Quotes about life
page 35

Husayn ibn Ali photo

“Death with honor is better than a life of degradation.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.44 p. 192
General Quotes

Jawaharlal Nehru photo
Ludwig Wittgenstein photo
Jung Myung Seok photo

“Whoever takes the truth and puts it into action with all his heart, will and life can succeed. This mindset will be completed when trusting only in God and leaning on Him.”

Jung Myung Seok (1945) South Korean Leader of New Religious Movement, Poet, Author, Founder of Wolmyeongdong Center

Extracted from the Wolmyeongdong Website http://wmd.god21.net/WolMyeongDong/Founder

Novalis photo

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Max Scheler photo

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Harry Emerson Fosdick photo
John Hospers photo
Leon Trotsky photo
José Saramago photo
Thomas Mann photo
Clarice Lispector photo

“You are born with two things: existence and opportunity, and these are the raw materials out of which you can make a successful life.”

Charles Templeton (1915–2001) Canadian cartoonist, evangelist, agnostic, politician, newspaper editor, inventor, broadcaster and author

Succeeding (1989)

Jordan Peterson photo

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Sanjay Gupta photo
Leonardo Da Vinci photo
Oswald Spengler photo

“If by "democracy" we mean the form which the Third Estate as such wishes to impart to public life as a whole, it must be concluded that democracy and plutocracy are the same thing under the two aspects of wish and actuality, theory and practice, knowing and doing. It is the tragic comedy of the world‑ improvers' and freedom‑ teachers' desperate fight against money that they are ipso facto assisting money to be effective. Respect for the big number—expressed in the principles of equality for all, natural rights, and universal suffrage—is just as much a class‑ ideal of the unclassed as freedom of public opinion (and more particularly freedom of the press) is so. These are ideals, but in actuality the freedom of public opinion involves the preparation of public opinion, which costs money; and the freedom of the press brings with it the question of possession of the press, which again is a matter of money; and with the franchise comes electioneering, in which he who pays the piper calls the tune. The representatives of the ideas look at one side only, while the representatives of money operate with the other. The concepts of Liberalism and Socialism are set in effective motion only by money. … There is no proletarian, not even a Communist movement, that has not operated in the interests of money, and for the time being permitted by money—and that without the idealists among its leaders having the slightest suspicion of the fact.”

Source: Vol. II, Alfred A. Knopf, 1928, pp. 401–02 https://archive.org/details/in.ernet.dli.2015.49906/page/n893/mode/2up
Der Untergang des Abendlandes, Welthistorische Perspektiven (1922)
The Decline of the West (1918, 1923)

Rabindranath Tagore photo
Morihei Ueshiba photo
Yuvan Shankar Raja photo
Bertrand Russell photo
Menander photo

“Health and intellect are the two blessings of life.”

Menander (-342–-291 BC) Athenian playwright of New Comedy

Monosticha.

Jawaharlal Nehru photo

“The Bhagavad Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191

Ludwig Wittgenstein photo

“What has to be accepted, the given, is — so one could say — forms of life.”

Pt II, p. 226 of the 1968 English edition
Philosophical Investigations (1953)

Michelle Phillips photo
Socrates photo
Napoleon I of France photo
Percy Bysshe Shelley photo

“I love Love — though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee —
Thou art love and life! Oh come,
Make once more my heart thy home.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 8
Song: Rarely, Rarely, Comest Thou http://www.poetryconnection.net/poets/Percy_Bysshe_Shelley/17889 (1821)

Madalyn Murray O'Hair photo
Kurt Vonnegut photo
Leonardo Da Vinci photo
H.P. Lovecraft photo
Lata Mangeshkar photo

“People should be blessed in life with friends who are both "Mirrors & Shadows"! Mirrors don't lie & shadows never leave.”

Lata Mangeshkar (1929) Indian singer

Quotes, 29 November 2013, The Sunday Indian http://www.thesundayindian.com/en/quote-of-the-day/,

Marcel Proust photo

“And not only does one not seize at once and retain an impression of works that are really great, but even in the content of any such work (as befell me in the case of Vinteuil’s sonata) it is the least valuable parts that one at first perceives… Less disappointing than life is, great works of art do not begin by giving us all their best.”

Et non seulement on ne retient pas tout de suite les œuvres vraiment rares, mais même au sein de chacune de ces œuvres-là, et cela m'arriva pour la Sonate de Vinteuil, ce sont les parties les moins précieuses qu'on perçoit d'abord... Moins décevants que la vie, ces grands chefs-d'œuvre ne commencent pas par nous donner ce qu'ils ont de meilleur.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919), Ch. I: "Madame Swann at Home"

Aleksandr Solzhenitsyn photo
Francois Villon photo

“But whatever may be said about the life of work,
There is no treasure quite like living at one's ease.”

Mais, quoy que soit du laboureux mestier,
Il n'est tresor que de vivre a son aise.
Source: Le Grand Testament (The Great Testament) (1461), Line 1501; "Ballade: Les Contrediz de Franc Gontier (Ballade: Franc Gontier Refuted)".

Brian W. Aldiss photo
Hippocrates photo

“Life is short, and Art long; the crisis fleeting; experience perilous, and decision difficult. The physician must not only be prepared to do what is right himself, but also to make the patient, the attendants, and externals cooperate.”

Hippocrates (-460–-370 BC) ancient Greek physician

Ὁ βίος βραχὺς, ἡ δὲ τέχνη μακρὴ, ὁ δὲ καιρὸς ὀξὺς, ἡ δὲ πεῖρα σφαλερὴ, ἡ δὲ κρίσις χαλεπή. Δεῖ δὲ οὐ μόνον ἑωυτὸν παρέχειν τὰ δέοντα ποιεῦντα, ἀλλὰ καὶ τὸν νοσέοντα, καὶ τοὺς παρεόντας, καὶ τὰ ἔξωθεν.
1:1, Variant translation: Art is long; life is short; opportunity is fleeting; judgement is difficult; experience is deceitful. Compare: "The lyfe so short, the craft so long to lerne", Geoffrey Chaucer, The Assembly of Fowles, line 1.
Aphorisms

Kwame Nkrumah photo

“I learnt to see philosophical systems in the context of the social milieu which produced them. I therefore learnt to look for social contention in philosophical systems. It is of course possible to see the history of philosophy in diverse ways, each way of seeing it being in fact an illumination of the type of problem dealt with in this branch of human thought. It is possible, for instance, to look upon philosophy as a series of abstract systems. When philosophy is so seen, even moral philosophers, with regrettable coyness, say that their preoccupation has nothing to do with life. They say that their concern is not to name moral principles or to improve anybody's character, but narrowly to elucidate the meaning of terms used in ethical discourse, and to determine the status of moral principles and ru1es, as regards the obligation which they impose upon us. When philosophy is regarded in the light of a series of abstract systems, it can be said to concern itself with two fundamental questions: first, the question 'what there is'; second, the question how 'what there is' may be explained. The answer to the first question has a number of aspects. It lays down a minimum number of general under which every item in the world can and must be brought. It does this without naming the items themselves, without furnishing us with an inventory, a roll-call of the items, the objects in the world. It specifies, not particu1ar objects, but the basic types of object. The answer further implies a certain reductionism; for in naming only a few basic types as exhausting all objects in the world, it brings object directly under one of the basic types.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.

Murray Perahia photo

“I’m deeply grateful to be Jewish. I feel it’s enriched my life and I feel very strongly about Jewishness.”

Murray Perahia (1947) American classical pianist and conductor

Jewish Chronicle interview http://thejc.com/home.aspx?ParentId=m14s150&AId=57994&ATypeId=1&search=true2&srchstr=murray%20perahia&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=999 (8 February 2008)

Friedrich Nietzsche photo

“But what changes come upon the weary desert of our culture, so darkly described, when it is touched by the magic of Dionysus! A storm seizes everything decrepit, rotten, broken, stunted; shrouds it in a whirling red cloud of dust and carries it into the air like a vulture. In vain confusion we seek for all that has vanished; for what we see has risen as if from beneath he earth into the gold light, so full and green, so luxuriantly alive, immeasurable and filled with yearning. Tragedy sits in sublime rapture amidst this abundance of life, suffering and delight, listening to a far-off, melancholy song which tells of the Mothers of Being, whose names are Delusion, Will, Woe. -
Yes, my friends, join me in my faith in this Dionysiac life and the rebirth of tragedy. The age of Socratic man is past: crown yourselves with ivy, grasp the thyrsus and do not be amazed if tigers and panthers lie down fawning at your feet. Now dare to be tragic men, for you will be redeemed. You shall join the Dionysiac procession from India to Greece! Gird yourselves for a hard battle, but have faith in the miracles of your god!”

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98

Bibhutibhushan Bandyopadhyay photo
Bertrand Russell photo

“A life devoted to science is therefore a happy life, and its happiness is derived from the very best sources that are open to dwellers on this troubled and passionate planet.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 2: The Place of Science in a Liberal Education

Ludwig Wittgenstein photo

“A confession has to be part of your new life.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 18e

Stephen Hawking photo
Socrates photo
Galén photo
Eckhart Tolle photo
Pedro Calderón de la Barca photo

“What is life? A madness. What is life? An illusion, a shadow, a story. And the greatest good is little enough: for all life is a dream, and dreams themselves are only dreams.”

¿Qué es la vida? Un frenesí.
¿Qué es la vida? Una ilusión,
una sombra, una ficción,
y el mayor bien es pequeño;
que toda la vida es sueño,
y los sueños, sueños son.
Variant:
What is this life? A frenzy, an illusion,
A shadow, a delirium, a fiction.
The greatest good's but little, and this life
Is but a dream, and dreams are only dreams.
(trans. Roy Campbell)
Segismundo, Act II, l. 1195.
La vida es sueño (Life is a Dream)

Francis of Assisi photo

“All those men and women … who in their body serve the world through the desires of the flesh, the concerns of the world and the cares of this life: They are held captive by the devil, whose children they are, and whose works they do.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

“Earlier Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 43.

Stig Dagerman photo
Joseph Goebbels photo
C.G. Jung photo
Douglas Coupland photo
Leonardo DiCaprio photo
Henri Barbusse photo
Otto von Bismarck photo

“Hit the Poles so hard that they despair of their life; I have full sympathy with their condition, but if we want to survive, we can only exterminate them; the wolf, too, cannot help having been created by God as he is, but people shoot him for it if they can.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Haut doch die Polen, daß sie am Leben verzagen; ich habe alles Mitgefühl für ihre Lage, aber wir können, wenn wir bestehn wollen, nichts andres tun, als sie ausrotten; der Wolf kann auch nicht dafür, daß er von Gott geschaffen ist, wie er ist, und man schießt ihn doch dafür totd, wenn man kann.
Letter to his sister Malwine (26/14 March 1861), published in Bismarck-Briefe (Second edition Göttingen 1955), edited by Hans Rothfels, p. 276 http://books.google.de/books?id=oIkkkcUIfqMC&pg=PA276; as quoted in Hajo Holborn: A History of Modern Germany 1840-1945 (1969), p. 165 http://books.google.de/books?id=rUgOAAAAQAAJ&pg=PA165
1860s

Leonardo DiCaprio photo
Friedrich Nietzsche photo

“We want to be poets of our life — first of all in the smallest most everyday matters.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 299
The Gay Science (1882)

Fortunato Depero photo
Anicius Manlius Severinus Boethius photo

“But if you think that life can be prolonged by the breath of mortal fame, yet when the slow time robs you of this too, then there awaits you but a second death.”
Quodsi putatis longius vitam trahi mortalis aura nominis, cum sera vobis rapiet hoc etiam dies iam vos secunda mors manet.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem VII, lines 23-26; translation by W. V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

Fernando Pessoa photo

“Thing thrown to a corner, rag fallen on the road, my ignoble being feigns itself in front of life.”

Ibid., p. 64
The Book of Disquiet
Original: Coisa arrojada a um canto, trapo caído na estrada, meu ser ignóbil ante a vida finge-se.

Robert Browning photo
H.P. Lovecraft photo

“I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do... Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among people but among scenes—my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is New England I must have—in some form or other. Providence is part of me—I am Providence—but as I review the new impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of Marblehead in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.”

H.P. Lovecraft (1890–1937) American author

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

Isaac Bashevis Singer photo

“A story to me means a plot where there is some surprise… Because that is how life is — full of surprises.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

The New York Times (26 November 1978)

Thomas Mann photo

“I, for one, have never in my life come across a perfectly healthy human being.”

The psychoanalyst "Dr. Krokowski" in Ch. 1
The Magic Mountain (1924)

“I have just turned life into a proverb. I just killed it.”

Giannina Braschi (1953) Puerto Rican writer

Empire of Dreams (prose poetry, 1988)

Garth Brooks photo

“Standing outside the fire;
Standing outside the fire.
Life is not tried, it is merely survived
If you're standing outside the fire.”

Garth Brooks (1962) American country music artist

Standing Outside the Fire, written by Jenny Yates and G. Brooks.
Song lyrics, In Pieces (1993)

“Parents learn a lot from their children about coping with life.”

The Comforters (Philadelphia: Lippincott, 1957) p. 133

Rabindranath Tagore photo

“That I exist is a perpetual surprise which is life.”

22
Stray Birds (1916)

Margrethe II of Denmark photo

“You are handed your job as the old king or queen dies… It is not a life sentence, but a life of service.”

Margrethe II of Denmark (1940) Queen of Denmark

On Queenship, in an interview with the BBC during her Ruby Jubilee http://www.bbc.co.uk/news/world-europe-16537659 (13 January 2012).
Queenship

Robert Browning photo
John Buchan photo

“The secret of life is to find out what one really wants.”

Source: A Lodge in the Wilderness (1906), Ch. II, p. 43

John Henry Newman photo
Jung Myung Seok photo

“After having met God, my life that was so worthless before has been transformed, and the land of my hometown that used to be so worthless has now been transformed into the priceless Natural Temple, Wolmyeongdong. In the same way, I wish that everyone will transform and succeed!”

Jung Myung Seok (1945) South Korean Leader of New Religious Movement, Poet, Author, Founder of Wolmyeongdong Center

Extracted from the Official English Website on Jung Myung Seok http://jungmyungseok.net/wolmyeongdong/
Wolmyeongdong refers to Jung Myung Seok’s hometown that was transformed into a Natural Temple for God. http://wolmyeongdong.org

Cate Blanchett photo
Steve King photo
Leonid Feodorov photo
Angelus Silesius photo
Friedrich Nietzsche photo
Hippocrates photo
Rumi photo

“You were born with wings. Why prefer to crawl through life?”

Rumi (1207–1273) Iranian poet

As quoted in Wisdom for the Soul : Five Millennia of Prescriptions for Spiritual Healing (2006) by Larry Chang, p. 26

Leonardo Da Vinci photo

“Life is pretty simple: You do some stuff. Most fails. Some works. You do more of what works. If it works big, others quickly copy it. Then you do something else. The trick is the doing something else.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Quote is actually from Tom Peters: The Best Corporate Strategy? None, Of Course. Chicago Tribune July 11, 1994 http://articles.chicagotribune.com/1994-07-11/business/9407110026_1_silicon-graphics-customers-richard-branson
Misattributed

Orhan Pamuk photo

“The question we writers are asked most often, the favorite question, is: Why do you write? I write because I have an innate need to write. I write because I can’t do normal work as other people do. I write because I want to read books like the ones I write. I write because I am angry at everyone. I write because I love sitting in a room all day writing. I write because I can partake of real life only by changing it. I write because I want others, the whole world, to know what sort of life we lived, and continue to live, in Istanbul, in Turkey. I write because I love the smell of paper, pen, and ink. I write because I believe in literature, in the art of the novel, more than I believe in anything else. I write because it is a habit, a passion. I write because I am afraid of being forgotten. I write because I like the glory and interest that writing brings. I write to be alone. Perhaps I write because I hope to understand why I am so very, very angry at everyone. I write because I like to be read. I write because once I have begun a novel, an essay, a page I want to finish it. I write because everyone expects me to write. I write because I have a childish belief in the immortality of libraries, and in the way my books sit on the shelf. I write because it is exciting to turn all life’s beauties and riches into words. I write not to tell a story but to compose a story. I write because I wish to escape from the foreboding that there is a place I must go but—as in a dream—can’t quite get to. I write because I have never managed to be happy. I write to be happy.”

Orhan Pamuk (1952) Turkish novelist, screenwriter, and Nobel Prize in Literature recipient

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

Benjamin Disraeli photo
Peter Ustinov photo
Sukirti Kandpal photo
Napoleon I of France photo

“The life of a citizen is the property of his country.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Political Aphorisms, Moral and Philosophical Thoughts (1848)

Bertrand Russell photo

“I do not believe that I am now dreaming, but I cannot prove that I am not. I am, however, quite certain that I am having certain experiences, whether they be those of a dream or those of waking life.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Human Knowledge: Its Scope and Limits (1948), p. 172
1940s

Rudolf Steiner photo
Elbridge G. Spaulding photo
Emil M. Cioran photo
Emil M. Cioran photo

“If just once you were depressed for no reason, you have been so all your life without knowing.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Thorstein Veblen photo
Pope Francis photo
Jack Vance photo

“Sir, my life, drab and insipid though it may seem to others, is the only life given me to live.”

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 4, section 3 (p. 419)