Quotes about nature
page 61

“There is a Polish countess here, who likes me much. She has been very handsome, still is, in the style of the full-blown rose. She is a widow, very rich, one of the emancipated women, naturally vivacious, and with talent. This woman envies me; she says, "How happy you are; so free, so serene, so attractive, so self-possessed!" I say not a word, but I do not look on myself as particularly enviable. A little money would have made me much more so; a little money would have enabled me to come here long ago, and find those that belong to me, or at least try my experiments; then my health would never have sunk, nor the best years of my life been wasted in useless friction. Had I money now, — could I only remain, take a faithful servant, and live alone, and still see those I love when it is best, that would suit me. It seems to me, very soon I shall be calmed, and begin to enjoy.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter (17 November 1847).
Memoirs of Margaret Fuller Ossoli (1852)

Love, Life, Women, Money

“So shall we voyd of all craft and sail, with true reason declare how much each man erreth in life, judgement, opinion, and will. Some things there are that so wel do prove themselves, as besides nature nede no profe at all.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Cardanus Comforte (1574)

Life

“In man (as the only rational creature on earth) those natural capacities which are directed to the use of his reason are to be fully developed only in the race, not in the individual.”

Immanuel Kant (1724–1804) German philosopher

Second Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

“Nature is one. There is only one truth in life. We have a single universe, which has a sole creator.”

Amitabh Bachchan (1942) Indian actor

Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 33.

Life, Truth, Universe

“Why does a man refuse to believe? Because he has confidence in himself; because he has not a sense of his own sins; because he has not love in his heart to his Lord and Saviour. Unbelief men are responsible for. Unbelief is criminal because it is a moral act — an act of the whole nature. Belief or unbelief is a test of a man's whole spiritual condition, just because it is the whole being, affections, will, conscience, and all, as well as the understanding, which are concerned in it.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 608.

Love, Men, Confidence, Understanding

“Tektology is a universal natural science. It is just being conceived; but since the entire organizational experience of mankind belongs to it, its development should be swift and revolutionary, as it is revolutionary in its nature.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 61

Universe, Science

“Very little comes easily to our poor, benighted species (the first creature, after all, to experiment with the novel evolutionary inventions of self-conscious philosophy and art). Even the most “obvious,” “accurate,” and “natural” style of thinking or drawing must be regulated by history and won by struggle. Solutions must therefore arise within a social context and record the complex interactions of mind and environment that define the possibility of human improvement.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Seeing Eye to Eye, Through a Glass Clearly", p. 72
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Art, History, Thinking, Drawing

“It is a war of ideologies and struggle races. On one side stands National Socialism: ideology, founded on the values of our Germanic, Nordic blood. It is worth the world as we want to see: beautiful, orderly, fair, socially, a world that may be, still suffers some flaws, but overall a happy, beautiful world filled with culture, which is precisely Germany. On the other side stands the 180 millionth people, a mixture of races and peoples, whose names are unpronounceable, and whose physical nature is such that the only thing that they can do - is to shoot without pity or mercy. These animals, which are subjected to torture and ill-treatment of each prisoner from our side, which do not have medical care they captured our wounded, as do the decent men, you will see them for yourself. These people have joined a Jewish religion, one ideology, called Bolshevism, with the task of: having now Russian, half [located] in Asia, parts of Europe, crush Germany and the world. When you, my friends, are fighting in the East, you keep that same fight against the same subhumans, against the same inferior races that once appeared under the name of Huns, and later - 1,000 years ago during the time of King Henry and Otto I, - the name of the Hungarians, and later under the name of Tatars, and then they came again under the name of Genghis Khan and the Mongols. Today they are called Russian under the political banner of Bolshevism.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Heinrich Himmler speaking in Stettin to soldiers of the SS (13 July 1941)
1940s

Men, War, Happiness, People

“To begin again at the beginning in a proper philosophical manner, one person is a unity, and somehow, after the long complex process, a work of art is a similar unity. But the person is fairly unintelligible and the art is intelligible. Primarily what is intelligible is the nature of the artist, either of the past or now. The interests, thought and quality of the artist make the final total quality of the work.”

Donald Judd (1928–1994) artist

Donald Judd (1983) in: Donald Judd (1987) Complete writings, 1975-1986. p. 28 ; Quoted in: " Archives http://www.juddfoundation.org/archives" at juddfoundation.org, 2014 1980

Art, Intelligence, Past, Personality

“Theism (whether Christian, Jewish, or Muslim) holds that God by wisdom created the world. The origin of the world and its subsequent ordering thus results from the designing activity of an intelligent agent—God. Naturalism, on the other hand, allows no place for intelligent agency except at the end of a blind, purposeless material process. Within naturalism, any intelligence is an evolved intelligence. Moreover, the evolutionary process by which any such intelligence developed is itself blind and purposeless. As a consequence, naturalism makes intelligence not a basic creative force within nature but an evolutionary byproduct. In particular, humans (the natural objects best known to exhibit intelligence) are not the crown of creation, not the carefully designed outcome of a purposeful creator, and certainly not creatures made in the image of a benevolent God. Rather, humans are an accident of natural history.”

William A. Dembski (1960) American intelligent design advocate

[The design revolution: answering the toughest questions about intelligent design, Downers Grove, Ill., InterVarsity Press, 2003, [BS652.D46, 2004], 2003020589, 9780830832163, http://books.google.com/books?id=sKVqpXqE0VwC] p. 8-9
2000s

Wisdom, God, World, History

“Nature has time without limit, but man has immediate need for better and still better food, houses and clothing, and our present state of civilization depends largely upon the improvements of plants and animals which have consciously and half-consciously been made by man, and future civilization must more and more depend upon scientific efforts to this end.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 1 Plant Breeding

Food, Effort, Time, Future

“Diabetes is not and never was caused by eating a high carbohydrate diet, and it is not caused by eating sugar. The cause of diabetes is a diet that builds up the amount of fat into the blood. I'm talking about a typical meat-based, animal-based diet. You can look into the muscle cells of the human body, and you find they're building up tiny particles of fat which is causing insulin resistance. What that means is the sugar that is naturally from the foods that you're eating can't get into the cells where it belongs. It builds up in the blood and that is diabetes.”

Neal D. Barnard (1953) American physician, author, and clinical researcher

Interview in the documentary-film What the Health by Kip Andersen (2017).

Food, Animals

“Then I dreamed that one day there was nothing but milk for them and the jailer said as he put down the pipkin: ‘Our relations with the cow are not delicate-as you can easily see if you imagine eating any of her other secretions.’ … John said, ‘Thank heavens! Now at last I know that you are talking nonsense. You are trying to pretend that unlike things are like. You are trying to make us think that milk is the same sort of thing as sweat or dung.’ ‘And pray, what difference is there except by custom?’ ‘Are you a liar or only a fool, that you see no difference between that which Nature casts out as refuse and that which she stores up as food?”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 49
The Pilgrim's Regress (1933)

Secret, Food, Dreams, Fools

“Suffering is our capital, our natural resource. Not oil or gas – but suffering. It is the only thing we are able to produce consistently. I'm always looking for the answer: why doesn't our suffering convert into freedom? Is it truly all in vain? Chaadayev was right: Russia is a country without memory, it's a space of total amnesia, a virgin consciousness for criticism and reflection.”

Svetlana Alexievich (1948) Belarusian investigative journalist and non-fiction prose writer

Quotes from Nobel Lecture

Freedom, Suffering, Memory, Country

“I spent last evening with Governor Reed. I took occasion to hint that General Sullivan was to command the western expedition. lie took the alarm at once, and insisted he had no hopes of success, if he was to direct the operations. So deep are the prejudices of human nature. I had several hours conversation with him; and, I believe, satisfied him, as far as is possible, that the appointment was the result of the maturest deliberation. We were in private.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (26 April 1779)

Lie, Hope, Success

“Speech is an acoustic reality, writing a visual one. Performance of the former has been perfected through a million years of natural selection in the evolutionary process. The latter is a trick which we began to learn only yesterday (in terms of evolutionary time). To "hear" language (and to "say" it) is programmed in our genes; to "see" it (and "read" it) is not.”

Eric A. Havelock (1903–1988) 1903-1988, British classical philologist

"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987)

Reality, Learning, Time, Reading

“Yosemite Park is a place of rest, a refuge from the roar and dust and weary, nervous, wasting work of the lowlands, in which one gains the advantages of both solitude and society. Nowhere will you find more company of a soothing peace-be-still kind. Your animal fellow beings, so seldom regarded in civilization, and every rock-brow and mountain, stream, and lake, and every plant soon come to be regarded as brothers; even one learns to like the storms and clouds and tireless winds. This one noble park is big enough and rich enough for a whole life of study and aesthetic enjoyment. It is good for everybody, no matter how benumbed with care, encrusted with a mail of business habits like a tree with bark. None can escape its charms. Its natural beauty cleans and warms like a fire, and you will be willing to stay forever in one place like a tree.”

John Muir (1838–1914) Scottish-born American naturalist and author

1895, page 350
John of the Mountains, 1938

Life, Peace, Beauty, Mountain

“How is it possible for both naturalism and religion - atheism and theism, if you prefer it - to be but two sides of one truth, is the same as the problem how God can be both being and non-being, as one of the most ancient religious and mystical insights proclaims he is, or how he can be both the Eternal Yes and the Eternal Nay, as Böhme affirmed.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. VI.

God, Truth, Religion, Problem

“Books are the tools of both teacher and pupil. A library is perhaps the most important adjunct of instruction. It is open to all and is used by all. In every department of science throughout the world the keenest intellects are at work, seeking for solutions to the unending series of problems that present themselves in the physical and natural world. 'Light, more light,' said the dying philosopher, and the longing of the world is but the echo of his last faint cry. To do our duty and to give reply to the many demands made upon us requires all the light and all the experience of other minds, wheresoever they may be found.”

Henry H. Goodell (1839–1905)

Thirty-Seventh Annual Report of the Massachusetts Agricultural College, (1900), p. 17.

Books, World, Problem, Light

“Poetry merely descriptive of nature, however vivid, no longer seems enough for me, there has to be added to it, the human judgement, the human evaluation.”

John Gould Fletcher (1886–1950) American writer

Life is My Song, John Gould Fletcher, Autobiography, 1937

“This natural beauty-hunger is made manifest … in our magnificent National Parks … Nature's sublime wonderlands, the admiration and joy of the world.”

John Muir (1838–1914) Scottish-born American naturalist and author

The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 15: Hetch Hetchy Valley 1910s

Hunger, World, Beauty, Joy

“The doctrines held by the early Fathers of the Church on the nature of property are perfectly uniform. They almost all admit that wealth is the fruit of usurpation, and, considering the rich man as holding the patrimony of the poor, maintain that riches should only serve to relieve the indigent; to refuse to assist the poor is, consequently, worse than to rob the rich. According to the fathers, all was in common in the beginning: the distinctions mine and thine, in other words, individual property, came with the spirit of evil.”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 65-66 https://books.google.com/books?id=er0J90SXSPkC&pg=PA65

Evil, Wealth

“Had there not been a natural goodness and indestructible force in my father, I see not how be could have bodied himself forth from these mean impediments. I suppose good precepts were not wanting. There was the Bible to read. Old John Orr, the schoolmaster, used from time to time to lodge with them; be was religious and enthusiastic (though in practice irregular with drink). In my grandfather, also, there seems to have been a certain geniality; for instance, he and a neighbor, Thomas Hogg, read "Anson's Voyages;" also tho "Arabian Nights," for which latter my father, armed with zealous conviction, scrupled not to censure them openly. By one means and another, at an early age he had acquired principles, lights that not only flickered, but shone steadily to guide his way.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Age, Way, Drink, Light

“What can we say about metaphysical naturalism? Again, I want to make two points.
# My arguments for the existence of God show that metaphysical naturalism is not true. There is a personal, transcendent reality beyond the physical universe.
# Secondly, I think that metaphysical naturalism is so contrary to reason and experience as to be absurd.
In the following arguments, the first premise in every case is taken from [https://en.wikipedia.org/wiki/Alexander_Rosenberg Dr. Rosenberg]’s own book.”

William Lane Craig (1949) American Christian apologist and evangelist

“I believe that the world is totally connected: that is to say, that there are no events anywhere in the universe which are not tied to every other event in the universe. …It is… an essential part of the methodology of science to divide the world for any experiment into… relevant and… irrelevant. We make a cut. We put the experiment… into a box. …the moment we do that, we do violence to the connections …I get a set of answers which I try to decode in this context. …I am certainly not going to get the world right, because the basic assumption that I have made about the world is a lie. …it is bound to give me only an approximation to what goes inside the fence. Therefore, when we practice science (and this is true of all our experience) we are always decoding a part of nature which is not complete. We simply cannot get out of our own finiteness.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

Lie, World, Universe, Science

“The quality of his being one with his people, of having no artificial or natural barriers between him and them, made it possible for him to be a leader without ever being or thinking of being a dictator.”

Frances Perkins (1882–1965) American politician

The Roosevelt I Knew (1946) , ch. 17

People, Thinking

“The Quaestor turned back the pages until he found himself among the Pensées. “We are not satisfied,” he read, “with the life we have in ourselves and our own being; we want to live an imaginary life in other people’s idea of us. Hence all our efforts are directed to seeming what we are not. We labor incessantly to preserve and embellish this imaginary being, and neglect that which is really ours.” The Quaestor put down the book, … and ruefully reflected that all his own troubles had arisen from this desire to seem what in fact he was not. To seem a man of action, when in fact he was a contemplative; to seem a politician, when nature had made him an introspective psychologist; to seem a wit, which God had intended him for a sage.”

Aldous Huxley (1894–1963) English writer

“Variations on a Philosopher” in Themes and Variations (1943), p. 2

Life, God, People, Books

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31 Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Life, God, Health, World

“If it is natural for lightning to strike the earth, why doesn’t it strike each and every one of us? Why does it not blind us all?”

Kalki Krishnamurthy (1899–1954) writer

Sivakozhundu of Tiruvazhundur (1939)

“One can’t read a great deal of theology without appreciating the mental dexterity of its practitioners when faced with hard problems. And as a scientist, I regret how much more we’d understand about nature had that dexterity been applied to science instead, or to any field involved in studying what’s real.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 78-79

Understanding, Problem, Study, Science

“In many ways, schools and universities remain our culture's most tangible embodiment of public space and collective responsibility. University campuses in particular —with their residences, libraries, green spaces and common standards for open and respectful discourse - play a crucial, if now largely symbolic, role: they are the one place left where young people can see a genuine public life being lived. And however imperfectly we may have protected these institutions in the past, at this point in our history the argument against transforming education into a brand-extension exercise is much the same as the one for national parks and nature reserves: these quasi-sacred spaces remind us that unbranded space is still possible.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Four: "The Branding of Learning"

Life, People, Education, School

“The important thing is that Clyff Still – you know his work? – and Rothko, and I – we've changed the nature of painting… I don't mean there aren't any other good painters. Bill [ Willem the Kooning ] is a good painter, but he's a 'French' painter [Pollock meant: a French-abstract style]. I told him so, the last time I saw him after his last show,… all those pictures in his last show start with an image. You can see it even though he's covered it up, or tried to…. Style – that's the French part of it. He has to cover it up with style.. [answering Seldon Rodman's question]”

Jackson Pollock (1912–1956) American artist

In an interview (1956); published in Conversations with Artists, by Seldon Rodman, New York, Capricorn Books, 1961, pp. 84-85
1950's

Question, Change, Time, Parting

“Man is free; yet we must not suppose that he is at liberty to do everything he pleases, for he becomes a slave the moment he allows his actions to be ruled by passion. The man who has sufficient power over himself to wait until his nature has recovered its even balance is the truly wise man, but such beings are seldom met with.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs of J. Casanova de Seingalt (1894)

Passion, Waiting

“The most dangerous of devotions, in my opinion, is the one endemic to Christianity: I was not born to be of this world. With a second life waiting, suffering can be endured- especially in other people. The natural environment can be used up. Enemies of the faith can be savaged and suicidal martyrdom praised.”

Edward O. Wilson (1929) American biologist

Source: Consilience: The Unity of Knowledge (1998), p. 245.

Life, People, World, Faith

“Whoe'er amidst the sons
Of reason, valour, liberty, and virtue
Displays distinguish'd merit, is a noble
Of Nature's own creating.”

James Thomson (poet) (1700–1748) Scottish writer (1700-1748)

Coriolanus, Act iii, scene 3; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Truth, Food, Way

“A page from a journal of modern experimental physics will be as mysterious to the uninitiated as a Tibetan mandala. Both are records of enquiries into the nature of the universe.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), Ch. 2, Knowing and Seeing, p. 36.

Universe

“That nature acts differently upon the sexes is proved by the test case of modern male and female homosexuality, illustrating how the sexes function separately outside social conventions. The results, according to statistics of sexual frequency: male satyriasis and female nesting. The male homosexual has more sex than his heterosexual counterpart; the female homosexual less often than hers, a radical polarization of the sexes along a single continuum of shared sexual nonconformity. Male aggression and lust are the energizing factors in culture. They are men’s tools of survival in the pagan vastness of female nature.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 26

Men, Sex

“What I am after is 'bravura, an attempt to do something beyond the truth'... I do not seek truth before bravura, I seek it on the other side. Naturally it is a basic risk to run, the internal insecurity, where nothing is measurable, no solid standard exists any longer, and one can hardly discern the difference between commercial bravura and true trapdoor, but it is the only way of escaping good taste and narrow certification. The light of ambivalence is a heavenly one.”

Per Kirkeby (1938–2018) Danish artist

Source: 1965 - 1995, Bravura', Per Kirkeby, (1982), chapter 'Synopsis', p. 83

Truth, Way, Light

“Where do you go when hard times hit? Most of the time, our tendency is to enter our internal cave…we naturally shut down, withdraw from it all, and try to figure things out on our own, reemerging from life when we have some sense of centeredness.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Life, Sense, Time

“There is … a clever maxim which bears upon what I was saying to you some little while ago, and that is, that unless wicked ideas take root in a naturally depraved mind, human nature, in a right] and wholesome state, revolts at [[crime. Still, from an artificial civilisation have originated wants, vices, and false tastes, which occasionally become so powerful as to stifle within us all good feelings, and ultimately to lead us into guilt and wickedness…”

Alexandre Dumas book The Count of Monte Cristo

Chapter 17 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_17 The Count of Monte Cristo (1845–1846)

Feeling, Idea, Falseness

“[The poet] must write as the interpreter of nature and the legislator of mankind, and consider himself as presiding over the thoughts and manners of future generations, as a being superior to time and place.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 10

Time, Future

“I see not the shadow of a reason to conclude that their [the sexes'] virtues should differ in respect to their nature. In fact, how can they, if virtue has only one eternal standard? I must therefore, if I reason consequentially, as strenuously maintain that they must have the same simple direction as that there is a God.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

26
A Vindication of the Rights of Woman (1792)

God, Sex

“The emergent humans were still animals, still bound by natural law. No innovation in the way they lived would have taken root if it had not given them an adaptive advantage in the endless struggle to survive. An ability to believe in things that weren’t true was a powerful tool.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 11 “Mother’s People” section IV (p. 367)

Law, Way, Animals

“A Creature not too bright or good
For human nature's daily food;
For transient sorrows, simple wiles,
Praise, blame, love, kisses, tears and smiles.”

William Wordsworth (1770–1850) English Romantic poet

Stanza 2. She Was a Phantom of Delight http://www.bartleby.com/145/ww259.html (1804)

Love, Food, Smile, Kiss

“Nature answers only when she is questioned.”

Jacob Henle (1809–1885) German physician, anatomist, and zoologist

Quoted in The Conquest of Epidemic Disease, Charles-Edward Amory Winslow, 1941.

Question

“Had it merely called to our attention the existence and exact nature of certain fundamental gaps in economic theory, the Theory of Economic Behavior by von Neumann and Morgenstern would have been a book of outstanding importance. But it does more than that. It is essentially constructive: where existing theory is considered to be inadequate, the authors put in its place a highly novel analytical apparatus designed to cope with the problem.
It would be doing the authors an injustice to say that theirs is a contribution to economics only. The scope of the book is much broader. The techniques applied by the authors in tackling economic problems are of sufficient generality to be valid in political science, sociology, or even military strategy. The applicability to games proper (chess and poker) is obvious from the title. Moreover, the book is of considerable interest from a purely mathematical point of view.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Leonid Hurwicz. "The Theory of Economic Behavior," The American Economic Review, Vol. 35, No. 5 (Dec., 1945), pp. 909: Lead paragraphs of the article

Books, Behavior, Game, Mathematics

“It appears to [Nietzsche] that the modern age has produced for imitation three types of man … First, Rousseau’s man, the Titan who raises himself … and in his need calls upon holy nature. Then Goethe’s man … a spectator of the world … [Third] Schopenhauer’s man … voluntarily takes upon himself the pain of telling the truth.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 11-12

Pain, Truth, Age, World

“And however one's mind may be elevated, and kept us to what is excellent, by the works of the Great Masters — still Nature is the fountain's head, the source from whence all originally must spring — and should an artist continue his practice without referring to nature he must soon form a manner, & be reduced to the same deplorable situation as the French painter mentioned by Sir J. Reynolds, who told him that he had long ceased to look at nature for she only put him out.For the last two years I have been running after pictures, and seeking the truth at second hand. I have not endeavoured to represent nature with the same elevation of mind — but have neither endeavoured to make my performances look as if really executed by other men….. There is room enough for a natural painter. The great vice of the present day is bravura, an attempt to do something beyond the truth.I am come to a determination to make no idle visits this summer, nor to give up my time to common-place people. I shall return to Bergholt, where I shall make some laborious studies from nature — and I shall endeavour to get a pure and unaffected manner of representing the scenes that may employ me.”

John Constable (1776–1837) English Romantic painter

3 quotes in Constable's letter to John Dunthorne (29 May 1802), from John Constable's Correspondence, ed. R.B. Beckett (Ipswich, Suffolk Records Society, 1962-1970), part 2, pp. 31-32
1800s - 1810s

Men, People, Truth, Spring

“Let us draw a lesson from nature, which always works by short ways. When the fruit is ripe, it falls.”

Ralph Waldo Emerson book Nature

1840s, Essays: Second Series (1844), Nature

Way, Drawing

“When people on both sides of the Strait reach a consensus on their political system, unification will come to fruition naturally.”

Hau Pei-tsun (1919) Taiwanese politician

Hau Pei-tsun (2013) cited in " Ex-premier Hau calls for ‘Chinese-style’ democracy http://www.taipeitimes.com/News/taiwan/archives/2013/07/23/2003567961" on Taipei Times, 23 July 2013

People

“Learn what life requires,
How little nature needs!”
Discite, quam parvo liceat producere vitam, Et quantum natura petat.

Marcus Annaeus Lucanus book Pharsalia

Book IV, line 377 (tr. E. Ridley).
Compare: "But would [men] think with how small allowance / Untroubled nature doth herself suffice", Edmund Spenser, The Faerie Queene, B. I, C. 9, st. 15.
Pharsalia

Life, Learning

“The fact that boys are allowed to exist at all is evidence of remarkable Christian forbearance among men--were it not for a mawkish humanitarianism, coupled with imperfect digestive powers, we should devour our young, as Nature intended.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Town Crier http://books.google.com/books?ei=65MyT4yGB6bJ0QGg9p3mBw&id=GqUOAQAAMAAJ&q=&quot;The+fact+that+boys+are+allowed+to+exist+at+all+is+evidence+of+a+remarkable+Christian+forbearance+among+men+were+it+not+for+a+mawkish+humani-tarianism+coupled+with+imperfect+digestive+powers+we+should+devour+our+young+as+Nature+intended&quot;&pg=PA74#v=onepage column in the San Francisco News-Letter (c. 1870)

Men, Boy

“These Peripatetics accordingly made careful investigations into the nature of all things, so as to determine which I should be avoided as evil, discounted as useless, sought after as good, or preferred as better, and finally which are called "good" or "bad" according to circumstances. There thus developed two branches of philosophy, natural and moral, which are also called ethics and physics. But, through lack of scientific skill in argumentative reasoning, many absurdities were concluded. Thus Epicurus would have the world originate from atoms and a void, and would dispense with God as its author; whereas the Stoics asserted that matter is coeternal with God, and held that all sins are equally grave. p. 76”

John of Salisbury English philosopher and theologian

The Metalogicon of John of Salisbury (1159)

God, World, Evil

“In a sense, all of Earth glows in the dark. The energy release from natural radioactivity, the lingering fluorescence of stellar explosions, keeps Earth dynamic. It melts the core and keeps it flowing, and heats the crust and mantle, with consequences ranging from the generation of earth's magnetic field to earthquakes and the motion of continents. By contrast, Luna and Mars, because they are smaller, derive less energy from radioactive decays. Geologically, they are dead.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.11 Explosions and Fluourescence (or, Entropy's Revenge)

Sense, Dead

“One of the most serious obstacles to happiness is the awkwardness of modern man, with his mind full of doctrines and abstract formulas, when he attempts to re-establish contact with real emotions. Animals and unsophisticated people achieve happiness more naturally, because their desires are simpler and truer. Civilized man, a parrot enslaved by his chattering, ceaselessly inoculates himself with loves and hatreds which he does not actually fee.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Happiness, People, Animals

“Living mythical-political systems are invisible to those who live within them. The problem of myth and consciousness is reflected in the old saying: We don’t know who discovered water, but it certainly wasn’t a fish. Myth is the sea of commonly accepted assumptions that are not questioned by the majority of those living within a system. To the average, normal member of society, the myth is what is natural and obvious.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 99

Question, Problem, Fish, Water

“A leading Welsh minister — and Welsh ministers are, I think, among the best preachers — was invited to preach an anniversary sermon before one of the great societies in London. Naturally anxious to disregard no propriety, he consulted the proper authority, the secretary. "Should I read my sermon?" "Oh, it is no matter, only bring some of your Welsh fire with you." " But you cannot, my dear sir, carry fire on paper."”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

"No, that is true; but you may use the paper to kindle the fire."
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 483.

Thinking, Reading

“A false and undeliberated conception of what man is lies at the bottom, I think, of the whole bubble-castle of socialist theory. Although few seem to realize it, Marxism rests on the romantic notion of Rousseau that nature endows men with the qualities necessary to be a free, equal, fraternal, family-like living together, and our sole problem is to fix up the external conditions. All Marx did about this with his dialectical philosophy was to change the tenses in the romance: Nature will endow men with the qualities as soon as the conditions are fixed up.”

Max Eastman (1883–1969) American activist

Source: Reflections on the Failure of Socialism (1955), p. 29

Men, Family, Problem, Thinking

“It is not true that on an exchange of commodities we give value for value. On the contrary, each of the two contracting parties in every case, gives a less for a greater value. … If we really exchanged equal values, neither party could make a profit. And yet, they both gain, or ought to gain. Why? The value of a thing consists solely in its relation to our wants. What is more to the one is less to the other, and vice versa. … It is not to be assumed that we offer for sale articles required for our own consumption. … We wish to part with a useless thing, in order to get one that we need; we want to give less for more. … It was natural to think that, in an exchange, value was given for value, whenever each of the articles exchanged was of equal value with the same quantity of gold. … But there is another point to be considered in our calculation. The question is, whether we both exchange something superfluous for something necessary.”

Étienne Bonnot de Condillac (1714–1780) French academic

Le Commerce et le Gouvernement (1776), as quoted in Marx's Capital, Vol. I, Ch. 5.

Question, Thinking, Parting

“We carry with us the wonders, we seek without us: There is all Africa, and her prodigies in us; we are that bold and adventurous piece of nature, which he that studies, wisely learns in a compendium, what others labour at in a divided piece and endless volume.”

Thomas Browne book Religio Medici

Section 15
Religio Medici (1643), Part I

Study, Learning

“Much fruitless speculation has been spent over supposed hidden meanings in Lewis Carroll's Hunting of the Snark. The inclination to search for these was strictly natural, though the search was destined to fail.”

Henry Holiday (1839–1927) British artist

The Snark's Significance, Academy, 29 January 1898.

“As an actor I don't admit to any limitations. In rehearsal one comes up against apparently insuperable barriers, but if one can imaginatively get past them, overreach one's natural reach, it is astonishing how elastic one can become. I've got to go not so far as I can, but as far as is needed. It's up to somebody else to say if I've made a fool of myself.”

Paul Scofield (1922–2008) English actor

Quoted in Lyn Gardner, Obituary: Paul Scofield http://arts.guardian.co.uk/theatre/obituary/0,,2266899,00.html, The Guardian (2008-03-20)

Fools, Imagination, Past

“The experiment of arming the blacks, so far as I have made it, has been a complete and marvellous success. They are sober, docile, attentive, and enthusiastic — displaying great natural capacities in acquiring the duties of the soldier. They are now eager beyond all things to take the field and be led into action; and it is the unanimous opinion of the officers who have had charge of them, that, in the peculiarities of this climate and country, they will prove invaluable auxiliaries — fully equal.”

David Hunter (1802–1886) Union Army general

As quoted in Report of the military services of Gen. David Hunter, U.S.A., during the war of the rebellion https://archive.org/details/reportofmilitary00hunt (1873), made to the U.S. War Department, p. 25 1860s, Report to Edwin M. Stanton (June 1862)

Success, Country

“Only Bowgentle, the philosopher-poet, his old friend, had an inkling of what he meant and even then Bowgentle believed that it reflected not on the nature of the landscape but on the particular nature of Count Brass’s mind.
“You’re exhausted, disorientated,” Bowgentle would say. “The ordering mechanism of the brain is working too hard, so you see a pattern to existence that, in fact, only stems from your own weariness and disturbance…””

Michael Moorcock book The Sword of the Dawn

Book 1, Chapter 2 “The Flamingoes’ Dance” (p. 261)
The Sword of the Dawn (1968)

“All men strive and hope for nothing other than eternal life in their human nature. For this they instituted purgations of souls and sacred rites, in order to be better adapted in their nature to that eternal life.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Life, Men, Hope, Soul

“I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in some four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Prologue, p. 13
Bully for Brontosaurus (1991)

Love, Life, Beauty, History

“As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great precept of nature to love ourselves only as we love our neighbour, or what comes to the same thing, as our neighbour is capable of loving us.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. V.
The Theory of Moral Sentiments (1759), Part I

Love, Law

“In nature, light creates the color; in the picture, color creates light. Every color shade emanates a very characteristic light — no substitute is possible.”

Hans Hofmann (1880–1966) American artist

As quoted in Readings in American art, 1900 -1975 (1975) by Barbara Rose, p. 117
1970s and later
Variant: In nature, light creates the color. In the picture, color creates the light.

Color, Light

“There's nothing that tastes of death more than the summer sun, the powerful light, exuberant nature. You sniff the air and listen to the woods and know that the plants and animals don't give a damn about you. Everything lives and consumes itself. Nature is death…”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The devil in the hills (1949), Chapter 7, p. 311

Death, Light, Sun, Animals

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Jacques Derrida book Positions

Source: Positions, 1982, p. 21

Motivation, Parting

“When the gift I give to the other is integral to my own nature, when it comes from a place of organic reality within me, it will renew itself—and me—even as I give it away. Only when I give something that does not grow within me do I deplete myself and harm the other as well, for only harm can come from a gift that is forced, inorganic, unreal.”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 49-50

Reality

“Nature never intended me to be a partisan leader …
Every instinct of mine would indicate that I was meant to be a dyed-in-the-wool Tory, or even a bishop, rather than the leader of a revolution.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Judging Dev (2007)

“Gsell: What astonishes me, is that your way is so different from that of other sculptors. They prose the model. Instead of that, you wait till a model has instinctively or accidentally taken an Interesting pose, and thon you reproduce It. Instead of your giving orders to the model, the model gives orders to you.
Rodin: I am not at the model's orders; I am at Nature's. Doubtless my confreres have their reasons for proceeding as they do. But when one constrains Nature in that way and treats human beings as mannikins, one runs a risk of getting nothing but dead, artificial results. A hunter of truth and a trapper of life. I am careful not to follow their example. I seize upon the movements I observe, but I don't dictate them. when a subject requires a predetermined pose, I merely Indicate It. For I want only what reality will afford without being forced. In everything I obey Nature. I never assume to command her. My sole ambition Is a servile fidelity.
Gsell : And yet, you take liberties with nature. You make changes.
Rodin : Not at all. I should be false to myself if I did.
Gsell : But you finished work is never like the plaster sketch
Rodin : That is so, but the sketch is far less true than the finished work. It would Impossible for a model to keep a living attitude during all the time it takes to shape the clay. Still, I retain a general idea of the pose and require the model to conform to it. But this is not all. The sketch reproduces only the exterior. I must next reproduce the spirit, which is every whit as essential a part of Nature. I see the whole truth — not merely the fraction of it that lies upon the surface. I accentuate tho lines that best express the spiritual state I am Interpreting.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Life, Truth, Way, Idea

“Before the quantum theory appeared, the principle of the uniformity of nature - that like causes produce like effects - had been accepted as a universal and indisputable fact of science. As soon as the atomicity of radiation became established, this principle had to be discarded.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Universe, Appearance, Science

“Rich with the spoils of Nature.”

Thomas Browne book Religio Medici

Section 8
Religio Medici (1643), Part I

“I have long recognized the theory and aesthetic of such comprehensive display: show everything and incite wonder by sheer variety. But I had never realized how powerfully the decor of a cabinet museum can promote this goal until I saw the Dublin [Natural History Museum] fixtures redone right. […] The exuberance is all of one piece—organic and architectural. I write this essay to offer my warmest congratulations to the Dublin Museum for choosing preservation—a decision not only scientifically right, but also ethically sound and decidedly courageous. The avant-garde is not an exclusive locus of courage; a principled stand within a reconstituted rear unit may call down just as much ridicule and demand equal fortitude. Crowds do not always rush off in admirable or defendable directions.”

Stephen Jay Gould book Dinosaur in a Haystack

"Cabinet Museums: Alive, Alive, O!", p. 244
Dinosaur in a Haystack (1995)

History, Courage, Decision

“…then the study of human nature must have profound implications for the study of history, sociology, psychology, anthropology, and politics. Each of those disciplines is an attempt to understand human behaviour, and if the underlying universals of human behaviour are product of evolution, then it is vitally important to understand what the evolutionary pressures were.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 1. Human Nature

History, Understanding, Study, Universe

“It is gratifying to report that the progress of industry, the enormous increase in individual productivity through labor-saving devices, and the high rate of wages have all combined to furnish our people in general with such an abundance not only of the necessaries but of the conveniences of life that we are by a natural evolution solving our problems of economic and social justice.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, People, Justice, Problem

“Since it seems to be the nature of man that he wants to go to hell as quickly as possible, it is not surprising that effective base rhetoricians can greatly accelerate this process for millions. … Many individuals try to drive men into slavery, as if they were cattle, but only a few succeed. These we hail as “great historical figures.” I submit that we cannot judge the noble rhetorician by this standard. Since he urges men to be better than they are, the noble rhetorician cannot possibly succeed in changing those who prefer to remain as they are or become evil. Indeed, because his task is to bring men to themselves, not to him, the noble rhetorician ought not to be judged by his manifest effect on others at all. Rather, he ought to be judged by the clarity and steadfastness with which he proclaims his counsel. Should not a single person heed his advice, the noble rhetorician would still have to be judged successful in proportion as he succeeds in perfecting his own language. … In the final analysis, what Karl Kraus sought was to purify himself by purifying his own language. He achieved his goal. He dies a semantic saint in a semantically satanic society.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), pp. 56-57.

Men, Hell, Evil, Change

“But life is sweet, though all that makes it sweet
Lessen like sound of friends’ departing feet;
And Death is beautiful as feet of friend
Coming with welcome at our journey’s end.
For me Fate gave, whate’er she else denied,
A nature sloping to the southern side;
I thank her for it, though when clouds arise
Such natures double-darken gloomy skies.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Epistle to George William Curtis (1874)

Life, Death, Fate, Beauty

“I took some bad acid in November of 1965, and the after effect left me crazy and helpless for six months. My mind would drift into a place that was very electrical and crackly, filled with harsh, abrasive, low grade, cartoony, tawdry carnival visions. There was a nightmarish mechanical aspect to everyday life. My ego was so shattered, so fragmented that it didn't get in the way during what was the most unself-conscious period of my life. I was kind of on automatic pilot and was still constantly drawing. Most of my popular characters—Mr. Natural, Flaky Foont, Angelfood McSpade, Eggs Ackley, The Snoid, The Vulture Demonesses, Av' n' Gar, Shuman the Human, the Truckin' guys, Devil Girl—all suddenly appeared in the drawings in my sketchbook in this period, early 1966. Amazing! I was relieved when it was finally over, but I also immediately missed the egoless state of that strange interlude. LSD put me somewhere else. I wasn't sure where. All I know is, it was a strange place. Psychedelic drugs broke me out of my social programming. It was a good thing for me, traumatic though, and I may have been permanently damaged by the whole thing, I'm not sure. I see LSD as a positive, important life experience for me, but I certainly wouldn't recommend it to anyone else.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 132

Life, Way, Guy, Girl

“My constant appeal to American liberals was to face the long, hard years and not to distract us with the offer of short cuts and easy solutions begotten by good will out of the angels of man's better nature…The road to freedom and peace is a hard one.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Principles

Peace, Angels, Freedom

“It is universally agreed, that custom, in time, becomes a second nature, forcing men to use that, whether good or bad, to which they have been habituated; in fact, we see habit, in many instances, gain the ascendency over reason. This is so undeniably true, that, virtuous men, by keeping company with wicked, often fall into the same vicious course of life. Seeing and considering all this, I have decided to write on the vice of intemperance, in eating and drinking. Now, though all are agreed, that intemperance is the parent of gluttony, and sober living the offspring of abstemiousness, yet, owing to the power of custom, the former is considered a virtue, and the latter as mean and avaricious, and so many men are blinded and besotted to such a degree, that they come to the age of forty or fifty, burdened with strange and painful infirmities, which render them decrepit and useless, whereas, had they lived temperately and soberly, they would in all probability, have been sound and hearty, to the age of eighty and upwards.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Life, Men, Pain, Age

“No one has a natural right to the trade of a money lender, but he who has the money to lend. Let those then among us who have a moneyed capital and who prefer employing it in loans rather than otherwise, set up banks and give cash or national bills for the notes they discount. Perhaps, to encourage them, a larger interest than is legal in the other cases might be allowed them, on the condition of their lending for short periods only.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:277
1810s, Letters to John Wayles Eppes (1813)

Money

“Self-loathing is a natural and a necessary consequence of those intellectual views of self that are implied in repentance.”

Charles Grandison Finney (1792–1875) American writer

"Repentance and Impenitence" p. 366
Lectures on Systematic Theology (1878)

“The underlying principle of Balance in Nature’s One Law is equality of interchange between the pairs of opposites in any transaction in Nature. That principle must eventually be observed by big business, and the go-getter salesman who selfishly thinks that the sale he makes is the only thing that counts is not giving equally for what he takes.”

Walter Russell (1871–1963) American philosopher

The Man who Tapped the Secrets of the Universe

Law, Business, Thinking

“It is absurd to suppose we can think of nature as a system apart from knowledge, for it is knowledge that is increasingly determining the course of nature”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Beyond Economics: Essays on Society, 1968, p. 141 as cited in John Laurent (2003) Evolutionary Economics and Human Nature. p. 175

Knowledge, Thinking

“It may be objected that a man cannot subsist in the sun; but does it follow from thence, that God cannot or has not constituted a nature peculiar to that fiery region, and caused it to be as natural and necessary for it to suck in and breathe out flames of fire, as it is for us to do the like in air.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

God, Sun

“Due to the nature of my profession, I’ve been around death quite a lot, and while I’m not exactly on a first-name basis with the Reaper, we’ve exchanged business cards enough times to give each other a friendly nod when we pass by on the job.”

Eric Garcia (1972) An amazing author who has written several wonderful books!

Source: The Repossession Mambo (2009), Chapter 5 (p. 80)

Death, Business, Time

“Within the DM paradigm the Tully-Fisher law must arise from galaxy formation since it connects luminosity of baryonic matter with a dynamical property, rotation, which is seen as dominated by the DM halo. But it has not been easy to derive Tully-Fisher from any natural connection between the two components. And as R. H. Sanders has pointed out, the messiness of galaxy formation is hardly the natural backdrop for such a sharp correlation between galaxy properties. The sharpness needs a dynamical reason as opposed to an evolutionary one.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Alternatives to dark matter: Modified gravity as an alternative to dark matter, arXiv preprint arXiv:1001.3876, 21 January 2010, https://arxiv.org/abs/1001.3876]

Law