Quotes about loss
page 4

Anton Chekhov photo
Jenny Lewis photo
Louis Farrakhan photo

“I know something of the good of Moammar Gadhafi that made me to love him as a brother and to feel a great sense of loss at his assassination, He died in honor, fighting for the Libya that he believed in.”

Louis Farrakhan (1933) leader of the Nation of Islam

On Muammar Gaddafi's Death http://www.theblaze.com/stories/farrakhan-condemns-killing-of-brother-gadhafi-assassination (26 October 2011]

Iwane Matsui photo

“That worst evil of long dictatorships: the loss of all political experience.”

James Cameron (journalist) (1911–1985) British journalist

The News Chronicle, March 3, 1954.

Sri Aurobindo photo

“There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God's bounty…. Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction…. In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again; even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected, the incalculable, the immeasurable. Mete not the power of the Breath by thy petty instruments, but trust and go forward…. But most keep thy soul clear, even if for a while, of the clamour of the ego. Then shall a fire march before thee in the night and the storm be thy helper and thy flag shall wave on the highest height of the greatness that was to be conquered.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1918 (The Hour of God)
India's Rebirth

Johann Gottlieb Fichte photo

“Humanity may endure the loss of everything: all its possessions may be torn away without infringing its true dignity; — all but the possibility of improvement.”

Johann Gottlieb Fichte (1762–1814) German philosopher

"The Vocation of the Scholar" (1794), as translated by William Smith, in The Popular Works of Johann Gottlieb Fichte (1889), Vol. I, Lecture IV, p. 188.
The Vocation of the Scholar (1794)

Shelly Kagan photo
Milton Friedman photo
Roberto Mangabeira Unger photo
Harold Wilson photo
John of St. Samson photo

“God takes such great pleasure in the sanctity of His saints that in the interests of a few, He often allows the whole Church to suffer great loss.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Joel Fuhrman photo
Everett Dean Martin photo

“But we do not normally mistake progressions of weakness, the loss of the simple capacity to escape, for the onset of love. Page 17”

Renata Adler (1938) American author, journalist and film critic

Pitch Dark (1983)

Emily Brontë photo
Ann Coulter photo
Robert T. Kiyosaki photo

“[…]take a loss and make it a win.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Statius photo

“Like is he to a wolf that has forced an entrance to a rich fold of sheep, and now, his breast all clotted with foul corruption and his gaping bristly mouth unsightly with blood-stained wool, hies him from the pens, turning this way and that his troubled gaze, should the angry shepherds find out their loss and follow in pursuit, and flees all conscious of his bold deed.”
Ille velut pecoris lupus expugnator opimi, pectora tabenti sanie grauis hirtaque saetis ora cruentata deformis hiantia lana, decedit stabulis huc illuc turbida versans lumina, si duri comperta clade sequantur pastores, magnique fugit non inscius ausi.

Source: Thebaid, Book IV, Line 363 (tr. J. H. Mozley)

Dwight D. Eisenhower photo
Henry Liddon photo
Kurt Schwitters photo

“Since the loss of the Merzbau [his former studio in Hannover, which was a big sculpture (5 x 4 x 4,5 meters) I did a lot of small sculptures..”

Kurt Schwitters (1887–1948) German artist

Source: 1940s, I is Style (2000), p. 48 : in a letter to Edgar Kaufmann, 16 July 1946

Winston S. Churchill photo
Vita Sackville-West photo

“Remembrance clamoured in him: 'She was wild and free,
Magnificent in giving; she was blind
To gain or loss, and, loving, loved but me, — but me!”

Vita Sackville-West (1892–1962) English writer and gardener

"Bitterness"
Orchard and Vineyard (1921)

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

John Whiteaker photo
Anton Mauve photo

“. never in my life I have seen such a truly sad thing [an atmosphere at Wolfheze ]. A mother heartbroken about the loss of her only child is nothing compared to this. A broad streak or strip in front of you, which becomes blacker and blacker towards the horizon. a mysterious ticking and hissing of rain drops which keep hanging halfway the heather plant on each twig and sprout..”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) ..zoo iets waar droevigs [een atmosfeer bij nl:Wolfheze ] heb ik nimmer gezien. Een diepbedroefde moeder over het verlies van haar eenige kind is er niets bij. Een breede streep of strook vóór u, welke naar de horizon toe langer hoe zwarter wordt. een geheimzinnig getik en gesis van regendroppels welke halverwege de hei plant aan elk takje en uitspreitseltje blijft hangen..
In a letter of Anton Mauve to Willem Maris, 1860's; as cited in Anton Mauve, (exhibition catalog of Teylers Museum, Haarlem / Laren, Singer), ed. De Bodt en Plomp, 2009, p. 33
1860's

W. Edwards Deming photo
Vanna Bonta photo

“When confidence in the power to create is obscured, greed sets in, for greed is nothing but the loss of confidence in one’s own ability to create.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Paul A. Samuelson photo
Tokyo Sexwale photo

“Now that I have been convicted, I want to explain my actions so that you … should understand why I chose to join the struggle for the freedom of my people…. It was during my primary school years that the bare facts concerning the realities of South African society and its discrepancies began to unfold before me. I remember a period in the early 1960s, when there was a great deal of political tension, and we often used to encounter armed police in Soweto…. I remember the humiliation to which my parents were subjected by whites in shops and in other places where we encountered them, and the poverty. All these things had their influence on my young mind … and by the time I went to Orlando West High School, I was already beginning to question the injustice of the society … and to ask why nothing was being done to change it. It is true that I was trained in the use of weapons and explosives. The basis of my training was in sabotage, which was to be aimed at institutions and not people. I did not wish to add unnecessarily to the grievous loss of human life that had already been incurred. It has been suggested that our aim was to annihilate the white people of this country; nothing could be further from the truth. The ANC is a national liberation movement committed to the liberation of all the people of South Africa, black and white, from racial fear, hatred and oppression. I am married and have one child, and would like nothing more than to have more children, and to live with my wife and children with all the people in this country. One day that might be possible - if not for me, then at least for my brothers.”

Tokyo Sexwale (1953) South African politician

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za

James Tod photo

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Paul Krugman photo
Antoni Tàpies photo

“In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it’s a loss that has done a great deal of damage to modern art. Painting is a return to origins.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

In an interview on the BBC arts program 'Omnibus', (1990); as quoted in 'Antoni Tàpies a Painter With Textures, Dies at 88', by William Grimes, in 'The New York Times', 8 Febr, 2012, p. B17
1981 - 1990

Oriana Fallaci photo

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Thomas Jefferson photo

“War is an instrument entirely inefficient toward redressing wrong; and multiplies, instead of indemnifying losses.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Sinclair (1798)
1790s

Ron Paul photo
Winston S. Churchill photo
Rollo May photo
Thomas Little Heath photo
Agnolo Firenzuola photo

“Tis Nature’s use, when in one point she fails.
Aye in some other to make good the loss.”

Agnolo Firenzuola (1493–1543) Italian poet and litterateur

Satira a S. Pandolfo Pucci (published 1548).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 435.

Murray Leinster photo
James Madison photo

“Perhaps it is a universal truth that the loss of liberty at home is to be charged to provisions agst. danger real or pretended from abroad.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to https://www.loc.gov/resource/mjm.06_0574_0575/?sp=1 Thomas Jefferson (13 May 1798); published in Letters and Other Writings of James Madison (1865), Vol. II, p. 141
1790s

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

David Vitter photo

“It's obviously a tremendous loss for the state …. I think Livingston's stepping down makes a very powerful argument that Clinton should resign as well and move beyond this mess.”

David Vitter (1961) U.S. Senator from Louisiana

In May 1999, Vitter replaced Congressman Bob Livingston after Livingston resigned due to an adultery scandal.
[Konigsmark, Anne Rochell, A Week Of Crisis Impeachment: The Speakership Livingston's Constituents Decision to resign jolts home district, D4, The Atlanta Journal and The Atlanta Constitution, December 20, 1998, http://nl.newsbank.com/nl-search/we/Archives?p_action=doc&p_docid=0EADA4168D35692C, 2007-07-10]

Rollo May photo
Ursula K. Le Guin photo
Dan Fogelberg photo
Maimónides photo
Robert Charles Winthrop photo

“I confess, Sir, I am at a loss to conceive how any man, who has ever read our Constitution as originally framed, or as it now exists, can listen a moment to such an argument. If anything be clearer than another on its face, it is, that it was intended to constitute a Christian State. I deny totally the gentleman's position, that the religious expressions it contains were intended only to show forth the pious sentiments of those who framed it. They were intended to incorporate into our system the principles of Christianity, — principles which belonged not only to those who framed, but to the whole people who adopted it. Sir, the people of that day were a Christian people; they adopted a Christian Constitution; they no more contemplated the existence of infidelity than the Athenian laws provided against the perpetration of parricide. They established a Christian Commonwealth; they wrote upon its walls, Salvation, and upon its gates, Praise; and Christianity is as clearly now its corner-stone, as if the initial letter of every page of our Statute Book, like that of some monkish manuscript, were illuminated with the figure of the Cross!”

Robert Charles Winthrop (1809–1894) American politician

Speech, "The Testimony of Infidels" (1836-02-11), delivered before the Massachusetts House of Representatives in opposition to a bill that would allow atheists to testify in court, quoted in Robert Winthrop, Addresses and Speeches on Various Occasions, Little, Brown and Company, 1852, pp 194-195 http://books.google.com/books?id=NUizWSNaJpsC&pg=PA195&dq=robert+winthrop+christianity+addresses+and+speeches+on+various+occasions#PPA194,M1

William Ellery Channing photo
Alfred P. Sloan photo
Kurt Schwitters photo
William L. Shirer photo

“What Wilson and Lloyd George failed to see was that the terms of peace which they were hammering out against the dogged resistance of Clemenceau and Foch, while seemingly severe enough, left Germany in the long run relatively stronger than before. Except for the return of Alsace-Lorraine to France in the west and the loss of some valuable industrialized frontier districts to the Poles, form whom the Germans had taken them originally, Germany remained virtually intact, greater in population and industrial capacity than France could ever be, and moreover with her cities, farms, and factories undamaged by the war, which had been fought in enemy lands. In terms of relative power in Europe, Germany's position was actually better in 1919 than in 1914, or would be as soon as the Allied victors carried out their promise to reduce their armaments to the level of the defeated. The collapse of the Austro-Hungarian Empire had not been the catastrophe for Germany that Bismarck had feared, because there was no Russian empire to take advantage of it. Russia, beset by revolution and civil war, was for the present, and perhaps would be for years to come, impotent. In the place of this powerful country on her eastern border Germany now had small, unstable states which could not seriously threaten her and which one day might easily be made to return former German territory and even made to disappear from the map.”

The Collapse of the Third Republic (1969)

Henry Hazlitt photo

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Economics in One Lesson (1946), The Broken Window (ch. 2)

Jack McDevitt photo

“Sometimes the cost of integrity is the loss of a friend.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 7 (p. 69)

John Coleridge, 1st Baron Coleridge photo

“What is one man's gain is another's loss.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Connor v. Kent (1891), 61 L. J. Rep. Mag. Ca. 18.

“Most of the network related programming in games has to do with providing a good interactive experience when playing over the internet. This matter is very different from serving web pages. The primary concern there is to handle connection latency, latency fluctuations, packet loss and bandwidth limitations, and pretty much hide all of that from the player's experience.”

Timothee Besset French software programmer

Quoted in Brian Boyko, "ID Software Developer Timothee Besset on Network Performance in Games" http://www.networkperformancedaily.com/2007/01/id_software_developer_timothee.html Network Performance Daily (2007-01-29).

John F. Kerry photo
Nathanael Greene photo

“We have not collected an account of the killed and wounded, but we judge our loss amounts to between two and three hundred, and that of the enemy, to much more.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Richard K. Morgan photo
Jack London photo
John Steinbeck photo
Vincent Van Gogh photo

“.. You know that I think a society of impressionists would be a good thing of the same nature as the Society of the Twelve English Pre-Raphaelites, and I think that it could come into existence. Then I incline to think that the artists would guarantee mutually among themselves a livelihood, each consenting to give a considerable number of pictures to the Society, and that the gains as well as the losses should be taken in common.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, Spring 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 498), p 37
1880s, 1888

Stanley Baldwin photo
Muhammad bin Tughluq photo
Raymond Poincaré photo

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Friedrich Engels photo
Geert Wilders photo
Eugène Fromentin photo
Jim Webb photo
William Temple photo

“All the precepts of Christianity agree to teach and command us to moderate our passions, to temper our affections towards all things below; to be thankful for the possession, and patient under the loss whenever he that gave it shall see fit to take away.”

William Temple (1881–1944) Archbishop of Canterbury

"To the Countess of Essex, Upon Her Grief occasioned by the loss of Her only Daughter" (29 January 1674), in Miscellanea (4th ed. pub. 1705), p. 172.
Variant: "Christianity teaches us to moderate our passions; to temper our affections toward all things below; to be thankful for the possession, and patient under loss, whenever He who gave shall see fit to take away." Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 140.

“The loss of a thing affects us until we have lost it altogether.”

Antonio Porchia (1885–1968) Italian Argentinian poet

La pérdida de una cosa nos afecta hasta hasta no perderla toda.
Voces (1943)

Francis Escudero photo
Baba Hari Dass photo

“Having made pleasure and pain, gain and loss, victory and defeat the same, you engage in battle for the sake of battle; thus you shell win and not incur sin.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Bhagavad Gita, Ch II, verse 38
Srimad Bhagavad Gita, Ch. I-VI, 2013

Christian Dior photo

“We went from losses to goods seized by creditors, while continuing to organize surrealist or abstract exhibitions…”

Christian Dior (1905–1957) French fashion designer

In September 1932 when there was world wide economic crisis
Source: Marie France Pochna, "Christian Dior: The Man who Made the World Look New", p. 53

Joseph Addison photo
Dana Gioia photo
Koxinga photo

“You Hollanders are conceited and senseless people; you will make yourselves unworthy of the mercy which I now offer; you will subject yourselves to the highest punishment by proudly opposing the great force I have brought with the mere handful of men which I am told you have in your Castle; you will obstinately persevere in this. Do you not wish to be wiser? Let your losses at least teach you, that your power here cannot be compared to a thousandth part of mine.”

Koxinga (1624–1662) Chinese military leader

Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island, 1903, William Campbell, Kegan Paul, 423, Dec. 20 2011 http://books.google.com/books?id=OpdMq-YJoeoC&pg=PA423&dq=koxinga+formosa+always+belonged+to+china&hl=en&ei=vsjiTergDM3TgAekqbzKBg&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEQQ6AEwBg#v=onepage&q=koxinga%20formosa%20always%20belonged%20to%20china&f=false, Original from the University of Michigan(LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. LTD DRYDEN HOUSE, 43 GERRARD STREET, SOHO MDCCCCIII Edinburgh : T. and A. CONSTABLE, Printers to His Majesty)

Mata Amritanandamayi photo
Rose Wilder Lane photo

“American clipper ships opened the British ports to free trade. Half a century of American smuggling and rebellion and costly ineffectual blockades; seven years of war in America, and the loss of the thirteen colonies; and all the sound and sensible arguments of English liberals and economists, could not break down the British planned economy. American clipper ships did it.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 239

https://mises.org/system/tdf/The%20Discovery%20of%20Freedom_2.pdf?file=1&type=document Discovery of Freedom: Man's Struggle Against Authority

Gregory Benford photo

“Disintegration of structure equals information loss.”

The Snark, a member of a machine-intelligence civilization, p. 195
In the Ocean of Night (1977)

Anne Brontë photo
Patrick Henry photo

“Show me that age and country where the rights and liberties of the people were placed on the sole chance of their rulers being good men, without a consequent loss of liberty?”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (5 June 1788).
1780s

Mwai Kibaki photo