Quotes about punishment
A collection of quotes on the topic of penalty, death, law, in-laws.
Best quotes about punishment

“If failure had no penalty success would not be a prize.”
Source: Sourcery

“Death is the penalty of sin.”
Mors est poena peccati.
348/A:2
Sermons

“Ron MacLean: No, no, it could be a four-minute penalty…”

“The penalty decision was Old Traffordish.”
Manchester United 2-1 Arsenal (29 August 2009) http://www.bbc.co.uk/blogs/chrischarles/2009/12/quotes_of_the_year_2009.html
Interviews

“He will hopefully bring a mentality in both penalty boxes.”
26-Jan-2006, DCFC website
Darren Moore signs - with attitude.
“There is no penalty attached to a lover's oath.”
Maxim 23
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“When there is no penalty for failure, failures proliferate.”
“Opinion: Biden’s Afghanistan policy shows the world a wobbly, impulsive U.S.” https://www.washingtonpost.com/opinions/2021/08/27/bidens-afghanistan-policy-shows-world-wobbly-impulsive-us/ The Washington Post, (Aug. 27, 2021)
2021s
Quotes about punishment

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

"As I Please," Tribune (8 December 1944)<sup> http://alexpeak.com/twr/tdoaom/</sup>
"As I Please" (1943–1947)
Context: We are told that it is only people's objective actions that matter, and their subjective feelings are of no importance. Thus pacifists, by obstructing the war effort, are 'objectively' aiding the Nazis; and therefore the fact that they may be personally hostile to Fascism is irrelevant. I have been guilty of saying this myself more than once. The same argument is applied to Trotskyism... To criticize the Soviet Union helps Hitler: therefore "Trotskyism is Fascism". And when this has been established, the accusation of conscious treachery is usually repeated. This is not only dishonest; it also carries a severe penalty with it. If you disregard people's motives, it becomes much harder to foresee their actions.

“Penalties are only missed by those who have the courage to take them.”
Roberto Baggio, 2001
Source: AUGURI CAMPIONE: LA JUVE NON TI HA DIMENTICATO, Tutto Juve, Italian, 1 May 2014 http://www.tuttojuve.com/storia-bianconera/auguri-campione-la-juve-non-ti-ha-dimenticato-16487,
1978

Interview for American Terrorist (2001) by Lou Michel and Dan Herbeck
2000s

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)

“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Thomas Taylor (Tr.) Political fragments of Archytas, Charondas, Zaleucus, and other Ancient Pythagoreans, preserved by Stobæus; and also, Ethical Fragments of Pierocles http://books.google.com/books?id=Kx4PAQAAMAAJ (1822)

Rule of St. Benedict: Chapter 30: How Boys Are to Be Corrected

“Olivia Munn Unveils New Naked Anti-Fur Billboard In Los Angeles,” in PETA.org.uk (13 January 2012) https://www.peta.org.uk/media/news-releases/olivia-munn-unveils-new-naked-anti-fur-billboard-in-los-angeles/.

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Stanford v. Kentucky (1989) (plurality part, case later overruled by Roper); decided June 26, 1989.
1980s

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Democracy Now! interview (2005)
Context: The death penalty, it's not a system of justice, it is a system of – a so-called system of justice that perpetuates a, shall I say, a vindictive type of response, a vigilante type of aura upon it. We’re talking about something that is barbaric. We’re talking about something that – it doesn't deter anything. I mean, if it did, then it wouldn't be so many – especially in California, we're talking about over 650 individuals on death row. And if it was a deterrent, this place wouldn't be filled like this. And it's an expensive ordeal that – the money, as you know, the monetary means comes out of the taxpayers' pocket.

“May it please your honor, I shall never pay a dollar of your unjust penalty.”
On her $100 fine, as quoted in An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874) The "old revolutionary maxim" Anthony uses here has been variously attributed to William Tyndale, Benjamin Franklin, and Thomas Jefferson, as well as to herself.
Variant: Resistance to tyranny is obedience to God; I shall never pay a penny of this unjust claim.
As quoted in Woman: Her Position, Influence and Achievement Throughout the Civilized World (1900) p. 415
Unsourced variants: Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust claim.
Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust fine.
Trial on the charge of illegal voting (1874)
Context: May it please your honor, I shall never pay a dollar of your unjust penalty. All the stock in trade I possess is a $10,000 debt, incurred by publishing my paper — The Revolution — four years ago, the sole object of which was to educate all women to do precisely as I have done, rebel against your man-made, unjust, unconstitutional forms of law, that tax, fine, imprison and hang women, while they deny them the right of representation in the government; and I shall work on with might and main to pay every dollar of that honest debt, but not a penny shall go to this unjust claim. And I shall earnestly and persistently continue to urge all women to the practical recognition of the old revolutionary maxim, that "Resistance to tyranny is obedience to God."

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: We must see that there is civic honesty, civic cleanliness, civic good sense in our home administration of city, State, and nation. We must strive for honesty in office, for honesty toward the creditors of the nation and of the individual; for the widest freedom of individual initiative where possible, and for the wisest control of individual initiative where it is hostile to the welfare of the many. But because we set our own household in order we are not thereby excused from playing our part in the great affairs of the world. A man's first duty is to his own home, but he is not thereby excused from doing his duty to the State; for if he fails in this second duty it is under the penalty of ceasing to be a freeman. In the same way, while a nation's first duty is within its own borders, it is not thereby absolved from facing its duties in the world as a whole; and if it refuses to do so, it merely forfeits its right to struggle for a place among the peoples that shape the destiny of mankind.

Message to Congress (2 August 1977)
Presidency (1977–1981), 1977
Race to Extinction
Focus Fourteen

"On Freedom" (1940), p. 13 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA13#v=onepage&q&f=false
1950s, Out of My Later Years (1950)
Context: This freedom of communication is indispensable for the development and extension of scientific knowledge, a consideration of much practical import. In the first instance it must be guaranteed by law. But laws alone cannot secure freedom of expression; in order that every man may present his views without penalty there must be a spirit of tolerance in the entire population. Such an ideal of external liberty can never be fully attained but must be sought unremittingly if scientific thought, and philosophical and creative thinking in general, are to be advanced as far as possible.

Source: Letters to a Young Conservative

Attributed in Einstein: The Life and Times by Ronald W. Clark (1971), p. 737. The only source given in the end notes is "personal information". Einstein is said to have made this comment when a box of candy was being passed around after dinner, and he said that his doctor wouldn't let him eat it. The book also says that 'A friend asked him why it was the devil and not God who had imposed the penalty. "What's the difference?" he answered. "One has a plus in front, the other a minus."'.
Attributed in posthumous publications

“One of the penalties of an ecological education is that one lives alone in a world of wounds.”
" The Round River: A Parable http://digicoll.library.wisc.edu/cgi-bin/AldoLeopold/AldoLeopold-idx?type=turn&entity=AldoLeopold.ALDeskFile.p0655&id=AldoLeopold.ALDeskFile&isize=XL" (c. 1940-48); Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 165.
1940s


“Kids. They're not easy. But there has to be some penalty for sex.”

“I believe that more people would be alive today if there were a death penalty.”

Sam Harris - http://www.secularhumanism.org/index.php?section=library&page=sharris_26_3 The Myth of Secular Moral Chaos - The Council for Secular Humanism https://wikiislam.net/wiki/Quotations_on_Islam_from_Notable_Non-Muslims
2010s

ALP in 'me-too' policy mess over death penalty, 10 October 2007, 13 February 2008, The Age http://www.theage.com.au/news/national/rudds-metoo-policy-mess/2007/10/09/1191695909938.html,
Statement made in 2002.
2002

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Source: Never Again: Securing America and Restoring Justice (2006), p. 112

“30 AD: Death penalty debate heats up after controversial execution of alleged "Son of God."”
America (The Book): A Citizen's Guide to Democracy Inaction (2004)

Journal of Discourses, vol. 10, 1863, p. 110.
1860s

Atkins v. Virginia (2002) (dissenting).
2000s

Source: The Story of My Life (1932), Ch. 26 "The Aftermath Of The War"

The American View, August 25, 2007 http://theamericanview.com/index.php?id=898
2000s, 2006-2009

Complete Poems, University of Illinois Press, 2004, p. 348

[Kelly, Jack, Tale of two atrocities: Iraq reporting rife with errors, Bucks County Courier Times, A5, July 6, 2007]

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 606.

Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 1 : The Role of Knowledge

How enviable a quiet death by lethal injection compared with that!
Callins v. Collins 510 U.S. 1141 (1994) (Scalia, J., concurring in denial of cert).
1990s

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Source: Writings, The Institutes of Biblical Law (1973), pp. 263-264

Source: 1960s, Through the Vanishing Point (1968), p.240

Concurring, Glossip v. Gross, 576 U.S. ___ (2015).
2010s

As cited in: Richard Mann Roberts, Carlo Pisacane's La Rivoluzione, Troubador, 2010, p. 160

Interview with the Concord Monitor Editorial Board, (August 18, 2011)
2011
Source: Society: A Complex Adaptive System--Essays in Social Theory, (1998), p. 256.

Source: Physics and Politics https://www.gutenberg.org/ebooks/4350 (1869), Ch. 5

Larry Flynt: Don't Execute The Man Who Paralyzed Me (Guest Column), 2013-11-21, 2013-10-17, The Hollywood Reporter http://www.hollywoodreporter.com/news/larry-flynt-dont-execute-man-649158,
Stigler (1975, p. 171) as cited in: Owen E.Hughes (2003) Public Management and Administration. p. 11

[2009-07-30, Mr. President, what's the rush?, USA Today, 7A, http://www.usatoday.com/printedition/news/20090730/column30_st.art.htm]
2009

The Intervention Magazine, interventionmag.com http://www.interventionmag.com/cms/modules.php?op=modload&name=News&file=article&sid=408,

Page 78
Post-Presidency, Our Endangered Values (2005)
The Naked Communist (1958)

"Reefer Madness" in The Nation (21 November 1987) http://www.marijuanalibrary.org/Nation_Hoffman_112187.html.
Herman, “Pol Pot, Faurisson, and the Process of Derogation”, in Otero, Ed. (1994), Noam Chomsky: Critical Assessments, pp. 598-615.
1990s

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 32, January 13, 1944.

Source: Gender Outlaw: On Men, Women and the Rest of Us (1995), p. 108

“In Ted's world, we want the death penalty to be imposed at the scene of the crime.”
1994 interview in Westword http://www.westword.com/1994-07-27/music/ted-s-world/full/

Calling Shawn Bates penalty shot in Game 4 of the 2002 Stanley Cup playoffs)
2002

Hear, hear.
On the Labour Party (7 July 1906), quoted in ‘The Chamberlain Celebration In Birmingham.’, The Times (10 July 1906), p. 11.
1900s

The Guardian, "Anonymous: a net gain for liberty" http://www.theguardian.com/commentisfree/cifamerica/2011/jan/27/anonymous-internet, 27 January 2011.

Day of Affirmation Address (1966)
Crime and Punishment. p. 146.
The Light's On At Signpost (2002)

Song lyrics, Biograph (1985), Up to Me (recorded 1974)

The Way Into The Holiest (1893)

Source: Pakistan or The Partition of India (1946), p. 157

1840s, Heroes and Hero-Worship (1840), The Hero as Priest