Quotes about pleasure
page 7
letter to Clyfford Still, undated; as quoted in Mark Rothko : A Biography (1993), James E. B. Breslin / and Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
after 1970, posthumous
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 6
How to Understand Politics: What the Humanities Can Say to Science (2007)
“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.
De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)
Source: The Greening of America (1970), Chapter X : Beyond Youth: Recovery Of Self, p. 279
“To what fortuitous occurrence do we not owe every pleasure and convenience of our lives.”
Source: The Vicar of Wakefield (1766), Ch. 21.
Wisdom's Dictates http://tei.it.ox.ac.uk/tcp/Texts-HTML/free/A63/A63820.html, London, 1691, §§ 39–42.
Source: The Nude: A Study in Ideal Form (1951), Ch. V: Energy
Julian, on the songs of the early Germans. As quoted in his Mispogon.
General sources
God doesn't believe in atheists (2002)
Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,
https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]
Ref: en.wikiquote.org - Xavier Bichat / Quotes
Original text: [...] si l'on y rencontre moins d'éclat qu'au sein d'une aristocratie, on y trouvera moins de misères; les jouissances y seront moins extrêmes, et le bien-être plus général; les sciences moins grandes, et l'ignorance plus rare; les sentiments moins énergiques, et les habitudes plus douces; on y remarquera plus de vices et moins de crimes.
Introduction.
Democracy in America, Volume I (1835)
Source: Castle Series, House of Many Ways (2008), p. 57.
Source: Women and Economics (1898), Ch. 13.
Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein
Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part IV: Paradise and the Peri
“Sweet are the pleasures that to verse belong,
And doubly sweet a brotherhood in song.”
"To George Felton Mathew" http://www.bartleby.com/126/11.html (November 1815)
Letter to Lord Grey (22 October 1801), quoted in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 86.
1800s
The Making of America (1986)
Source: Nervous Stillness on the Horizon (2006), P. 12 (Introductory text to the portfolio Transfusion,1990.)
“Virtue extends our days: he lives two lives who relives his past with pleasure.”
Ampliat aetatis spatium sibi vir bonus. Hoc est
Vivere bis vita posse priore frui.
Ampliat aetatis spatium sibi vir bonus. Hoc est
Vivere bis vita posse priore frui.
X, 23. Alternatively translated as "The good man prolongs his life; to be able to enjoy one's past life is to live twice", in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "For he lives twice who can at once employ / The present well, and e'en the past enjoy", Alexander Pope, Imitation of Martial.
Epigrams (c. 80 – 104 AD)
Of Compensation.
Proverbial Philosophy (1838-1849)
“Speed, it seems to me, provides the one genuinely modern pleasure.”
Wanted, A New Pleasure
Music at Night and Other Essays (1931)
“To frown at pleasure, and to smile in pain.”
Source: Night-Thoughts (1742–1745), Night VIII, Line 1045.
The Complete Neurotic's Notebook (1981), Unclassified
Philip Nicholas Shuttleworth (1782–1842) http://openlibrary.org/a/OL4475476A/Philip-Nicholas-Shuttleworth, bishop of Chichester, in an address "Christ's Yoke Easy and Burden Light", published in The Sunday Library; or, The Protestant's Manual for the Sabbath-day (1831) http://books.google.com/books?id=sd0EAAAAQAAJ by Thomas Frognall Dibdin; this seems to have become misattributed to Channing in A Dictionary of Thoughts (1908) by Tryon Edwards
Misattributed
“Pains of love be sweeter far
Than all other pleasures are.”
Variant: Pains of love be sweeter far
Than all other pleasures are.
Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man
“Life without prejudice,” p. 5.
Life Without Prejudice (1965)
Encountering Directors interview (1969)
" From Chicago to Kaunas, bishops commend Opus Dei's founder http://www.opusdei.org/en-us/article/from-chicago-to-kaunas-bishops-commend-opus-deis-founder/," on: opusdei.org, Feb. 27, 2002; Quote about Opus Dei from speech in Cathedral of Kaunas, January 8.
" Of Human Accomplishment http://denisdutton.com/murray_review.htm", The New Criterion (February 2004)
“Of troubles know I none,
Of pleasures know I many —
I rove beneath the sun
Without a single penny.”
Vagrant Songs, II
Pan-Worship and Other Poems (1908)
Preface, p. x.
The Revival of Aristocracy (1906)
“It can never be wrong to give pleasure.”
"Gossip in a Library"
In the Name of the Bodleian, and Other Essays
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 536
Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)
"Egoism" as quoted by Amy Lowell, "Edgar Lee Masters and Carl Sandburg," Tendencies in Modern American Poetry http://books.google.com/books?id=UgZaAAAAMAAJ (1917)
As quoted by Edward Gibbon (1781), The History of the Decline and Fall of the Roman Empire, Vol. III, chapter 34
“There, all is order and beauty only,
Splendor, peace, and pleasure.”
Là, tout n’est qu’ordre et beauté,
Luxe, calme et volupté.
"L'Invitation au Voyage" [Invitation to the Voyage] http://fr.wikisource.org/wiki/L%E2%80%99Invitation_au_voyage_%28Les_Fleurs_du_mal%29
Les fleurs du mal (Flowers of Evil) (1857)
What Makes God Smile?
The Purpose Driven Life: What on Earth Am I Here For? (2002)
“A guardian angel o'er his life presiding,
Doubling his pleasures, and his cares dividing.”
Human Life (1819)
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
Ball, Theater, Gesellschaft, Kartenspiel, Hasardspiel, Pferde, Weiber, Trinken, Reisen, … reicht dies Alles gegen die Langeweile nicht aus, wo Mangel an geistigen Bedürfnissen die geistigen Genüsse unmöglich macht. Daher auch ist dem Philister ein dumpfer, trockener Ernst, der sich dem thierischen nähert, eigen und charakteristisch.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life
Tout ce qui plaît a une raison de plaire, et mépriser les attroupements de ceux qui s'égarent n'est pas le moyen de les ramener où ils devraient être.
"Quelques mots d'introduction," Salon de 1845 (May 1845) http://fr.wikisource.org/wiki/Salon_de_1845_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#Quelques_mots_d.E2.80.99introduction
Close Encounters http://www.washingtonpost.com/ac2/wp-dyn/A62470-2002Apr4, Washington Post (April 7, 2002)
On reading Rocket Man by Ray Bradbury
Source: Haunted (2005), Chapter 15, Speaking Bitterness, A Story by Comrade Snarky
“Just another taste of pleasure.”
Until When We Are Ghosts (2006), Shattered
Source: Interview, 1998, p. 148
Interview in The Baton Rouge Advocate (1980), as quoted in "J.D. Salinger, author of 'Catcher in the Rye,' dies" in The Washington Post (28 January 2010) http://www.washingtonpost.com/wp-dyn/content/article/2010/01/28/AR2010012803177.html
As quoted in Cosmos (1980) by Carl Sagan.
Valerius Terminus: Of the Interpretation of Nature (ca. 1603) Works, Vol. 1, p. 83; The Works of Francis Bacon (1819) p. 133, https://books.google.com/books?id=xgE9AAAAYAAJ&pg=PA133 Vol. 2
The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 35-36.
1930
La solitude est certainement une belle chose, mais il y a plaisir d'avoir quelqu'un qui sache répondre, à qui on puisse dire de temps en temps, que c'est un belle chose.
Dissertations chrétiennes et morales (1665), XVIII: "Les plaisirs de la vie retirée".
Letter, quoted in The Observer, Sunday 10 October 2010.
Source: Kenneth Williams: secret loves behind the life of a tormented man, The Observer, 10 October 2010 http://www.theguardian.com/film/2010/oct/10/kenneth-williams-biography-christopher-stevens,
On Richard Nixon
Interview for French TV (1998)
On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero
Source: BKS Iyengar – obituary http://www.telegraph.co.uk/news/obituaries/11045993/BKS-Iyengar-obituary.html, The Telegraph, 20 August 2014
Source: Greybeard (1964), Chapter 3 “The River: Swifford Fair” (p. 75)
In reference to Sadism and Masochism, as quoted in Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day (2001) by Robert Aldrich and Gary Wotherspoon
Source: The Story of My Life (1932), Ch. 26 "The Aftermath Of The War"
William A. Fowler's speech at the Nobel Banquet http://nobelprize.org/nobel_prizes/physics/laureates/1983/fowler-speech.html, December 10, 1983.
On rumors that he, Yusuf Islam (aka Cat Stevens), and others had convinced Michael Jackson to convert to Islam, in a statement on his blog site in "The Passing of Michael Jackson: Enter Into Peace" (26 June 2009); Yusuf Islam also repudiated the rumors at his site http://www.yusufislam.com/faq/did-yusuf-help-jackson-become/: "Contrary to persistent press rumours, I was not at any kind of conversion ceremony for Michael Jackson. Nor, I believe, was Dawud Wharnsby or any of the others mentioned in connection with the story."
Barton, Clara H. The Story of My Childhood. New York: Baker & Taylor Company, 1907. Reprinted by Arno Press in 1980.
Interview with Gazzetta dello Sport, 16 Feb. 2006 http://www.msnbc.msn.com/id/11385083/
from (I) & (II) 'Quenn Mary's Complaint', Poems 1786, kindle ebook ASIN B00849523Q
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 120
As quoted in the "Translator's Introduction" to The Deer and the Cauldron: A Martial Arts Novel, Book 1, trans. John Minford (Hong Kong: Oxford University Press, 1997), p. xi
Kein Drang nach Erkenntniß und Einsicht, um ihrer selbst Willen, belebt sein [des Philisters] Daseyn, auch keiner nach eigentlich ästhetischen Genüssen, als welcher dem ersteren durchaus verwandt ist. Was dennoch von Genüssen solcher Art etwan Mode, oder Auktorität, ihm aufdringt, wird er als eine Art Zwangsarbeit möglichst kurz abthun.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life
Letter to his mother, Sophia Birchard Hayes (27 January 1849)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
Source: The Nude: A Study in Ideal Form (1951), Ch. 1: The Naked and the Nude