radio address https://georgewbush-whitehouse.archives.gov/news/releases/2008/11/20081101.html (1 November 2008)
2000s, 2008
Quotes about men
page 81
The Liberation Crunch: Getting the Worst of Both Worlds, p. 161
The New Male (1979)
Source: Introduction to General Systems Thinking, 1975, p. 12; Cited in: Nawaz Sharif, Pakorn Adulbhan (1978) Systems models for decision making. p. 38
“Section 377 of IPC, which criminalizes men who have sex with men, must go.”
On a law that criminalise homosexuality in India, as quoted in " Legalise homosexuality: Ramadoss http://timesofindia.indiatimes.com/india/Legalise-homosexuality-Ramadoss/articleshow/3342815.cms?referral=PM", The Times of India (9 August 2008)
“He who would teach men to die would teach them to live.”
Book I, Ch. 20
Essais (1595), Book I
Variant: He who should teach men to die would at the same time teach them to live.
Wu Den-yih (2017) cited in: " Wu pledges just governance if elected http://www.taipeitimes.com/News/taiwan/archives/2017/01/10/2003662833" in Taipei Times, 10 January 2017.
Women Can't Hear What Men Don't Say (2000)
“3895. Poor men seek meat for their Stomach; rich Men Stomach for their Meat.”
Compare Poor Richard's Almanack (1735) : The poor man must walk to get meat for his stomach, the rich man to get a stomach to his meat.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
As quoted in letter to the citizens of the twelfth congressional district (29 June 1839), The Hingham Patriot, MA. As quoted in Thomas Huges Rare and Early Newspaper catalog, No. 141
Letter to the 12th Congressional District (1839)
Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 3, “The Zenith of the Second Men” (p. 110)
Source: An Essay on Aristocratic Radicalism (1889), p. 17
W. M. Torrens Memoirs of William Lamb, Second Viscount Melbourne (1890), p. 234
Attributed
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 445
"Why Animal Experiments Must Stop" (1991), in animalliberationfront.com http://www.animalliberationfront.com/Philosophy/Animal%20Testing/Vivisection/waems.htm.
Jeffersonian Principles and Hamiltonian Principles, p. xvii (1932)
"Remarks about the Military Draft" (June 1968) in Margaret Mead, Some Personal Views (1979), edited by Rhoda Metraux, pp. 35–36
1960s
“When one asked him what boys should learn, "That," said he, "which they shall use when men."”
Of Agesilaus the Great
Laconic Apophthegms
“That the gods superintend all the affairs of men, and that there are such beings as dæmons.”
Plato, 42.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 3: Plato
Article 6
Virginia Declaration of Rights (1776)
What I know about men, Morwenna Ferrier, Sunday September 7 2008, Sunday September 7 2008, The Observer http://www.guardian.co.uk/theobserver/2008/sep/07/women.relationships1,
Mornings in Florence, part III, section 49 (1875).
The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1
15 April 1851, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)
64 : Forgive and Forget, p. 110.
The Everything and the Nothing (1963)
En France, et dans la partie la plus grave de l'histoire moderne, aucune femme, si ce n'est Brunehault ou Frédégonde, n'a plus souffert des erreurs populaires que Catherine de Médicis; tandis que Marie de Médicis, dont toutes les actions on été préjudiciables à la France, échappe à la honte qui devrait couvrir son nom... Catherine de Médicis, au contraire, a sauvé la couronne de France; elle a maintenu l'authorité royale dans des des circonstances au milieur desquelles plus d'un grand prince aurait succombé.Ayant en tête des factieux et des ambitions comme celles des Guise et de la maison de Bourbon, des hommes commes les deux cardinaux de Lorraine et comme les deux Balafrés, les deux princes de Condé, la reine Jeanne d'Albret, Henri IV, le connétable de Montmorency, Calvin, les Coligny, Théodore de Bèze, il lui a fallu déployer les plus rares qualités, les plus précieux dons de l'homme d'État, sous le feu des railleries de la presse calviniste.
About Catherine de' Medici (1842), Introduction
On the Mona Lisa, in Leonardo da Vinci
The Renaissance http://www.authorama.com/renaissance-1.html (1873)
“Yet perhaps no sacrifice is wholly useless which proves there are men who prefer honour to life.”
Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
On slavery, in her 1919 autobiography Country Life in Georgia in the Days of My Youth Felton, p.79 http://www.google.com/books?id=gHsLIvQ_BN0C&dq=rebecca+latimer+felton&printsec=frontcover&source=in#PPA79,M1.
E. C. Mossner, Life of David Hume (Clarendon Press, 2001), p. 311.
Commenting on discrimination in the CIA
In Search of Enemies: A CIA Story, "CIA people policies"; ISBN 0393057054
“If men cease to believe that they will one day become gods then they will surely become worms.”
The Colossus of Maroussi (1941)
1960s, How Long, Not Long (1965)
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
In a newspaper interview http://www.timesonline.co.uk/tol/news/politics/article6736504.ece, 2 August, 2009.
“All men would be tyrants if they could.”
Jure divino: a satyre, Introduction, l. 2 (1706).
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225
Speech to the Labour Party Conference in Caxton Hall, London (12 December 1944), quoted in The Times (13 December 1944), p. 2.
War Cabinet
Plunkitt of Tammany Hall, Chapter 8, Ingratitude in Politics
"Planning for the Phases of Life" http://books.google.com/books?id=JypxP4R4cogC&q=%22One+of+the+marks+of+maturity+is+the+need+for%22+%22a+city+should+not+merely+draw+men+together+in+many+varied+activities+but+should+permit+each+person+to+find+near+at+hand+moments+of+seclusion+and+peace%22&pPA40#v=onepage, The Urban Prospect: Essays (1968)
Essay on the Principle of Population (1798; rev. through 1826)
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
“Honorable things, not secretive things, are sought by good men.”
Honesta enim bonis viris, non occulta quaeruntur.
Book III, section 38
De Officiis – On Duties (44 BC)
“All is vanity and everybody's vain. Women are terribly vain. So are men — more so, if possible.”
"On Vanity and Vanities".
Idle Thoughts of an Idle Fellow (1886)
[How we die: reflections on life's final chapter, Vintage, 1995, Random House, 1995, 8, https://books.google.com/books?id=ffj03ghdnqwC&pg=PA8]
How We Die (1994)
Source: Impressionist Painting: its genesis and development. (1904), p. 1.
Statement of 1925, as quoted in Britain between the Wars (1955) by C. L. Mowat, p. 300.
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Statement of Christopher A. Wray https://www.justice.gov/opa/pr/statement-christopher-wray (June 26, 2017)
"Mister Squishy", Oblivion: Stories
Short stories
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 87-88
Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)
“This bow I held had killed many men, and it had power, dread power, in its ebony stock.”
ibid
Drenai series, Waylander II: In the Realm of the Wolf
2 Peter 3:44
God doesn't believe in atheists (2002)
From a letter to Tevis Clyde Smith (August 24, 1923)
Letters
Source: Father and Child Reunion (2001), p. 246.
The GOOD Guide to COP15: The Fire this Time: Copenhagen and the War for the Future, 18 November 2009 http://www.good.is/post/The-GOOD-Guide-to-COP15-The-Fire-this-Time-Copenhagen-and-the-War-for-the-Future/,
The Pythagorean Diet: for the Use of the Medical Faculty
Answer for the question "How Should Jews Treat Their Arab Neighbors?" for the "Moment" magazine. http://www.momentmag.com/Exclusive/2009/2009-06/200906-Ask_Rabbis.html
On the Israeli-Arab conflict
Source: Aphorisms and Reflections (1901), p. 265
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
"Address and Question and Answer Period at the Economic Club of New York (549)" (14 December 1962)<!-- Public Papers of the President: John F. Kennedy, 1962 -->
1962, Address and Question and Answer Period at the Economic Club of New York (549)
“That Spot of Bother on the Border,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=90 WorldNetDaily.com, May 4, 2007.
2000s, 2007
Page 209
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution
or vainglory or conceit", Fr
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 53.
“It is not society's fault that most men seem to miss their vocation. Most men have no vocation.”
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal
What Every Girl Should Know.
One-Half of Robertson Davies (1977)
Commenting on historical military and social policies, during his ABC News broadcast (23 June 2005); quoted in "Agression Dominates the Airwaves" by Saul Landau, at Transnational Institute (19 July 2005) http://www.tni.org/detail_page.phtml?act_id=1859&username=guest@tni.org&password=9999&publish=Y.