Quotes about men
page 50
“All men that are ruined, are ruined on the side of their natural propensities.”
No. 1, volume v, p. 286
Letters On a Regicide Peace (1796)
The Autocrat of the Breakfast Table (1858)
“Sacred and inspired divinity, the sabaoth and port of all men's labours and peregrinations.”
Book II
The Advancement of Learning (1605)
1880s, Plea for Free Speech in Boston (1880)
Broadcast (14 May 1940), quoted in The Times (15 May 1940), p. 3. On 22 July the LDV was renamed the Home Guard.
Rival Caesars (1903)
Source: Why Men Are the Way They Are (1988), p. 106.
http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_commons_indiagovt_1833.html#13
Attributed
“Some men a forward motion love,
But I by backward steps would move.”
"The Retreat," l. 29.
Silex Scintillans (1655)
Speaking to Captain John D. Imboden (24 July 1861), as quoted in Stonewall Jackson As Military Commander (2000) by John Selby, p. 25; sometimes quoted as "My religious beliefs teach me..."
Daniel Martin (1977)
Letter to Victoria (23 December 1908)
My Philosophy (1965) http://www.ronthephilosopher.org/phlspher/page84.htm.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 237.
Source: Elegies, Lines 425-428.
Speech at private fundraiser for V-Day (March 2008) http://www.jennifer-beals.com/media/speeches/vday.html.
Source: Why Men Are the Way They Are (1988), p. 96.
Testimony before subcommittees of the U.S. Senate, April, 1971
Source: Liberty, Equality, Fraternity (1873-1874), Ch. 5
1840s, Heroes and Hero-Worship (1840), The Hero As King
“The belief that men don’t need help is part of the problem.”
Women Can't Hear What Men Don't Say (2000)
“A little nonsense now and then
Is relished by the wisest men.”
This appears to be an anonymous proverb of unknown authorship, only occasionally attributed to Addison.
Misattributed
On Love Jihad, as quoted in " Muthalik finds cases of ‘love jihad’ in state, cites RTI info http://indianexpress.com/article/cities/mumbai/muthalik-finds-cases-of-love-jihad-in-state-cites-rti-info/", The Indian Express (20 September 2014)
The Eve of the Revolution (1918)
Cameron Country, broadcast on BBC TV, July 12, 1969.
Source: Growing Up Absurd (1956), p. 14.
“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s
2010s, Hard Truths: Law Enforcement (2015)
Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 138.
Source: The Christian Agnostic (1965), p.245
Hear, hear.
On the Labour Party (7 July 1906), quoted in ‘The Chamberlain Celebration In Birmingham.’, The Times (10 July 1906), p. 11.
1900s
Introductio ad prudentiam: Part II (1727)
Source: Why Men Are the Way They Are (1988), p. 360.
We were not in the middle of a normal childhood, yet none of us were sure since it was the only childhood we would ever have. For all we knew other men were coming home and shouting to their families, "Stand by for a pharmacist," or "Stand by for a chiropractor".
Eulogy for a Fighter Pilot (1998)
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.69.
Science and the Common Understanding (1953)
Posted on a website under the alias "RSherman25", quoted in "Richard Sherman Blasts 'Black Lives Matter' Activist" https://web.archive.org/web/20150916235759/http://newsbusters.org/blogs/culture/dylan-gwinn/2015/09/14/richard-sherman-blasts-black-lives-matter-activist (14 September 2015), by Dylan Gwinn, NewsBusters (2015), Reston, Virginia: Media Research Center. Sherman has said that although he agreed with some of the sentiments expressed, he did not write or say this http://www.seattletimes.com/sports/seahawks/video-richard-sherman-speaks-passionately-on-black-lives-matter/.
Misattributed
As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45
1840s, Essays: First Series (1841), History
“My destructive side has grown a mile wide
and I question myself again: what is it about men?”
What It Is About Men
Song lyrics, Frank (2003)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 508
Source: The Doctrine of the Mean
"Why some Muslims want to kill the Yazidis by genocide" http://nypost.com/2014/08/17/why-some-muslims-want-to-destroy-the-yazidis-by-genocide/, New York Post (August 17, 2014).
New York Post
"Paula Hamilton"
Cocaine Nights (1996)
2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society
Source: The Night Land (1912), Chapter 15
As quoted in The Right to Fight: A History of African Americans in The Military (1998), by Gerald Astor, De Capo Press, pp. 440–443
The Years with Ross (Little Brown & Co, 1957, pg.267)
Variant: From one casual of mine he picked this sentence. “After dinner, the men moved into the living room.” I explained to the professor that this was Ross’s way of giving the men time to push back their chairs and stand up. There must, as we know, be a comma after every move, made by men, on this earth.
Memo to The New Yorker (1959); reprinted in New York Times Book Review (4 December 1988); Harold Ross was the editor of The New Yorker from its inception until 1951, and well-known for the overuse of commas
From other writings
2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero
In "Herbert Lom: The Odd Fellow" in The Independent (18 December 2004) http://www.independent.co.uk/news/people/profiles/herbert-lom-the-odd-fellow-6155719.html
“We hold these truths to be self-evident, that all men and women are created equal.”
First Woman's Rights Convention, Seneca Falls, New York, [July, 19-20, 1848]. Declaration of Sentiments.
Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Cuddapah (Andhra Pradesh)
Tãrîkh-i-Firishta
“The natural equality of all men I believe in, as far as rights are concerned.”
"Debate with Jefferson Davis"
In "Jack LaLanne dies at 96; spiritual father of U.S. fitness movement, LosAngeles Times"
Source: The Doctrine of the Mean
Speech on Iraq War Resolution in US House of Representatives https://www.youtube.com/watch?v=NdFw1btbkLM (9 October 2002)
2000s
Le christianisme est là avec sa merveilleuse parabole de l'enfant prodigue pour nous conseiller l'indulgence et le pardon. Jésus était plein d'amour pour ces âmes blessées par les passions des hommes, et dont il aimait à panser les plaies en tirant le baume qui devait les guérir des plaies elles-mêmes. Ainsi, il disait à Madeleine : - "il te sera beaucoup remis parce que tu as beaucoup aimé", sublime pardon qui devait éveiller une foi sublime. Pourquoi nous ferions-nous plus rigides que le Christ ?
Pourquoi, nous en tenant obstinément aux opinions de ce monde qui se fait dur pour qu'on le croie fort, rejetterions-nous avec lui des âmes saignantes souvent de blessures par où, comme le mauvais sang d'un malade, s'épanche le mal de leur passé, et n'attendant qu'une main amie qui les panse et leur rende la convalescence du coeur ?
La Dame aux Camélias, English translation by David Coward; Oxford University Press, Sep 18, 1986.
This Business of Living (1935-1950)
Source: Ideas have Consequences (1948), p. 77.
Speech Declaring War Against the United States http://www.jewishvirtuallibrary.org/hitler-s-speech-declaring-war-against-the-united-states (December 11, 1941)
1940s
The Canton, Ohio Speech, Anti-War Speech (1918)
"James Tate and American Surrealism," BBC Radio 3, published in Denver Quarterly (Fall 1998)
Essays
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
Source: Catch Me if You Can: The True Story of a Real Fake, 2002, Ch.1 Pg.4(a), Ch.1 Pg. 11(b),Back cover(c), Ch.6 Pg.116(d)
"The Worshippers", p. 87
On the Edge of the Cliff: Short Stories (1979)
Letter to George Washington (August 1778)
"Into Fame and Fortune", in The American Magazine, Vol. 83 (1917), p. 34
The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002), 232-233.
“Common men cherish their naive faiths and ask no questions.”
Source: The Meaning of a Liberal Education (1926), p. 85
'No,' said Father Brown.
The Dagger with Wings (1926)
Marginal note written on a message from the Belgian government (9 August 1914), quoted in John Horne and Alan Kramer, German Atrocities, 1914: A History of Denial (London: Yale University Press, 2001), pp. 18-19
1910s
Cheers.
Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.
“But it would be enough that, when riding beasts, they behave like men and not like beasts.”
Part II
From Han Han's blog: Beginning from today, I shall be a cheap man.
从今天起,做一个低俗的人 http://blog.sina.com.cn/s/blog_4701280b0100gnj4.html
Speech at Huddersfield (21 May 1892), quoted in 'Mr. Morley At Huddersfield', The Times (23 May 1892), p. 7.
“Thus must we toil in other men's extremes,
That know not how to remedy our own.”
Act III, sc. vi
The Spanish Tragedy (1592)
“The most learned are often the most narrow-minded men.”
No. 330
Characteristics, in the manner of Rochefoucauld's Maxims (1823)