see Proverbs 1:26-27
[Nothing Created Everything: The Scientific Impossibility of Atheistic Evolution, 2009-09-22, WorldNetDaily, Los Angeles, 9781935071235, 2009931567, 90, http://books.google.com/books?id=1wqMdLiV970C&pg=PA90]
edit of statement in * Cruelty and hatred
Atheist Central
2009-04-27
http://raycomfortfood.blogspot.com/2009/04/cruelty-and-hatred.html
2011-10-21
Quotes about men
page 41
1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)
Dissenting in Green v. United States, 365 U.S. 301, 309-310 (1961).
“Men seek each other out, the proverb says,
The mountain, motionless, unchanging stays.”
Dice il proverbio, ch'a trovar si vanno
Gli uomini spesso, e i monti fermi stanno.
Canto XXIII, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)
Source: 2000s, Vindicating the Founders (2001), p. 28
The Prose Works of John Milton, Volume II, Book III. http://oll.libertyfund.org/Texts/Milton0174/ProseWorks/HTMLs/0233-02_Pt08b_LongParliament.html (1847)
Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions
No Compromise – No Political Trading (1899)
from the front of World War 1.
In a letter to his wife, April 1915; as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 444
1915 - 1916
Diary (23 January 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Quarterly Review, 127, 1869, pp. 551-552
1860s
Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)
From a speech by Hamid Dalwai. Quoted from Goel, S. R. (1994). Defence of Hindu society.
Les silences du colonel Bramble (The Silence of Colonel Bramble)
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2
Taking It All In (1983), Why Are Movies So Bad? Or, The Numbers (1980-06-23)
“The sea never changes and its works, for all the talk of men, are wrapped in mystery.”
Typhoon (1902), Ch. 2
Festubert, 1916 https://www.poetryfoundation.org/poems/57255/festubert-1916 (1921)
“And giving men power to steer their path across the sea with heaven as their guide.”
Et dedit aequoreos caelo duce tendere cursus.
Source: Argonautica, Book I, Line 483
Reported in Charlie Jones, Bob Kelly, The Tremendous Power of Prayer (2000) p. 46.
I was 14, for God's sake!
Discussing her scene in My Father The Hero in an interview with FHM (October 2000)
"A Book That Influenced Me"
Two Cheers for Democracy (1951)
"Jim Bludso", Pike County Ballads http://en.wikipedia.org/wiki/Pike_County_Ballads, (1871).
Tlön, Uqbar, Orbis Tertius (1940)
Variant: Today, one of the churches of Tlön Platonically maintains that a certain pain, a certain greenish tint of yellow, a certain temperature, a certain sound, are the only reality. All men, in the vertiginous moment of coitus, are the same man. All men who repeat a line from Shakespeare are William Shakespeare.
“I make it a point never to trust men with weapons to my windpipe.”
Prologue “A Strained Conversation” (p. 2)
Red Seas Under Red Skies (2007)
“3400. Men never think their Fortune too great, nor their Wit too little.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
“Why do men hug words to their hearts after the living truth has long since fled from them?”
Preface, p. 18, sentence 5.
The Christian Agnostic (1965)
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 61
Richest 1 percent bagged 82 percent of wealth created last year - poorest half of humanity got nothing https://www.oxfam.org/en/pressroom/pressreleases/2018-01-22/richest-1-percent-bagged-82-percent-wealth-created-last-year, Oxfam International (22 January 2018)
The People's Rights [1909] (London: Jonathan Cape, 1970), p. 20
Early career years (1898–1929)
The Islanders, l. 55-57.
Other works
Source: The Heart of Buddhist Meditation (1965), pp. 78-79
The Summer Before the Dark (1973)
What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.
Source: Why Men Earn More (2005), p. 82.
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
R.H. Hutton, "Professor Boole," in: The British Quarterly Review http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA165. (1866), p. 141
Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (Mouton Publishers, 1979) 47, Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Pg 19-20
Becoming A Barbarian (2016)
19 December 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
"Meditation on the Moon"
Music at Night and Other Essays (1931)
Rampart Institute, p. 431
The Fundamental of Liberty (1988)
Source: The Christian Agnostic (1965), p.99
Source: Earthsea Books, The Farthest Shore (1972), Chapter 4, "Magelight" (Arren and Ged)
“After a divorce, men’s biggest fear is, typically, losing their children (women’s is poverty).”
Source: Father and Child Reunion (2001), p. 190.
1860s, Speech in the House of Representatives (1866)
“Nothing is more vain than to seek to unite men by a philosophic minimum.”
Integral Humanism, (1936, Notre Dame Edition), p. 262.
Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 162.
Commenting on then United States Attorney General John Ashcroft and United States President George W. Bush
Source: Cannibals All!, or Slaves Without Masters (1857), p. 325
Review of The Life of Napoleon Bonaparte (1827) by Sir Walter Scott, in the Christian Examiner (September - October 1827)
“The trouble with men is that they have limited minds. That's the trouble with women, too.”
Existence (1975)
Fiction
The News Chronicle, November 14, 1956
"The Blindmen and the Elephant", a poem based on ancient parables of blind men and an elephant.
On the Duties of Man (1844-58)
Quoted in: [December 5, 2014, http://www.laweekly.com/informer/2014/08/12/lapd-chief-charlie-beck-gets-another-5-years, Dennis Romero, August 12, 2014, LA Weekly, LAPD Chief Charlie Beck Gets Another 5 Years]
Audio message broadcast on the pro-Gaddafi Syrian Al Rai TV on 20 September 2011, as quoted in Libya conflict: Muammar Gaddafi urges mass protests http://www.bbc.co.uk/news/world-africa-15206478, BBC World News, 6 October 2011
Speeches
Bk. I, ch. 3.
1840s, Past and Present (1843)
Source: An Approach to Cybernetics (1961), p. 18.
After all those years of being naturally sensitive and gentle, and now I've got to turn myself inside out just to appear sexy. It's fun and it's nice, but I do wish I could just be myself again.</p></blockquote>
Who Is the Victim? Who Is the Oppressor?, pp. 165–166
The New Male (1979)
Book Three, Part II “The Edge of the Sea”, Chapter 2 (p. 357)
The Birthgrave (1975)
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi
“The imagination is not a talent of some men but is the health of every man.”
Poetry and Imagination
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
Source: The Lonely Dead (2004), Ch. 14
Interview in The Metro http://www.metro.co.uk/showbiz/interviews/39209-60-seconds-jodie-marsh#ixzz1o9GF3Az0, undated.
Cities and Thrones and Powers, Stanza 1 (1906).
Puck of Pook's Hill 1906
“Between the two men, somewhere, a truth is lying, and that is what I try to find.”
Arguing that Toscanini and Furtwangler both went to extremes.
Conductors by John L. Holmes (1988) pp 256-261 ISBN 0-575-04088-2
Speaking in the House of Commons after the shooting dead of two unarmed British soldiers outside Massereene Barracks in March 2009.http://www.youtube.com/watch?v=hVnQwR-HtCo