Quotes about making love
page 14

“Thousands of jobs in the West Midlands depend on having a wise prime minister making sensible calls as to how we leave the EU promptly, but also in a way that does not harm business. I am that person.”

Jeremy Hunt (1966) British politician

Tory leadership: Jeremy Hunt says contest is about trust https://www.bbc.co.uk/news/uk-politics-48721209 BBC News (21 June 2019) 2019

Way, Business, Dependency, Personality

“The most important outcome for Wales from any negotiations is to be in the single market. By upping the ante on migration, Mr Corbyn and the Labour party risk giving Theresa May the political cover needed for a hard Brexit. If the speech makes rejecting the principle of freedom of movement a priority, then it will help the Tories make a case for leaving the single market, which would be disastrous for the Welsh economy. Labour, despite being the UK opposition, cannot be trusted to know what is best for the Welsh economy.”

Leanne Wood (1971) Welsh Plaid Cymru politician

Jeremy Corbyn risks helping case for hard Brexit, Plaid leader warns https://www.bbc.co.uk/news/uk-wales-politics-38572882 BBC News (10 January 2017) 2017

Freedom, Help

“I believe both Scotland and the UK should stay in the EU. Scotland benefits from being part of the EU, and the EU benefits from having Scotland a part of it. No SNP parliamentarian has expressed a desire to campaign for the out campaign - though they are not prevented from doing so. I am determined to make the positive case for continued membership in a reformed EU.”

Nicola Sturgeon (1970) First Minister of Scotland and leader of the Scottish National Party

Scottish Lib Dem conference: Leader Tim Farron in staunch defence of EU https://www.bbc.co.uk/news/uk-scotland-scotland-politics-35674306 BBC News (27 February 2016) 2016

Parting

“Turkey is a secular and democratic state. This is all the more reason to make Turkey feel welcome in Europe… This is something I feel very strongly and very passionately about. Together I want us to pave the road from Ankara to Brussels.”

David Cameron (1966) Former Prime Minister of the United Kingdom

"Turkey must be welcome in EU, insists Cameron" http://www.independent.co.uk/news/world/europe/turkey-must-be-welcome-in-eu-insists-cameron-2036190.html, The Independent, (27th July 2010) 2010s, A speech about Turkey's EU membership process

Feeling, Passion

“I will shortly leave the job that it has been the honour of my life to hold. The second female prime minister, but certainly not the last. I do so with no ill will, but with enormous and enduring gratitude to have had the opportunity to serve the country I love.”

Theresa May (1956) Prime Minister of the United Kingdom

Theresa May quits: UK set for new PM by end of July https://www.bbc.co.uk/news/uk-politics-48395905 BBC News (24 May 2019) 2010s, On Brexit

Love, Life, Country, Gratitude

“The vegan choice is revolutionary, it is an act of daily love for animals and people.”

Loredana Cannata (1975) Italian actress

La scelta vegana è rivoluzionaria, è un atto d’amore quotidiano verso animali e persone. Interview "Loredana Cannata “La Scelta Vegana È Un Atto D’amore Quotidiano”" https://www.vegsicilia.it/blog/personaggi/loredana-cannata-scelta-vegana-atto-damore-quotidiano/, Veg Sicilia (October 8, 2018).

Love, People, Animals

“Though a superior is rather to be loved, yet by the insolent he ought to be feared.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

The Virtues of a Religious Superior

Love, Fear

“The virtue of gratitude is extremely commendable and pleasing in the sight of God, as its opposite is a detestable vice before him. Of which subject, thus speaks St. Bernard: Learn to be thankful for every grace received. Consider diligently the favors heaped upon you, that no gift of God be defrauded of the due return of gratitude and thanksgiving you ought to make, whether the gift be great, middling, or little.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

Life of Christ

God, Learning, Gratitude

“But the soul cannot have any virtue if God is not loved with all the heart; for from that love flows the fulness of all grace, and without it no grace can flow into the soul, nor can it abide in it.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

Life of Christ

Love, God, Soul, Heart

“Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

The Journey of the Mind to God

Love, Wisdom, Understanding, Reading

“A state of thievocracy is promoted because it permits politically connected taskmasters to redirect wealth to those deemed worthier by the state. In this sense, slavery is the socialization of labor and property, imposed to make the populace subservient to an institutionalized authority that often preaches equalitarianism and altruism but practices a slavery-enriched militarism. To the far statist Left and their slavocracy comrades, individuals have no ownership rights—so humans can be beasts of burden or simply be exterminated in cleansing bouts of genocide. Many leaders of the Democratic Party are still tied to this slavocracy-socialist tradition as a means to steal wages and assets from the citizenry as well as corrode free speech, due process and the presumption of innocence.”

L. K. Samuels (1951) American writer

p 484
Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019)

Sense, Wealth

“What this means is that liberalism had been poisoned by a false definition of liberty, one characterized by an unethical authoritarian demeanor, cast in rigid conformity to authority, obedience to rules, and slave-like submission to the collective, making individual subservient to the group. Instead of questioning authority or challenging state power, the apostles of illiberal positive rights idealize the State as a social panacea. To them, the state is everything, and almost nothing should be outside the state’s jurisdiction. This variant of creeping fascization infected Germany, Italy, and Russia in the first half of the 20th century.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 5

Question, Falseness

“Rather, the license to institute compulsory practices leads to legalized and institutionalized aggression and robbery. Enabling political structures to plunder one in the name of others perverts the meaning of individual human rights. Positive rights grant governmental agencies the invasive authority to force citizens to surrender their earnings and property so that others may indulge in free or subsidized food, education, housing, medical care and so forth. Positive rights imposed obligations, a duty that must be fulfilled, or the violator would be arrested and jailed, thus nullifying the role of individual autonomy that was the inspiration for the American Revolution. In other words, positive rights make society sovereign, rather than the individual.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 4

Education, Food, Housing

“Some one will say, Does he not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit him by our prayers, as if he were winking, or even sleeping, until aroused by the sound of our voice? Those who argue thus attend not to the end for which the Lord taught us to pray. It was not so much for his sake as for ours. … It is very much for our interest to be constantly supplicating him; first, that our heart may always be inflamed with a serious and ardent desire of seeking, loving and serving him, while we accustom ourselves to have recourse to him as a sacred anchor in every necessity; secondly, that no desires, no longing whatever, of which we are ashamed to make him the witness, may enter our minds, while we learn to place all our wishes in his sight, and thus pour out our heart before him; and, lastly, that we may be prepared to receive all his benefits with true gratitude and thanksgiving, while our prayers remind us that they proceed from his hand.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 3
Institutes of the Christian Religion (1536; 1559)

Love, Sleep, Learning, Heart

“Let the Nuns therefore tarry still in their convents and cloisters, and in their brothel houses of Satan: yea I put the case they were not whores as they are, yea and worse than that, vile and shameful Sodomites, committing such heinous and abominable acts, that it is horrible to think of, I put the case I say, there were none of all these villainies, yet all the chastity they pretend is nothing before God, in comparison of that that he hath appointed, that is to say, that albeit it seem but a vile thing, and a matter of none account, for a woman to take pains about housewifery, to make clean her children when they be arrayed, to kill fleas, and other such like, although this be a thing despised, yea and such, that many will not vouchsafe to look upon it, yet are they sacrifices which GOD accepteth & receiveth, as if they were things of great price and honourable.”

John Calvin (1509–1564) French Protestant reformer

Que donc les nonnains demeurent en leurs convents et en leurs cloistres, et en leurs bourdeaux de Satan: ie di mesmes encores qu’elles ne fussent point putains comme elles sont, comme il y a encores pis de ces abominations de Sodome, faisans des choses si enormes et si abominables que c’est une horreur: encores, di-ie, que toutes ces vilenies-là n'y fussent point, si est-ce que toute la chasteté qu'elles pretendent, n'est rien envers Dieu, au prix de ce qu'il a ordonné, c'est asçavoir que combien que ce soyent choses contemptibles, et qui semblent estre de nulle valeur, qu'une femme ait peine d'adresser son mesnage, de nettoyer les ordures de ses enfans, de tuer les poux et autres choses semblables, que tout cela sera mesprisé, qu’on ne le daignera pas mesmes regarder, ce sont toutesfois sacrifices que Dieu reçoit et qu'il accepte, comme si c'estoyent choses precieuses et honorables. A Sermon of Master John Caluine, vpon the first Epistle of Paul, to Timothie..., London: G. Bishop and T. Woodcoke, 1579 http://www.truecovenanter.com/calvin/calvin_19_on_Timothy.html (ch. 2:13-15). Sermons of M. John Calvin, on the Epistles of S. Paule to Timothie and Titus, Laurence Tomson, trans., Printed for G. Bishop and T. Woodcoke, 1579, p. 231. http://books.google.com/books?id=g2WDtwAACAAJ&dq=Sermons+of+M.+John+Calvin+on+the+Epistles+of+S.+Paule+to+Timothie+and+Titus&hl=en&sa=X&ei=XY8oUZXGJoq68wS494D4Dg&ved=0CDcQ6AEwAQ (Facsimile reprint in Jean Calvin, Sermons on Timothy and Titus (16th-17th century facsimile editions), Edinburgh: Banner of Truth Trust, 1983. ISBN 0851513743 ISBN 9780851513744, p. 231. "Let the Nunnes therefore..." http://www.google.com/#hl=en&q=%22let+the+nunnes%22&um=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&ei=CYsoUcvQNoak8AS86oCoCQ&bav=on.2,or.r_gc.r_pw.r_qf.&bvm=bv.42768644,d.eWU&fp=2dddfa4c5c79d088&biw=1086&bih=740 Sermons Sur la Premiere Epitre a Timothee (Sermons on the First Epistle to Timothy), Sermon 19 ("Dixneuvieme Sermon") in the Corpus Reformatorum, 1895, vol. 81 (Opera 31) p. 228. http://www.google.com/search?hl=en&lr=&client=firefox-a&hs=PBY&rls=org.mozilla:en-US:official&q=%22Que%20donc%20les%20nonnains%20demeurent%20en%20leurs%20convents%20et%20en%20leurs%20cloistres%22&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&sa=N&tab=wp http://www.google.com/search?hl=en&num=10&lr=&ft=i&cr=&safe=images&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&q=%22comme%20il%20y%20a%20encores%20pis%20de%20ces%20abominations%20de%20Sodome%22&sa=N&tab=wp http://books.google.com/books?ei=Ts4vTMDbF4WBlAeG3fieCQ&ct=result&id=EcU8AAAAYAAJ&dq=%22volumen+lxxxi%22+reformatorum&q=convents#search_anchor.

God, Pain, Children, Thinking

“I said Philosophy might the rather maintain its place, as healing art for the soul, because then, the well would know that they had nothing to do with it. But as all arts love to make themselves more important than they are, so this art too has found means to impose itself upon all the world as indispensable. Like its sister art, which ministers to the body, it will not allow any one to be entirely well.”

Christoph Martin Wieland (1733–1813) German writer, poet and publisher

Christoph Martin Wieland (1733-1813) Philosophy Considered As The Art Of Life And Healing Art Of The Soul P. 132

Love, World, Art, Soul

“Although at the time I knew but little of the crimes he had committed, it was obvious to me that Himmler, as far as I was concerned, was intolerable. This I had to make quite clear to him, and one way or the other, I had to have a swift and final showdown with him. On the evening of April 30, shortly after the receipt of the telegram I told my ADC to telephone to Himmler, from whom I had parted in Luebeck only a few hours before, and ask him to come to Ploen forthwith. To my ADC he retorted with a blunt refusal, but when I myself spoke to him and told him that his presence was essential, he eventually consented to come.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

Source: Memoirs: Ten Years and Twenty Days (1959), p. 443

Way, Time, Parting

“Revolution in India and Egypt, and also in the Caucuses…is of the highest importance. The treaty with Turkey will make it possible for the Foreign Office to realise this idea and to awaken the fanaticism of Islam.”

Helmuth von Moltke the Younger (1848–1916) Chief of the German General Staff

Memorandum (5 August 1914), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 126

Idea

“Ernst Roehm was a thug. He was a brutish and zealous believer in National Socialism. If anything, he was more radical than Hitler. He believed in the elimination of anyone connected with the old order, businessmen, office holders of any kind. He became the leader of the SA, the Storm Troopers, whose terror tactics had helped make Hitler the leader of Germany.”

Ernst Röhm (1887–1934) German Nazi and military officer

Vance Stewart, "Three Against One," 2002

Help

“If I address the following lines to you, I do so because I am credibly informed that you, like myself, as a true German, love your fatherland before everything, putting aside personal opinions and wishes, as I have had to do in order to help my country in its hour of need. In this spirit I have joined forces with you to rescue our people from a threatening collapse. … The fate of the German people has been laid in your hands. Upon your determination it will depend whether the German Reich acquires a new impetus. I am ready, and behind me stand the whole Army, to support you unreservedly. We all know that after this lamentable upshot of the war, the reconstruction of the realm can only be effected upon new foundations and in new forms.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Friedrich Ebert (8 December 1918), quoted in John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 29
Chief of the German General Staff

Love, Fate, War, People

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

Love, Life, Death, Wisdom

“Nobody knows what is going to happen because so much depends on an enormous number of variables, on simple hazard. On the other hand if you look at history retrospectively, then, even though it was contingent, you can tell a story that makes sense…. Jewish history, for example, in fact had its ups and downs, its, enmities and its friendships, as every history of all people has. The notion that there is one unilinear history is of course false. But if you look at it after the experience of Auschwitz it looks as though all of history—or at least history since the Middle Ages — had no other aim than Auschwitz…. This, is the real problem of every philosophy of history how is it possible that in retrospect it always looks as though it couldn’t have happened otherwise?”

Hannah Arendt (1906–1975) Jewish-American political theorist

The New York Review of Books interview with the French writer Roger Errera (1978)

Friendship, People, Age, History

“The moment we no longer have a free press, anything can happen. What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed; how can you have an opinion if you are not informed? If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie — a lie which you could go on for the rest of your days — but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.”

Hannah Arendt (1906–1975) Jewish-American political theorist

The New York Review of Books interview with the French writer Roger Errera (1978)

People, Lie, History, Lying

“The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanise them.”

Hannah Arendt book Eichmann in Jerusalem

On the subject bureaucracy as a means of totalitarianism. Source: Eichmann in Jerusalem: A Report on the Banality of Evil, published in 1963. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019. Eichmann in Jerusalem (1963)

Men, Nature

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Love, Life, Secret, Art

“If you want to rely on non-empirical assessment, you have to make really sure that scientists’ judgment is as objective as humanly possible. And the environment in academia presently is absolutely unsuitable for this. You just can’t be sure how much sociology affects judgment. And no physicist I know makes any effort to consciously address cognitive biases, such as wishful thinking, loss aversion, or the use of aesthetic criteria. It’s just not something that they pay attention to because it’s never been necessary before. As long as you have data for guidance, you’ll be swiftly corrected.”

Sabine Hossenfelder (1976) German theoretical physicist

[Physicist Sabine Hossenfelder Fears Theorists, Lacking Data, May Succumb to "Wishful Thinking" (interview of Hossenfelder by John Horgan), Cross-Check, Scientific American blogs, 1 February 2016, https://blogs.scientificamerican.com/cross-check/physicist-sabine-hossenfelder-fears-theorists-lacking-data-may-succumb-to-wishful-thinking/]

Thinking, Effort, Loss

“Quotations: I love them because it is a joy to find thoughts one might have, beautifully expressed with much authority by someone recognizedly wiser than oneself.”

Marlene Dietrich (1901–1992) German-American actress and singer

Marlene Dietrich's ABC https://books.google.com/books?id=u7x5UYHMs0IC&pg=PT157 (1962)

Love, Joy

“NATO foreign ministers met several days ago to support the US position. According to media reports, they did this after Washington presented certain irrefutable documents confirming that the treaty was violated. If this is so, we have not received any such documents from the US side. This is what we have been asking the US to do for a long time. We are still ready for a serious and professional discussion. Instead, the Americans resort to unfounded accusations, and again and again, from high rostrums, make allegations for the entire international community to hear about things that should first be clarified with the other party to the treaty. This would be a more appropriate, polite and correct approach.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

Communication, Support, Time

“I did not make this film about Frank Abagnale because of what he did.. but because of what he has done with his life the past 30 years.”

Frank W. Abagnale (1948) American security consultant, former confidence trickster, check forger, impostor, and escape artist

Steven Spielberg Abagnale & Associates - Home, 2008-10-12, Webmaster, Abagnale & Associates http://www.abagnale.com/index2.asp,

Life, Past

“There is beauty in art, in literature, in science, and in every triumph of intelligence, all of which I covet for my country; but there is a higher beauty still—in relieving the poor, in elevating the downtrodden, and being a succor to the oppressed. There is true grandeur in an example of justice, in making the rights of all the same as our own, and beating down the prejudice, like Satan, under our feet.”

Charles Sumner (1811–1874) American abolitionist and politician

Memoir and Letters of Charles Sumner, Volume 4, p. 500, also cited in W. E. B. Du Bois, Black Reconstruction in America (1935), p. 592

Justice, Beauty, Art, Intelligence

“There can be no such thing in the long run as the prosperity of an isolated nation…until the trade of the world once more begins to move from one country to another and goods can be exchanged and paid for—until that happens there is no permanency to the security we have gained. Does not that bring us back to this, that while we all know that we have got to go on, and go on quickly, with this matter of armaments, there is driven into us once more the mad folly of Europe to-day in the expenditure she is making on armaments at the sacrifice of her international trade? We have to do what we can in our conversations with foreign countries to show the folly of this, which, if protracted too long, may bring ruin to us all. Therefore we have still to hold on to the faith that sooner or later it may be possible once again to discuss the reduction of armaments. If and when that time comes we must all of us throw our weight into the effort. This massing of huge armaments on the Continent, even the work that we are doing—the money would be far better used for the progress of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936), quoted in Service of Our Lives (1937), pp. 44-45.
1936

Money, World, Faith, Effort

“We desire to go on working to maintain world peace, and to strengthen the League of Nations, and I give you my word – and I think you can trust me by now – our defence programme will be no more than is sufficient to make our country safe and enable us to fulfil our obligations. That much we must have.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Film broadcast (31 October 1935), quoted in John Ramsden, A History of the Conservative Party: The Age of Balfour and Baldwin, 1902–1940 (1978), p. 345
1935

World, Peace, Thinking, Country

“When the paintings suddenly started going for, like, really big money it definitely weirded me out, and I kind of went away to the middle of nowhere and I stopped making any more paintings. But the whole time the auction houses were just selling paintings that I’d done years before and sold for not much money. Or paintings that I traded for a haircut or, you know, an ounce of weed and they were going for like 50 grand.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

lightly edited
Other sources

Money, Time, Painting, Housing

“It is the highest service to submit the evil impulse to God through the power of love.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 45

Love, God, Evil

“Faith, like love, does not take up only a few hours of existence, but is its soul, its constant breathing.”

Gianfranco Ravasi (1942) Catholic cardinal

Source: The Encounter: Discovering God Through Prayer (2014), Ch. 1

Love, Faith, Soul

“What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. If man as the existentialist see him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of himself. Man simply is.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Source: Existentialism Is a Humanism (1946), p. 28

God, World, Nature

“I believe there is another reason also why Spinoza seems to me so pre-eminent: that in spite of being traditional, or because he was not distracted by side issues, he was an entire and majestic mind, a singularly consecrated soul. All these trite dogmas and problems lived in him and were the natural channels for his intuitions and emotions. That is what I feel to make a real philosopher and not, what we are condemned to be, professors of the philosophy of other people, or of our own opinions.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in his letter to Harry Austryn Wolfson, 16 June 1934
S - Z, George Santayana

People, Feeling, Soul, Nature

“But how to write about a man who lived such a contemplative life marked by so few striking external events? He was extraordinarily private, and he kept his own person invisible in his writing. I had none of the material that ordinarily lends itself to narrative—no family dramas, no love affairs, jealousies, curious anecdotes, feuds, spats, or reunions. He had a large correspondence, but after his death his colleagues followed his instructions and removed almost all personal comments from his letters. No, not much external drama in his life: most scholars regard Spinoza as a placid and gentle soul—some compare his life to that of Christian saints, some even to Jesus.”

Baruch Spinoza (1632–1677) Dutch philosopher

Irvin D. Yalom, in his novel The Spinoza Problem, prologue. (New York: Basic Books, 2012)
S - Z

Love, Life, Death, Jealousy

“Offer with me reverently a tribute to the manes of the holy, rejected Spinoza. The high World-Spirit pervaded him; the Infinite was his beginning and his end; the Universe was his only and his everlasting love. In holy innocence and in deep humility he beheld himself mirrored in the eternal world, and perceived how he also was its most worthy mirror. He was full of religion, full of the Holy Spirit. Wherefore, he stands there alone and unequalled; master in his art, yet without disciples and without citizenship, sublime above the profane tribe.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Love, World, Religion, Art

“Indeed, I scarcely comprehend how one can be a poet without revering and loving Spinoza and becoming completely his. Your own fantasy is rich enough for the invention of the particular: nothing is better suited to entice your fantasy, to stimulate and nourish it, than the poetic creations of other artists. But in Spinoza you find the beginning and the end of all fantasy, the universal ground on which your particularity rests — and you should welcome precisely this separation of that which is originary and eternal in fantasy from everything particular and specific.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: In der Tat, ich begreife kaum, wie man ein Dichter sein kann, ohne den Spinosa zu verehren, zu lieben und ganz der seinige zu werden. In Erfindung des Einzelnen ist Eure eigne Fantasie reich genug; sie anzuregen, zur Tätigkeit zu reizen und ihr Nahrung zu geben, nichts geschickter als die Dichtungen andrer Künstler. Im Spinosa aber findet Ihr den Anfang und das Ende aller Fantasie, den allgemeinen Grund und Boden, auf dem Euer Einzelnes ruht und eben diese Absonderung des Ursprünglichen, Ewigen der Fantasie von allem Einzelnen und Besondern muß Euch sehr willkommen sein.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Love, Universe

“It is also a very curious thing. Why should a 17th-century Portuguese-Jewish philosopher whose dense and opaque writings are notoriously difficult to understand incite such passionate devotion, even obsession, among a lay audience in the 21st century? Part of the answer is the drama and mystery at the centre of his life: why exactly was Spinoza so harshly punished by the community that raised and nurtured him? Just as significant, I suspect, is that everyone loves an iconoclast – especially a radical and fearless one that suffered persecution in his lifetime for ideas and values that are still so important to us today. Spinoza is a model of intellectual courage. Like a prophet, he took on the powers-that-be with an unflinching honesty that revealed ugly truths about his fellow citizens and their society.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in his article Why Spinoza still matters https://aeon.co/essays/at-a-time-of-zealotry-spinoza-matters-more-than-ever (Aeon.co, 28 April 2016) M - R, Steven Nadler

Love, Life, Truth, Communication

“Spinoza is a highly systematic thinker, but still I do not think I can offer a single key for all things Spinozistic. Personally, one thing which got me excited about Spinoza is his philosophical boldness, i. e., his willingness to pursue philosophical exploration as far as he can, making very little concessions to commonly accepted beliefs and norms. In terms of content, I take his attempt to conceive of God, nature, and ethics in a manner that is free from anthropomorphism and anthropocentric illusions as one of the deepest elements of his philosophical thinking. A closely related issue is his advocacy of actual infinity (an issue that has been mostly neglected in recent literature). Finally, the very attempt to do philosophy systematically (rather than rely on fragmented and disassociated intuitions) and transparently (laying bare the logical structure of his arguments) commands my respect, indeed admiration.”

Baruch Spinoza (1632–1677) Dutch philosopher

Yitzhak Y. Melamed, Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists, an interview by Richard Marshall (3:AM Magazine, 30 December 2017) https://www.3ammagazine.com/3am/spinozas-metaphysics-relationship-hegel-german-idealists/ M - R

God, Literature, Nature, Thinking

“For years my mind was divided between Hegel and Spinoza. With youthful ingenuity I defended the dialectics of the former against Zeller, the founder of neo-Kantianism. The writings of Spinoza I knew by heart, and with loving understanding I gave expositions of his theory of affections and passions.”

Baruch Spinoza (1632–1677) Dutch philosopher

Antonio Labriola, Socialism and Philosophy (1897) [original in Italian]
G - L

Love, Youth, Understanding, Passion

“Spinoza helps me to see myself objectively. This makes life bearable even in experiencing suffering; and with the teachings from the Ethics the world is perceived as manageable.”

Baruch Spinoza (1632–1677) Dutch philosopher

Daniel Barenboim, " The Purpose of the State is Freedom https://danielbarenboim.com/the-purpose-of-the-state-is-freedom/" (DanielBarenboim.com, December 2003) A - F, Daniel Barenboim

Life, World, Suffering, Help

“The treatment of the period of Reconstruction reflects small credit upon American historians as scientists. We have too often a deliberate attempt so to change the facts of history that the story will make pleasant reading for Americans.”

W.E.B. Du Bois book Black Reconstruction

Source: Black Reconstruction in America (1935), p. 713

History, Change, Reading

“ICELANDER: Thus I reply to you. I am well aware you did not make the world for the service of men. It were easier to believe that you made it expressly as a place of torment for them. But tell me: why am I here at all? Did I ask to come into the world? Or am I here unnaturally, contrary to your will? If however, you yourself have placed me here, without giving me the power of acceptance or refusal of this gift of life, ought you not as far as possible to try and make me happy, or at least preserve me from the evils and dangers, which render my sojourn a painful one? And what I say of myself, I say of the whole human race, and of every living creature.”

Giacomo Leopardi (1798–1837) Italian poet, philosopher and writer

Essays and Dialogues (1882), Dialogue between Nature and an Icelander

Life, Men, Pain, Happiness

“But as far as our own world is concerned, its gradual leveling-down — or, we might say, its death — appears to be proved. And how will this process affect the fate of our spirit? Will it wane with the degradation of the energy of our world and return to unconsciousness, or will it grow according as the utilizable energy diminishes and by virtue of the very efforts that it makes to retard this degradation and to dominate Nature?”

Miguel de Unamuno book The Tragic Sense of Life

for this it is that constitutes the life of the spirit. May it be that consciousness and its extended support are two powers in contraposition, the one growing at the expense of the other?
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Death, Fate, World, Nature

“To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action. This longing or hunger for divinity begets hope, hope begets faith, and faith and hope beget charity. Of this divine longing is born our sense of beauty, of finality, of goodness.”

Miguel de Unamuno book The Tragic Sense of Life

The Tragic Sense of Life (1913), VIII : From God to God

Hunger, God, Faith, Beauty

“Alas! I always loved sorrow and tribulation, but only for myself, for myself; but I wept over them, pitying them. I stretched out my hands to them in despair, blaming, cursing and despising myself. I told them that all this was my doing, mine alone; that it was I had brought them corruption, contamination and falsity. I besought them to crucify me, I taught them how to make a cross. I could not kill myself, I had not the strength, but I wanted to suffer at their hands. I yearned for suffering, I longed that my blood should be drained to the last drop in these agonies. But they only laughed at me, and began at last to look upon me as crazy. They justified me, they declared that they had only got what they wanted themselves, and that all that now was could not have been otherwise. At last they declared to me that I was becoming dangerous and that they should lock me up in a madhouse if I did not hold my tongue. Then such grief took possession of my soul that my heart was wrung, and I felt as though I were dying; and then... then I awoke.”

Fyodor Dostoyevsky book The Dream of a Ridiculous Man

Source: The Dream of a Ridiculous Man (1877), V

Love, Soul, Suffering, Heart

“My whole life is woven of threads which are in blatant contrast to my principles. … I love self-chosen poverty, and live among rich people; I avoid all honours, and yet some have come to me. … I believe that illusions are necessary to man, yet live without illusion; I believe that the passions are more profitable than reason, and yet no longer know what passion is.”

Nicolas Chamfort (1741–1794) French writer

Ma vie entière est un tissu de contrastes apparents avec mes principes. Je n'aime point les Princes, et je suis attaché à une Princesse et à un Prince. On me connaît des maximes républicaines, et plusieurs de mes amis sont revêtus de décorations monarchiques. J'aime la pauvreté volontaire, et je vis avec des gens riches. Je fuis les honneurs, et quelques-uns sont venus à moi. Les lettres sont presque ma seule consolation, et je ne vois point de beaux esprits, et ne vais point à l'Académie. Ajoutez que je crois les illusions nécessaires à l'homme, et je vis sans illusion; que je crois les passions plus utiles que la raison, et je ne sais plus ce que c'est que les passions, etc.
Maximes et Pensées, #335
Maxims and Considerations, #335

Love, Life, People, Passion

“Poets, orators, even philosophes, say the same things about fame we were told as boys to encourage us to win prizes. What they tell children to make them prefer being praised to eating jam tarts is the same idea constantly drummed into us to encourage us to sacrifice our real interests in the hope of being praised by our contemporaries or by posterity.”

Nicolas Chamfort (1741–1794) French writer

Ce que les poètes, les orateurs, même quelques philosophes nous disent sur l'amour de la Gloire, on nous le disait au Collège, pour nous encourager à avoir les prix. Ce que l'on dit aux enfants pour les engager à préférer à une tartelette les louanges de leurs bonnes, c'est ce qu'on répète aux hommes pour leur faire préférer à un intérêt personnel les éloges de leurs contemporains ou de la postérité.
Maximes et Pensées, #85
Reflections

Children, Hope, Boy, Idea

“War had a way of making carpe diem seem valid no matter what you wanted to seize…”

Steve Perry (1947) American writer

Source: The Tejano Conflict (2014), Chapter 17

War, Way

“He thought about the killing he’d seen, about his final participation in the slaughter on Maro. It still made him want to vomit, the thought of all those people ceasing to exist. Many religions had it that there was another life, another existence following the one known, but Khadaji held no faith in that idea. Maybe so, maybe not. It would be nice, but until it was proven, a person should make the best of his or her time on the physical plane.”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 15 (pp. 130-131)

Life, People, Faith, Religion

“We of the Shroud tend to believe in teaching those things we know we can teach, and in affairs of the heart—or gonads—there are no real experts. Love, like zen, cannot be learned, only felt.”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 10 (p. 87)

Love, Learning, Heart

“You should not remain in your comfort zone; if you want to make it big, you must challenge yourself, get out of your comfort zone, and succeed in doing well outside of your comfort areas.”

Rohit Sharma (1987) Indian cricketer

I am strong enough to bounce back, says Rohit Sharma, NDTV Sports, 4 December 2012 https://sports.ndtv.com/cricket/i-am-strong-enough-to-bounce-back-says-rohit-sharma-1544263,

“Americans loved Disneyland, because it gave them something good, something decent, something that epitomized a quality that vacationing American families value above all else: clean toilets.”

Dave Barry (1947) American writer

Source: Nonfiction, Dave Barry Turns 50 (1998), p. 71

Love, Family

“Why care about social formalities, modes of dress, niceties of speech, qualities of restraint? Not simply because manners make the man, although they do, but because manners also shape political cultures.”

Bret Stephens (1973) far-right American

"Yes, the President Bears Blame for the Terror From the Right" http://archive.is/WIjmV#selection-537.45-537.250 (1 November 2018), The New York Times

“This atmosphere of the Spirit-World, this creating and combining element, is Light—this originally: Warmth, if it do not again exhale, but bear within itself an element of duration, is but the first manifestation of this Light. In the Darkness of mere earthly vision, all things stand divided from each other; each individual thing isolated by means of the cold and unillumined Matter in which it is embraced. But in this Darkness there is no Unity. The Light of Religion arises!—and all things burst forth and rush towards each other in reciprocal order and dependence, and float on together, as a united Whole, in the One, Eternal, and All-embracing flood of Light. This Light is mild, silent, refreshing and wholesome to the eye. In the Twilight of mere Earthly vision the dim shapes which crowd in confusion around us are feared, and therefore hated. In the Light of Religion all things are pleasing, and shed around them calmness and peace. In it all unlovely shapes disappear, and all things float in the glowing Ether of Love.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 268

Love, Hate, World, Fear

“This tendency towards a Christian-European Universal Monarchy has shown itself successively in the several States which could make pretensions to such a dominion, and, since the fall of the Papacy, it has become the sole animating principle of our History. We by no means seek to determine whether this notion of Universal Monarchy has ever been distinctly entertained as a definite plan …. Thus each State either strives to attain this Universal Christian Monarchy, or at least to acquire the power of striving after it;-to maintain the Balance of Power when it is in danger of being disturbed by another; and, in secret, for power, that it may eventually disturb it itself.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), P. 213-214

Secret, History, Universe, Success

“That which the God devoted man may not do for any consideration, is indeed also outwardly forbidden in the Perfect State; but he has already cast it from him in obedience to the Will of God, without regard to any outward prohibition. That which alone this God-devoted man loves and desires to do, is indeed outwardly commanded in this Perfect State; but he has already done it in obedience to the Will of God. If, then, this religious frame of mind is to exist in the State, and yet never to come into collision with it, it is absolutely necessary that the State should at all times keep pace with the development of the religious sense among its Citizens, so that it shall never command anything which True Religion forbids, or forbid anything which she enjoins. In such a state of things, the well-known principle, that we must obey God rather than man, could never come into application; for in that case man would only command what God also commanded, and there would remain to the willing servant only the choice whether he would pay his obedience to the command of human power, or to the Will of God, which he loves before all things else. From this perfect Freedom and superiority which Religion possesses over the State, arises the duty of both to keep themselves absolutely separate, and to cast off all immediate dependence on each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 197

Love, God, Religion, Sense

“Each citizen of a state promises, in the original compact, that he will promote, as far as lies in his power, all the conditions of the possibility of the state; hence, also, the condition just mentioned. This he can best do by educating children who may grow up to realize various ends of reason. The state has the right to make this education of children a condition of the state-compact, and thus education becomes an external, legal obligation, which the parents owe to the state.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 459

Children, Education, Parent

“The supervision of the state extends to the lock upon the door, and there begins mine own. The lock is the boundary line between the power of the government and my own private power. It is the intention of locks to make possible self-protection. In my own house my person is sacred and inviolable even to the government. In civil cases government has no right to attack me in my house, but must wait till I am upon public ground.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 324

Waiting, Housing, Personality, Self-confidence

“But how shall the condition, the true subjection of the other to the law, be given? Not through signs of repentance, promises of future better behavior, offers of damages, etc.; for there is no ground to believe his sincerity. It is quite as possible that he has been forced by his present weakness into this repentance, and is only awaiting a better opportunity to renew the attack. This uncertainty does not warrant the other in laying down his arms and thus again exposing all his safety. He will, therefore, continue to exercise his compulsion; but since the condition of the right is problematical, his exercise also will be problematical. t is the same with the violator. If he has offered the complete restitution which the law inevitably requires, and it being possible that he may now have voluntarily subjected himself in all sincerity to the law, it is also likely that he will oppose any further restriction of his freedom, (any further compulsion by the other,) but his right to make this opposition is also problematical. It seems, therefore, that the decisive point can not be ascertained, since it rests in the ascertainment of inner sincerity, which can not be proved, but is a matter of conscience for each. The ground of decision, indeed, could be given only, if it were possible to ascertain the whole future life of the violator.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 145

Life, Law, Behavior, Exercises

“The law commands that the other person shall treat me as a rational being. He does not do so; and the law now absolves mc from all obligation to treat him as a rational being. But by that very absolving it makes itself valid. For the law, in saying that it depends now altogether upon my free-will how I desire to treat the other, or that I have a compulsory right against him, says, virtually, that the other person can not prevent my compulsion; that is, can not prevent it through the mere principle of law, though he may prevent it through physical strength, or through an appeal to morality, (may induce me to forego my compelling him, or prevent me from compelling him by superior strength.)If an absolute community is to be established between persons, as such, each member thereof must assume the above law; for only by constantly treating each other as free beings can they remain free beings or persons. Moreover, since it is possible for each member to treat the other as not a free being, but as a mere thing, it is also conceivable that each member may form the resolve, never to treat the others as mere things, but always as free beings; and since for such a resolve no other ground is discoverable than that such a community of free beings ought to exist, it is also conceivable that each member should have formed that resolve from this ground and upon this presupposition.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 132

Law, Communication, Dependency, Personality

“Whether there can be love without esteem?”

Johann Gottlieb Fichte (1762–1814) German philosopher

Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are. Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love

“As long as Man continues to be the ruthless destroyer of lower living beings, he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Attribution to Pythagoras by Ovid, as quoted in The Extended Circle: A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 260; also in Vegetarian Times, No. 168 (August 1991), p. 4

Love, Men, Pain, Health

“Work democracy cannot be imposed on people as a political system. It depends on the consciousness on the part of the working people in all professions of their responsibility for the social process. This consciousness may be present or it may grow in an organic manner, like a tree or an animal organism. The growth of this consciousness of social responsibility is the most important prerequisite for the prevention of the cancer-like growth of political systems in the social organism. If they are allowed to grow, they will sooner or later bring about social chaos. Furthermore, such consciousness of responsibility alone will, in the course of time, bring the institutions of human society into harmony with the natural functions of work democracy. Political systems come and go without stopping or fundamentally changing the social process. But the pulse of human society would stop and not return should the natural life functions of love, work and knowledge cease for only one day.”

Wilhelm Reich book The Mass Psychology of Fascism

The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Love, Life, People, Democracy

“Work democracy is the natural process of love, work and knowledge which has always governed economy and the social and cultural life of man and always will, as long as there is a human society. Work democracy is the sum total of all naturally developed and developing life functions which organically govern rational human relationships.”

Wilhelm Reich book The Mass Psychology of Fascism

The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Love, Life, Democracy, Nature

“He was an extraordinary man – a colorful bird against the background of academic gray. A scholar and erudite, he was witty, malicious, surprising, uncompromising and courageous. His knowledge and talent for lecturing made him a valued popularizer of neuroscience. He could simplify even very complex phenomena, showing their essence and meaning. Non-standard interpretations of the reality that he presented at the lectures were witty, but also deep and attracted fascinated youth. He loved Krakow – he knew everything about it and was a great guide. There is grief and anger in us that he was driven over at the pedestrian crossing by a delivery van.”

Jerzy Vetulani (1936–2017) Polish scientist

Małgorzata Kossut, neuroscientist, member of the Polish Academy of Sciences and friend of Vetulani. Debate on depression: in memoriam Professor Jerzy Vetulani at the XXIst Science Festival in Warsaw https://www.youtube.com/watch?v=AS-1L-NZYXQ (in Polish), 30th September 2017.

Love, Youth, Color, Courage

“And then India; let me tell you my relationship with India. Because of cricket, which is followed with great passion in the subcontinent, I have great friends in India. I’ve always loved going to India. So my first move was to reach out to Modi and I said let’s work our differences, leave our past behind and our main priority should be our people as we have similar problems; poverty and climate change. Highest number of people reside in subcontinent. On zero response from India; we thought we should wait till the Indian elections since BJP is a nationalist party. Meanwhile, a Kashmiri boy radicalized by Indian forces blew himself up on an Indian convoy. Immediately India blamed Pakistan. I told India to give us any proof and we’d act. We had actual proofs of Indian intervention in some terrorist attacks in our Balochistan province. We even caught their spy Kulbhushan Yadav who admitted to crimes. Instead of sharing proofs of any Pakistani’s alleged involvement in Pulwama attack, they tried to bomb us. We retaliated. We captured their pilot; but returned him the next day because we did not want the situation to escalate.”

Imran Khan (1952) Prime Minister of Pakistan

Speech at the United Nations General Assembly, 2019

Love, People, Boy, Problem