Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92
2012, Yangon University Speech (November 2012)
The Communistic Societies of the United States (1875)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
(1857/58)
Source: (Bastiat and Carey), pp. 809–810.
“Hatred, as well as love, renders its votaries credulous.”
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books II-VI, V
2014, Remarks at Clinton Global Initiative (September 2014)
2009, A New Beginning (June 2009)
Francis of Assisi, Rule of 1221, Rule 11 http://www.sacred-texts.com/chr/wosf/wosf06.htm/ - That the Brothers ought not to speak or detract, but ought to love one another.
Disputed, Preach the gospel, and if necessary, use words.
Perfect illusion, written by Kevin Parker, Lady Gaga, Mark Ronson, and M. Tucker
Song lyrics, Joanne (2016)
“When they[people] say "I love you", they mean "love me".”
Reviewing "Arabesque Cookie" https://www.youtube.com/watch?v=GJtWZ771OqA from Ellington's The Nutcracker Suite; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe by Leonard Feather, in Downbeat (October 25, 1962), p. 39
Disputed
Challenge to the Cold War (1985) Vol. 3, Ch. 14
“That's the nature of women … not to love when we love them, and to love when we love them not.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 6.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 320
“Poets are all who love, who feel great truths,
And tell them; and the truth of truths is love.”
Scene XVI, The Hesperian Sphere
Festus (1839)
Sec. 109
Some Thoughts Concerning Education (1693)
Radio show assertions, reported in "Rush Limbaugh: Here’s way to stop 100% of lies in society" at American Grand Jury (19 January 2011) http://americangrandjury.org/rush-limbaugh-heres-way-to-stop-100-of-lies-in-society
“The more you are motivated by love, the more fearless and free your actions will be.”
This has been attributed to Mansfield on the internet, but no published source by her or any other author has been located.
Misattributed
Podcast for The L Word from ourchart.com (~8 April 2008) http://www.youtube.com/watch?v=h_M3lgXIBI8&feature=related.
1950s, Loving Your Enemies (Christmas 1957)
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
<span class="plainlinks"> I shall bid no Farewell https://allpoetry.com/poem/11694634--I-shall-bid-no-Farewell-by-Suman-Pokhrel</span>
From Poetry
“Love is a kind of warfare.”
Militiae species amor est.
Book II, line 233
Ars Amatoria (The Art of Love)
Eric Voegelin (1999), Science, Politics, and Gnosticism in The Collected Works, Vol. 5: Modernity Without Restraint, edited by Manfred Henningsen, , p. 273.
Context: Philosophy springs from the love of being; it is man's loving endeavor to perceive the order of being and attune himself to it. Gnosis desires dominion over being; in order to seize control of being the Gnostic constructs his system. The building of systems is a gnostic form of reasoning, not a philosophical one.
The Ragged Wood http://poetry.poetryx.com/poems/1673/
In The Seven Woods (1904)
Context: p>O hurry where by water among the trees
The delicate-stepping stag and his lady sigh,
When they have but looked upon their images--
Would none had ever loved but you and I!Or have you heard that sliding silver-shoed
Pale silver-proud queen-woman of the sky,
When the sun looked out of his golden hood?--
O that none ever loved but you and I!O hurry to the ragged wood, for there
I will drive all those lovers out and cry—
O my share of the world, O yellow hair!
No one has ever loved but you and I.</p
Crazy Jane Talks With The Bishop, st. 3
The Winding Stair and Other Poems (1933)
A Foreword to Krazy (1946)
Context: A humbly poetic, gently clownlike, supremely innocent, and illimitably affectionate creature (slightly resembling a child's drawing of a cat, but gifted with the secret grace and obvious clumsiness of a penguin on terra firma) who is never so happy as when egoist-mouse, thwarting altruist-dog, hits her in the head with a brick. Dog hates mouse and worships "cat", mouse despises "cat" and hates dog, "cat" hates no one and loves mouse.
“I love to dream, but I never try to dream and think at the same time.”
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters
Context: I am no less impressed than you by the magnitude, complexity and essential beauty of the cosmos; nor am I less sensible to the veil which separates us from the grasping of ultimate reality. The great difference between us in these matters is that you like to colour your philosophical-scientific speculations with your aesthetic feelings; whilst I feel a great cleavage betwixt emotion and perceptive analysis, and never try to mix the two. Emotionally I stand breathless at the awe and loveliness and mystery of space with its ordered suns and worlds. In that mood I endorse religion, and people the fields and streams and groves with the Grecian deities and local spirits of old—for at heart I am a pantheistic pagan of the old tradition which Christianity has never reached. But when I start thinking I throw off emotion as excess baggage, and settle down to the prosaic and exact task of seeing simply what is, or probably is, and what isn't, or probably isn't. I love to dream, but I never try to dream and think at the same time.
"When the Snow Melted" http://www.wordswithoutborders.org/article.php?lab=BaJin [Hua-Hsueh Ti Jih-Tzu] (1962), as translated by Tang Sheng at Words Without Borders
Context: I felt a joy in my heart, which seemed filled with love, love for the sun, the snow, the wind and the hills, love for everything around me. It was in this mood that I walked down the snow-covered path dotted with black footprints. Further down the footprints mingled and made dirty little puddles. I picked my way over the thickest snow because I loved the crunching of snow underfoot. With the sunlight pouring down and a breeze in my face I felt that balmy spring was coming to meet me.
Hope, Faith, and Love (c. 1786); also known as "The Words of Strength", as translated in The Common School Journal Vol. IX (1847) edited by Horace Mann, p. 386
Context: There are three lessons I would write, —
Three words — as with a burning pen,
In tracings of eternal light
Upon the hearts of men. Have Hope. Though clouds environ now,
And gladness hides her face in scorn,
Put thou the shadow from thy brow, —
No night but hath its morn. Have Faith. Where'er thy bark is driven, —
The calm's disport, the tempest's mirth, —
Know this: God rules the hosts of heaven,
The habitants of earth. Have Love. Not love alone for one,
But men, as man, thy brothers call;
And scatter, like the circling sun,
Thy charities on all. Thus grave these lessons on thy soul, —
Hope, Faith, and Love, — and thou shalt find
Strength when life's surges rudest roll,
Light when thou else wert blind.
“Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.”
Troilus and Criseyde (1380s)
Context: Ye knowe eek, that in forme of speche is chaunge
Withinne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.
Book 2, line 22-28
"A Changed Person", p. 96
Awareness (1992)
Context: It's only when you become love — in other words, when you have dropped your illusions and attachments — that you will "know." As you identify less and less with the "me," you will be more at ease with everybody and with everything. Do you know why? Because you are no longer afraid of being hurt or not liked. You no longer desire to impress anyone. Can you imagine the relief when you don't have to impress anybody anymore? Oh, what a relief. Happiness at last! You no longer feel the need or the compulsion to explain things anymore. It's all right. What is there to be explained? And you don't feel the need or compulsion to apologize anymore. I'd much rather hear you say, "I've come awake," than hear you say, "I'm sorry." I'd much rather hear you say to me, "I've come awake since we last met; what I did to you won't happen again," than to hear you say, "I'm so sorry for what I did to you."
Source: The God of Jane: A Psychic Manifesto (1981), p. 62
Context: I'm taking it for granted here that there is a Source or God, but that our visions of such a vast psychological reality are limited, even shoddy and destructive. The idea of a crucified God to me at least is aesthetically appalling, for example. Why not a God who loves earth and life for a change? If we're going to insist upon a superhuman God, then why a distant, tempestuous God 'the father'? Why not a God who has the finest human abilities carried to their fullest; God the superartist, superlover, superartisan or athlete or farmer? At least such designations would upgrade the conventional ideas of a godhead. And of course Christianity leaves out any goddesses, so that along with Darwinian and Freudian theories religion is not just parochial but 'sexist' as well. And no one ever talks about Christ, the lover of women...
1920s, The Prospects of Industrial Civilization (1923)
Context: The governors of the world believe, and have always believed, that virtue can only be taught by teaching falsehood, and that any man who knew the truth would be wicked. I disbelieve this, absolutely and entirely. I believe that love of truth is the basis of all real virtue, and that virtues based upon lies can only do harm.
Quentin in After the Fall (1964) Act II
After the Fall (1964)
Source: Moral Man and Immoral Society (1932), pp. 8-9
Context: The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior. Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of man's group behavior... expresses itself not only in terms of self-justification but in terms of moral justification of human behavior in general, symbolizes one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command.
Letter Seven (14 May 1904)
Letters to a Young Poet (1934)
Context: The demands which the difficult work of love makes upon our development are more than life-size, and as beginners we are not up to them. But if we nevertheless hold out and take this love upon us as burden and apprenticeship, instead of losing ourselves in all the light and frivolous play, behind which people have hidden from the most earnest earnestness of their existence — then a little progress and alleviation will perhaps be perceptible to those who come long after us; that would be much.
“Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice.”
1850s, Speech at Peoria, Illinois (1854)
Context: Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak.
Life Without Principle (1863)
Context: If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen. As if a town had no interest in its forests but to cut them down!
Source: The Seth Material (1970), p. 274
Context: When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out what violence has wrought. Within the next hundred years, that time may come. Remember, you do not defend any idea with violence. There is no man who hates but that hatred is reflected outward and made physical. And there is no man who loves but that love is reflected outward and made physical.
The Art of Persuasion
Context: Whilst in speaking of human things, we say that it is necessary to know them before we can love them... the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.
2011, Remarks on death of Osama bin Laden (May 2011)
Context: On September 11, 2001, in our time of grief, the American people came together. We offered our neighbors a hand, and we offered the wounded our blood. We reaffirmed our ties to each other, and our love of community and country. On that day, no matter where we came from, what God we prayed to, or what race or ethnicity we were, we were united as one American family.
We were also united in our resolve to protect our nation and to bring those who committed this vicious attack to justice. We quickly learned that the 9/11 attacks were carried out by al Qaeda — an organization headed by Osama bin Laden, which had openly declared war on the United States and was committed to killing innocents in our country and around the globe. And so we went to war against al Qaeda to protect our citizens, our friends, and our allies.
Love is Enough (1872), Song VI: Cherish Life that Abideth
Context: Love is enough: cherish life that abideth,
Lest ye die ere ye know him, and curse and misname him;
For who knows in what ruin of all hope he hideth,
On what wings of the terror of darkness he rideth?
And what is the joy of man's life that ye blame him
For his bliss grown a sword, and his rest grown a fire?
“Love personalizes all that it loves. Only by personalizing it can we fall in love with an idea.”
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Context: Consciousness (conscientia) is participated knowledge, is co-feeling, and co-feeling is com-passion. Love personalizes all that it loves. Only by personalizing it can we fall in love with an idea. And when love is so great and so vital, so strong and so overflowing, that it loves everything, then it personalizes everything and discovers that the total All, that the Universe, is also a person possessing a Consciousness, a Consciousness which in its turn suffers, pities, and loves, and therefore is consciousness. And this Consciousness of the Universe, which a love, personalizing all that it loves, discovers, is what we call God.
“To love God in the most practical way is to love our fellow beings.”
"How to Love God" (12 September 1954) http://www.avatarmeherbaba.org/erics/lovegod.html <!-- Also in The Path of Love (1986) -->
General sources
Context: When a person tells others “Be good”, he conveys to his hearers the feeling that he is good and they are not. When he says “Be brave, honest and pure”, he conveys to his hearers the feeling that the speaker himself is all that, while they are cowards, dishonest and unclean.
To love God in the most practical way is to love our fellow beings. If we feel for others in the same way as we feel for our own dear ones, we love God.
If, instead of seeing faults in others we look within ourselves we are loving God.
Interview with Rynn Berry in The Vegetarians https://books.google.it/books?id=vK_uAAAAMAAJ (1979), p. 64<!-- Brookline, MA: Autumn Press -->
Context: Man is innately a creature of love. That love is the most powerful force in the universe, and eventually — it's a very slow process — it will conquer. I think there will come a time, and this is down the road a great many years, when civilized people will look back in horror on our generation and the ones that have preceded it: the idea that we should eat other living things running around on four legs, that we should raise them just for the purpose of killing them! The people of the future will say “meat-eaters!” in disgust and regard us in the same way that we regard cannibals and cannibalism.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: In love all the contradictions of existence merge themselves and are lost. Only in love are unity and duality not at variance. Love must be one and two at the same time.
Only love is motion and rest in one. Our heart ever changes its place till it finds love, and then it has its rest. But this rest itself is an intense form of activity where utter quiescence and unceasing energy meet at the same point in love.
In love, loss and gain are harmonised. In its balance-sheet, credit and debit accounts are in the same column, and gifts are added to gains. In this wonderful festival of creation, this great ceremony of self-sacrifice of God, the lover constantly gives himself up to gain himself in love. Indeed, love is what brings together and inseparably connects both the act of abandoning and that of receiving.
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Context: It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.
Never Give All The Heart http://poetry.poetryx.com/poems/1545/
In The Seven Woods (1904)
Context: Never give all the heart, for love
Will hardly seem worth thinking of
To passionate women if it seem
Certain, and they never dream
That it fades out from kiss to kiss;
For everything that's lovely is
but a brief, dreamy, kind of delight.
O never give the heart outright,
For they, for all smooth lips can say,
Have given their hearts up to the play.
And who could play it well enough
If deaf and dumb and blind with love?
He that made this knows all the cost,
For he gave all his heart and lost.
“One word
Frees us of all the weight and pain of life:
That word is love.”
Source: Oedipus at Colonus, Line 1616–18
Source: The Dream of a Ridiculous Man (1877), V
Context: A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted — you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times — but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness — that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once.
1950s, The Russell-Einstein Manifesto (1955)
Context: Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war? People will not face this alternative because it is so difficult to abolish war.
The abolition of war will demand distasteful limitations of national sovereignty. But what perhaps impedes understanding of the situation more than anything else is that the term "mankind" feels vague and abstract. People scarcely realize in imagination that the danger is to themselves and their children and their grandchildren, and not only to a dimly apprehended humanity. They can scarcely bring themselves to grasp that they, individually, and those whom they love are in imminent danger of perishing agonizingly. And so they hope that perhaps war may be allowed to continue provided modern weapons are prohibited.
This hope is illusory. Whatever agreements not to use H-bombs had been reached in time of peace, they would no longer be considered binding in time of war, and both sides would set to work to manufacture H-bombs as soon as war broke out, for, if one side manufactured the bombs and the other did not, the side that manufactured them would inevitably be victorious.
Le lys dans la vallée http://fr.wikisource.org/wiki/Le_Lys_dans_la_vall%C3%A9e (1836), translated by Katharine Prescott Wormeley, part II: First Love.
Context: True love is eternal, infinite, always like unto itself; it is equable, pure, without violent demonstration; white hair often covers the head, but the heart that holds it is ever young.
Letter to longtime friend and slave-holder Joshua F. Speed (24 August 1855)
1850s, Letter to Joshua F. Speed (1855)
Context: You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery.
I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy [sic].
“Keep up the loud harmonious song,
And imitate the blest above,
In joy, and harmony, and love.”
Song for St. Cecilia's Day (1692).
Context: Consecrate the place and day
To music and Cecilia.
Let no rough winds approach, nor dare
Invade the hallow'd bounds,
Nor rudely shake the tuneful air,
Nor spoil the fleeting sounds.
Nor mournful sigh nor groan be heard,
But gladness dwell on every tongue;
Whilst all, with voice and strings prepar'd,
Keep up the loud harmonious song,
And imitate the blest above,
In joy, and harmony, and love.
"The World": Love (1943), trans. Czesŀaw Miŀosz
Rescue (1945)
Context: Love means to look at yourself
The way one looks at distant things
For you are only one thing among many.
And whoever sees that way heals his heart,
Without knowing it, from various ills —
A bird and a tree say to him: Friend.
The Ragged Wood http://poetry.poetryx.com/poems/1673/
In The Seven Woods (1904)
Context: p>O hurry where by water among the trees
The delicate-stepping stag and his lady sigh,
When they have but looked upon their images--
Would none had ever loved but you and I!Or have you heard that sliding silver-shoed
Pale silver-proud queen-woman of the sky,
When the sun looked out of his golden hood?--
O that none ever loved but you and I!O hurry to the ragged wood, for there
I will drive all those lovers out and cry—
O my share of the world, O yellow hair!
No one has ever loved but you and I.</p
Source: Prometheus Bound, lines 510–524, as translated by R. Potter (1860)
Spiritual Canticle of The Soul and The Bridegroom
“I want to be an agent of change to a loving world — so I will be radiant.”
As quoted in "Patch Adams and clowns spreading laughter at hospital" (2 March 2016)
Context: Any can do it — BE RADIANT! Make the decision. I want to be an agent of change to a loving world — so I will be radiant.
“Let no man think that he is loved by any who loveth none.”
Fragment xxiii.
Golden Sayings of Epictetus, Fragments
Book VI, 6.22-[1]
History of the Peloponnesian War, Book VI
A short Schem of the true Religion
Context: Abel was righteous & Noah was a preacher of righteousness & by his righteousness he was saved from the flood. Christ is called the righteous & by his righteousness we are saved & except our righteousness exceed the righteousness of the Scribes and Pharisees we shall not enter into the kingdome of heaven. Righteousness is the religion of the kingdom of heaven & even the property of God himself towards man. Righteousness & Love are inseparable for he that loveth another hath fulfilled the law.
“Bodily decrepitude is wisdom; young
We loved each other and were ignorant.”
After Long Silence http://poetry.poetryx.com/poems/1432/
The Winding Stair and Other Poems (1933)
Context: Speech after long silence; it is right,
All other lovers being estranged or dead,
Unfriendly lamplight hid under its shade,
The curtains drawn upon unfriendly night,
That we descant and yet again descant
Upon the supreme theme of Art and Song:
Bodily decrepitude is wisdom; young
We loved each other and were ignorant.
Light (1919), Ch. XXIII - Face To Face
Context: To understand life, and love it to its depths in a living being, that is the being's task, and that his masterpiece; and each of us can hardly occupy his time so greatly as with one other; we have only one true neighbor down here.
“Transported with the view, I'm lost
In wonder, love and praise.”
No. 453 (9 August 1712).
The Spectator (1711–1714)
Context: When all thy mercies, O my God,
My rising soul surveys,
Transported with the view, I'm lost
In wonder, love and praise.
Even Cowgirls Get the Blues (1976)
Context: I set an example. That's all anyone can do. I'm sorry the cowgirls didn't pay better attention, but I couldn't force them to notice me. I've lived most of my entire adult life outside the law, and never have I compromised with authority. But neither have I gone out and picked fights with authority. That's stupid. They're waiting for that; they invite it; it helps keep them powerful. Authority is to be ridiculed, outwitted and avoided. And it's fairly easy to do all three. If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.
“O killing north wind, cease!
Come, south wind, that awakenest love!”
Spiritual Canticle of The Soul and The Bridegroom
Context: O killing north wind, cease!
Come, south wind, that awakenest love!
Blow through my garden,
And let its odours flow,
And the Beloved shall feed among the flowers. ~ 17
Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.
The Osho Upanishad
Context: I do not ordinarily make prophecies, but about this I am absolutely prophetic: the coming hundred years are going to be more and more irrational, and more and more mystical. The second thing: After a hundred years people will be perfectly able to understand why I was misunderstood — because I am the beginning of the mystical, the irrational. I am a discontinuity with the past. The past cannot understand me; only the future will understand. The past can only condemn me. It cannot understand me, it cannot answer me, it cannot argue with me; it can only condemn me. Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place.
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Context: Historically, revolutions are bloody. Oh, yes, they are. They haven’t never had a bloodless revolution, or a nonviolent revolution. That don’t happen even in Hollywood. You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.
Book IV, Ch. 19 : Of Enthusiasm (Chapter added in the fourth edition).
Variant paraphrase, sometimes cited as a direct quote: One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
As paraphrased in Peter's Quotations : Ideas for our Time (1979) by Laurence J. Peter, p. 500; also in The Demon-Haunted World : Science as a Candle in the Dark (1994) by Carl Sagan, p. 64
An Essay Concerning Human Understanding (1689)
Context: He that would seriously set upon the search of truth, ought in the first place to prepare his mind with a love of it. For he that loves it not, will not take much pains to get it; nor be much concerned when he misses it. There is nobody in the commonwealth of learning who does not profess himself a lover of truth: and there is not a rational creature that would not take it amiss to be thought otherwise of. And yet, for all this, one may truly say, that there are very few lovers of truth, for truth's sake, even amongst those who persuade themselves that they are so. How a man may know whether he be so in earnest, is worth inquiry: and I think there is one unerring mark of it, viz. The not entertaining any proposition with greater assurance than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain receives not the truth in the love of it; loves not truth for truth's sake, but for some other bye-end.
“You only have to let the soft animal of your body love what it loves.”
"Wild Geese"
Dream Work (1986)
Context: You do not have to be good.
You do not have to walk on your knees for a hundred miles through the desert, repenting.
You only have to let the soft animal of your body love what it loves.
“Fair, cold, and faithless wert thou, my own!
For that I love
Thy heart of stone!”
"The Dirge of the Sea" (April 1891)
Context: Years! Years, ye shall mix with me!
Ye shall grow a part
Of the laughing Sea;
Of the moaning heart
Of the glittered wave
Of the sun-gleam's dart
In the ocean-grave. Fair, cold, and faithless wert thou, my own!
For that I love
Thy heart of stone!
From the heights above
To the depths below,
Where dread things move, There is naught can show
A life so trustless! Proud be thy crown!
Ruthless, like none, save the Sea, alone!
Source: 1920s, Civilization and Its Discontents (1929), Ch. 1, as translated by Joan Riviere (1961)
Context: Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away. Against all the evidence of his senses, a man who is in love declares that "I" and "you" are one, and is prepared to behave as if it were a fact.
As quoted in The Tragic Sense of Life (1913), by Miguel de Unamuno, as translated by J. E. Crawford Flitch; Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
The Italian original is from Francesco de Sanctis, Storia della letteratura italiana, 1871/1890, p. 255 http://it.wikisource.org/wiki/Pagina:Storia_della_letteratura_italiana_II.djvu/267: "L'amore eroico è proprio delle nature superiori, dette insane, non perché non sanno, ma perché soprasanno..."
Disputed
“Marry women who are loving and very prolific, for I shall outnumber the peoples by you.”
Narrated Ma'qil ibn Yasar, in AbuDawud, Book 11, Number 2045
Sunni Hadith
Context: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
Source: The Seth Material (1970), p. 123
Context: Some people think that we are stuck in physical reality like flies in flypaper or victims in quicksand, so that each motion we make only worsens our predicament and hastens our extinction. Others see the universe as a sort of theater into which we are thrust at birth and from which we depart forever at death. In the backs of their minds people with either attitude will see a built-in threat in each new day; even joy will be suspect because it, too, must end in the body's eventual death. I used to feel this way. When I fell in love with Rob, my joy served to double the underlying sense of tragedy I felt, as if death mocked me all the more by making life twice as precious. I saw each day bringing me closer to a total extinction that I could hardly imagine, but which I resented with growing vehemence.
Letter to Dorothy Day, quoted in Catholic Voices in a World on Fire (2005) by Stephen Hand, p. 180.
Context: Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody's business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy if anything can.
“You must get your living by loving.”
Life Without Principle (1863)
Context: I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving.
“Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.”
Ash-Wednesday (1930)
Context: Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
Statement to the press in July 1969 after the release of the Plastic Ono Band's single "Give Peace a Chance", as quoted in The Beatles: An Oral History by David Pritchard and Alan Lysaght (1998) New York: Hyperion. ISBN: 0786864362. OCLC: 39093547. p. 285.
Context: It was just a gradual development over the years. Last year was "All You Need Is Love." This year it's "Give Peace a Chance." Remember love. The only hope for any of us is peace. Violence begets violence. If you want to get peace, you can get it as soon as you like if we all pull together. You're all geniuses and you're all beautiful. You don't need anybody to tell you who you are or what you are. You are what you are. Get out there and get peace. Think peace, live peace, and breathe peace and you'll get it as soon as you like. Okay?
“For the sake of goodness and love, man shall let death have no sovereignty over his thoughts.”
Source: The Magic Mountain (1924), Ch. 6
Context: I will keep faith with death in my heart, yet will remember that faith with death and the dead is only wickedness and dark voluptuousness and enmity against humankind, if it is given power over our thought and contemplation. For the sake of goodness and love, man shall let death have no sovereignty over his thoughts. And with that, I wake up.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 70
Context: Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves. The justice of the father is not incompatible with forgiveness by him of the errors and offences of his child. The Infinite Justice of God does not consist in meting out exact measures of punishment for human frailties and sins. We are too apt to erect our own little and narrow notions of what is right and just, into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God's law of justice. Continually we seek to ennoble our own ignoble love of revenge and retaliation, by misnaming it justice.
TIME interview (1991)
Context: I love the idea of a left conservative because it gets rid of political cant. We're stifling in it. One of the diseases of the right is self-righteousness. I do believe that America's deepest political sickness is that it is a self-righteous nation.
One of the diseases of the left is political correctness. If you're out of power for too long, then you just get worse and worse about how important your own ideas are.
1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.
1850s, Speech at Chicago (1858)
Context: There is something else connected with it. We have besides these men — descended by blood from our ancestors — among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
“For neither am I deceived in this, that I love, since”
XI, 26, Parts of this passage has been heavily compared with later statements of René Descartes; in Latin and with a variant translations:
The City of God (early 400s)
Context: We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish [themself] to be [into being]. For how can he be happy, if he is nothing?
“Love is a virtue; it grows stronger and purer and less selfish by applying it to what it loathes”
Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: Love is a virtue; it grows stronger and purer and less selfish by applying it to what it loathes; but theft is a vice involving the slave-idea that one's neighbor is superior to oneself.
What Baba Means by Real Work (1954)
Context: What I want from all my lovers is real, unadulterated love, and from my genuine workers I expect real work done.
I want also to draw your attention to the fact that miracles experienced by my devotees and admirers, both in the East and in the West, have been attributed to me. On the basis of my Divine Honesty I tell you that in this Incarnation I have not, up till now, consciously performed a single miracle. Whenever a miracle has been attributed to me, it has always been news to me. What I wish to emphasize is that by attributing such miracles to me, people cheapen and lower my status as the Highest of the High. But today I do say this, that the moment I break my silence and utter the Original Word, the first and last miracle of "BABA" will be performed. And, when I perform that Miracle, I shall not raise the dead, but shall make those who live for the world, dead to the world and live in God. I shall not give sight to the blind, but make people blind to illusion and make them see God as Reality.
The Inferno (1917), Ch. XIV
Context: I wanted to know the secret of life. I had seen men, groups, deeds, faces. In the twilight I had seen the tremulous eyes of beings as deep as wells. I had seen the mouth that said in a burst of glory, "I am more sensitive than others." I had seen the struggle to love and make one's self understood, the refusal of two persons in conversation to give themselves to each other, the coming together of two lovers, the lovers with an infectious smile, who are lovers in name only, who bury themselves in kisses, who press wound to wound to cure themselves, between whom there is really no attachment, and who, in spite of their ecstasy deriving light from shadow, are strangers as much as the sun and the moon are strangers. I had heard those who could find no crumb of peace except in the confession of their shameful misery, and I had seen faces pale and red-eyed from crying. I wanted to grasp it all at the same time. All the truths taken together make only one truth. I had had to wait until that day to learn this simple thing. It was this truth of truths which I needed.
Not because of my love of mankind. It is not true that we love mankind. No one ever has loved, does love, or will love mankind. It was for myself, solely for myself, that I sought to attain the full truth, which is above emotion, above peace, even above life, like a sort of death. I wanted to derive guidance from it, a faith. I wanted to use it for my own good.
