Quotes about reason
page 52

“The Internet is indeed a technology of freedom - but it can free the powerful to oppress the uninformed, it may lead to the exclusion of the devalued by the conquerors of value. In this general sense, society has not changed much.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Conclusion, The Challenges of the Network Society, p. 275

Freedom, Change

“The sense of regret that we didn't need to be here. The sense of friendship lost, something very special lost, the team ability of the two of us. That was sitting very heavily on me.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Gillard recalls what was most troubling to her during the 2010 Labor Party leadership turmoil.
The Killing Season, Episode two: Great Moral Challenge (2009–10)

Friendship

“Upon our Substance and our Sense-part, both together may rightly be called our Soul: and that is because of the oneing that they have in God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56

God, Soul, Parting

“He is very calm—very, very calm. Never raises his voice. Well-informed, contrary to the sense outside that he is ill-informed and isolated. And decisive.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

On Saddam Hussein, Press conference (24 February 1998)

Decision

“In the theatre, as in life, we prefer a villain with a sense of humor to a hero without one.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Theater

Life

“Demosthenes told Phocion, "The Athenians will kill you some day when they once are in a rage." "And you," said he, "if they are once in their senses."”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Phocion
Bartlett's Familiar Quotations, 10th ed. (1919)

Rage

“And then, all of a sudden, it was as though through those dark eyes an electrical circuit had been struck. She sat fascinated. Snake-and-bird fascinated. Afterwards she could not recall the details of what he had said. She remembered only that she had been absorbed, rapt, lost, for over ten minutes by the clock. She had perceived images conjured up from the dead past: a hand trailed in clear river water, deliciously cool, while the sun smiled and a shoal of tiny fishes darted between her fingers; the crisp flesh of a ripe apple straight from the tree, so juicy it ran down her chin; grass between her bare toes, the turf like springs so that she seemed not to bear the whole of her weight on her soles but to be floating, dreamlike, in slow motion, instantly transported to the moon; the western sky painted with vast heart-tearing slapdash streaks of red below the bright steel-blue of clouds, and stars coming snap-snap into view against the eastern dark; wind gentle in her hair and on her cheeks, bearing flower perfumes, dusting her with petals; snow cold to the palm as it was shaped into a ball; laughter echoing from a dark lane where only lovers walked, not thieves and muggers; butter like an ingot of soft gold; ocean spray sharp and clean as the edge of an axe; with the same sense of safe, provided rightly used; round pebbles polychrome beside a pool; rain to which a thirsty mouth could open, distilling the taste of a continent of air... And under, and through, and in, and around all this, a conviction: “Something can be done to get that back!”
She was crying. Small tears like ants had itched their paths down her cheeks. She said, when she realized he had fallen silent, “But I never knew that! None of it! I was born and raised right here in New York!””

John Brunner book The Sheep Look Up

”But don’t you think you should have known it?” Austin Train inquired gently.
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

Smile, Star, Spring, Flowers

“The party which Lenin forged and led was really not a party, in the customary sense of the word. It was more of an ‘order,’ in the sense in which Hitler called his National-Socialist Party ‘ein Orden,’ bound by the members’ unshakable loyalty to their leader and one another, but subject to no other principle and responsible to no other constituency. Genuine political parties strive to enlarge their membership, whereas these pseudo-parties—the Bolshevik one first, and the Fascist and the Nazi ones later—were exclusive in that they treated membership as a privilege, restricting it to persons who met certain ideological as well as class or racial criteria. Elements regarded as unworthy were purged.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), pp. 38-39

Personality, Loyalty

“Firstly, because one suffers from being forced to dwell in a house steadily falling to decay; a trial to the housekeeper, arousing a sense of some innate incompetence that the beams of the building should sag, doors open difficultly, windows dim with the dust of time, the outer complexion of the house grow streaked and grey with the weathering of many seasons. There is a certain desperation in the realization that no repairs are possible … one braces one’s self to accept courageously the wrongs of time; to wear the lichens and mosses with silent gallantry.”

Elizabeth Bisland Whetmore (1861–1929) American writer and journalist

On old age, The Truth About Men and Other Matters http://publicdomainreview.org/2013/10/16/elizabeth-bislands-race-around-the-world/.

Courage, Suffering, Time, Housing

“They have two distinguishing characteristics. The vast majority of them are laborers, and, as a rule, they expect the violent overthrow of existing institutions by revolution to precede the introduction of the socialistic state. I would not, by any means, say that they are all revolutionists, but the most of them undoubtedly are…
The most general demands of the social democrats are the following: The state should exist exclusively for the laborers; land and capital must become collective property, and production be carried on unitedly. Private competition, in the ordinary sense of the term, is to cease.”

Richard T. Ely (1854–1943) United States economist and author

Richard T. Ely, French and German Socialism in Modern Times http://archive.org/details/frenchandgerman00elygoog, 1883, pp. 204–205.

“There was a sense of mission in the members of the Constituent Assembly to draft a Constitution which would preserve the pluralism and essential oneness, and the unity and integrity of India. Our Constitution ensures that India remains a secular State. People belonging to different religious denominations who are all part of our vibrant pluralistic society, are guaranteed the freedom to practice their own religions. I might add that these Rights under our Constitution are available even to those who are not citizens of India.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

People, Religion, Freedom, Parting

“Credulity is belief on slight evidence, with no evidence, or or against evidence. In this sense it is the infidel, not the believer, who is credulous. 'The simple,' says Solomon, 'believeth every word.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 96.

“The process which has led us to this result, and which might justifiably be called a Critique of all Scepticism, yields also the final impossibility of materialism in a still clearer way than we noticed before. We saw, some distance back, that the actual of sense could by no possibility be the source of consciousness, being, on the contrary, its mere phenomenon — its mere externalised presentation (picture-object) originated from within. But the hypothetical potential of sense, the assumed subsensible substance called matter, we have now seen to be precisely that self-contradiction talked of as the physical thing-in-itself, and it therefore disappears from the real universe along with that illusion. We have, then, a definitive Critique of all Materialism.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170-1

Way, Universe

“…education is a spiritual revaluation of human life. Its task is to reorient the individual, to enable him to take a richer and more significant view of his experiences, to place him above and not within the system of his beliefs and ideals. If education is not liberalizing, it is not education in the sense of the title of this book.”

Everett Dean Martin (1880–1941)

Preface p. viii
The Meaning of a Liberal Education (1926)

Life, Books, Education

“The group self or "we" is simply an "I" which includes other persons. One identifies himself with a group and speaks of the common will, opinion, service, or the like in terms of "we" and "us." The sense of it is stimulated by co-operation within and opposition without.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 209

Personality

“[These are] not paintings in the usual sense, they are life and death merging in fearful union.”

Clyfford Still (1904–1980) American artist

Clyfford Still (ca. 1950) as quoted in Abstract Expressionism, Davind Anfam, Thames and Hudson Ltd London, 1990, p. 138: About his own work
1950s

Life, Death, Fear, Painting

“We like to picture to ourselves the field of law as accurately mapped and plotted. We draw our little lines, and they are hardly down before we blur them. As in time and space, so here. Divisions are working hypotheses, adopted for convenience. … So also the duty of a judge becomes itself a question of degree, and he is a useful judge or a poor one as he estimates the measure accurately or loosely. He must balance all his ingredients, his philosophy, his logic, his analogies, his history, his customs, his sense of right, and all the rest, and adding a little here and taking out a little there, must determine, as wisely as he can, which weight shall tip the scales.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 161
Other writings, The Nature of the Judicial Process (1921)

Law, History, Question, Time

“Cage took it to work in his way of making compositions then; and he used the idea of 64—the number of the hexagrams —to say that you had 64, for example, sounds; then you could cast, by chance, to find which sound first appeared, cast again, to say which sound came second, cast again, so that it's done by, in that sense, chance operations. Instead of finding out what you think should follow—say a particular sound—what did the I Ching suggest? Well, I took this also for dance.”

Merce Cunningham (1919–2009) American dancer

Merce Cunningham, A Lifetime of Dance, 2000

Way, Idea, Thinking, Appearance

“The outstanding feature of the social pattern with which the pre-mechanized equilibrium was associated is its emphasis on small group organisation at the coal face. [Indeed], under these conditions there is no possibility of continuous supervision, in the factory sense, from any individual external to the primary work group.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 7

“If failure or disgrace arrives, if one suddenly finds that the faces of men show coldness or contempt instead of the kindliness and deference that he is used to, he will perceive from the shock, the fear, the sense of being outcast and helpless, that he was living in the minds of others without knowing it, just as we daily walk the solid ground without thinking how it bears us up.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 207

Men, Fear, Failure, Thinking

“Picturing things, taking a view, is what makes us human; art is making sense and giving shape to that sense. It is like the religious search for God. We are well aware that making sense and picturing are artificial, like illusion; but we can never give them up. For belief (thinking out and interpreting the present and the future) is our most important characteristic.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

God, Art, Search, Thinking

“Being an art form, verse cannot be "free" in the sense of having no limitations or guiding principle.”

William Carlos Williams (1883–1963) American poet

As quoted in Free Verse. Princeton Encyclopedia of Poetry and Poetics 2nd ed (1975)
General sources

Art

“Alexandra drew her shawl closer about her and stood leaning against the frame of the mill, looking at the stars which glittered so keenly through the frosty autumn air. She always loved to watch them, to think of their vastness and distance, and of their ordered march. It fortified her to reflect upon the great operations of nature, and when she thought of the law that lay behind them, she felt a sense of personal security.”

Willa Cather book O Pioneers!

Part I, Ch. 5
O Pioneers! (1913)

Love, Law, Star, Autumn

“The major cause [of the software crisis] is that the machines have become several orders of magnitude more powerful! To put it quite bluntly: as long as there were no machines, programming was no problem at all; when we had a few weak computers, programming became a mild problem, and now we have gigantic computers, programming has become an equally gigantic problem. In this sense the electronic industry has not solved a single problem, it has only created them, it has created the problem of using its products.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, The Humble Programmer (1972)

Problem

“I have never understood why it should be considered derogatory to the Creator to suppose that he has a sense of humour.”

William Ralph Inge (1860–1954) Dean of St Pauls

"Confessio Fidei" http://archive.org/stream/outspokenessays00ingeiala#page/24/mode/2up/search/I+have+never+understood+why+it+should+be+considered+derogatory+to+the+Creator+to+suppose+that+he+has+a+sense+of+humour, Outspoken Essays (Second Series) (1922)

“The strong environmental position should not be and cannot be to do nothing, and to put our heads in the sand and pretend that the problem does not exist. It would be nice if Texas had no low-level radioactive waste, or Vermont or Maine or any other State. That would be great. That is not the reality. The environmental challenge now is, given the reality that low-level radioactive waste exists, what is the safest way of disposing of that waste. Leaving the radioactive waste at the site where it was produced, despite the fact that that site may be extremely unsafe in terms of long-term isolation of the waste and was never intended to be a long- term depository of low-level waste, is horrendous environmental policy. What sense is it to say that you have to keep the waste where it is now, even though that might be very environmentally damaging? That does not make any sense at all. No reputable scientist or environmentalist believes that the geology of Vermont or Maine would be a good place for this waste. In the humid climate of Vermont and Maine, it is more likely that groundwater will come in contact with that waste and carry off radioactive elements to the accessible environment. There is widespread scientific evidence to suggest, on the other hand, that locations in Texas, some of which receive less than 12 inches of rainfall a year, a region where the groundwater table is more than 700 feet below the surface, is a far better location for this waste. This is not a political assertion, it is a geological and environmental reality. … From an environmental point of view, I urge strong support for this legislation.”

Bernie Sanders (1941) American politician, senator for Vermont

Speaking at the House of Representatives on the Texas Low-Level Radioactive Waste Disposal Compact, in 7 October 1997. https://www.congress.gov/congressional-record/1997/10/7/house-section/article/h8512-1?q=%7B%22search%22%3A%5B%22%5C%22all+that+Texas+and+Maine+and+Vermont+are+asking+for+today%5C%22%22%5D%7D&r=1 1990s

Way, Support, Problem, Reality

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

People, Law, History, Decision

“Animals are just always a passion of mine. … I would like to use my voice to promote anti-fur. … Throughout my reign, I was offered a lot of gifts, you know, either they were fur shoes or fur coats. Sometimes, sponsors of course wanted me to wear their products, but I would always put my foot down, because it's just so cruel and I don't want to be a supporter of that. I don’t want to show anyone that I support what they do to animals for the benefit of fashion. It doesn’t make any sense to me.”

Alyssa Campanella (1990) American model

"Miss USA Winners Bare All and Say NO to Fur" https://www.youtube.com/watch?v=YGM9mDRd0Cs, video interview with PETA (June 13, 2013).

Shoe, Fashion, Support, Passion

“Mrs. Krantz, having dined at Mark's Club, insists that it is exclusive. There would not have been much point to her dining there if she did not think that. A bigger snob than she might point out that the best reason for not dining at Mark’s Club is the chance of finding Mrs Krantz there. It takes only common sense, though, to tell you that on those terms exclusiveness in not just chimerical but plain tedious. You would keep better company eating Kentucky Fried Chicken in a launderette.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, From the Land of Shadows (1982)

Thinking, Chance

“A distinction does not have to be clear to be important, and, at some point, there is a common-sense dividing line between procedural and violent conflict. Violence is most closely associated with conquest as a form of conflict settlement, though violence is descriptive of a conflict process rather than of a conflict settlement. It is quite possible, for instance, for conquest to be nonviolent, that is, for one party to be absorbed in another or for one organization to be dissolved by strictly procedural means. Departments are organized out of existence, countries are federated or united, organizations are laid down, and firms are bankrupted by purely procedural processes, without more than perhaps a trace of legal coercion lurking in the background.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Conflict and defense: A general theory, 1962, p. 323

Country

“Ignorance or disregard of our evolutionary heritage, and of the fundamental biological, emotional, cognitive, and social similarities on which much in everyday human life and thought depend, can lead to speculative philosophies and empirical programs that misconstrue the natural scope and limits of our species-specific abilities and competencies. The intellectual and moral consequences of this misconstrual have varying significance, both for ourselves and for others, for example, in the ways relativism informs currently popular notions of "separate but equal" cultural worlds whose peoples are in some sense incommensurably different from ourselves and from one another. Relativism aspires directly to mutual tolerance of irreducible differences. Naturalism-the evolutionary-based biological and cognitive understanding of our common nature and humanity-aims first to render cultural diversity comprehensible. If anything, evolution teaches us that from one or a few forms wondrously many kinds will arise.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, People, World, Way

“The higher culture of the West—whose moral, aesthetic, and intellectual values industrial society still professes—was a pre-technological culture in a functional as well as chronological sense. Its validity was derived from the experience of a world which no longer exists and which cannot be recaptured because it is in a strict sense invalidated by technological society. Moreover, it remained to a large degree a feudal culture, even when the bourgeois period gave it some of its most lasting formulations. It was feudal not only because of its confinement to privileged minorities, not only because of its inherent romantic element (which will be discussed presently), but also because its authentic works expressed a conscious, methodical alienation from the entire sphere of business and industry, and from its calculable and profitable order.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 58

World, Business

“The real problem of living creatures is that for most of the time they are not aware that they are an active force. They become aware of it briefly -- as the lion tracks its prey, as the warrior gallops into battle -- but, for the most part, they feel as helpless as leaves carried on the wind. When we look back at our struggles, we often become aware of how much we have achieved. Meanwhile, as we plod along in the present moment, trying to anticipate the next problem, life seems a long uphill grind. Yet man has always had these moments in which he sees that things are not as bad as they appear -- those moments of exaltation or deep relaxation, when he suddenly becomes aware of the powers of his own mind. It is in these moments that he suddenly grasps the basic nature of his problem: that he is stifled and blinded by "close-upness" -- by the sheer pressure of the world against his senses. The moments of insight permit him a bird's-eye view of his own life, and make him aware that his everyday consciousness amounts to a worm's-eye view.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 248

Life, World, Feeling, Nature

“Has anyone ever known a school to organize a field trip to a slaughterhouse? Never. Why? Where does this sense of shame come from that obliges us to keep silent in front of our children about the fate that we impose on animals? Throat-cutting, electrocution, and evisceration—are these scenes that would be obscene in the eyes of innocents? The answer is yes.”

Aymeric Caron (1971) French journalist

No steak (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 44 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA44.

Fate, Children, School, Animals

“That’s because, like everyone else on the planet, you believed that time would teach you to grow closer to God. But time doesn’t teach; it merely brings us a sense of weariness and of growing older.”

Paulo Coelho book Aleph

Aleph (2011)

God, Time

“To mark a man's faults and failings was, for Johnson, to indicate where he had diverged from his true relation to God; for Strachey it was an agreeable intellectual pastime, which flattered his sense of superiority both to his subject and to the illusion-ridden mob.”

Lytton Strachey (1880–1932) British writer

Hugh Kingsmill The Progress of a Biographer (1949) p. 7.
Criticism

God

“Longevity in the sense of the maximum survival time of an individual has not changed much with the progress of civilization.”

Jerzy Vetulani (1936–2017) Polish scientist

Golinowska, Stanisława; Grodzicki, Tomasz; Tobiasz-Adamczyk, Renata (2013): Starość i starzenie się – trudne wyzwanie przyszłości. Alma Mater, 154, p. 19 (in Polish).

Change, Time

“General Systems Theory… possibly the model of the world as a great organization can help to reinforce the sense of reverence for the living which we have almost lost.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Von Bertalanffy (1955) "General System Theory". In: Main Currents in Modern Thought 11: pp.75-83.
1950s

World, Help

“To love God is to have good health, good looks, good sense, experience, a kindly nature and a fair balance of cash in hand.”

Samuel Butler (1835–1902) novelist

God and Man
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality

Love, God, Health, Nature

“We must be careful to discriminate between our own incapacity to test truth and the necessary improbability of an event. It is plain that from our ignorance of the remote spheres of God's action we cannot judge of His works removed from our experience; but a fact is not necessarily doubtful because it cannot be reached by our ordinary senses. To recapitulate, we may lay down the following propositions:
1. That there is no real physical distinction between miracles and any other operations of the Divine energy : that we regard them differently is because we are familiar with one order of events and not the other.
2. There is nothing incredible in a miracle, and the credibility of a miraculous event is to be measured only by the evidence which sustains it. And although the extraordinary character of a phenomenon may render the event itself improbable, it does not, therefore, necessarily render it either incredible or untrue.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)

God, Truth

“Give me a man or a woman with common sense and who is not an idiot and I assure you can make a leader out of him or her.”

Sam Manekshaw (1914–2008) First Field marshal of the Indian Army

During a lecture on leadership quoted in [Field Marshal KM Kariappa Memorial Lectures, 1995-2000, http://books.google.com/books?id=Eux31FCNj8MC&pg=PA21, 2001, Lancer Publishers, 978-81-7062-119-5, 21–]

“The kind of Conservatism which he and I…favoured would be best described as "liberal", in the old-fashioned sense. And I mean the liberalism of Mr Gladstone not of the latter day collectivists. That is to say, we placed far greater confidence in individuals, families, businesses and neighbourhoods than in the State.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Keith Joseph Memorial Lecture (11 January 1996) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=108353 Post-Prime Ministerial

Family, Confidence, Fashion, Business

“Contradistinctively from this, the Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Gratitude

“Observation is the generative act in scientific discovery. For all its aberrations, the evidence of the senses is essentially to be relied upon—provided we observe nature as a child does, without prejudices and preconceptions, but with that clear and candid vision which adults lose and scientists must strive to regain.”

Peter Medawar (1915–1987) scientist

Medawar, Peter (1982). Pluto's Republic, p. 99. Oxford: Oxford University Press.
1980s

Nature

“The war was fought throughout and ultimately won, not only by the usual military weapons in the narrower sense, but by the whole economic, industrial, and financial systems of the belligerent Powers. Food, shipping, metals and raw materials, credit, transport, industries and factories of all kinds played just as important a part as guns, rifles, aeroplanes, tanks, explosives and gas, warships and submarines.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

The League of Nations - A Practical Suggestion, C: The League and World-Peace, Hodder and Stoughton, 1918

War, Food, Parting

“Like the Soviet regime before it, the Putin government spreads fear by destroying the illusion that one can protect oneself… People who work at two Moscow restaurants have warned me, separately, about the precise locations of listening devices at the eateries. The warnings came unbidden. The food at both places was, incidentally, not only very good but also apparently safe. That, along with the springtime sun, helps maintain the bizarre sense of normalcy that has a way of going hand in hand with the mortal danger that has become a fact of everyday life.”

Masha Gessen (1967) Russian-American journalist and activist

"Putin's Russia: Don't Walk, Don't Eat, and Don't Drink" http://www.newyorker.com/news/news-desk/putins-russia-dont-walk-dont-eat-and-dont-drink?intcid=mod-yml (28 May 2015), The New Yorker.

Life, People, Fear, Food

“The contemporary practices of scientific research, as well as the scientific efforts that the great books record, show beyond doubt that the method of controlled experiment under artificial conditions is not the only method used by men who regard themselves and are regarded as scientists. … as the work of astronomers, biologists, and social scientists reveals, experiment in the strict sense is not always possible.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, Books, Effort

“Leaving home in a sense involves a kind of second birth in which we give birth to ourselves.”

Robert N. Bellah (1927–2013) American sociologist

Habits of the Heart, pt. 1, ch. 3 (1985)

Home, Birth

“A theme that appears repeatedly in the writings of the social critics of the second half of the 20th century is the sense of purposelessness that afflicts many people in modern society.”

Theodore Kaczynski book Industrial Society and Its Future

"Disruption Of The Power Process In Modern Society", item 64
Industrial Society and Its Future (1995)

People, Affliction, Appearance

“Everything intellectual and transcendent is joined together in painting by the uninterrupted labour of the eyes. Each shade of a flower, a face, a tree, a fruit, a sea, a mountain, is noted eagerly by the intensity of the senses to which is added, in a way of which we are not conscious, the work of the mind, and in the end the strength or weakness of the soul... It is the strength of soul which forces the mind to constant exercise to widen its conception of space. Something of this is perhaps contained in my pictures.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), p. 14

Way, Exercises, Soul, Mountain

“Should anyone bring against me an accusation of sensuality he would be wrong, for all the fierceness of my senses never caused me to neglect any of my duties.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs of J. Casanova de Seingalt (1894)

“Liberal education was aristocratic in the sense that it was the education of those who enjoyed leisure and political power. If it was the right education for those who had leisure and political power, then it is the right education for everybody today.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Education

“If the aim of life is to escape from life, the watchword of life must be Control. For if the wandering senses are allowed to dwell unchecked on objects of sense, attachment to those objects will arise and cause continual rebirth. The evil must be checked at its source; mind and sense must be restrained. Control, or balance of character, is called Yoga.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 52. (27. Yoga)

Life, Evil

““I believe in Providence, mistress.”
“But when you say Providence, do you really mean god?”
“No, mistress. I don’t believe in any of the old gods. No one does any more. No one of sense, at any rate. Providence is the rule of laws, mistress,” I said.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 7 (p. 126)

God, Law

“The inner work is first of all the work of God's grace in the depth of the soul which subsequently distributes itself among the faculties of the soul, in that of Reason appearing as Belief, in that of Will as Love, and in that of Desire as Hope. When the Divine Light penetrates the soul, it is united with God as light with light. This is the light of faith. Faith bears the soul to heights unreachable by her natural senses and faculties.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

Love, God, Faith, Hope

“I was born with more power inside myself than I ever dreamed. But along with it there came no more sense than any other idiotic kid. Somewhere along in here I need to grow up into a man I can stand to live with. A man who doesn't just survive, but deserves to.”

Orson Scott Card book The Lost Gate

The Lost Gate (2010)

Dreams

“3D printing is going to transform our societies, our freedoms and our sense of security.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Printing the Future? http://www.isn.ethz.ch/Digital-Library/Articles/Detail/?ots591=4888caa0-b3db-1461-98b9-e20e7b9c13d4&lng=en&id=172924 - ISN ETH Zurich, November 2013

Freedom

“I have often thought that if photography were difficult in the true sense of the term — meaning that the creation of a simple photograph would entail as much time and effort as the production of a good watercolor or etching — there would be a vast improvement in total output. The sheer ease with which we can produce a superficial image often leads to creative disaster.”

Ansel Adams (1902–1984) American photographer and environmentalist

"A Personal Credo" (1943), published in American Annual of Photography (1944), reprinted in Nathan Lyons, editor, Photographers on Photography (1966), reprinted in Vicki Goldberg, editor, Photography in Print: Writings from 1816 to the Present (1988)

Effort, Time

“By experience; by a sense of human frailty; by a perception of "the soul of goodness in things evil;" by a cheerful trust in human nature; by a strong sense of God's love; by long and disciplined realization of the atoning love of Christ; only thus can we get a free, manly, large, princely spirit of forgiveness.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 252.

Love, God, Soul, Forgiveness

“In the end, the key point is that in gaining a better understanding of these processes, we gain a more nuanced and sophisticated sense of the fundamental nature of globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 3, Related Processes I: Imperialism, Colonialism, and More, p. 80

Understanding, Nature

“I tend to approach giving interviews with the same sense of circumspection and restraint as I approach my writing. That is to say, virtually none.”

Ayelet Waldman (1964) American- Israeli writer

Salon.com column http://www.salon.com/mwt/col/waldman/2005/03/14/blog/index.html?sid=1320511

“A job competency is an underlying characteristic of a person in that it may be a motive, trait, skill, aspect of one’s self-image or social role, or a body of knowledge which he/she uses. The existence and possession of these characteristics may or not be known to the person. In this sense, the characteristics may be unconscious aspects of the person. Because job competencies are underlying characteristics, they can be said to be generic. A generic characteristic may be apparent in many forms of behaviour, or a wide variety of different actions.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 21.

Motivation, Knowledge, Personality

“But there we are. Some things never do make perfect sense. There must be some explanation, and it is perhaps a little like the Doctrine of the Perfect Partner. We must be content to know that she exists, somewhere in the world, and try not to care overmuch that we will probably never meet her.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 7 (p. 132)

World, Perfection

“Pride, ill nature, and want of sense, are the three great sources of ill manners.”

Jonathan Swift book A Treatise on Good Manners and Good Breeding

A Treatise on Good Manners and Good Breeding

Nature

“Novels are the Socratic dialogs of our time. This free form has become the refuge of common sense in its flight from pedantry.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Die Romane sind die sokratischen Dialoge unserer Zeit. In diese liberale Form hat sich die Lebensweisheit vor der Schulweisheit geflüchtet.
Lucinde and the Fragments, P. Firchow, trans. (1991), “Critical Fragments,” § 26

Time

“Animals cry. At least, they vocalise pain or distress, and perhaps call for help. Most people believe, therefore, that animals can be unhappy and also that they have such feelings as happiness, anger and fear. But there is a tremendous gap between the common sense viewpoint and that of official science on this subject. The ordinary layperson readily believes that his dog, her eat, their parrot or horse, feels. They not only believe it but have constant evidence of it before their eyes. All of us have extraordinary stories of animals we know well. Yet, by dint of rigorous training and great efforts of the mind, most modern scientists — especially those who study the behaviour of animals — have succeeded in becoming almost blind to these matters.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 11
When Elephants Weep (1994)

Pain, Happiness, People, Fear

“Understanding reality, in the sense of being able to use what we know to predict what we don’t, is best achieved using the tools of science, and is never achieved using the methods of faith. That is attested by the acknowledged success of science in telling us about everything from the smallest bits of matter to the origin of the universe itself—compared with the abject failure of religion to tell us anything about gods, including whether they exist.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xx

God, Faith, Religion, Failure

“For Michele Bachmann to use ideology as a reason not to support equal opportunity and protections for all citizens shows she is losing touch with her district … With cuts in local government aid on top of tough economic times, it makes sense to support measures to keep our communities safe.”

Michele Bachmann (1956) American politician

2009-10-09
Reed Campaign Blasts Michele Bachmann for Not Supporting Our Troops and Military Retirees
Brian
Falldin
MN Progressive Project
http://www.mnprogressiveproject.com/diary/4200/reed-campaign-blasts-michele-bachmann-for-not-supporting-our-troops-and-military-retirees
About

Communication, Support, Time

“The pious man is nothing but a prince who is obeyed by his senses, and by his mental as well as his physical faculties”

Judah Halevi book Kuzari

Part Three
Kuzari (1140)

“Dear Miss Manners: What is the proper way to eat potato chips?
Gentle Reader: With a knife and fork. A fruit knife and an oyster fork, to be specific. Good heavens, what is the world coming to? Miss Manners does not mind explaining the finer points of gracious living, but she feels that anyone without the sense to pick up a potato chip and stuff it in their face should probably not be running around loose on the streets.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

World, Way, Feeling

“A lot of the things that have been accomplished in science have been accomplished on the basis of ignorance … in the sense that you import into the science people from outside. Because once you have an established science, it has got its high priests — the guys who know everything that will work or won't work. And they don't want to be bothered. So you have to have a challenge. And the great thing is that young people are ignorant, and we should catch them before they turn into the priesthood. So I think that science should have a much more daring approach.”

Sydney Brenner (1927–2019) South African biologist, Nobel prize in Physiology or Medicine 2002

Sydney Interview on the Genbank 25th Anniversary http://www.youtube.com/watch?v=bDm7i3Rc8wU

People, Guy, Thinking, Science

“Among these I should place, first, the broadly tolerant attitude that has been a characteristic of this country. I use the word in its most inclusive sense, to cover tolerance of religious opinion, tolerance in politics, tolerance in social relationships; in general, the liberal attitude of every citizen toward his fellows. It is this factor which has preserved to all of us that equality of opportunity which enables every American to become the architect of whatever fortune he deserves.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Country

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Dara Shukoh (1615–1659) Indian prince

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Gratitude

“In the armoury of man, charm is the enchanted dart, light and subtle as a hummingbird. But it is deceptive in one thing - like a sense of humour, if you think you've got it, you probably haven't.”

Laurie Lee (1914–1997) British writer

Charm, p. 71.
I Can't Stay Long (1975)

Thinking, Light

“The only thing lawful is non-violence. Violence can never be lawful in the sense meant here, i. e., not according to man-made laws, but according to the laws made by Nature for man.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (27 October 1946) p. 369
1940s

Law, Nature

“A sense of social hierarchy prevented Mrs Munde from actually telling the lousy bastard to get out, so instead she began to think evil thoughts. She had once read an article on mind control, explaining that the best way to bend someone to your will was to think of a gooey mudlike substance called Cliff Richard and direct it at the object of your intent. Such were the marshmellow-suffocating properties of this image that the victim fell instantly into an undignified froth. Putty in your hands in fact. It didn't seem to work. The stranger was insensitive as well as intrusive. Mrs Munde gave it one last go till the kitchen air was thick with Cliff Richard. The stranger suddenly made a little squeaking noise and fell sideways.
'Stop it, stop it!' he cried. 'You're pulping my brain.”

Jeanette Winterson (1959) English writer

'Well go away then,' sulked Mrs Munde, releasing her victim, not through generosity but because she found the image too nauseating to continue.
Page 28.
See Wikipedia on Cliff Richard.
Boating For Beginners (1985)

Way, Thinking, Evil, Reading

“Don't take too seriously all that the neighbors say. Don't be overawed by what the experts say. Don't be afraid to trust your own common sense.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Dr. Spock's Baby and Child Care (1945)

“"One sees, from this Essay, that the theory of probabilities is basically just common sense reduced to calculus; it makes one appreciate with exactness that which accurate minds feel with a sort of instinct, often without being able to account for it."”

Pierre-Simon Laplace (1749–1827) French mathematician and astronomer

"On voit, par cet Essai, que la théorie des probabilités n'est, au fond, que le bon sens réduit au calcul; elle fait apprécier avec exactitude ce que les esprits justes sentent par une sorte d'instinct, sans qu'ils puissent souvent s'en rendre compte." From the Introduction to Théorie Analytique des Probabilités http://visualiseur.bnf.fr/Visualiseur?Destination=Gallica&O=NUMM-88764, second and later editions; also published separately as Essai philosophique sur les Probabilités (1814). Œuvres complètes de Laplace, tome VII, p. cliii, Paris: Gauthier-Villars, 1878-1912. Also reported as: "The theory of probabilities is at bottom nothing but common sense reduced to calculus; it enables us to appreciate with exactness that which accurate minds feel with a sort of instinct for which ofttimes they are unable to account." Or as: "Probability theory is nothing but common sense reduced to calculation."

Feeling

“I had the greatest pleasure of listening to Gloria Estefan's lecture on "Life, Art and Spirituality" at the Graham Center of Florida International University today. It was a great experieince. She is such a wonderful, amazing woman, and a great inspiration. I believe that everyone who attended her lecture today was blown away by her sincerity, kind words and her sense of humor... yes, because even in the darkest days of her life, there was a little room for humor. She spoke of the power of prayer, and how different this world would be if we were to stop the violence, and the hating, and the wars between us.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

comment from audience member at Esteran's address at Florida International University (November 14, 2006)
2007, 2008

Life, Hate, War, Pleasure

“I went to the Rayburn Building the other day on trifling business. It was an appalling experience. I had forgotten how preposterous the thing is with its pretentious megatonnage of rock and steel spreading acre after acre down the slope of Capitol Hill in sullen defiance to eternity and man.
It dwarfs the forum of the Caesars. Mussolini would have wept in envy.
Inside, one is compelled to dwell upon the insignificance of humanity. Not a single tiny wisp of beauty, nothing that is graceful, or charming, or eccentric, or human presents itself to the senses. Trying to imagine Clay and Webster in this celebration to the death of the spirit, erected to the glory that was Congress, is an exercise in comic despair.
What do we have? Banks of stainless-steel elevators. Miracles of plumbing. Corridors of cemetery marble stretching to far horizons under the most artificial light millions of dollars can create, a light that abides no shadow, grants no privacy, tolerates nothing that is interesting in the slightest degree.
Occasionally a small figure appeared in the distance, grew larger, then larger, then assumed human proportion, then passed and became smaller, and smaller, and smaller. Two ants had passed in a pyramid.”

Russell Baker (1925–2019) writer and satirst from the United States

"Moods of Washington" (p.36)
So This Is Depravity (1980)

Death, Beauty, Exercises, Imagination

“Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world really works this way, and many events are uncaused in any conventional sense of the word. Perhaps our gut feeling that it cannot be so reflects only our hopes and prejudices, our desperate striving to make sense of a complex and confusing world, and not the ways of nature.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Chance Riches", p. 342
Hen's Teeth and Horse's Toes (1983)

World, Hope, Way, Feeling

“The name " Hindustan " must continue to be the appellation of our country. Such other names as India, Hind, etc., being derived from the same original word Sindhu may be used but only to signify the same sense—die land of the Hindus, a country which is the abode of the Hindu Nation. Aryavarta, Bharat-Bhumi and such other names are of course the ancient and the most cherished epithets of our Mother Land and will continue to appeal to the cultured elite. In this insistence that the Mother Land of the Hindus must be called but " Hindustan ", no encroachment or humiliation is implied in connection with any of our non-Hindu countrymen. Our Parsee and Christian countrymen are already too akin to us culturally and are too patriotic and the Anglo-indians too sensible to refuse to fall in line with us Hindus on so legitimate a ground.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Country

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Understanding, Business, Thinking

“The idea of comparative advantage—with its implication that trade between two nations normally raises the real incomes of both—is, like evolution via natural selection, a concept that seems simple and compelling to those who understand it. Yet anyone who becomes involved in discussions of international trade beyond the narrow circle of academic economists quickly realizes that it must be, in some sense, a very difficult concept indeed.”

Paul Krugman (1953) American economist

"Ricardo's Difficult Idea," in G. Cook (ed.), Freedom and Trade: The Economics and Politics of International Trade, Volume 2 (1998)

Idea, Understanding, Nature

“Admiration, is a joy daily kindled afresh… I talk out of the -fullness of life; it belongs to me in a sense larger than that of ownership.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 121

Life, Joy

“The dictionary definition of communication […] includes the communication of goods and supplies. […] But transport of goods is not communication in the sense we are adopting here, and does not raise the same subtle and difficult questions. What "goods" do we exchange when we send messages to one another?”

Colin Cherry (1914–1979) British scientist

"… symbols do not carry meaning as trucks carry coal. Their function is to select from alternatives within a given context." (paraphrased by Ernst Gombrich in his Inaugural Lecture at University College London in February 1957, and quoted in memory of Colin Cherry. http://www.gombrich.co.uk/showdoc.php?id=27 Reddy, Michael J. (1979). "The conduit metaphor: A case of frame conflict in our language about language," in: Andrew Ortony ed., Metaphor and Thought, Cambridge University Press. (See: Metalanguage) The 'transmission' view of communication, as criticized in favor of the 'ritual' view by James Carey (1985) in: Communication as Culture: Essays on Media and Society (Boston: Unwin-Hyman). Source: On Human Communication (1957), What Is It That We Communicate?, p. 9

Communication, Question

“Intermediate between mathematics, statistics, and economics, we find a new discipline which, for lack of a better name, may be called econometrics. Econometrics has as its aim to subject abstract laws of theoretical political economy or "pure" economics to experimental and numerical verification, and thus to turn pure economics, as far as possible, into a science in the strict sense of the word.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch (1926) "On a Problem in Pure Economics: Translated by JS Chipman." Preferences, Utility, and Demand: A Minnesota Symposium. 1926."
Original in French:
Intermediaire entre les mathematiques, la statistique et l'economie politique, nous trouvons une discipline nouvelle que ion peut, faute de mieux, designer sous le nom de reconometrie. L'econometrie se pose le but de soumettre les lois abstraites de l'economie politique theorique ou l'economie 'pure' A une verification experimentale et numeriques, et ainsi de constituer, autant que cela est possible, l'economie pure en une science dans le sens restreint de ce mot.
1920

Law, Mathematics, Science

“Either history is really governed by laws, and in that case a truly human-activity is impossible, except perhaps in a technical sense; or human beings really make their own history, and then the task of theory will not be directed to discovering 'laws', but to the elucidation of the conditions with in which human activity unfolds.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

From an interview conducted on 23 March 1983 for the May-August issue of the French journal Lutter ( "Marx today: the tragicomical paradox " http://www.rebeller.se/m.html). It was translated by Franco Schiavoni for the January 1984 issue of the Australian magazine Thesis Eleven.

Law, History

“I have spent the greater part of my life in immediate contemplation of the most grotesque and horrible of the English innovations for the debasement of Ireland. I mean their education system. The English once proposed in their Dublin Parliament a measure for the castration of all Irish priests who refused to quit Ireland. The proposal was so filthy than although it duly passed the House and was transmitted to England with the warm recommendation at the Viceroy. it was not eventually adopted. But the English have actually carried out an even filthier thing. They have planned and established an education system which more wickedly does violence to the elemental human rights of Irish children than would an edict for the general castration of Irish males. The system has aimed at the substitution for men and women of mere Things. It has not been an entire success. There are still a great many thousand men and women in Ireland. But a great many thousand of what, by way of courtesy, we call men and women, are simply Things. Men and women. however depraved, have kindly human allegiances. But these Things have no allegiance. Like other Things. they are For sale. When one uses the term education system as the name of the system of schools. colleges, universities, and whatnot which the English have established in Ireland, one uses it as a convenient label, just as one uses the term government as a convenient label for the system of administration by police which obtains in Ireland instead of a government. There is no education system in Ireland. The English have established the simulacrum of an education system, but its object is the precise contrary of the object of an education system. Education should foster; this education is meant to repress. Education should inspire; this education is meant to tame. Education should harden; this education is meant to enervate. The English are too wise a people to attempt to educate the Irish in any worthy sense. As well expect them to arm us. [https://en.wikipedia.org/wiki/Eoin_MacNeill Professor Eoin MacNeill] has compared the English education system in Ireland to the systems of slave education which existed in the ancient pagan republics side by side with the systems intended for the education of freemen. To the children of the free were taught all noble and goodly things which would tend to make them strong and proud and valiant; from the children of the slaves all such dangerous knowledge was hidden.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

The Murder Machine

Life, Women, Men, Children

“Down in adoration falling,
Lo! the sacred Host we hail;
Lo! o'er ancient forms departing,
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Pange, Lingua, stanza 5 (Tantum Ergo)

Faith

“The main misfortune, the root of all evil to come, was loss of the confidence in the value of one's own opinion. People imagined that it was out of date of follow their own moral sense, that they must all sing in chorus, and live by other people's notions, notions that were crammed down everybody's throat.”

Borís Pasternak book Doctor Zhivago

As quoted in "Boris Pasternak" in I.F. Stone's Weekly (3 November 1958), § "Words Which Apply to Us As Well As Russia"; later in The Best of I.F. Stone (2006), p. 43
Doctor Zhivago (1957)

People, Confidence, Imagination, Evil

“Can I live a life, daily life, without sense of self-concern?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

4th Public Talk, Saanen, Switzerland (25 July 1971)
1970s

Life

“I am a novelist, not an activist… But I think that no one who reads what I write or who listens to my lectures can doubt that I am enlisted in the freedom movement. As an individual, I am primarily responsible for the health of American literature and culture. When I write, I am trying to make sense out of chaos. To think that a writer must think about his Negroness is to fall into a trap.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

As quoted in "An American Novelist Who Sometimes Teaches" by John Corry http://www.nytimes.com/books/99/06/20/specials/ellison-teaches.html in The New York Times (20 November 1966).

Health, Literature, Thinking, Freedom

“It's the technology. There is this thing between you and the viewer. The viewer is watching this magnifying glass, and technology exaggerates you. You are left with the sense of how small you are, not with the sense of how big you are—if you're smart. If you're dumb you begin to believe that you are the image—that you cannot be replaced. But you can be replaced in a minute. For every Madonna there's another. For every Dan Rather there's another.”

Richard Rodríguez (1944) American journalist and essayist

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life, God, Pleasure, Idea

“I shall doubtless outlive some troublesome desires; but I am in no hurry about that; nor, when the time comes, shall I plume myself on the immunity just in the same way, I do not greatly pride myself on having outlived my belief in the fairy tales of Socialism. Old people have faults of their own; they tend to become cowardly, niggardly, and suspicious. Whether from the growth of experience or the decline of animal heat, I see that age leads to these and certain other faults; and it follows, of course, that while in one sense I hope I am journeying towards the truth, in another I am indubitably posting towards these forms and sources of error.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

People, Truth, Age, Hope

“The acquisition of a new truth is like the acquisition of a new sense, which renders a man capable and recognizing a large number of phenomena that are hidden from another, as they were from him originally.”

Justus von Liebig (1803–1873) German chemist

Chemische Briefe (1851) Full Text http://www.archive.org/details/chemischebriefe00liebuoft (quote's translation probably by Martin H. Fischer); quoted in Physical Chemistry in the Service of Medicine (1907), Wolfgang Pauli, p. 71, tr. by Martin H. Fischer. Full Text http://www.archive.org/details/cu31924000951792.

Truth