Quotes about the trip
page 71

Roy Jenkins photo

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Friedrich List photo
Oliver Goldsmith photo
Aron Ra photo
Sri Aurobindo photo
Lin Yutang photo
Julius Streicher photo

“Can't you feel that the German people has carried for seven years from one station of pain to another a huge cross? Can't you feel that it is persecuted, hounded and whipped bloody like the Nazarene? If you cannot feel that it is gasping under the weight of the cross which was burdened on it and that it walks on its way to Golgatha -- then you're not worth that God the Lord will again let the sun of his mercy shine upon you. …
Help us so that in this decisive hour the German people will be freed from the weight of the cross of the yoke of Jewry! Help us, so that a mighty man who's been gifted by God can give us back our freedom and that it will again be a proud people in a German country! Take care that Germany is freed from the chains she has been bound with for seven years. Put an end to this slavery! Our people shall again be great, proud and beautiful!”

Julius Streicher (1885–1946) German politician

Fühlt Ihr denn nicht, dass das deutsche Volk sieben Jahre lang von einer Leidensstation zur anderen ein Riesenkreuz geschleppt hat? Fühlt Ihr nicht, dass es gejagt, gehetzt und blutig gepeitscht worden ist wie jener Nazarener? Wenn Ihr nicht fühlt, dass unser Volk sich keuchend unter der Last des Kreuzes, das man ihm auflud, auf dem Weg nach Golgatha schleppt, dann seid Ihr nicht wert, dass unser Herrgott Euch noch einmal mit seiner Gnadensonne bescheint. ...
Helft in dieser entscheidungsvollen Stunde mit, dass das deutsche Volk von der Kreuzeslast des jüdischen Joches befreit wird! Helft mit, dass ein starker, von Gott begnadeter Mann ihm die Freiheit schenkt und dass es wieder ein stolzes Volk in deutschen Landen wird! Sorgt, dass Deutschland von der Kette, die es sieben Jahre lange tragen musste, frei wird. Deshalb heraus aus der Sklaverei! Unser Volk muss wieder groß, stolz und schön werden!
03/07/1932, speech in the convention center (Kongresshalle) in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Roy Campbell (poet) photo
Clarence Darrow photo

“Life cannot be reconciled with the idea that back of the universe is a Supreme Being, all merciful and kind, and that he takes any account of the human beings and other forms of life that exist upon the earth. Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crushes it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures are best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 383

Gottfried Helnwein photo
Simone de Beauvoir photo

“No woman should be authorized to stay at home to raise her children. Society should be totally different. Women should not have that choice, precisely because if there is such a choice, too many women will make that one. It is a way of forcing women in a certain direction.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

“A Dialogue with Simone de Beauvoir,” in Betty Friedan, It Changed My Life: Writings on the Women’s Movement, (New York: Random House, 1976), p. 397 https://books.google.com/books?id=iv4-Qy82BJ0C&pg=PA397&lpg=PA397.
General sources

Harry Browne photo
Gerardus 't Hooft photo

“On your way towards becoming a bad theoretician, take your own immature theory, stop checking it for mistakes, don't listen to colleagues who do spot weaknesses, and start admiring your own infallible intelligence.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

How to become a bad theoretical physicist http://www.staff.science.uu.nl/~hooft101/theoristbad.html

Giorgio de Chirico photo
John Cage photo
David Mamet photo
Shingai Shoniwa photo

“We are able to speak for ourselves through our music rather than being defined and put into the spotlight in a very male kind of groomed way for an obviously predominantly male audience.”

Shingai Shoniwa (1981) British musician

On being compared to compared to Karen O and Billie Holiday. http://venuszine.com/stories/music/4102.php

“While everyone is influenced and persuaded daily in various ways, vulnerability to influence fluctuates. The ability to fend off persuaders is reduced when one is exhausted, rushed, stressed, uncertain, lonely, indifferent, uninformed, aged, very young, unsophisticated, ill, brain- damaged, drugged, drunk, distracted, fatigued, frightened, or very dependent.”

Margaret Singer (1921–2003) clinical psychology

Undue Influence and Written Documents: Psychological Aspects http://home.roadrunner.com/~tvfields/SingerCSJArticle/Frameset021.htm, Margaret Thaler Singer, Ph.D., University of California at Berkeley, Journal of Questioned Document Examination, Vol. 1, No. 1, 1992, the official publication of the Independent Association of Questioned Document Examiners, Inc.
1990s

Michael Foot photo

“I think the House of Lords ought to be abolished and I don't think the best way for me to abolish it is to go there myself”

Michael Foot (1913–2010) British politician

On his departure from the House of Commons, 1992.
1990s

Maria Edgeworth photo

“A love-match was the only thing for happiness, where the parties could any way afford it.”

Castle Rackrent, "Continuation of the Memoirs of the Rackrent Family"; Tales and Novels, vol. 1, p. 46.

“On our way home we were waiting for the bus when a very fat, pompous-looking woman reeled out of a pub shouting, "Melancholia? Ad nauseam."”

Joe Orton (1933–1967) English playwright and author

Saturday 15 April 1967 (p. 137)
The Orton Diaries (1986)

Thom Yorke photo
Mikhail Kalinin photo
Taslima Nasrin photo
David Bowie photo

“This way or no way
You know, I’ll be free
Just like that bluebird
Now ain’t that just like me”

David Bowie (1947–2016) British musician, actor, record producer and arranger

"Lazarus"
Song lyrics, Blackstar (2016)

Marc Chagall photo

“In exasperation, I furiously attacked the floors and walls of the Moscow Theater. My mural paintings sight there, in obscurity. Have you seen them? Rant and rave, my contemporaries! In one way or another, my first theatrical alphabet gave you a belly-ache. Not modest? I'll leave that to my grandmother: it bores me. Despise me, if you like.”

Marc Chagall (1887–1985) French artist and painter

ca. 1921
Quote from 'Chagall in the Yiddish Theater', Avram Kampf, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 94
1920's

Bernard Lewis photo
Ibn Khaldun photo
Joseph M. Juran photo
Ilana Mercer photo

“President Trump is too set in his ways and independent-minded to imbibe the layers of debased semiotics with which government lawyers routinely rape reality.”

Ilana Mercer South African writer

"Trump Fends Off 'Showboat' Comey And The Federal Zombies," http://www.americanthinker.com/blog/2017/06/trump_fends_off_showboat_comey_and_the_federal_zombies.html The American Thinker, June 9, 2017.
2010s, 2017

Mary Parker Follett photo

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Roy A. Childs, Jr. photo
Patrick Buchanan photo

“Listen up, me name be Buchanan, me knows enough things bout politics. Get involved, mack daddies. Y'all better realize, that nothing be a better way to get your kicks. West side, aight?”

Patrick Buchanan (1938) American politician and commentator

As quoted in "Rekognize" http://www.hark.com/clips/lkkxsfbcbd-listen-up-me-name-be-buchanan-me-knows-nuff-tings-bout-politics (25 July 2004), Da Ali G Show.
2000s

Jacob Zuma photo

“As Africans, long before the arrival of religion and [the] gospel, we had our own ways of doing things, … Those were times that the religious people refer to as dark days but we know that, during those times, there were no orphans or old-age homes. Christianity has brought along these things.”

Jacob Zuma (1942) 4th President of South Africa

At an event in KwaZulu-Natal, Jacob Zuma blames Christianity for South Africa's problems http://www.telegraph.co.uk/news/worldnews/8971472/Jacob-Zuma-blames-Christianity-for-South-Africas-problems.html, The Telegraph, 21 December 2011

Robert A. Heinlein photo
Loke Siew Fook photo

“As everyone knows, we (Malaysia) are in a very tight financial situation. Our yearly development budget is very limited. Every airport (in Malaysia) needs expansion. It will definitely cost the government a lot of money to upgrade or development airports. However, infrastructure projects must go on. We will look into ways to work on this plan. We will answer it when the government decides its ways forward.”

Loke Siew Fook (1976) Malaysian politician

Loke Siew Fook (2018) cited in " Government to decide financing model for airports upgrade by year end https://www.nst.com.my/business/2018/09/413597/government-decide-financing-model-airports-upgrade-year-end" on The Straits Times, 21 September 2018

William Cowper photo

“God moves in a mysterious way,
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The opening statement is often paraphrased: God moves in mysterious ways his wonders to perform.
No. 35, "Light Shining out of Darkness".
Olney Hymns (1779)

Aron Ra photo
Charles Krauthammer photo
Osama bin Laden photo
Frank Stella photo

“The thing that struck me most was the way he stuck to the motif [in the 'Flag' and 'Target' paintings by Jasper Johns ]…. the idea of stripes – the rhythm and the interval – the idea of repetition. I began to think a lot about repetition.”

Frank Stella (1936) American artist

quote, 1960's
Quotes, 1960 - 1970
Source: The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, pp. 215-216

Valentino Braitenberg photo
John Gray photo
Thomas Henry Huxley photo
PewDiePie photo
Nina Paley photo
Nathaniel Hawthorne photo

“Nervous and excitable persons need to talk a great deal, by way of letting off their steam.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

December 1853
Notebooks, The English Notebooks (1853 - 1858)

Piet Hein photo
John Ruskin photo

“"I don't even know who I am."
"In a way," answered Gwydion, "that is something we must all discover for ourselves."”

Source: The Chronicles of Prydain (1964–1968), Book I: The Book of Three (1964), Chapter 2

Sören Kierkegaard photo
Sarah Palin photo

“Nobody has promised life was going to be fair. In politics, it really isn't fair. There's scrutiny, double standards and all that. Again, when it affects me personally, I'm dealing with it in a different way that others who want to bring more light to it and demand that Bill Maher apologize or that NOW defend me for something that was said. By the way, I need NOW's defense like a fish needs a bicycle. I don't want them to defend me.”

Sarah Palin (1964) American politician

On the Record w/Greta Van Susteren
Television
Fox News
2011-03-23 (Borrowing a feminist slogan from Irina Dunn that is commonly misattributed to Gloria Steinem: "A woman needs a man like a fish needs a bicycle." http://www.phrases.org.uk/meanings/414150.html)
on NOW's criticism http://dailycaller.com/2011/03/22/now-defends-palin-against-maher-attack-but-says-we-are-on-to-you-right-wingers/ of a vulgar remark made by Bill Maher about Palin: "Did you hear this – Sarah Palin finally heard what happened in Japan and she's demanding that we invade 'Tsunami'. I mean she said, 'These Tsunamians will not get away with this.' Oh, speaking of dumb twats, did you –"
2014

Ed Gillespie photo
Ernst von Glasersfeld photo

“As a metaphor - and I stress that it is intended as a metaphor - the concept of an invariant that arises out of mutually or cyclically balancing changes may help us to approach the concept of self. In cybernetics this metaphor is implemented in the ‘closed loop’, the circular arrangement of feedback mechanisms that maintain a given value within certain limits. They work toward an invariant, but the invariant is achieved not by a steady resistance, the way a rock stands unmoved in the wind, but by compensation over time. Whenever we happen to look in a feedback loop, we find the present act pitted against the immediate past, but already on the way to being compensated itself by the immediate future. The invariant the system achieves can, therefore, never be found or frozen in a single element because, by its very nature, it consists in one or more relationships - and relationships are not in things but between them.
If the self, as I suggest, is a relational entity, it cannot have a locus in the world of experiential objects. It does not reside in the heart, as Aristotle thought, nor in the brain, as we tend to think today. It resides in no place at all, but merely manifests itself in the continuity of our acts of differentiating and relating and in the intuitive certainty we have that our experience is truly ours.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Cybernetics, Experience and the Concept of Self, 1970, pp.186-7 cited in: Vincent Kenny (2010) Remembering Ernst von Glasersfeld http://www.oikos.org/vonen.htm at oikos.org, retrieved Oct 11, 2012.

Robert Baden-Powell photo
Simone Weil photo

“Any madness in us gains from being expressed, because in this way one gives a human form to what separates us from humanity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Lectures on Philosophy (1959), p. 76

Paul Karl Feyerabend photo

“A Universal Good should reflect the reality of the individual benefits that are collected under its name, not the other way around.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 218.
Conquest of Abundance (2001 [posthumous])

Ron Paul photo
John F. Kennedy photo
Clive Staples Lewis photo
Tom Robbins photo
Harry V. Jaffa photo

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

Karen Armstrong photo
Joseph Hayne Rainey photo

“A remedy is needed to meet the evil now existing in most of the southern states, but especially in that one which I have the honor to represent in part, the State of South Carolina. The enormity of the crimes constantly perpetrated there finds no parallel in the history of this republic in her very darkest days. There was a time when the early settlers of New England were compelled to enter the fields, their homes, even the very sanctuary itself, armed to the full extent of their means. While the people were offering their worship to God within those humble walls their voices kept time with the tread of the sentry outside. But, sir, it must be borne in mind that at the time referred to civilization had but just begun its work upon this continent. The surroundings were unpropitious, and as yet the grand capabilities of this fair land lay dormant under the fierce tread of the red man. But as civilization advanced with its steady and resistless sway it drove back those wild cohorts and compelled them to give way to the march of improvement. In course of time superior intelligence made its impress and established its dominion upon this continent. That intelligence, with an influence like that of the sun rising in the east and spreading its broad rays like a garment of light, gave life and gladness to the dark.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Kent Hovind photo
David Hume photo
Sören Kierkegaard photo
Dharampal photo

“There is a sense of widespread neglect and decay in the field of indigenous education within a few decades after the onset of British rule. (…) The conclusion that the decay noticed in the early 19th century and more so in subsequent decades originated with European supremacy in India, therefore, seems inescapable. The 1769-70 famine in Bengal (when, according to British record, one-third of the population actually perished), may be taken as a mere forerunner of what was to come. (…) During the latter part of the 19th century, impressions of decay, decline and deprivation began to agitate the mind of the Indian people. Such impressions no doubt resulted from concrete personal, parental and social experience of what had gone before. They were, perhaps, somewhat exaggerated at times. By 1900, it had become general Indian belief that the country had been decimated by British rule in all possible ways; that not only had it become impoverished, but it had been degraded to the furthest possible extent; that the people of India had been cheated of most of what they had; that their customs and manners were ridiculed, and that the infrastructure of their society mostly eroded. One of the statements which thus came up was that the ignorance and illiteracy in India was caused by British rule; and, conversely, that at the beginning of British political dominance, India had had extensive education, learning and literacy. By 1930, much had been written on this point in the same manner as had been written on the deliberate destruction of Indian crafts and industry, and the impoverishment of the Indian countryside.”

Dharampal (1922–2006) Indian historian

Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)

Harold L. Ickes photo
Jack Vance photo
Harper Lee photo
Jerry Falwell photo

“And, I know that I'll hear from them for this. But, throwing God out successfully with the help of the federal court system, throwing God out of the public square, out of the schools. The abortionists have got to bear some burden for this because God will not be mocked. And when we destroy 40 million little innocent babies, we make God mad. I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way — all of them who have tried to secularize America — I point the finger in their face and say "you helped this happen."”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Remarks to Pat Robertson after the September 11, 2001 terrorist attacks on The 700 Club (13 September 2001) (audio recording) https://home.comcast.net/~joe.grabko/falwell.mp3; more at "Falwell and Above" at Snopes.com http://www.snopes.com/rumors/falwell.htm Falwell later told CNN:
I would never blame any human being except the terrorists, and if I left that impression with gays or lesbians or anyone else, I apologize.
CNN (14 September 2001)
Falwell: "If we decide to change all the rules on which this Judeo-Christian nation was built we cannot expect the Lord to put his shield of protection around us as he has in the past."
Amanpour: "So you still stand by that."
Falwell: "I stand right by it."
Interviewed by CNN's Christiana Amanpour about his current feelings regarding blame for the September 11th attacks, and whether or not he still feels as he did when he made the conversial statement cited above (8 May 2007) (video recording) http://www.americablog.com/2007/05/cnn-just-last-week-falwell-reiterated.html. This statement attesting that he still blamed so many was made one week before his death.

Charles Pratt, 1st Earl Camden photo

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

William Wordsworth photo
Howard Scott photo
Nigel Lawson photo
John Dryden photo

“Leave writing plays, and choose for thy command
Some peaceful province in acrostic land.
There thou mayst wings display and altars raise,
And torture one poor word ten thousand ways.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Mac Flecknoe (1682), l. 205–208.

Don DeLillo photo
Will Eisner photo