
Bill Muller (June 24, 2005) "Dillon Bucks Wayward-Youth Roles", The Arizona Republic, p. P3.
Bill Muller (June 24, 2005) "Dillon Bucks Wayward-Youth Roles", The Arizona Republic, p. P3.
Tommy Lee Wallace on Crafting His Miniseries Masterpiece, IT https://dailydead.com/stephen-king-week-tommy-lee-wallace-on-crafting-his-miniseries-masterpiece-it/ (October 27, 2015)
As quoted in The Whole duty of a woman: female writers in seventeenth century England, p. 157, by Angeline Goreau. Editorial Dial Press, 1985. ISBN 0385278780.
1963, Civil Rights Address
“My soul
Shall bear that also; for, by practice taught,
I have learned patience, having much endured.”
The Odyssey of Homer: translated into English blank verse (1791), Book V, line 264.
“3859. Patience provok'd turns to Fury.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
2008-04-08
Iris Kyle, Ms. Olympia
IFBBPRO.com
Internet
http://www.ifbbpro.com/features/iris-kyle-ms-olympia/
Sourced quotes, 2008
1960s, Memorial Day speech (1963)
she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199
“To what length will you abuse our patience, Catiline?”
Quo usque tandem abutere, Catilina, patientia nostra?
Variant translation: "How long, Catiline, will you go on abusing our patience?" (SPQR - A History of Ancient Rome by Mary Beard (New York: Liveright), 2016, p. 51.)
Speech I
In Catilinam I – Against Catiline (63 B.C)
Canyon, Texas, (September, 1916), p. 198
1915 - 1920, Letters to Anita Pollitzer' (1916)
As quoted in " Greece's prime minister — seeking to calm Greek citizens — quotes FDR: 'The only thing to fear is fear itself' http://www.businessinsider.com/alexis-tsipras-quotes-fdr-tries-to-calm-greek-citizens-2015-6" businessinsider.com (28 June 2015).
Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)
Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.
Source: Catholic Socialism (1895), p. 75
“The mind advances only when it has the patience to go in circles, in other words, to deepen.”
The New Gods (1969)
The Making of America (1986)
Erika Jayne interview to Billboard https://www.billboard.com/articles/columns/pop/8301673/erika-jayne-pretty-mess-interview (2018)
"In-Depth with Loving the Silent Tears MC: Kristoff St. John", GodsDirectContact.org (2012) http://www.godsdirectcontact.org.tw/eng/news/211/sr_49.htm
“The Taste of the Age”, pp. 19–20
A Sad Heart at the Supermarket: Essays & Fables (1962)
1990s, Long Walk to Freedom (1995)
Source: Abstract Painting (1964), pp. 97-98:
“Suffer thou with patience this delay.”
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)
Quote in his letter to brother Theo, from Saint-Rémy-de-Provence, France, May 1890; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 631), p. 26
1890s
“757. Abused Patience turns to Fury.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
“He ranged his tropes, and preached up patience;
Backed his opinion with quotations.”
Paulo Purganti and His Wife (1708).
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
From Monteux, Doris G (1965). It's All in the Music: The Life and Work of Pierre Monteux. New York: Farrar, Straus and Giroux. OCLC 604146, p. 197
The historical extempore speech at the Reserve Officers' College (1959)
“Natural heart’s ivy, Patience masks
Our ruins of wrecked past purpose.”
" Patience, hard thing! the hard thing but to pray http://www.bartleby.com/122/46.html", lines 6-7
Wessex Poems and Other Verses (1918)
The Burning World, p. 57 (originally published in Infinity Science Fiction, July 1957)
The Unexpected Dimension (1960)
Speaking Out (2006)
Declaration about the scholars of England, particularly those of Oxford
The Ash Wednesday Supper (1584)
de:Louis de Marsalle, Uber Kirchners Graphik, Genius 3, no. 2 (1921):, p. 263; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, pp. 52-53
1920's
The Education of Henry Adams (1907)
1840s, Past and Present (1843)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 444.
Source: 2010s, Waking Up (2014), p. 8
Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures
Letter to George Washington (August 1778)
Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 156.
Chancellor of the Exchequer
[Mahmoud al-Zahar, http://www.washingtonpost.com/wp-dyn/content/article/2008/04/16/AR2008041602899.html, No Peace Without Hamas, Washington Post, April 17, 2008, February 25, 2014]
“Who hath not patience, ne'er the fruit shall gain;
Who all things coveteth, shall naught obtain.”
Chi pazienza non ha, non coglie il frutto,
E niente otterrà mai, chi brama tutto.
III, 21. Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 269.
La Giasoneide, o sia la Conquista del Vello d'Oro (1780)
The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, p. 9
What Men Still Don't Know About Women, Relationships, and Love (2007)
“I say patience, and shuffle the cards.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 23.
Source: The Reader Over Your Shoulder (1943), Ch. 3: "Where Is Good English to Be Found?"
Source: Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)
"Allie, vegan wrestler" http://www.greatveganathletes.com/allie-vegan-wrestler, interview with GreatVeganAthletes.com (2018).
“Patience is not very different from courage. It just takes longer.”
#54
Vectors: Aphorisms and Ten Second Essays (2001)
“Time is the enemy whose patience can’t be exhausted.”
Source: Dreams of Steel (1990), Chapter 12 (p. 270)
1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha
1920s, The Reign of Law (1925)
“The balance you have between drive & patience may be your master key to success.”
26 October 2011 https://twitter.com/gtdguy/status/129326605360316416
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 569.
Helen in A Trojan Ending (London: Constable, 1937)
Source: How to Become President (1940), Ch. 7 : Buying a good used platform
Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media
"Love and Mushrooms," journal entry (1917), published in More Extracts from a Journal, ed. J. Middleton Murry, in The Adelphi (1923), p. 1068
Speeches of Adlai Stevenson (1952), p. 39
Letter of resignation to Edward Hornor Coates, Chairman of the Committee on Instruction, Pennsylvania Academy of the Fine Arts (1886-02-15).
Retribution. (Sinngedichte III, 2, 24, published c. 1654, translated by Henry Wadsworth Longfellow). Compare: "God's mill grinds slow, but sure", George Herbert. Jacula Prudentum. Sextus Empiricus is the first writer who has presented the whole of the adage cited by Plutarch in his treatise "Concerning such whom God is slow to punish".
http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)
Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013.
The Servile Mind: How Democracy Erodes the Moral Life
Lin Join-sane (2013) cited in " SEF chair wants PRC tourists to transit in Taiwan http://www.taipeitimes.com/News/taiwan/archives/2013/06/22/2003565391" on Taipei Times, 22 June 2013.
Source: A Woman's Thoughts About Women (1858), Ch. 8
Context: Do your neighbour good by all means in your power, moral as well as physical — by kindness, by patience, by unflinching resistance against every outward evil — by the silent preaching of your own contrary life. But if the only good you can do him is by talking at him, or about him — nay, even to him, if it be in a self-satisfied, super-virtuous style — such as I earnestly hope the present writer is not doing — you had much better leave him alone.
The Humanist interview (2012)
Context: The men I’ve met who were the best allies of feminism are those who see their stake in it; who see that they themselves are being limited by a culture that deprives men of human qualities deemed feminine, which are actually just the qualities necessary to raise kids — empathy and attention to detail and patience. Men have those qualities too but they’re not encouraged to develop them. And so they miss out on raising their kids, and they actually shorten their own lives. When men realize that feminism is a universal good that affects them in very intimate ways then I think they really become allies and leaders.
The Dreamstone, Book One : The Gruagach, Ch. 1 : Of Fish and Fire
Arafel's Saga (1983)
Context: Men changed whatever they set hand to. They wrought their magic on beasts, to make them dull and patient. They brought fire and the reek of smoke to the dales. They brought lines and order to the curve of the hills. Most of all they brought the chill of iron, to sweep away the ancient shadows.
But they took the brightness too. It was inevitable, because that brightness was measured against that dark. Men piled stone on stone and made warm homes, and tamed some humbler, quieter things, but the darkest burrowed deep and the brightest went away, heartbroken.
Save one, whose patience or whose pride was more than all the rest.
So one place, one untouched place in all the world remained, a rather smallish forest near the sea and near humankind, keeping a time different than elsewhere.
Adam Bede (1859)
Context: These fellow-mortals, every one, must be accepted as they are: you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people — amongst whom your life is passed — that it is needful you should tolerate, pity, and love: it is these more or less ugly, stupid, inconsistent people whose movements of goodness you should be able to admire — for whom you should cherish all possible hopes, all possible patience. And I would not, even if I had the choice, be the clever novelist who could create a world so much better than this, in which we get up in the morning to do our daily work, that you would be likely to turn a harder, colder eye on the dusty streets and the common green fields — on the real breathing men and women, who can be chilled by your indifference or injured by your prejudice; who can be cheered and helped onward by your fellow-feeling, your forbearance, your outspoken, brave justice.
So I am content to tell my simple story, without trying to make things seem better than they were; dreading nothing, indeed, but falsity, which, in spite of one's best efforts, there is reason to dread. Falsehood is so easy, truth so difficult. The pencil is conscious of a delightful facility in drawing a griffin — the longer the claws, and the larger the wings, the better; but that marvellous facility which we mistook for genius is apt to forsake us when we want to draw a real unexaggerated lion. Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is not the exact truth.
Quoted in "Contexts" (1982) by Irena Klepfisz http://www.theparisreview.org/interviews/4569/the-art-of-fiction-no-29-katherine-anne-porter
Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)
1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, ours is no new-born zeal and devotion — merely a thing of this moment. The name of Abraham Lincoln was near and dear to our hearts in the darkest and most perilous hours of the republic. We were no more ashamed of him when shrouded in clouds of darkness, of doubt, and defeat than when we saw him crowned with victory, honor, and glory. Our faith in him was often taxed and strained to the uttermost, but it never failed. When he tarried long in the mountain; when he strangely told us that we were the cause of the war; when he still more strangely told us that we were to leave the land in which we were born; when he refused to employ our arms in defense of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union if he could with slavery; when he revoked the Proclamation of Emancipation of General Fremont; when he refused to remove the popular commander of the Army of the Potomac, in the days of its inaction and defeat, who was more zealous in his efforts to protect slavery than to suppress rebellion; when we saw all this, and more, we were at times grieved, stunned, and greatly bewildered; but our hearts believed while they ached and bled. Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.
“How many wars have been averted by patience and persisting good will!”
The Second World War, Volume I : The Gathering Storm (1948) Chapter 17 (The Tragedy of Munich), p .287 http://books.google.de/books?id=HzlT3t05OHoC&pg=PA287&dq=churchill+the+gathering+storm+have+been+averted+by+patience+and+persisting+good+will!&hl=de&sa=X&ei=1355T-39C4jHsgb0t-mWBA&ved=0CDIQ6AEwAA#v=onepage&q&f=false
Post-war years (1945–1955)
Context: Those who are prone, by temperament and character, to seek sharp and clear-cut solutions of difficult and obscure problems, who are ready to fight whenever some challenge comes from a foreign power, have not always been right. On the other hand, those whose inclination is to bow their heads, to seek patiently and faithfully for peaceful compromise, are not always wrong. On the contrary, in the majority of instances they may be right, not only morally, but from a practical standpoint. How many wars have been averted by patience and persisting good will! Religion and virtue alike lend their sanctions to meekness and humility, not only between men but between nations. How many wars have been precipitated by firebrands! How many misunderstandings which led to wars could have been removed by temporizing! How often have countries fought cruel wars and then after a few years found themselves not only friends but allies!