Quotes about men
page 41

Ray Comfort photo

“I do admit to mocking atheists, because mockery is a legitimate form of debate according to my rule Book. God Himself mocks evil men who refuse His moral government”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

see Proverbs 1:26-27
[Nothing Created Everything: The Scientific Impossibility of Atheistic Evolution, 2009-09-22, WorldNetDaily, Los Angeles, 9781935071235, 2009931567, 90, http://books.google.com/books?id=1wqMdLiV970C&pg=PA90]
edit of statement in * Cruelty and hatred
Atheist Central
2009-04-27
http://raycomfortfood.blogspot.com/2009/04/cruelty-and-hatred.html
2011-10-21

Immanuel Kant photo

“The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men…”

Immanuel Kant (1724–1804) German philosopher

What is Enlightenment? (1784)

Wilfred Thesiger photo
Thomas Carlyle photo
Hugo Black photo
Ludovico Ariosto photo

“Men seek each other out, the proverb says,
The mountain, motionless, unchanging stays.”

Dice il proverbio, ch'a trovar si vanno
Gli uomini spesso, e i monti fermi stanno.
Canto XXIII, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Max Scheler photo

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

John Milton photo
Charles Evans Hughes photo

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Wilhelm Liebknecht photo
H. A. L. Fisher photo
Franz Marc photo

“The impure men and women who surrounded me (and particularly the men), did not arouse any of my real feelings; while the natural feeling for life possessed by animals set in vibration everything good in me.”

Franz Marc (1880–1916) German painter

from the front of World War 1.
In a letter to his wife, April 1915; as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 444
1915 - 1916

Randy Pausch photo
Iain Banks photo
Rutherford B. Hayes photo

“Coming in, I was denounced as a fraud by all the extreme men of the opposing party, and as an ingrate and a traitor by the same class of men in my own party. Going out, I have the good will, blessings, and approval of the best people of all parties and sections.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (23 January 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Walter Scott photo
Richard Realf photo
Anthony Burgess photo

“Men are influenced by big loud empty words, styes which swell the eyelids and impede vision of the truth.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)

John Stuart Mill photo

“Hindu society has produced many communalists. Admitted. But it has also produced men like Mahatma Gandhi who went on a fast unto death to save the Muslims of Bihar from large-scale butchery. It has produced men like Pandit Jawaharlal Nehru who had the Bihari Hindus bombed from the air when they did not respond to the Mahatma’s call. These have not been isolated men in Hindu society, as Rafi Ahmad Kidwai and M. C. Chagla have been in Muslim society. The Mahatma was a leader whom the whole Hindu society honoured. Pandit Nehru has been kept as Prime Minister over all these years by a majority vote of the same Hindu society. “Now let me give you a sample of the leadership which Muslim society has produced so far, and in an ample measure. The foremost that comes to my mind is Liaqat Ali Khan, the first Prime Minister of Pakistan. Immediately after partition, there was a shooting in Sheikhupura in which many Hindus who were waiting for repatriation in a camp, were shot down. There was a great commotion in India, and Pandit Nehru had to take up the matter in his next weekly meeting with Liaqat Ali in Lahore. The Prime Minister of Pakistan had brought the Deputy Commissioner of Sheikhupura with him. The officer explained that the Hindus had broken out of the camp at night in the midst of a curfew, and the police had to open fire. Pandit Nehru asked as to why the Hindus had broken out of the camp. The officer told him that some miscreants had set the camp on fire. Pandit Nehru protested to Liaqat Ali that this was an amazing explanation. Liaqat Ali replied without batting an eye that they had to maintain law and order. This exemplifies the quality of leadership which Muslim society has produced so far. This…”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

From a speech by Hamid Dalwai. Quoted from Goel, S. R. (1994). Defence of Hindu society.

André Maurois photo
Albert Pike photo
Henry David Thoreau photo
Jean Paul Sartre photo
Geoffrey Chaucer photo
Walter Rauschenbusch photo
Warren Farrell photo
Pauline Kael photo
Joseph Conrad photo
Ziad Jarrah photo
Edmund Blunden photo
Baruch Spinoza photo

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Clive Staples Lewis photo

“And giving men power to steer their path across the sea with heaven as their guide.”
Et dedit aequoreos caelo duce tendere cursus.

Source: Argonautica, Book I, Line 483

“Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers.”

J. Sidlow Baxter (1903–1999) Australian theologian

Reported in Charlie Jones, Bob Kelly, The Tremendous Power of Prayer (2000) p. 46.

Katherine Heigl photo
Stephen Crane photo
E.M. Forster photo

“To make us feel small in the right way is a function of art; men can only make us feel small in the wrong way.”

E.M. Forster (1879–1970) English novelist

"A Book That Influenced Me"
Two Cheers for Democracy (1951)

John Hay photo
Jorge Luis Borges photo

“Nowadays, one of the churches of Tlön maintains platonically that such and such a pain, such and such a greenish-yellow colour, such and such a temperature, such and such a sound, etc., make up the only reality there is. All men, in the climactic instant of coitus, are the same man. All men who repeat one line of Shakespeare are William Shakespeare.”

Tlön, Uqbar, Orbis Tertius (1940)
Variant: Today, one of the churches of Tlön Platonically maintains that a certain pain, a certain greenish tint of yellow, a certain temperature, a certain sound, are the only reality. All men, in the vertiginous moment of coitus, are the same man. All men who repeat a line from Shakespeare are William Shakespeare.

Scott Lynch photo

“I make it a point never to trust men with weapons to my windpipe.”

Prologue “A Strained Conversation” (p. 2)
Red Seas Under Red Skies (2007)

Thomas Fuller (writer) photo

“3400. Men never think their Fortune too great, nor their Wit too little.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Why do men hug words to their hearts after the living truth has long since fled from them?”

Leslie Weatherhead (1893–1976) English theologian

Preface, p. 18, sentence 5.
The Christian Agnostic (1965)

Thorstein Veblen photo
George Fitzhugh photo
Winnie Byanyima photo

“People are ready for change. They want to see workers paid a living wage; they want corporations and the super-rich to pay more tax; they want women workers to enjoy the same rights as men; they want a limit on the power and the wealth which sits in the hands of so few. They want action.”

Winnie Byanyima (1959) Ugandan aeronautical engineer, politician and diplomat

Richest 1 percent bagged 82 percent of wealth created last year - poorest half of humanity got nothing https://www.oxfam.org/en/pressroom/pressreleases/2018-01-22/richest-1-percent-bagged-82-percent-wealth-created-last-year, Oxfam International (22 January 2018)

Winston S. Churchill photo
Rudyard Kipling photo
Leo Tolstoy photo
Nyanaponika Thera photo
Doris Lessing photo
Thomas Hobbes photo
David Hume photo
Frances Kellor photo

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Warren Farrell photo
Thomas Carlyle photo
Richard Holt Hutton photo
William Wordsworth photo
Syed Ahmad Barelvi photo
Philip Stanhope, 4th Earl of Chesterfield photo

“Women are much more like each other than men: they have, in truth, but two passions, vanity and love; these are their universal characteristics.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

19 December 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Percy Bysshe Shelley photo
Aldous Huxley photo
Robert LeFevre photo

“If men were basically good, we would not require government; if men were basically evil, we could not afford to grant any man the power of government.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute, p. 431
The Fundamental of Liberty (1988)

Ursula K. Le Guin photo

“But you knew them to be evil men—”
“Was I to join them therefore? To let their acts rule my own? I will not make their choices for them, nor will I let them make mine for me!”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 4, "Magelight" (Arren and Ged)

Warren Farrell photo

“After a divorce, men’s biggest fear is, typically, losing their children (women’s is poverty).”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 190.

James A. Garfield photo

“Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Jacques Maritain photo

“Nothing is more vain than to seek to unite men by a philosophic minimum.”

Jacques Maritain (1882–1973) French philosopher

Integral Humanism, (1936, Notre Dame Edition), p. 262.

Thomas Szasz photo
Jeffrey Montgomery photo

“John Ashcroft is not a friend of liberty and justice. George Bush, the appointed president, is not someone who ---prior to a month ago--- ever demonstrated any insight or acuity about the world around him. Have these men been born again, again?”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

Commenting on then United States Attorney General John Ashcroft and United States President George W. Bush

José Ortega Y Gasset photo
George Fitzhugh photo

“[T]he capitalists now live entirely by the proceeds of poor men’s labor, which capital enables them to command.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 325

William Ellery Channing photo

“The office of government is not to confer happiness, but to give men opportunity to work out happiness for themselves.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Review of The Life of Napoleon Bonaparte (1827) by Sir Walter Scott, in the Christian Examiner (September - October 1827)

“The trouble with men is that they have limited minds. That's the trouble with women, too.”

Joanna Russ (1937–2011) American author

Existence (1975)
Fiction

John Godfrey Saxe photo

“It was six men of Hindustan
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind)
That each by observation
Might satisfy the mind.”

John Godfrey Saxe (1816–1887) American poet

"The Blindmen and the Elephant", a poem based on ancient parables of blind men and an elephant.

Giuseppe Mazzini photo
Charlie Beck photo

“I am immensely proud to lead the men and women of the LAPD who work tirelessly every day to earn the trust of our communities and who risk their lives to protect those that live, work and visit the City of Angels.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Quoted in: [December 5, 2014, http://www.laweekly.com/informer/2014/08/12/lapd-chief-charlie-beck-gets-another-5-years, Dennis Romero, August 12, 2014, LA Weekly, LAPD Chief Charlie Beck Gets Another 5 Years]

Peter Cook photo
H. G. Wells photo
Muammar Gaddafi photo

“I call on the Libyan people, men and women, to go out into the squares and the streets in all the cities in their millions. … Go peacefully… be courageous, rise up, go to the streets, raise our green flags to the skies. … Don't be afraid of anyone. You are the people. You have right on your side. You are the rightful people of this land.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Audio message broadcast on the pro-Gaddafi Syrian Al Rai TV on 20 September 2011, as quoted in Libya conflict: Muammar Gaddafi urges mass protests http://www.bbc.co.uk/news/world-africa-15206478, BBC World News, 6 October 2011
Speeches

Thomas Carlyle photo

“"A fair day's wages for a fair day's work": it is as just a demand as governed men ever made of governing. It is the everlasting right of man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. I, ch. 3.
1840s, Past and Present (1843)

Thomas Wolfe photo

“p>The inherent contradictions and binds men find themselves in in trying to become less macho in their relationship with a woman were poignantly expressed in a letter written by a young man to a New York newspaper in response to an article that addressed itself to a question posed by a woman writer—whether women would be able to think of a non-macho man as sexy. The letter writer wrote:I am by nature a gentle and non-aggressive 27-year-old man who often finds women turned off sexually by my tenderness and non-macho view of the world. I have come to realize that for all their talk, a lot of women still want the hairy, sexy, war-mongering, aggressive machoman of their dreams. So after several fruitless years as a gentle poet-man, I now turn myself into a heavy machismo when I go out with a woman. It works. I open the doors, I order the food and drinks, I decide which movie or play we will see. I keep my shirt unbuttoned down past my nipples and wear a gold chain around my neck with a carved elephant tusk medallion, and if the relationship is not working out, I make the first move and tell my companion that I'm sorry but we're through.The sad thing about all this is that it works.”

Herb Goldberg (1937–2019) American psychologist

After all those years of being naturally sensitive and gentle, and now I've got to turn myself inside out just to appear sexy. It's fun and it's nice, but I do wish I could just be myself again.</p></blockquote>
Who Is the Victim? Who Is the Oppressor?, pp. 165&ndash;166
The New Male (1979)

Tanith Lee photo
Mahmud of Ghazni photo

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Ralph Waldo Emerson photo

“The imagination is not a talent of some men but is the health of every man.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Poetry and Imagination
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category&sectionid=5&id=74&Itemid=149 (1876)

Jodie Marsh photo

“Most men – not just the men in Brentwood – are scared of powerful women with brains. There’s something in a man that makes him want to have power over a woman – whether it’s in the bedroom or because they earn more money. It boosts their egos.”

Jodie Marsh (1978) English glamour model and television personality

Interview in The Metro http://www.metro.co.uk/showbiz/interviews/39209-60-seconds-jodie-marsh#ixzz1o9GF3Az0, undated.

Rudyard Kipling photo

“Cities and Thrones and Powers,
Stand in Time's eye,
Almost as long as flowers,
Which daily die:
But, as new buds put forth
To glad new men,
Out of the spent and unconsidered Earth,
The Cities rise again.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Cities and Thrones and Powers, Stanza 1 (1906).
Puck of Pook's Hill 1906

Georg Solti photo

“Between the two men, somewhere, a truth is lying, and that is what I try to find.”

Georg Solti (1912–1997) Hungarian orchestral and operatic conductor

Arguing that Toscanini and Furtwangler both went to extremes.
Conductors by John L. Holmes (1988) pp 256-261 ISBN 0-575-04088-2

Michael Oakeshott photo
Ian Paisley photo
Charles Dickens photo