Quotes about suicide
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The Story of Australia's People: The Rise and Rise of a New Australia (2016)
“Continued adherence to the doctrine of military necessity will lead to mutual suicide.”
Must We Go to War? (1937)

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 71
Source: Blood in My Eye (1971), p. 51
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)

Something to Take the Edge Off (2000)
[ Link to tweet https://twitter.com/dril/status/937459644229828608]
Tweets by year, 2017

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4
2014

Speech at a Hezbollah rally in Beirut. December 31, 1999.
Quote, 1990s
Source: Bruns International http://www.unb.ca/web/bruns/9900/issue14/intnews/israel.html / Associated Press.

“She left one too many a boy behind
He committed suicide”
Song lyrics, The Bootleg Series Vol. 9: The Witmark Demos: 1962–1964 (2010), Gypsy Lou (recorded 1963)

An Interview with Isaac Asimov (1979)

Sept. 11, 5 years later: 'We stand together' http://www.msnbc.msn.com/id/14780747/ (September 11, 2006)
2000s, 2006

Is Mike Cernovich Part of the Alt-Right? http://www.dangerandplay.com/2016/08/31/is-mike-cernovich-part-of-the-alt-right/ (August 31, 2016)

National Post (July 18, 2001).

Israel's Independence Day Festival, April 21, 2002. http://renewamerica.us/archives/speeches/02_04_21israel.htm.
2002

New York Times magazine op-ed piece, May 2, 2004

Part III, Section 29
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
December 23, 2002 http://www.littlegreenfootballs.com/weblog/?entry=5083&only
2010s, North Korea's Race Problem (February 2010)

The Story of Hien and the Chief Examiner
Kai Lung's Golden Hours (1922)

New York Times (6 January 2002) "Someone Tell the Kids".

Source: Leviathan Wakes (2011), Chapter 17 (pp. 178-179)
12. "The Ordinary Hairpins"
Trent Intervenes (1938)

, end. Nine days later he committed suicide, leaving this message: «I forgive everyone and to everyone I ask forgiveness. Well enough? Don't gossip too much».
This Business of Living (1935-1950)
Speech to Financial Analysts of Philadelphia, February 15, 2001 ( http://www.vanguard.com/bogle_site/sp20010215.html)

Attributed by Wang Li, “历史将宣告我无罪” (History Will Pronounce Me Innocent), manuscript, Beijing, 1993, p. 7. This source is a privately printed collection of letters and documents concerning Wang Li's expulsion from the CCP. Cited in Mao's Last Revolution (2006) by Roderick MacFarquhar and Michael Schoenhals, ISBN 0674023323
Attributed

Fatah Revolutionary Council Member Jibril Rajoub: Merely Bearing Arms and Making a Big Fuss Is Suicide, Not Resistance http://www.memritv.org/Transcript.asp?P1=1434 April 2007

Times of India http://timesofindia.indiatimes.com/Sunday_TOI/Ten_myths_about_Pakistan/articleshow/3932145.cms (4 January 2009)
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 15 : Interesting Times

“A nation never falls but by suicide.”
The Collected Works of Ralph Waldo Emerson: Society and solitude
Bartlett's Familiar Quotations, 10th ed. (1919), Essays, First Series

Source: The Great War for Civilization (2005), Chapter 8: Drinking the Poisoned Chalice (page 333)

Van Gogh, the Man Suicided by Society (1947)
Girl, Interrupted (1994)
“The race of armaments is nothing less than a race to mutual suicide.”
What Does God Want Us to Do About Russia? (1948)

Source: Books, America: Imagine a World without Her (2014), Ch. 16

2000s, 2008, "Our Friends in Bombay", 2008

Podcast on The Israeli Invasion and Bombing of Lebanon (10 August 2006) http://www.davidduke.com/mp3/dukeradio060810.mp3

“It's suicidal, high smokin' so much la', I saw a dead bird flyin through a broken sky”
You're Da Man
On Albums, Stillmatic (2001)

As Prime Minister on 23 January 1962, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)
Review http://www.reelviews.net/php_review_template.php?identifier=593 of Alien vs. Predator: Requiem (2007).
One-star reviews

"Clapton: The Autobiography", about his alcoholism in the 1980s

GG Allin on The Jane Whitney Show July 16. 1993.
On The Jane Whitney Show

Source: The Unfinished Autobiography (1951), Chapter I, Part 1

Reported by I. U. Annenkov in an article entitled, "Remembrances of Lenin", Novyi Zhurnal/New Review (September 1961), p. 147.
Attributions

“A manifesto, a diary, a crumpled suicide note, and a still relevant love letter.”
On his work Breakdowns : A Portrait of the Artist as a Young %@?*! (1978; 2008) as quoted in "Art Spiegelman on ‘Breakdowns’ Redux and the Dark Side of Tina Fey" by Rebecca Milzoff in New York magazine (8 October 2008) http://nymag.com/daily/entertainment/2008/10/art_spiegelman_on_breakdowns_r.html.

I often think about that.
On his suicidal thoughts in recent years — "Exclusive: Phil Collins Admits Suicidal Thoughts" http://www.rollingstone.com/music/news/exclusive-phil-collins-admits-suicidal-thoughts-20101109, Rolling Stone (9 November 2010)

Part XIX
The City of Dreadful Night (1870–74)

“I don't know how people who engage in that don't commit suicide”
commenting on people "talking the economy down", just before the crash. Speech at Irish Congress of Trade Unions conference http://www.youtube.com/watch?v=hfjGSfuSQpA 2007-07-3.
On July 15, 1974 at 9:38 AM, 8 minutes into her talk show, Suncoast Digest, on WXLT-TV. Moments later, Chubbuck produced a pistol from beneath her newsdesk and fatally shot herself in the head.

“Suicides are timid murderers. Masochism instead of Sadism.”
This Business of Living (1935-1950)

Mont Saint Michel and Chartres (1904)

observing a hang glider pilot
Sir Henry at Rawlinson End (1978)

"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN
2010s

After the 2005 civil unrest in France, interviewed in Aftenposten (13 November 2005) http://www.aftenposten.no/nyheter/iriks/politikk/article1155154.ece

Source: Progress can kill http://assets.survival-international.org/static/lib/downloads/source/progresscankill/short_report.pdf, Botswana, 2005

Elmira Star Gazette (1973), Interview with Jane Roberts, quoted on p. 14 of Susan M. Watkins' Speaking of Jane Roberts (2001)

Morarji Desai speaks about life and celibacy

Fond Farewell.
Lyrics, From a Basement on the Hill (posthumous, 2004)

Japan, the Beautiful and Myself (1969)
The Telling of Me, by Me (1981)

Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat of Nuclear War

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

"Putting Words in the President's Mouth" (12 October 2004)
Context: Saddam Hussein was reduced to the Unabomber — Ted Kaczynski — a nutcase hiding in the sticks. Sure, the terrorism by his supporters is frightening. Hence, its name, 'terrorism.' Killing innocent people by surprise is not called 'a thousand points of light.' But, as frightening as terrorism is, it's the weapon of losers. The minute somebody sets off a suicide bomb, you can be sure that person doesn't have 'career prospects.' And no matter how horrendous a terrorist attack is, it's still conducted by losers. Winners don't need to hijack airplanes. Winners have an Air Force.

Japan, the Beautiful and Myself (1969)
Context: I have an essay with the title "Eyes in their Last Extremity".
The title comes from the suicide note of the short-story writer Akutagawa Ryunosuke... It is the phrase that pulls at me with the greatest strength. Akutagawa said that he seemed to be gradually losing the animal something known as the strength to live, and continued:
"I am living in a world of morbid nerves, clear and cold as ice... I do not know when I will summon up the resolve to kill myself. But nature is for me more beautiful than it has ever been before. I have no doubt that you will laugh at the contradiction, for here I love nature even when I am contemplating suicide. But nature is beautiful because it comes to my eyes in their last extremity."
Akutagawa committed suicide in 1927, at the age of thirty-five.
In my essay, "Eyes in their Last Extremity", I had to say: "How ever alienated one may be from the world, suicide is not a form of enlightenment. However admirable he may be, the man who commits suicide is far from the realm of the saint." I neither admire nor am in sympathy with suicide.
The Conspiracy Against the Human Race: A Contrivance of Horror
Context: Also worthy of mention is a clique among the suicidal for whom the meaning of their act is a darker thing. Frustrated as perpetrators of an all-inclusive extermination, they would kill themselves only because killing it all is closed off to them. They hate having been delivered into a world only to be told, by and by, “This way to the abattoir, Ladies and Gentlemen.” They despise the conspiracy of Lies for Life almost as much as they despise themselves for being a party to it. If they could unmake the world by pushing a button, they would do so without a second thought. There is no satisfaction in a lonesome suicide. The phenomenon of “suicide euphoria” aside, there is only fear, bitterness, or depression beforehand, then the troublesomeness of the method, and nothingness afterward. But to push that button, to depopulate this earth and arrest its rotation as well—what satisfaction, as of a job prettily done. This would be for the good of all, for even those who know nothing about the conspiracy against the human race are among its injured parties.

"The Making of a Physicist : A Talk with Murray Gell-Mann" at Edge.org (2003) http://www.edge.org/3rd_culture/gell-mann03/gell-mann_print.html.
Context: I thought of killing myself but soon decided that I could always try MIT and then kill myself later if it was that bad but that I couldn't commit suicide and then try MIT afterwards. The two operations, suicide and going to MIT, don't commute...

As quoted in Durrell: The Authorised Biography (1999) http://books.google.com/books?id=iyRFAAAAYAAJ&q="Look+at+it+this+way+Anyone+who+has+got+any+pleasure+at+all+from+living+should+try+to+put+something+back+life+is+like+a+superlative+meal+and+the+world+is+the+maitre+d'hotel+What+I+am+doing+is+the+equivalent+of+leaving+a+reasonable+tip"Gerald by Douglas Botting
Context: A sparrow can be as interesting as a bird of paradise, the behaviour of a mouse as interesting as that of a tiger. Our planet is beautifully intricate, brimming over with enigmas to be solved and riddles to be unravelled.
Many people think that conservation is just about saving fluffy animals – what they don’t realise is that we’re trying to prevent the human race from committing suicide … We have declared war on the biological world, the world that supports us … At the moment the human race is in the position of a man sawing off the tree branch he is sitting on.
Look at it this way. Anyone who has got any pleasure at all from living should try to put something back. Life is like a superlative meal and the world is the maître d'hôtel. What I am doing is the equivalent of leaving a reasonable tip. … I'm glad to be giving something back because I've been so extraordinarily lucky and had such great pleasure from it.

Nobel Prize Lecture (1993)
Context: Tongue-suicide is not only the choice of children. It is common among the infantile heads of state and power merchants whose evacuated language leaves them with no access to what is left of their human instincts for they speak only to those who obey, or in order to force obedience. The systematic looting of language can be recognized by the tendency of its users to forgo its nuanced, complex, mid-wifery properties for menace and subjugation. Oppressive language does more than represent violence; it is violence; does more than represent the limits of knowledge; it limits knowledge. Whether it is obscuring state language or the faux-language of mindless media; whether it is the proud but calcified language of the academy or the commodity driven language of science; whether it is the malign language of law-without-ethics, or language designed for the estrangement of minorities, hiding its racist plunder in its literary cheek — it must be rejected, altered and exposed. It is the language that drinks blood, laps vulnerabilities, tucks its fascist boots under crinolines of respectability and patriotism as it moves relentlessly toward the bottom line and the bottomed-out mind. Sexist language, racist language, theistic language — all are typical of the policing languages of mastery, and cannot, do not permit new knowledge or encourage the mutual exchange of ideas.

Progress, Coexistence and Intellectual Freedom (1968), The Basis for Hope, Peaceful Competition
Context: Without socialism, bourgeois practices and the egotistical principle of private ownership gave rise to the "people of the abyss" described by Jack London and earlier by Engels.
Only the competition with socialism and the pressure of the working class made possible the social progress of the twentieth century and, all the more, will insure the now inevitable process of rapprochement of the two systems. It took socialism to raise the meaning of labor to the heights of a moral feat. Before the advent of socialism, national egotism gave rise to colonial oppression, nationalism, and racism. By now it has become clear that victory is on the side of the humanistic, international approach.
The capitalist world could not help giving birth to the socialist, but now the socialist world should not seek to destroy by force the ground from which it grew. Under the present conditions this would be tantamount to the suicide of mankind. Socialism should ennoble that ground by its example and other indirect forms of pressure and then merge with it.

2000s, 2008, Address to the United Nations General Assembly (September 2008)
Context: Multilateral organizations must respond by taking an unequivocable moral stand against terrorism. No cause can justify the deliberate taking of innocent human life, and the international community is nearing universal agreement on this truth. The vast majority of nations in this assembly now agree that tactics like suicide bombing, hostage-taking, and hijacking are never legitimate. This Security Council has passed resolutions declaring terror unlawful and requiring all nations to crack down on terrorist financing. And earlier this month, the Secretary-General held a conference to highlight victims of terror, where he stated that terrorism can never be justified.

1860s, Our Composite Nationality (1869)
Context: I need not repeat here the multitude of reproachful epithets expressive of the same sentiment among ourselves. All who are not to the manor born have been made to feel the lash and sting of these reproachful names. For this feeling there are many apologies, for there was never yet an error, however flagrant and hurtful, for which some plausible defense could not be framed. Chattel slavery, king craft, priest craft, pious frauds, intolerance, persecution, suicide, assassination, repudiation, and a thousand other errors and crimes have all had their defenses and apologies. Prejudice of race and color has been equally upheld. The two best arguments in the defense are, first, the worthlessness of the class against which it is directed; and, second, that the feeling itself is entirely natural. The way to overcome the first argument is to work for the elevation of those deemed worthless, and thus make them worthy of regard, and they will soon become worthy and not worthless. As to the natural argument, it may be said that nature has many sides. Many things are in a certain sense natural, which are neither wise nor best. It is natural to walk, but shall men therefore refuse to ride? It is natural to ride on horseback, shall men therefore refuse steam and rail? Civilization is itself a constant war upon some forces in nature, shall we therefore abandon civilization and go back to savage life? Nature has two voices, the one high, the other low; one is in sweet accord with reason and justice, and the other apparently at war with both. The more men know of the essential nature of things, and of the true relation of mankind, the freer they are from prejudice of every kind. The child is afraid of the giant form of his own shadow. This is natural, but he will part with his fears when he is older and wiser. So ignorance is full of prejudice, but it will disappear with enlightenment. But I pass on.

Tragedy and Triumph of Reason (1985)
Context: Nuclear war, unless it is prevented, would lead to the extinction of life on Earth and possibly in the Universe. Can we take such a risk?
In our medical practice when we deal with a critical patient in order to save him, we mobilize all our energies and knowledge, sacrifice part of our hearts and enlist the cooperation of our most experienced colleagues. Today we face a seriously ill humanity, torn apart by distrust and fear of nuclear war. To save it we must arouse the conscience of the world's peoples, cultivate hatred for nuclear weapons, repudiate egoism and chauvinism, and create favorable atmosphere of trust. In the nuclear age we are all interdependent. The Earth is our only common home which we cannot abandon. The new suicidal situation calls for the new thinking. We must convince those who take political decisions.
Our professional duty is to protect life on Earth. True to the Hippocratic Oath, physicians will dedicate their knowledge, their hearts and their lives to the happiness of their patients and the well-being of the peoples of the world.

Remarks during a Hollywood luncheon (19 September 1959), quoted in New York Times (20 September 1959) "Text of Khrushchev Debate With Skouras"

Post-Presidency, Nobel lecture (2002)
Context: The unchanging principles of life predate modern times. I worship Jesus Christ, whom we Christians consider to be the Prince of Peace. As a Jew, he taught us to cross religious boundaries, in service and in love. He repeatedly reached out and embraced Roman conquerors, other Gentiles, and even the more despised Samaritans.
Despite theological differences, all great religions share common commitments that define our ideal secular relationships. I am convinced that Christians, Muslims, Buddhists, Hindus, Jews, and others can embrace each other in a common effort to alleviate human suffering and to espouse peace.
But the present era is a challenging and disturbing time for those whose lives are shaped by religious faith based on kindness toward each other. We have been reminded that cruel and inhuman acts can be derived from distorted theological beliefs, as suicide bombers take the lives of innocent human beings, draped falsely in the cloak of God's will. With horrible brutality, neighbors have massacred neighbors in Europe, Asia, and Africa.
In order for us human beings to commit ourselves personally to the inhumanity of war, we find it necessary first to dehumanize our opponents, which is in itself a violation of the beliefs of all religions. Once we characterize our adversaries as beyond the scope of God's mercy and grace, their lives lose all value. We deny personal responsibility when we plant landmines and, days or years later, a stranger to us — often a child – is crippled or killed. From a great distance, we launch bombs or missiles with almost total impunity, and never want to know the number or identity of the victims.
Love is not a feeling ~ The Article (1995)
Context: Feelings, even the best of them, turn to negativity - disappointment, anger, discontent, resentment, jealousy, guilt, etc. A good feeling starts off being elevating, exciting, like taking a drug substance, alcohol or having sex. But what goes up must come down and feelings are no exception. So in a couple of hours or days the down side starts and you perhaps wonder why you feel moody, depressed, suicidal or just plain unhappy. You're paying the piper for yesterday's music. And between the upside and the downside is the no-man's and no-woman's land of boredom, indifference, inertia, weariness and pointlessness.

The Myth of Sisyphus and other essays by Albert Camus, An Absurd Reasoning : Absurdity and Suicide p. 3 (1942, 1955)
Absurdity and Suicide
The Myth of Sisyphus (1942), An Absurd Reasoning
Context: There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest – whether or not the world has three dimensions, whether the mind has nine or twelve categories – comes afterwards. These are games; one must first answer. And if it is true, as Nietzsche claims, that a philosopher, to deserve our respect, must preach by example, you can appreciate the importance of that reply, for it will precede the definitive act. These are facts the heart can feel; yet they call for careful study before they become clear to the intellect. If I ask myself how to judge that this question is more urgent than that, I reply that one judges by the actions it entails. I have never seen anyone die for the ontological argument.

Out Of Your Mind (2004), Audio lecture 1: The Nature of Consciousness: A Game That's Worth The Candle

"Fear and loathing" (2001)
Context: The bringers of Tuesday's terror were morally "barbaric", inexpiably so, but they brought a demented sophistication to their work. They took these great American artefacts and pestled them together. Nor is it at all helpful to describe the attacks as "cowardly". Terror always has its roots in hysteria and psychotic insecurity; still, we should know our enemy. The firefighters were not afraid to die for an idea. But the suicide killers belong in a different psychic category, and their battle effectiveness has, on our side, no equivalent. Clearly, they have contempt for life. Equally clearly, they have contempt for death.
Their aim was to torture tens of thousands, and to terrify hundreds of millions. In this, they have succeeded.

I Ain't Got Time To Bleed (1999)
Context: I'm not disparaging suicides when I call them weak, I'm pointing out that anybody who would consider doing a thing like that needs help. I don't think a normal, mentally healthy person commits suicide. Of course, there are exceptions; people who are terminally ill are a different issue. But in the vast majority of cases, suicide is a tragedy that does unbelievable damage to the family and friends the suicide leaves behind. You don't want to encourage people to do such a thing.

Coming Out Speech (2014)
Context: There are too many kids out there suffering from bullying, rejection, or simply being mistreated because of who they are. Too many dropouts. Too much abuse. Too many homeless. Too many suicides. You can change that and you are changing it. But you never needed me to tell you that. That’s why this was a little bit weird. The only thing I can really say is what I’ve been building up to for the past five minutes. Thank you. Thank for inspiring me. Thank you for giving me hope, and please keep changing the world for people like me. Happy Valentine’s Day. I love you.