Quotes about the past
page 4

Terry Pratchett photo

“I have to admit that I drive past Bridgwater quite regularly. And fast.”

Terry Pratchett (1948–2015) English author

Usenet

Raymond Williams photo
Terence V. Powderly photo
Friedrich Nietzsche photo

“In these dancers of Saint John and Saint Vitus we can recognize the Bacchic choruses of the Greeks, with their prehistory in Asia Minor, as far back as Babylon and the orgiastic Sacaea. Some people, either through a lack of experience or through obtuseness, turn away with pity or contempt from phenomena such as these as from 'folk diseases', bolstered by a sense of their own sanity; these poor creatures have no idea how blighted and ghostly this 'sanity' of theirs sounds when the glowing life of Dionysiac revellers thunders past them.”

In diesen Sanct-Johann- und Sanct-Veittänzern erkennen wir die bacchischen Chöre der Griechen wieder, mit ihrer Vorgeschichte in Kleinasien, bis hin zu Babylon und den orgiastischen Sakäen. Es giebt Menschen, die, aus Mangel an Erfahrung oder aus Stumpfsinn, sich von solchen Erscheinungen wie von "Volkskrankheiten", spöttisch oder bedauernd im Gefühl der eigenen Gesundheit abwenden: die Armen ahnen freilich nicht, wie leichenfarbig und gespenstisch eben diese ihre "Gesundheit" sich ausnimmt, wenn an ihnen das glühende Leben dionysischer Schwärmer vorüberbraust.
Source: The Birth of Tragedy (1872), p. 17

Eckhart Tolle photo
Pablo Picasso photo
Bob Seger photo
Peter L. Berger photo

“At least within our own consciousness, the past is malleable and flexible, constantly changing as our recollection reinterprets and re-explains what has happened.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), p. 57 ; Cited in: Robert Benjamin Smith, ‎Peter K. Manning (1982), Qualitative methods. p. 64

Theodor W. Adorno photo

“Advancing bourgeois society liquidates memory, time, recollection as irrational leftovers of the past.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

“Was bedeutet Aufarbeitung der Vergangenheit” (1959)

V.S. Naipaul photo

“To this day, if you ask me how I became a writer, I cannot give you an answer. To this day, if you ask me how a book is written, I cannot answer. For long periods, if I didn't know that somehow in the past I had written a book, I would have given up.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

As quoted in "V.S. Naipaul in Search of Himself: A Conversation" with Mel Gussow, The New York Times, (24 April 1994)

Kanye West photo
Stefan Zweig photo
Robin Li photo
Eckhart Tolle photo
Heath Ledger photo

“I'm not good at future planning. I don't plan at all. I don't know what I'm doing tomorrow. I don't have a day planner and I don't have a diary. I completely live in the now, not in the past, not in the future.”

Heath Ledger (1979–2008) Australian actor

Celebetty: Heath Ledger: The Patriot Interview http://www.beatboxbetty.com/celebetty/heathledger/heathledger.htm, about his role in The Patriot, published at BeatBoxBetty.com (2000).
Variant: I'm not good at future planning. I don't plan at all. I don't know what I'm doing tomorrow. I don't have a day planner and I don't have a diary. I completely live in the now, not in the past, not in the future.

Barack Obama photo
Plato photo

“And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, and was and shall be are forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verity is alone belongs to it: and was and shall be it is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the become is the become, and the becoming is the becoming, and that which shall become is that which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.”

Plato book Timaeus

38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)
Timaeus

Max Tegmark photo
Barack Obama photo

“The more anger towards the past you carry in your heart, the less capable you are of loving in the present.”

Barbara De Angelis (1951) American psychologist

From Are You the One for Me? (1992)

Takashi Tezuka photo
Lynn Margulis photo
William Wordsworth photo
H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Ali Khamenei photo

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015

Jean Anouilh photo
Kurt Vonnegut photo

“I've got news for Mr. Santayana: we're doomed to repeat the past no matter what. That's what it is to be alive.”

Source: Bluebeard (1987), p. 91, referring to George Santayana: "Those who cannot remember the past are condemned to repeat it"

Leonardo Da Vinci photo

“Science, knowledge of the things that are possible present and past; prescience, knowledge of the things which may come to pass.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy
Variant: Science is the observation of things possible, whether present or past; prescience is the knowledge of things which may come to pass, though but slowly.

Stefan Zweig photo

“To grow old means to be rid of anxieties about the past.”

Twenty-Four Hours in the Life of a Woman (1927)

Leonardo Da Vinci photo

“The knowledge of past times and of the places on the earth is both an ornament and nutriment to the human mind.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

V.S. Naipaul photo

“We knew nothing but despotism. That is why the very rich Mughal empire could break up into nothing. Turn to dust at the merest touch of a foreign power. There was no institution, there was no creative nation, no university, no printing press, there was nothing but personal power. …. How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta island is in ruins or why Bhubaneswar was desecrated. So history has to be studied, it is very painful history. But it is not more painful than most countries have had. …It isn't India alone that has had a rough time, that has to be understood. But the rough time has to be faced and it cannot be glossed over. There are tools for us to understand the rough time. We can read a man like Ibn Battuta who will tell you what it was like to be there in the midst of the fourteenth century, terrible times. An apologist of the invaders would like to gloss that over. But it would be wrong to gloss that over, that has to be understood. …But I would like to see this past recovered and not dodged.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

Kurien Kunnumpuram photo
Terry Pratchett photo
Matthew McConaughey photo

“I've lost 38 pounds. I feel good now. Overall, probably got 35 percent less energy, but there's been plateaus, like getting past 170 was really hard, but then once you get [to] 167 the next seven come off easy. Getting past 160, really hard. But then you fly down to 150. Getting past 150 was really hard and then, bam! Got down to 143 and that's where I want to be. So, once you get past the plateau, your body seems to understand, ‘O. K., this is where we're leaving now, this is where we are’ and so the energy rises.”

Matthew McConaughey (1969) American actor

" Matthew McConaughey reveals how he lost 38 pounds and ponders a 'Magic Mike' sequel http://www.hitfix.com/awards-campaign/oscar-contender-matthew-mcconaughey-reveals-how-he-lost-38-pounds-and-ponders-a-magic-mike-sequel" on hitfix.com by Gregory Ellwood, November 14, 2012 : On his weight loss for the film The Dallas Buyer's Club.

Hermann Ebbinghaus photo
Barack Obama photo

“Listen, it is absolutely clear the economy is not doing fine. That's the reason I had a press conference. That's why I spent yesterday, the day before yesterday, this past week, this past month, and this past year talking about how we can make the economy stronger. The economy is not doing fine.”

Barack Obama (1961) 44th President of the United States of America

press conference http://www.whitehouse.gov/the-press-office/2012/06/08/remarks-president-obama-and-president-aquino-philippines-after-bilateral welcoming President Aquino of the Philippines, , quoted in [2012-06-10, Obama's private sector remarks critiqued, defended on Sunday shows, Morgan, Little, Los Angeles Times, http://articles.latimes.com/2012/jun/10/news/la-pn-obamas-private-sector-remarks-critiqued-defended-on-sunday-shows-20120610, 2012-06-29]
posed question: "Mr. President, Mitt Romney says you're out of touch for saying the private sector is doing fine. What's your response?"
2012

Abraham Lincoln photo
Barack Obama photo
Angelus Silesius photo
Benjamin Disraeli photo

“The age of chivalry is past. Bores have succeeded to dragons.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book II, Chapter 5.
Books, Coningsby (1844), The Young Duke (1831)

Malcolm X photo

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

John Lennon photo

“Once a thing's been done it's been done, so while this nostalgia — I mean for the '60s and '70s, you know, looking backwards for inspiration, copying the past — how's that rock 'n' roll? Do something of your own. Start something new, you know? Live your lives now. Know what I mean?”

John Lennon (1940–1980) English singer and songwriter

BBC interview, used in a Citroën ad, as quoted in "John Lennon Appearance In Car Ad Stirs Controversy" by Monica Herrera in Billboard (4 March 2010) http://www.billboard.com/column-viralvideos/john-lennon-appearance-in-car-ad-stirs-controversy-1004072693.story#/column-viralvideos/john-lennon-appearance-in-car-ad-stirs-controversy-1004072693.story. Though there has been no official dispute that he made this statement, a YouTube video has claimed that the audio used in the advertisement is not original http://www.youtube.com/watch?v=ipyUk5-wlFg.
Disputed

Theodore Roosevelt photo
Sebastian Bieniek photo

“The past is the strongest network we have, but the future is a much stronger one.”

Sebastian Bieniek (1975) German artist

01.03.2013, Notes https://www.b1en1ek.com/quotes/
Quotes from the notes

Barack Obama photo

“Our overriding interest throughout these past few years has been to encourage a government that legitimately reflects the will of the Egyptian people, and recognizes true democracy as requiring a respect for minority rights and the rule of law, freedom of speech and assembly, and a strong civil society.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama in Address to the United Nations General Assembly (24 September 2013) http://www.whitehouse.gov/the-press-office/2013/09/24/remarks-president-obama-address-united-nations-general-assembly
2013

V.S. Naipaul photo
Marc Bloch photo
H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Ray Kurzweil photo

“Once a computer achieves human intelligence it will necessarily roar past it.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

Jay-Z photo

“I’ve got demons in my past so I’ve got daughters on the way,
If the prophecy is correct then the child should have to pay,
For the sins of the father so I barter my tomorrows against my yesterday’s
In hopes that she’ll be okay”

Jay-Z (1969) American rapper, businessman, entrepreneur, record executive, songwriter, record producer and investor

"Beach Chair"
The Black Album (2003)

Paul Sérusier photo
Max Planck photo
Emil M. Cioran photo
Manuel L. Quezon photo
Barack Obama photo
Barack Obama photo
George Linley photo

“Tho' lost to sight, to memory dear
Thou ever wilt remain;
One only hope my heart can cheer,—
The hope to meet again.

Oh, fondly on the past I dwell,
And oft recall those hours
When, wandering down the shady dell,
We gathered the wild-flowers.

Yes, life then seemed one pure delight,
Tho' now each spot looks drear;
Yet tho' thy smile be lost to sight,
To memory thou art dear.

Oft in the tranquil hour of night,
When stars illume the sky,
I gaze upon each orb of light,
And wish that thou wert by.

I think upon that happy time,
That time so fondly loved,
When last we heard the sweet bells chime,
As thro' the fields we roved.”

George Linley (1798–1865) British writer

Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919). This song was written and composed by Linley for Mr. Augustus Braham, and sung by him. It is not known when it was written,—probably about 1830. Another song, entitled "Though lost to Sight, to Memory dear," was published in London in 1880, purporting to have been written by Ruthven Jenkyns in 1703 and published in the "Magazine for Mariners". That magazine, however, never existed, and the composer of the music acknowledged, in a private letter, that he copied the words from an American newspaper. The reputed author, Ruthven Jenkyns, was living, under another name, in California in 1882.

Ratko Mladić photo

“The generations of the past failed to unite Serbia and to establish a common Serbian state, which should include all Serbian national, ethnic and historical territories.”

Ratko Mladić (1943) Commander of the Bosnian Serb military

From interview with PTC Б1, 1992
Interviews (1993 – 1995)

Barack Obama photo
Glenn Beck photo
Rajneesh photo
Errol Morris photo
Robert Browning photo

“But how carve way i' the life that lies before,
If bent on groaning ever for the past?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Balaustion's Adventure.
Bartlett's Familiar Quotations, 10th ed. (1919)

Barack Obama photo

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Karl Dönitz photo

“I think that I have now said enough about the war, which is past now for over twenty-five years. I bow in reverence before the memory of the men who lost their lives in this war on both sides, and I think that we all hope that we never shall have such a war again.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

The World at War: the Landmark Oral History from the Classic TV Series (2007) by Richard Holmes, Page 634.

Mike Shinoda photo
Arthur M. Schlesinger, Jr. photo

“Santayana's aphorism must be reversed: too often it is those who can remember the past who are condemned to repeat it.”

Arthur M. Schlesinger, Jr. (1917–2007) American historian, social critic, and public intellectual

The Bitter Heritage: Vietnam and American Democracy (Boston: Houghton Mifflin, 1966) p. 91

Theodore Roosevelt photo
Aurelius Augustinus photo
Martin Luther photo
Barack Obama photo
Terry Pratchett photo
John Ronald Reuel Tolkien photo
Gustave Courbet photo
Bertrand Russell photo
François Mitterrand photo
Barack Obama photo
Pierre Bonnard photo
Eugène Boudin photo

“To swim in the open sky. To achieve the tenderness of clouds. To suspend these masses in the distance, very far away in the grey mist, make the blue explode. I feel all this coming, dawning in my intentions. What joy and what torment! If the bottom were still, perhaps I would never reach these depths. Did they do better in the past? Did the Dutch achieve the poetry of clouds I seek? That tenderness of the sky which even extends to admiration, to worship: it is no exaggeration.”

Eugène Boudin (1824–1898) French painter

Diary-note of Boudin, 3 December, 1856; as cited in the description of his painting 'Sky, Setting Sun, Bushes in Foreground' http://www.muma-lehavre.fr/en/collections/artworks-in-context/eugene-boudin/boudin-skies, by the Muma-museum, Le Havre
A quote from Boudin's personal diary sheds remarkable light on a small group of his sky studies
1850s - 1870s

Thich Nhat Tu photo
Ronald Reagan photo
Benjamin Disraeli photo

“A dark horse, which had never been thought of, and which the careless St. James had never even observed in the list, rushed past the grandstand in sweeping triumph.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book I, Chapter 5.
Books, Coningsby (1844), The Young Duke (1831)

Fernando Pessoa photo

“I always live in the present. The future I can't know. The past I no longer have.”

Ibid., p. 118
The Book of Disquiet
Original: Vivo sempre no presente. O futuro, não o conheço. O passado, já o não tenho.

Barack Obama photo
Alfred Binet photo

“The world is but an assembly of present, past, and possible sensations; the affair of science is to analyze and co-ordinate them by separating their accidental from their constant relations.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 27

Barack Obama photo
Robert Browning photo
Theodore Roosevelt photo
Leonardo Da Vinci photo

“Be not false about the past.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Patrick Pearse photo

“When I was a child of ten, I went on my bare knees by my bedside one night and promised God that I should devote my Life to an effort to free my country. I have kept the promise. I have helped to organise, to train, and to discipline my fellow-countrymen to the sole end that, when the time came, they might fight for Irish freedom. The time, as it seemed to me, did come, and we went into the fight. I am glad that we did. We seem to have lost; but we have not lost. To refuse to fight would have been to lose; to fight is to win. We have kept faith with the past, and handed on its tradition to the future. I repudiate the assertion of the Prosecutor that I sought to aid and abet England’s enemy. Germany is no more to me than England is. I asked and accepted German aid in the shape of arms and an expeditionary force; we neither asked for nor accepted German gold, nor had any traffic with Germany but what I state. My object was to win Irish freedom. We struck the first blow ourselves, but I should have been glad of an ally’s aid. I assume that I am speaking to Englishmen who value their freedom, and who profess to be fighting for the freedom of Belgium and Serbia. Believe that we too love freedom and desire it. To us it is more than anything else in the world. If you strike us down now, we shall rise again, and renew the fight. You cannot conquer Ireland; you cannot extinguish the Irish passion for freedom. If our deed has not been sufficient to win freedom, then our children will win it by a better deed.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.

Alfred de Musset photo
Lewis Carroll photo

“One winter night, at half past nine,
Cold, tired, and cross, and muddy,
I had come home, too late to dine”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Opening lines
Phantasmagoria (1869)

José Saramago photo
Pope Francis photo
Barack Obama photo
Theodore Roosevelt photo
Ronald Reagan photo

“Until now has there ever been a time in which so many of the prophecies are coming together? There have been times in the past when people thought the end of the world was coming, and so forth, but never anything like this.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985)
Source: Ronald Reagan (6 December 1983), cited by Paul Slansky, The Clothes Have No Emperor

Barack Obama photo