days. To do this he had employed every means of conveyance — steamers, railways, carriages, yachts, trading-vessels, sledges, elephants. The eccentric gentleman had throughout displayed all his marvellous qualities of coolness and exactitude. But what then? What had he really gained by all this trouble? What had he brought back from this long and weary journey?

Nothing, say you? Perhaps so; nothing but a charming woman, who, strange as it may appear, made him the happiest of men!

Truly, would you not for less than that make the tour around the world?”

<p>Phileas Fogg avait gagné son pari. Il avait accompli en quatre-vingts jours ce voyage autour du monde ! Il avait employé pour ce faire tous les moyens de transport, paquebots, railways, voitures, yachts, bâtiments de commerce, traîneaux, éléphant. L'excentrique gentleman avait déployé dans cette affaire ses merveilleuses qualités de sang-froid et d'exactitude. Mais après ? Qu'avait-il gagné à ce déplacement ? Qu'avait-il rapporté de ce voyage ?</p><p>Rien, dira-t-on ? Rien, soit, si ce n'est une charmante femme, qui — quelque invraisemblable que cela puisse paraître — le rendit le plus heureux des hommes !</p><p>En vérité, ne ferait-on pas, pour moins que cela, le Tour du Monde ?</p>
Source: Around the World in Eighty Days (1873), Ch. XXXVII: In Which It Is Shown that Phileas Fogg Gained Nothing by His Tour Around the World, Unless It Were Happiness

Ivan Pavlov photo

“The Sun-Paul must consider only one thing: what is the relation of this or that external reaction of the animal to the phenomena of the external world?”

Ivan Pavlov (1849–1936) Russian physiologist

Scientific Study of So-Called Psychical Processes in the Higher Animals (1906).

H.P. Lovecraft photo

“No one thinks or feels or appreciates or lives a mental-emotional-imaginative life at all, except in terms of the artificial reference-points supply'd him by the enveloping body of race-tradition and heritage into which he is born. We form an emotionally realisable picture of the external world, and an emotionally endurable set of illusions as to values and directions in existence, solely and exclusively through the arbitrary concepts and folkways bequeathed to us through our traditional culture-stream. Without this stream around us we are absolutely adrift in a meaningless and irrelevant chaos which has not the least capacity to give us any satisfaction apart from the trifling animal ones... Without our nationality—that is, our culture-grouping—we are merely wretched nuclei of agony and bewilderment in the midst of alien and directionless emptiness... We have an Aryan heritage, a Western-European heritage, a Teutonic-Celtic heritage, an Anglo-Saxon or English heritage, an Anglo-American heritage, and so on—but we can't detach one layer from another without serious loss—loss of a sense of significance and orientation in the world. America without England is absolutely meaningless to a civilised man of any generation yet grown to maturity. The breaking of the saving tie is leaving these colonies free to build up a repulsive new culture of money, speed, quantity, novelty, and industrial slavery, but that future culture is not ours, and has no meaning for us... Possibly the youngest generation already born and mentally active—boys of ten to fifteen—will tend to belong to it, as indeed a widespread shift in their tastes and instincts and loyalties would seem to indicate. But to say all this has anything to do with us is a joke! These boys are the Bedes and Almins of a new, encroaching, and apparently inferior culture. We are the Boëthii and Symmachi and Cassiodori of an older and perhaps dying culture. It is to our interest to keep our own culture alive as long as we can—and if possible to reserve and defend certain areas against the onslaughts of the enemy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Ibn Khaldun photo
Barack Obama photo
Barack Obama photo
Kurt Vonnegut photo
Sara Bareilles photo

“Tell the world that we finally got it all right
I choose you
I will become yours and you will become mine
I choose you.”

Sara Bareilles (1979) American pop rock singer-songwriter and pianist

"I Choose You"
Written by Bareilles, Jason Blynn, and Pete Harper
Lyrics, The Blessed Unrest (2013)

Barack Obama photo
Catharine A. MacKinnon photo
Napoleon I of France photo

“Imagination governs the world.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

John Constable photo

“The world is wide; no two days are alike, nor even two hours; neither were there ever two leaves of a tree alike since the creation of the world.”

John Constable (1776–1837) English Romantic painter

Quoted in C.R. Leslie, Memoirs of the Life of John Constable, Composed Chiefly of His Letters (1843) (Phaidon, London, 1951) p. 273
posthumous, undated

Barack Obama photo
Barack Obama photo

“Making products that we sell around the world stamped with three proud words: Made in the USA.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at a Campaign Event – Melbourne, Florida https://www.whitehouse.gov/the-press-office/2012/09/09/remarks-president-campaign-event-melbourne-florida (9 September 2012)
2012

Thomas Paine photo
Charles Bukowski photo
Emil M. Cioran photo
Karl Marx photo

“Despite all its shortcomings, this Constitution looms against the background of Russo-Prusso-Austrian barbarism as the only work of liberty which Eastern Europe has ever created independently, and it emerged exclusively from the privileged class, from the nobility. The history of the world has never seen another example of such nobility of the nobility.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Mit allen ihren Mängeln erscheint diese Konstitution mitten in der russisch−preußisch−österreichischen Barbarei als das einzige Freiheitswerk, das Osteuropa je selbständig hervorgebracht hat. Und sie ging ausschließlich von der bevorrechteten Klasse, dem Adel, aus. Die Weltgeschichte bietet kein andres Beispiel von ähnlichem Adel des Adels.
On the Polish Constitution of May 3, 1791.
"Poland, Prussia and Russia" (1863 manuscript). In Werner Conze and Dieter Hertz-Eichenrode (ed.) Manuskripte über die polnische Frage (1863-1864). Hague: Mouton, 1961.

Abraham Lincoln photo
Johannes Brahms photo

“On one stave, for a small instrument, the man writes a whole world of the deepest thoughts and most powerful feelings. If I imagined that I could have created, even conceived the piece, I am quite certain that the excess of excitement and earth-shattering experience would have driven me out of my mind.”

Johannes Brahms (1833–1897) German composer and pianist

Discussion of the Chaconne in Bach's Partita for Violin #2. Litzman, Berthold (editor). "Letters of Clara Schumann and Johannes Brahms, 1853–1896". Hyperion Press, 1979, p. 16.

Isaac Bashevis Singer photo
Dora Russell photo
Bart D. Ehrman photo
Aleksandr Solzhenitsyn photo
Lewis M. Branscomb photo

“An exploration of the challenges Korea faces in transforming its economy from a government-directed, low-cost producer to an innovative world economic power based on its own scientific and technological development.”

Lewis M. Branscomb (1926) physicist and science policy advisor

Lewis M. Branscomb, Young-Hwan Choi (1996) Korea at the turning point: innovation-based strategies for development

C.G. Jung photo

“We should not pretend to understand the world only by the intellect; we apprehend it just as much by feeling. Therefore, the judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy.”

Variant translation: We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
Conclusion, p. 628
Psychological Types, or, The Psychology of Individuation (1921)

Jules Verne photo

“So is man's heart. The desire to perform a work which will endure, which will survive him, is the origin of his superiority over all other living creatures here below. It is this which has established his dominion, and this it is which justifies it, over all the world.”

Ainsi est-il du cœur de l’homme. Le besoin de faire œuvre qui dure, qui lui survive, est le signe de sa supériorité sur tout ce qui vit ici-bas. C’est ce qui a fondé sa domination, et c’est ce qui la justifie dans le monde entier.
Part III, ch. XV
The Mysterious Island (1874)

Barack Obama photo
Douglass C. North photo
Barack Obama photo
Peter Sellers photo

“Who in the world am I? Ah, that's the great puzzle!”

Peter Sellers (1925–1980) British film actor, comedian and singer

Mr. Strangelove (1999)

Robert Oppenheimer photo
Eleanor Roosevelt photo

“Human resources are the most valuable assets the world has. They are all needed desperately.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Source: Tomorrow Is Now (1963), p. 71

Barack Obama photo

“And so we can preserve great traditions -- music, food, dance, language, art -- but if there’s a tradition anywhere in Africa, or here in the United States, or anywhere in the world that involves treating people differently because you’re scared of them, or because you're ignorant about them, or because you want to feel superior to them, it's a bad tradition. And you have to challenge it. And you can't accept excuses for it. […] But the truth of the matter is, is that if you’re treating people differently just because of who they love and who they are, then there’s a connection between that mindset and the mindset that led to racism, and the mindset that leads to ethnic conflict. It means that you’re not able to see somebody else as a human being. And so you can’t, on the one hand, complain when somebody else does that to you, and then you’re doing it to somebody else. You can’t do it. There’s got to be some consistency to how you think about these issues. And that’s going to be up to young people -- because old people get stuck in their ways. […] And that doesn’t mean that everything suddenly is perfect. It just means that, young people, you can lead the way and set a good example. But it requires some courage, because the old thinking, people will push back at you. And if you don’t have the convictions and the courage to be able to stand up for what you think is right, then cruelty will perpetuate itself.”

Barack Obama (1961) 44th President of the United States of America

2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)

Friedrich Nietzsche photo

“The world is poor for him who has never been sick enough for this 'voluptuousness of hell':”

"Why I am Destiny", 6. Trans. R. J. Hollingdale
Ecce Homo (1888)

Anthony de Mello photo
H.P. Lovecraft photo
John Wilmot, 2nd Earl of Rochester photo
H.P. Lovecraft photo
W.B. Yeats photo

“O hurry to the ragged wood, for there
I will drive all those lovers out and cry—
O my share of the world, O yellow hair!
No one has ever loved but you and I.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Ragged Wood http://poetry.poetryx.com/poems/1673/
In The Seven Woods (1904)
Context: p>O hurry where by water among the trees
The delicate-stepping stag and his lady sigh,
When they have but looked upon their images--
Would none had ever loved but you and I!Or have you heard that sliding silver-shoed
Pale silver-proud queen-woman of the sky,
When the sun looked out of his golden hood?--
O that none ever loved but you and I!O hurry to the ragged wood, for there
I will drive all those lovers out and cry—
O my share of the world, O yellow hair!
No one has ever loved but you and I.</p

Origen photo

“There was no need that there should everywhere exist many bodies, and many spirits like Jesus, in order that the whole world of men might be enlightened by the Word of God.”

Against Celsus, Bk. 6, ch. 79; vol. 2, p. 422.
Against Celsus
Context: There was no need that there should everywhere exist many bodies, and many spirits like Jesus, in order that the whole world of men might be enlightened by the Word of God. For the one Word was enough, having arisen as the "Sun of righteousness (Malachi chpt. 3)," to send forth from Judea His coming rays into the soul of all who were willing to receive Him. But if any one desires to see many bodies filled with a divine Spirit, similar to the one Christ, ministering to the salvation of men everywhere, let him take note of those who teach the gospel of Jesus in all lands in soundness of doctrine and uprightness of life, and who are themselves termed "christs" by the Holy Scriptures, in the passage, "Touch not mine anointed, and do not my prophets any harm." For as we have heard that Antichrist cometh, and yet have learned that there are many antichrists in the world, in the same way, knowing that Christ has come, we see that, owing to Him, there are many christs in the world, who, like Him, have loved righteousness and hated iniquity, and therefore God, the God of Christ, anointed them also with the "oil of gladness." But inasmuch as He loved righteousness and hated iniquity above those who were His partners, He also obtained the first-fruits of His anointing, and, if we must so term it, the entire unction of the oil of gladness; while they who were His partners shared also in His unction, in proportion to their individual capacity.

Albert Schweitzer photo

“For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.