Quotes about self-confidence
page 3

“It takes a particular kind of a man to endure the shattering immensities of space and the paranoid-inducing stresses of threats from the unknown. It takes a man with a large and impervious ego and a consistently high degree of aggressive self-confidence. It takes a kind of a nut.”

Robert Sheckley book Welcome to the Standard Nightmare

Welcome to the Standard Nightmare (p. 88)
Short fiction, The Robot Who Looked Like Me (1978)

Confidence

“The first (trapping) thing which occurs to a mystic is that he gains the power of unveiling and miracles. He becomes haughty and self conceited upon this power due to his Nafs. He gets temporary happiness but remains away from the Closeness and Union of Allah. Though it is a virtuous act according to the creature but for The Creator it is a great veil.”

Sultan Bahu (1630–1691) Punjabi poet

Kashf ul Asrar: translated by Ambreen Moghees Sarwari Qadri.
Kashf ul Asrār

Happiness

“The folly of disallowing reconversions to Hinduism is a self-destructive one. How easily Hindus converting to Islam or Christianity merge in their new milieu. Yet the same facility is not available to a non-Hindu who might earnestly wish to return to his or her fold or adopt Hinduism as a matter of faith. This shackle seriously depletes our numbers and makes the Hindu community a ready preying ground for the conversion factories that are always looking at swelling their numbers, many times by stealth or inducements. I have nothing against those who convert to another faith by sheer conviction. But such examples are rare. Why should we not allow the enhancement of our numbers due to some antiquated idea that does not even have any scriptural sanction that we cannot convert to Hinduism?”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Faith, Time, Communication, Idea

“The damage suffered by people I know and love is almost always based on the trauma of the only elder they had treating them badly or being interested only in their silence. And what you’re left with, by the grace of God and some miracle, is this inner self. Our experiences are painful and sometimes annihilating, and if we have the strength to crawl out of and excavate that wreckage, we have to ask ourselves how to describe the truth of it.”

Hilton Als (1961) writer, critic

On wrestling with the idea of “protecting your elders” in “Hilton Als, The Art of the Essay No. 3” https://www.theparisreview.org/interviews/7178/hilton-als-the-art-of-the-essay-no-3-hilton-als in The Paris Review (Summer 2018)

God, Pain, Silence, Suffering

“I place a profound belief—indeed a fervent faith—in the virtues of self reliance and personal independence. On these is founded the whole case for the free society, for the assertion that human progress is best achieved by offering the freest possible scope for the development of individual talents, qualified only by a respect for the qualities and the freedom of others...For many years there has been a subtle erosion of the essential virtues of the free society. Self-reliance has been sneered at as if it were an absurd suburban pretention. Thrift has been denigrated as if it were greed. The desire of parents to choose and to struggle for what they themselves regarded as the best possible education for their children has been scorned.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655 Leader of the Opposition

Faith, Freedom, Personality, Children

“What does it mean to be a self-conscious animal? The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. This is the terror: to have emerged from nothing, to have a name, consciousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression—and with all this yet to die. It seems like a hoax, which is why one type of cultural man rebels openly against the idea of God. What kind of deity would create such complex and fancy worm food?”

Ernest Becker book The Denial of Death

"The Psychoanalyst Kierkegaard", p. 87
The Denial of Death (1973)

God, Food, Animals, Idea

“Our heroic projects that are aimed at destroying evil have the paradoxical effect of bringing more evil into the world. Human conflicts are life and death struggles—my gods against your gods, my immortality project against your immortality project. The root of humanly caused evil is not man’s animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image.”

Ernest Becker book The Denial of Death

Foreword
The Denial of Death (1973)

Selfishness, God, Nature, Animals

“I wrote this book for my teenage self, so it’s all about themes that were important to my young self: questioning your identity and gender, but also your creative aspirations and the person you want to be.”

Jen Wang (1984) American comics artist

On her graphic novel The Prince and the Dressmaker in “Exclusive Interview & Graphic Novel Excerpt: Jen Wang’s The Prince and the Dressmaker” https://www.bookish.com/articles/jen-wang-prince-dressmaker/ in Bookish (2018 Feb 8)

Books, Personality, Question

“I agree that those of us who believe we are pursuing justice must always ask ourselves about our own methods. It also occurs to me that, although we must strive to pursue justice in ways that win over even those who initially disagree with us, we must continue to pursue justice even when we are vilified. Both of these interpretations are relevant in this month of Elul, leading up to the High Holy Days. We recall that our deeds are our most important defending and prosecuting attorneys before the Holy One of Blessing during this season of judgement and introspection. Yet, we also know that we have earthly supporters and detractors. We should never let support blind us, or become a substitute for continuing to be both self-critical, and dedicated to our goals. We should not be dissuaded by our critics, but we should be able to honestly ask ourselves if there is anything to learn from them. Hopefully, the fact that sympathizers and critics are taking notice means that we are actually doing something.”

Arik Ascherman (1959) American rabbi

Pursue Justice Whether You Are Praised, or Vilified https://blogs.timesofisrael.com/pursue-justice-whether-you-are-praised-or-vilified/ (September 6, 2019), The Times of Israel.

Justice, Support, Learning, Season

“All the forces of conservatism in this society are ranged against the needs of the other America. The ideologues are opposed to helping the poor because this can be accomplished only through an expansion of the welfare state. The small businessmen have an immediate self-interest in maintain the economic underworld. The powerful agencies of the corporate farms want a continuation of an agricultural program that aids the rich and does nothing for the poor.”

Michael Harrington book The Other America

Source: The Other America (1962), p. 168

Help

“Until and unless Self-realisation is attained, Knowledge-Absolute is gained, there is ever the ebb and flow, the constant see-saw between the animal and the man in every human being. The beast or the brute is never completely absent or overcome except through a final Divinisation of the individual. As long as there is the human, side by side there will be the animal also, now the one having the upper hand, now the other.”

Swami Sivananda (1887–1963) Indian philosopher

Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)

Knowledge, Animals

“Whenever (a Christian) sins, he must, for the time being, cease to be holy. This is self-evident. Whenever he sins, he must be condemned; he must incur the penalty of the law of God ... If it be said that the precept is still binding upon him, but that with respect to the Christian, the penalty is forever set aside, or abrogated, I reply, that to abrogate the penalty is to repeal the precept, for a precept without penalty is no law. It is only counsel or advice. The Christian, therefore, is justified no longer than he obeys, and must be condemned when he disobeys or Antinomianism is true ... In these respects, then, the sinning Christian and the unconverted sinner are upon precisely the same ground.”

Charles Grandison Finney (1792–1875) American writer

"Does a Christian cease to be a Christian, whenever he commits a sin?" p. 65
Lectures on Systematic Theology (1878)

God, Time, Law, Penalty

“The way the world worked, once the word was out, the effect would take on exhaustibility. There was always not merely the event itself, but opinion of the event, and rebuttal of the opinion, and the ready charge of self-interest, and the countercharge. There was the analysis of the event, and the excavation of the root causes of the event, and the placement of the event in the correct historical context. Everyone would want to kick the can, and it would clatter over the cobblestones interminably, far from the toes of those who’d first impelled it.”

Algis Budrys book Michaelmas

Source: Michaelmas (1977), Chapter 10 (p. 153)

World, Way

“You know, even more than playing chess, I dislike dealing with self-righteous chess players.”

Algis Budrys book Michaelmas

Source: Michaelmas (1977), Chapter 7 (p. 98)

“The people who work as their mouthpieces also know very well but they succeed in spreading the lie as they have been controlling the narrative. We broke into it, challenged it and tried to introduce a new narrative. In the last six months, we have travelled in deep Bastar and recorded umpteen stories of Naxal barbarity and exploitation of Adivasis. The awareness the film created has given a lot of confidence to ex-Naxals who have been secretly wanting to share their stories with me. This is the victory of Buddha.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Confidence, Victory, People, Lie

“Things which bestow upon the soul no greatness or confidence or freedom from care are not goods. But riches and health and similar conditions do none of these things; therefore, riches and health are not goods. Things which bestow upon the soul no greatness or confidence or freedom from care, but on the other hand create in it arrogance, vanity, and insolence, are evils. But things which are the gift of Fortune drive us into these evil ways. Therefore these things are not goods.”

Posidonius (-135–-51 BC) ancient greek philosopher

As quoted in Epistulae morales ad Lucilium by Seneca, Epistle LXXXVII (trans. R. M. Gummere)

Soul, Confidence, Freedom, Health

“This self-analysis is one of the most important magic preliminaries. Many of the occult systems have neglected it, and that is why they did not achieve good results. This psychic preliminary work is indispensable to obtain the magic equilibrium, and without it, there is no regular progress of the development to be thought of. Therefore you ought to devote some minutes’ time to self-criticism in the morning and at night. If you have got the chance of some free moments during the day, avail yourself of them and do some intensive thinking...”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 36

Chance, Time, Night, Thinking

“In the first days of psychic training, let us deal with the practical part of introspection or self-knowledge. Arrange for a magic diary and enter all the bad sides of your soul into it. This diary is for your own use only, and must not be shown to anybody else. It represents the so-called control book for you. In the self-control of your failures, habits, passions, instincts and other ugly character traits, you have to observe a hard and severe attitude towards yourself. Be merciless towards yourself and do not embellish any of your failures and deficiencies. Think about yourself in quiet meditation, put yourself back into different situations of your past and remember how you behaved then and what mistakes or failures occurred in the various situations. Make notes of all your weaknesses, down to the finest nuances and variations. The more you are discovering, all the better for you. Nothing must remain hidden, nothing unrevealed, however insignificant or great your faults or frailties may be...”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 35

Soul, Past, Bad luck, Knowledge

“Magic Psychic Training... Introspection or Self-Knowledge ~ In our own mansion, meaning our body and our soul, we must find our way about at every moment. Therefore our first task will be to know ourselves. Each initiation system, no matter which kind it may be, will put this condition in the first place. Without self-knowledge there will be no real development on a higher level.”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 35

Soul, Knowledge, Way, Training

“Unquestionably society ought to be so organised as to render self-sacrifice superfluous, for as long as men exist who are ready and willing to make sacrifices, so long will egoists take advantage of these sacrifices.”

Tomáš Garrigue Masaryk The Spirit of Russia

The Spirit of Russia
II
1919
Thomas
Garrigue Masaryk
Paul
Eden
Paul
Cedar
15–16

Making love, Men

“Health is not to be mistaken for mere existence. It is the balance of the body, mind and self... there rests the mind. If the breath scatters, the mind wanders. If mind wanders, the breath scatters. So still the breath to still the mind. Mind is the king.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life (2005), p. 28

Health

“An experiment about your next vacation will allow you to observe your attitude to your experiencing self: At the end of the vacation, all pictures and videos will be destroyed. Furthermore, you will swallow a potion that will wipe out all your memories of the vacation. How would this affect your vacation plans? How much would you be willing to pay for it, relative to a normally memorable vacation? My impression is that the elimination of memories greatly reduces the value of the experience.Imagine a painful operation during which you will scream in pain and beg the surgeon to stop. However, you are promised an amnesia-inducing drug that will wipe out any memory of the episode. Here again, my observation is that most people are remarkably indifferent to the pains of their experiencing self. Some say they don’t care at all. Others share my feeling, which is that I feel pity for my suffering self but not more than I would feel for a stranger in pain.I am my remembering self, and the experiencing self, who does my living, is like a stranger to me.”

Daniel Kahneman (1934) Israeli-American psychologist

Bias, Blindness and How We Truly Think (Part 4): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-27/bias-blindness-and-how-we-truly-think-part-4-daniel-kahneman.html, "Bias, Blindness and How We Truly Think" (2011)

Pain, Indifference, People, Suffering

“And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are apparent desperations and secret consolations. Our destiny is not frightful by being unreal; it is frightful because it is irreversible and iron-clad. Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.”

Jorge Luis Borges book Other Inquisitions

And yet, and yet … Negar la sucesión temporal, negar el yo, negar el universo astronómico, son desesperaciones aparentes y consuelos secretos. Nuestro destino no es espantoso por irreal: es espantoso porque es irreversible y de hierro. El tiempo es la sustancia de que estoy hecho. El tiempo es un río que me arrebata, pero yo soy el río; es un tigre que me destroza, pero yo soy el tigre; es un fuego que me consume, pero yo soy el fuego. El mundo desgraciadamente es real; yo, desgraciadamente, soy Borges. "A New Refutation of Time" (1946) [" Nueva refutación del tiempo http://www.monografias.com/trabajos11/filoylit/filoylit.shtml"] Variant translations: And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are obvious acts of desperation and secret consolation. Our fate (unlike the hell of Swedenborg or the hell of Tibetan mythology) is not frightful because it is unreal; it is frightful because it is irreversible and ironclad. Time is the thing I am made of. Time is a river that sweeps me along, but I am the river; it is a tiger that tears me apart, but I am the tiger; it is a fire that consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges. Time is the substance from which I am made. Time is a river which carries me along, but I am the river; it is a tiger that devours me, but I am the tiger; it is a fire that consumes me, but I am the fire. Other Inquisitions (1952)

Time, Success, Universe, Secret

“This blaming Westerners naturally extends into the field of scholarship. Thus, the evil of Indians aping Westerners is blamed on Westerners, including Orientalists, in that they are said to have deduced many Indian achievements from foreign sources and thus hurt Indian self-esteem. E. g., even now the Dutch Orientalist Johannes Bronkhorst derives Buddhist Abhidharma and debating techniques from Greek philosophy, just as many before him allotted a pivotal role to the Greeks in developing the best of Hindu civilization, including the Buddha statue and the culture of Mandirs (temples) and Murtis (idols). David Pingree and Kim Plofker derive much of Indian astronomy from Mesopotamia. They are probably wrong, but I would plead for their apoliticism and innocence.”

Koenraad Elst (1959) orientalist, writer

2010s, The argumentative Hindu (2012)

Hurt, Evil, Nature

“This was reckless, for … the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history… Ever since, the secularist historians have been bluffing their way through the controversy.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya, the Finale (2003)

Chance, Confidence, History, Way

“This was reckless, for if the political choice for the preservation of the mosque were based on the historical non-existence of the medieval temple at the site, then the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history rather than a mere insistence on divorcing history from politics.”

Koenraad Elst (1959) orientalist, writer

Found and Lost: The Ayodhya Evidence (2003) https://web.archive.org/web/20071009120710/http://koenraadelst.voiceofdharma.org/articles/ayodhya/foundnlost.html 2000s

Chance, Confidence, History

“Islam has till today retained a lot of its medieval self- righteousness. While native Americans who claim back ancestral sacred places may have to confront economical interests, juridical technicalities or other small-human opposition against their demands, there is now hardly any ideologically motivated resistance against respecting their culture and their historical sensitivities. But in India, and in the countries which Islam has carved out of if, there is still a strong presence of an ideological drive to islamize India, and to make this clear by wresting all kinds of real and symbolical concessions from the Hindus, and by refusing them any concession whatsoever in return. The symbols of humiliation that have been inflicted on the Hindus, are being defended.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Country, Strong, Motivation, Making love

“I’m really interested in reality TV as a format for storytelling, as a way of communicating humanity, of seeing ourselves, of seeing our scripted selves perform as ourselves. It’s simulacral, this removal of the self while performing the self in a quote-unquote real life situation…”

Nao Bustamante (1969) American artist

On her appearance on Bravo’s television show Work of Art in “INSIDE THE ARTIST’S STUDIO: NAO BUSTAMANTE” https://www.interviewmagazine.com/culture/nao-bustamante-work-of-art-bravo in Interview Magazine (2010 Jun 11)

Communication, Reality, Way, Life

“The problem is this: Nature has assembled all these species on this planet. The human species is no more important than any other species on this planet. For some reason, man accorded himself a superior place in this scheme of things. He thinks that he is created for some grander purpose than, if I could give a crude example, the mosquito that is sucking his blood. What is responsible for this is the value system that we have created. And the value system has come out of the religious thinking of man. Man has created religion because it gives him a cover. This demand to fulfill himself, to seek something out there was made imperative because of this self-consciousness in you which occurred somewhere along the line of the evolutionary process. Man separated himself from the totality of nature.”

Thomas Ligotti (1953) American horror author

Description: from U.G Krishnamurti
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Religion, Nature, Problem, Thinking

“Not unexpectedly, no one believes that everything is useless, and with good reason. We all live in relative frameworks, and within those frameworks uselessness is far wide from the norm. A potato masher is not useless if one wants to mash potatoes. For some people, a system of being that includes an afterlife of eternal bliss may not seem useless. They might say that such a system is absolutely useful because it gives them the hope they need to make it through this life. But an afterlife of eternal bliss is not and cannot be absolutely useful simply because you need it to be. It is part of a relative framework and nothing beyond that, just as a potato masher is only part of a relative framework and is only useful if you need to mash potatoes. Once you had made it through this life to an afterlife of eternal bliss, you would have no use for that afterlife. Its job would be done, and all you would have is an afterlife of eternal bliss—a paradise for reverent hedonists and pious libertines. What is the use in that? You might as well not exist at all, either in this life or in an afterlife of eternal bliss. Any kind of existence is useless. Nothing is self-justifying. Everything is justified only in a relative potato-masher sense.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

People, Hope, Sense, Life

“As history confirms, people will change their minds about almost anything, from which god they worship to how they style their hair. But when it comes to existential judgments, human beings in general have an unfalteringly good opinion of themselves and their condition in this world and are steadfastly confident they are not a collection of self-conscious nothings.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

God, Confidence, History, People

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away.”

Leo Tolstoy book Family Happiness

Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.
Family Happiness (1859)

Chance, Time, Housing, Suffering

“In meditation one is just One. One becomes the Self. The method of meditation is only a process by which this is made possible.”

Shantananda Saraswati (1934–2005) Hindu spiritual teacher

Good Company. The Study Society.2009

“The Ruby community has no moral compass. Just aphorisms and self-congtatulatory, masturbatory bullshit.”

Coraline Ada Ehmke technologist, activist, and transgender feminist

Source: CoralineAda On Twitter https://twitter.com/CoralineAda/status/1029170443884945409,

Communication

“It will thus be seen that every time a proposal for the reform of the constitution comes forth, the Muslims are there, ready with some new political demand or demands. The only check upon such indefinite expansion of Muslim demands is the power of the British Government, which must be the final arbiter in any dispute between the Hindus and the Muslims. Who can confidently say that the decision of the British will not be in favour of the Muslims, if the dispute relating to these new demands was referred to them for arbitration? The more the Muslims demand, the more accommodating the British seem to become. At any rate, past experience shows that the British have been inclined to give the Muslims more than what the Muslims had themselves asked.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Confidence, Time, Past, Relation ships

“We are improving our attack systems as an answer to the United States building its missile defense system… Clearly, we have overtaken all our, so to speak, partners and competitors in this sphere, and this fact is acknowledged by the experts. No one has a high-precision hypersonic weapon…So, we feel confident in this sense.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Sense, Confidence, Feeling

“It’s never an interview, it’s a conversation, researched to a point, but I can still be surprised in the moment. I feel confident in saying that if I sat down with George Clooney, I could get him to say something he’d never said before.”

Reggie Yates (1983) English actor, television presenter and radio DJ

On his confidence after launching two documentary series in “Reggie Yates: ‘I could get George Clooney to say stuff he’d never said before’” https://www.theguardian.com/tv-and-radio/2019/oct/19/reggie-yates-documentary-maker-interview-i-could-get-george-clooney-to-say-stuff in The Guardian (2019 Oct 19)

Confidence, Feeling

“When I first started doing self-portraits – and I didn’t start until I was in my 40s, quite late – I did these portraits where my hand was kind of stretched out toward the canvas, as if about to paint…I suppose I was imitating those famous poses of Goya or Rembrandt. But something felt so false about that. Somehow women don’t have a secure place in the history of art and to portray myself in this way standing squarely, about to paint, it wasn’t right.”

Celia Paul (1959) British artist

On her painting techniques in “Celia Paul on life after Lucian Freud: ‘I had to make this story my own’” https://www.theguardian.com/artanddesign/2019/oct/27/celia-paul-self-portrait-memoir-interview-lucian-freud in The Guardian (2019 Oct 27)

Painting, History, Art, Falseness

“There are more than ten million Germans in two states, and in the Great War they fought side by side with German soldiers. Against their will they have been prevented from union with the Reich. Political separation, however, does not justify the disregard of national self-determination. Just as Britain stands up for her interests all over the globe, so Germany will know how to guard her more restricted interests. To these interests of the German Reich belongs the protection of those German peoples along our frontiers who are not in a position to secure their general human, political, and Weltanschauliche freedom by their own efforts.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech in the Reichstag (20 February 1938), quoted in Stephen H. Roberts, The House That Hitler Built (1945), p. 375
1930s

Freedom, War, People, Effort

“He surely failed as prime minister to prevent the tragedy at Ayodhya. But his rivals in the Congress did their own party such disservice by spreading the canard that his (and their) government was responsible for that crime. This, more than anything else, lost them the Muslim vote in Uttar Pradesh and Bihar… any dispassionate reading of recent political history will tell you that this is a self-inflicted injury. The Congress has itself built a mythology whereby the Muslims have come to hold their party as responsible for Babri as the BJP … If you take Justice Liberhan’s indictment of so many in the BJP seriously, you cannot at the same time dismiss his exoneration of Rao, and the government, and the Congress Party under him. You surely cannot put the clock back on so much injustice done to him, like not even allowing his body to be taken inside the AICC building. But the least you can do now is to give him a memorial spot too along the Yamuna as one of our more significant (and secular) prime ministers who led us creditably through five difficult years, crafted our post-Cold War diplomacy, launched economic reform and, most significantly, discovered the political talent and promise of a quiet economist called Manmohan Singh.”

P. V. Narasimha Rao (1921–2004) Indian politician

Shekhar Gupta in Tearing down Narasimha Rao http://archive.indianexpress.com/news/tearingdownnarasimharao/547260/1, The Indian Express, 7 September 2011.

Time, Justice, Reading, History

“The supporters of tariffs treat it as self-evident that the creation of jobs is a desirable end, in and of itself, regardless of what the persons employed do. That is clearly wrong. If all we want are jobs, we can create any number—for example, have people dig holes and then fill them up again, or perform other useless tasks. Work is sometimes its own reward. Mostly, however, it is the price we pay to get the things we want. Our real objective is not just jobs but productive jobs—jobs that will mean more goods and services to consume.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 2 “The Tyranny of Controls”, pp. 40-41

Support, People, Personality

“Few trends could so thoroughly undermine the very foundations of our free society as the acceptance by corporate officials of a social responsibility other than to make as much money for their stockholders as possible. This is a fundamentally subversive doctrine. If businessmen do have a social responsibility other than making maximum profits for stockholders, how are they to know what it is? Can self-selected private individuals decide what the social interest is? Can they decide how great a burden they are justified in placing on themselves or their stockholders to serve that social interest?”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 8 Monopoly and the Social Responsibility of Business and Labor, p. 133

Money, Making love

“We think we write definitively of those parts of our nature that are dead and therefore beyond change, but that which writes is still changing — still in doubt. Even a monotonously undeviating path of self-examination does not necessarily lead to self-knowledge. I stumble towards my grave confused and hurt and hungry.”

Quentin Crisp book The Naked Civil Servant

Closing words
The Naked Civil Servant (1968)

Hurt, Dead, Nature, Knowledge

“Like resilience, self-organizazion is often sacrificed for purposes of short-term productivity and stability.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Page 79.
Thinking in Systems: A Primer (2008), Part two: systems and us

“The real struggle has been since Africans first set foot on the continent, an affirmation of the value of one’s self. And I think if, in order to participate in American society, in order to accomplish some of the things which the black middle class has accomplished, if you have had to give up that self in order to accomplish that, then you are not making an affirmation of the value of the African being. You are saying that in order to do that I must become someone else, I must become like someone else…”

August Wilson (1945–2005) American playwright

On the cultural sacrifices made by African Americans in higher classes in “Playwright August Wilson on Writing About Black America” https://billmoyers.com/story/august-wilson-on-writing-about-black-america/ (Bill Moyers, 1988)

Thinking, Making love

“The poor Negro always remembered himself as an ex-slave and used this as the basis of any dealings with the mainstream of American society. The middle class black man bases his whole existence on the hopeless hypothesis that no one is supposed to remember that for almost three hundred years there was slavery in America, that the white man was a master, the black man a slave. This knowledge, however, is at the root of the legitimate black culture of this country. It is this knowledge, with its attendant muses of self-division, self-hatred, stoicism, and finally quixotic optimism, that informs the most meaningful of Afro-American music.”

Amiri Baraka book Blues People

Blues People: Negro Music in White America (1963), p. 136

Optimism, Country, Music, Knowledge

“The reduction of a society and culture to dependence on mathematical abstraction has infantilised a grown-up civilisation and is well on the way to destroying it. Civilisations self-destruct anyway, but it is reasonable to ask whether they have done so before with such enthusiasm, in obedience to such an acutely absurd superstition, while claiming with such insistence that they were beyond being seduced by the irrational promises of religion.”

David Fleming (1940–2010) British activist

Surviving the Future, (2016), p. 180, Epilogue http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Religion, Dependency, Mathematics, Way

“Morales upended politics in this nation long ruled by light-skinned descendants of Europeans by reversing deep-rooted inequality. The economy grew strongly thanks to a boom in prices of commodities and he ushered through a new constitution that created a new Congress with seats reserved for Bolivia’s smaller indigenous groups while also allowing self-rule for all indigenous communities.”

Evo Morales (1959) Bolivian politician

Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019) About

Light, Communication

“Money drives politics. We all know that now. But the other side of this is that it’s not just an economic system, it’s also an ideological system. As an ideological system, what it generally does is three things that are pernicious and which set the groundwork for a kind of right-wing populism and a fascist politics. First, it operates off the assumption that all social problems are individual problems. Therefore whatever problems people face, the blame for those problems rests with themselves — whether we’re talking about ecological disasters, about poverty, about homelessness, about ignorance and illiteracy, and so forth and so on. Secondly, in doing so it tends to depoliticize people, and by depoliticizing them it becomes very difficult for people — operating under that notion of self-interest, a brutal form of competition, and this heightened notion of rugged individualism — to translate private troubles into larger systemic issues. Hence they find it very hard to understand the conditions in which they find themselves. Thirdly, it creates an enormous culture of ignorance.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Money, Understanding, People, Problem

“It is helpful to recall that the death of the person is a single event, consisting in the total disintegration of that unitary and integrated whole that is the personal self. The death of the person, understood in this primary sense, is an event which no scientific technique or empirical method can identify directly.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Human experience shows that once death occurs certain biological signs inevitably follow, which medicine has learnt to recognize with increasing precision. In this sense, the "criteria" for ascertaining death used by medicine today should not be understood as the technical-scientific determination of the exact moment of a person's death, but as a scientifically secure means of identifying the biological signs that a person has indeed died.
Address to the 18th International Congress of the Transplantation Society, 29 August 2000

Personality, Help, Sense, Death

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)

People, Truth, Life, Men

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm 1770s

Confidence, Dependency, Falseness, Departure

“When I started to make translations I was just doing it intuitively, and my tendency was to stick to the original as much as possible. Then I gained more confidence in my own poetry and my own writing and I began to become less concerned about being strictly faithful to the original and more concerned with producing a good poem in English. What I have often found—especially in the translations that are done by scholars—is that they’re very faithful to the content of the original language, but in English they don’t really sound that good as poems.”

Francisco Aragón (1968) poet

On translating Spanish poetry into English in “Interview with Francisco Aragón: Latino Poetry From All Its Perspectives” https://www.sampsoniaway.org/literary-voices/2010/09/16/interview-with-francisco-aragon-latino-poetry-from-all-its-perspectives/ in Sampsonia Way (2010 Sept 16)

Confidence, Making love, Faith

“Imperialism is the epoch of finance capital and of monopolies, which introduce everywhere the striving for domination, not for freedom. Whatever the political system, the result of these tendencies is everywhere reaction and an extreme intensification of antagonisms in this field. Particularly intensified become the yoke of national oppression and the striving for annexations, i. e., the violation of national independence (for annexation is nothing but the violation of the right of nations to self-determination).”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The Lenin Anthology, p. 268
Imperialism, The Highest Stage of Capitalism (1917)

Freedom

“I also believe in the value of excellence and bringing your best self. My father used to tell me if you’re going to do something, be the best at it.”

Nina Vaca businessperson

My Roots: Nina Vaca https://www.dmagazine.com/publications/d-ceo/2017/september/my-roots-nina-vaca/, D Magazine (September 2017)

“The Law of the Larger Self means Universal Mutualism. It means a widening and promotion of the ambitions. It means a transfer of emphasis from a Part to the Whole. Instead of striving for the happiness and well-being of a Fraction, we strive for the happiness and well-being of All.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The Larger Self, p. 59

Universe, Law, Parting, Happiness

“Act toward others as you would act toward a part of your own self is, it seems to me, the plainest and truest and the most comprehensive and useful rule of conduct ever formulated on this earth. It is the expression of balanced egoism and altruism. It is the soul of sympathy and oneness. It may be called the Law of the Larger Self.”

J. Howard Moore (1862–1916)

It is the extension of the regard which we have for ourselves to those below, above, and around us. It is simply the law of the individual organism widened to apply to the Sentient Organism. It is the message which is destined in time to come to redeem this world from the primal curse of selfishness. It is the dream which has been dreamed by the great teachers of the past independently of each other, merely by observing the actions of men and thinking what rule if followed would cure the wrongs and sufferings of this world.
Source: Ethics and Education (1912), The Larger Self, pp. 58–59

Parting, Soul, Law

“The question is not. Shall man be master of the earth? but. What sort of a master shall he be? Shall he be cruel and selfish, bigoted and imperialistic, thinking only of himself and sacrificing the interests of others to his own heartless purposes? or shall he be the responsible administrator of the universe, presiding over the affairs of the earth honourably and equitably, with a mind single to the good of all? Shall he be a savage despot or a schoolmaster? a feared and hated monster, or a wise, patient, and affectionate father? Since he has become the manager of the planet, shall he manage it as he would wish it to be managed if he were a subordinate and some other race had succeeded to the superintendency, or shall he cut loose from all moral obligations, ignore the promptings of his better self, and run things absolutely in the interest of himself? Which shall it be—the great law of love or the savage law of might?”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Perils of Over-population, pp. 149–150

Selfishness, Hate, Law, Question

“The criminal should be considered and pitied, not despised. He simply complies with the nature with which he came into the world, modified by the environment in which he has lived, the same as does every other being who breathes. You or I, with identical heredity and environment, would do identical deeds. Measured by his ability to do otherwise, the villain is not less divine than the humanitarian. Every creature acts out the impulses which arise in his own consciousness, and the will cannot create, but simply registers, those impulses. Punishment is one of the means possessed by society for its self-culture, and its administration should not be made an opportunity for pugilistic cocks to color their spurs.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, p. 224

World, Color, Nature

“Why should living beings struggle against each other, except as they struggle to advance the general welfare? Happiness is just as valuable and just as beautiful a thing in one being as in another. Some have greater talent for it than have others but it is a state of sweetness and elation always and everywhere. And each living being, in deliberating on the problem of the proprieties, should realize the fact that, as a matter of fact, it is a matter of indifference whether this relation belongs to his sensorium or to some other sensorium. It is insane for each being to insist that he, as an organism, is the one organism to whom pleasure is indispensable. The only indispensable is that pleasure be maximized. If a definite amount of happiness is to be experienced, it is, in the eyes of the absolute, a matter of indifference whether this happiness is experienced by one individual or by another, by self or by some other conscious portion of the universe.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158

Indifference, Beauty, Pleasure, Problem

“The evolution of consciousness, in its ethical import, means the extension in both space and time of the consciousness of similarity. Starting from individual egoism, consciousness has extended, vividly or vaguely, from individual self to family, and from family to clan, and from clan to tribe, and from tribe to nation, and from nation to race, and from race to species, and from species to kingdom. This amplification has gone on and is still going on in both space and time. Universal consciousness of similarity contemplates all the beings in space and all those to be in time.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 120–121

Universe, Time, Family

“And what is it to act upon others as you would that others would act upon you? It is to put yourself in the place of others. It is consideration of others as ardent as consideration of self. It is the balancing of abilities, supplementation, the social ideal.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 164

“Where did these two elements in our nature, egoism and altruism, come from? Why have human beings and all other beings known to terrestrial intelligence these two elements, just as they are, in their natures? Why have they not all egoism or all altruism? Why have not the beings in the universe a tendency to act each for its own individual self without any particle of regard for others? Or why are they not so natured as to be oblivious of self and conscious only of those around them? These are profound questions and questions of superlative importance to the student of social culture. What the social scientist is attempting to do, or should be attempting to do, is to ameliorate the relation of associated beings, and this is to be accomplished by improving the conduct or modifying the modes of motion of these beings. And it is necessary in order to modify these modes of motion to know where and how these modes of motion have been acquired. It is impossible for a physician to prescribe rationally to a pathology whose causation he does not know.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 98–99

Question, Intelligence, Nature, Universe

“It has been called a problem of adaptation. There is a subjective and there is an objective, a self and a not-self. And between this self and the not-self there is incessant irrelation. That which is not-self is a process, always changing. It never tires of adopting new attitudes toward the self. The self also is a process, and hence is continually losing joint, or is in continual danger of losing joint, with its environment. Life, therefore, at best, since in the nature of things it is a struggle and a search, is an enterprise with exasperating lack of sunshine.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 74–75

Search, Nature, Problem, Life

“Never look for complexity in diplomatic decisions. With very few exceptions, actions always devolve—and that’s the exact term—from someone’s self-interest. Not the national self-interest, by the way. We are talking here about individual careers.”

Jack McDevitt book Infinity Beach

Source: Infinity Beach (2000), Chapter 15 (p. 218)

Way, Decision

“Other people have marveled at the growth and strength of America. They have wondered how a few weak and discordant colonies were able to win their independence from one of the greatest powers of the world. They have been amazed at our genius for self-government. They have been unable to comprehend how the shock of a great Civil War did not destroy our Union. They do not understand the economic progress of our people. It is true that we have had the advantage of great natural resources, but those have not been exclusively ours. Others have been equally fortunate in that direction. The progress of America has been due to the spirit of the people. It is in no small degree due to that spirit that we have been able to produce such great leaders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

If coming generations are to maintain a like spirit, it will be because they continue to support the principles which these men represented. It is for that purpose that we erect memorials. We can not hold our admiration for the historic figures which we shall see here without growing stronger in our determination to perpetuate the institutions which their lives revealed and established.
1920s, Address at the Black Hills (1927)

Understanding, War, People, Nature

“A man is free when he sees clearly the fulfillment of his being and is thus capable of making the envisioned self a reality.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 39

Reality, Making love

“Nations that chart a self-defining course, seeking to use their land, labor, natural resources, and markets as they see fit, free from the smothering embrace of the US corporate global order, frequently become a target of defamation. Their leaders often have their moral sanity called into question by US officials and US media, as has been the case at one time or another with Castro, Noriega, Ortega, Qaddafi, Aristide, Milosevic, Saddam Hussein, Hugo Chavez, and others.”

Michael Parenti (1933) American academic

North Korea: "Sanity" at the Brink (2009)

Time, Question, Nature

“Discipline in itself is not a corrupt concept, only discipline that is imposed rather than self-calculated.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Book of Dreams (1981), Chapter 14 (p. 347)

“Love of the absolute engenders a predilection for self-destruction. Hence the passion for monasteries and brothels. Cells and women, in both cases. Weariness with life fares well in the shadow of whores and saintly women.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Whore, Passion, Love, Life

“I think as women, we have to do that all the time…We’re said to be the more fragile, sensitive gender, but I think the truth is that men are much more fragile and sensitive. And we have to be stronger and more conscious of not hurting fragile egos at times. So it’s a line you do have to tiptoe on all the time—especially as a strong, assertive woman, which can be off-putting to men who are not confident and secure on their own.”

Jennifer Lopez (1969) American singer and actress

On men actually being more fragile than women in “Jennifer Lopez on Feeling Lost After Her Divorce and Getting Her Second Act” https://www.vanityfair.com/hollywood/2018/12/jennifer-lopez-movie-interview in Vanity Fair (2018 Dec 20)

Hurt, Confidence, Time, Strong

“If we refuse…what are the prospects? Repression, and nothing but repression, and it is a very uncomfortable repression; a kind of repression from which we shall get neither credit nor success. It is the repression of the masses of the people, the great proportion of these masses being women and children. It is the repression not of organisations and not of bodies; it will develop into the repression of the whole of the population. … If, on the other hand, you wish to bind India to you by bonds of confidence, to make her happy within your Empire and Commonwealth, if you wish to hear her praise you in gratitude and remain with you in pride, then accept the work that has been done by the Conference, and instruct the Government to proceed with it to a complete conclusion.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech https://hansard.parliament.uk/Commons/1931-01-26/debates/8a5b21f7-05dc-4c09-b195-075ec6261125/CommonsChamber in the House of Commons (26 January 1931) on Indian constitutional reform 1930s

Confidence, Success, Gratitude, Children

“What we can and should acknowledge is that there is a difference between moral confidence and moral certitude, and that in both moral and political matters there is always a place for prudence and humility, for the facts of the case and the particulars of the time. A conservatism that fails to account for these is no conservatism at all.”

Kevin D. Williamson (1972) American writer

"'Moral Relativism': Do Conservatives Really Object?" https://www.nationalreview.com/2019/06/moral-relativism-absolutism-debate-conservatism/ (18 June 2019), National Review

Confidence, Time

“Not to have gone into Europe would, in my view, have been a misfortune. But to come out would be on an altogether greater scale of self-inflicted injury. It would be a catastrophe. … I care very much about the influence of Britain in the world, and also about our capacity to control our own destiny. To me, that is much more important than the legalistic definition of sovereignty.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech at the St Ermin's Hotel, Westminster (26 March 1975), quoted in The Times (27 March 1975), p. 8
1970s

World

“The people must have confidence in their publicly-owned industries. Private industry must have the necessary confidence to maintain and increase investment to do their duty by the people. And confidence demands that a clear frontier must be defined between what is public and what is private industry.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Socialist International Conference (30 June 1974), quoted in The Times (1 July 1974), p. 1
Prime Minister

Confidence, People

“And there is another way to rise above self-centeredness and that is by having the proper inner attitude toward your position or toward your status in life or whatever it is. You conquer self-centeredness by coming to the point of seeing that you are where you are today because somebody helped you to get there. And so many people, you see, live a self-centered, egocentric life because they have the attitude that they are responsible for everything and for their position in life. For everything they do in life, they feel, somehow, that they are responsible and solely responsible for it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

People, Help, Way, Life

“Now, we can say to a certain extent that persons in this situation are persons who have really never grown up. They are still children, at a point. For you see, a child is inevitably, necessarily egocentric. He is a bundle of his own sensations, clamoring to be cared for. And, to be sure, he has his own social context. He belongs to his mother, but he cares for her only because he wants to be fed and protected. He does not care for his mother for her sake but he cares for his mother for his own sake. And so a child is inevitably egocentric, inevitably self-centered. And that is why Dr. Burnham says that during the first six or seven years of development, the ego is dominant within the child. And both in behavior and in attitudes, a child is a victim of self-centeredness. This is a part of the early development of a little child. When people become mature, they are to rise above this.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Personality, Children, People, Behavior

“Man is motion toward the world and toward his like. A movement of aggression, which leads to enslavement or to conquest; a movement of love, a gift of self, the ultimate stage of what by common accord is called ethical orientation. Every consciousness seems to have the capacity to demonstrate these two components, simultaneously or alternatively. The person I love will strengthen me by endorsing my assumption of my manhood, while the need to earn the admiration or the love of others will erect a value-making superstructure on my whole vision of the world.”

Frantz Fanon book Black Skin, White Masks

Source: Black Skin, White Masks (1952), Chapter 2, "The Woman of Color and the White Man", p. 41

Personality, World, Love, Making love

“Contra all the assurances and expectations, the people who came into Europe did not throw themselves into our culture and become a part of it. They brought their own cultures. And they did so at the precise moment that our own culture was at a point that it lacked the confidence to argue its own case.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Confidence, People, Parting

“More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Imagination, Past, People, Help

“I had to act with the utmost circumspection to save myself from the suspicion of insanity. My memory of the Law, of the two dead sailors, of the ambuscades of the darkness, of the body in the canebrake, haunted me; and, unnatural as it seems, with my return to mankind came, instead of that confidence and sympathy I had expected, a strange enhancement of the uncertainty and dread I had experienced during my stay upon the island. No one would believe me; I was almost as queer to men as I had been to the Beast People. I may have caught something of the natural wildness of my companions. They say that terror is a disease, and anyhow I can witness that for several years now a restless fear has dwelt in my mind, such a restless fear as a half-tamed lion cub may feel.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 22: The Man Alone

Confidence, Law, Dead, People

“Conditions have greatly changed in Great Britain since the end of the war owing to the existence of full employment. Negotiations about wages between the two sides of industry now take place in entirely different circumstances. There is no reserve of labour to compete for jobs. … If wages rise faster than productivity the increases in cost can usually be passed on in increased selling prices. There is thus in the economic system very much less check on the upward movement of money wages. …if wages at home rise unchecked, it is more likely in general that exports will gradually cease to be competitive and there will be balance of payments difficulties. These can be met, in the end, by devaluation. A succession of devaluations completely undermines confidence in any currency. … It is clear that a very difficult problem faces a country such as ours, which wishes to maintain full employment and yet to avoid the undoubted evils of rising prices and balance of payments difficulties abroad.”

Hugh Gaitskell (1906–1963) British politician

Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer

Money, Home, Confidence, Country

“Our identity as a nation — unlike many other nations — is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence. We become the heirs of James Madison by understanding the genius and values of the U. S. Constitution. We become the heirs of Martin Luther King, Jr., by recognizing one another not by the color of their skin, but by the content of their character. This means that people of every race, religion, and ethnicity can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. And it means that the very identity of our nation depends on the passing of civic ideals to the next generation… Self-correction is the secret strength of freedom. We are a nation with a history of resilience and a genius for renewal.”

George W. Bush (1946) 43rd President of the United States

Remarks at Bush Institute Summit, "The Spirit of Liberty: At Home, In The World" at the Bush Institute Summit in New York City https://www.youtube.com/watch?v=S2YlVZxu_L0 (October 2017), as quoted in The Washington Post http://archive.is/jl9AF#selection-2115.0-2135.112 (October 2017) 2010s, 2017

Religion, History, Freedom, Understanding

“Reason is poor propaganda when opposed by the yammering, unceasing lies of shrewd and evil and self-serving men. The little man has no way to judge and the shoddy lies are packaged more attractively. There is no way to offer color to a colorblind man, nor is there any way for us to give the man of imperfect brain the canny skill to distinguish a lie from a truth.”

Robert A. Heinlein book Gulf

Gulf (p. 544)
Short fiction, Off the Main Sequence (2005)

Truth, Lie, Color, Way

“We are going to energise the country. We are going to get Brexit done on 31 October and take advantage of all the opportunities it will bring with a new spirit of can do. We are once again going to believe in ourselves, and like some slumbering giant we are going to rise and ping off the guy ropes of self doubt and negativity.”

Boris Johnson (1964) British politician, historian and journalist

Boris Johnson wins race to be Tory leader and PM https://www.bbc.co.uk/news/uk-politics-49084605 BBC News (23 July 2019) 2010s, 2019

Guy, Country

“We are confident in our story and will be fighting this all the way. I am very sorry that Alastair Campbell has taken this decision but I can see that he got his tits in the wringer.”

Boris Johnson (1964) British politician, historian and journalist

Catherine Macleod, "Angry Blair takes on press", The Herald (Glasgow), 24 April 2002, p. 1.
On Campbell's negative reply to the Spectator's report that the Government had influence the Queen Mother's funeral arrangements.
2000s, 2002

Confidence, Fight, Decision, Way

“During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man’s heart grows. But in this country one finds that conversion brings about deep disdain for one’s old religion and its followers, i. e., one’s old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

God, Clothes, Religion, Country

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf 1930s

Home, Sleep, Confidence, Imagination

“It would be a great things, a brave thing, for the Hindus to achieve act of self-denial.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Young India, 12 March 1931. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf 1930s

“Our sages have taught us to learn one thing; `As in the Self, so in the Universe.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

It is not possible to scan the universe as it is to scan the self. Know the self and you know the universe.
Young India (8 April 1926)
1920s

Universe, Learning

“We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. The martyrs go hand in hand into the arena; they are crucified alone. Embraced, the lovers desperately try to fuse their insulated ecstasies into a single self-transcendence; in vain. By its very nature every embodied spirit is doomed to suffer and enjoy in solitude. Sensations, feelings, insights, fancies — all these are private and, except through symbols and at second hand, incommunicable. We can pool information about experiences, but never the experiences themselves. From family to nation, every human group is a society of island universes.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

Family, Suffering, Nature, Universe

“I’m completely self-taught on guitar- limited me in some ways but very helpful in others. My only goal to playing was to write songs.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Chris Cornell: The American Songwriter Twitterview, American Songwriter, November 1, 2011 https://americansongwriter.com/2011/11/chris-cornell-the-american-songwriter-twitterview/, Soundgarden Era

Way, Help