
1860s, Speech in Austin (1860)
1860s, Speech in Austin (1860)
1850s, The Present Aspect of the Slavery Question (1859)
Concepts
6 November 2006 http://www.rooshv.com/womanly-advice
[Nansen, Fridtjof, A New Route to the North Pole, https://books.google.com/books?id=KPoLAAAAMAAJ&pg=PA693, 11, August 1891, The Forum, 693–709]
Pour juger un homme, au moins faut-il être dans le secret de sa pensée, de ses malheurs, de ses émotions; ne vouloir connaître de sa vie que les événements matériels, c'est faire de la chronologie, l'histoire des sots!
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart
The Beaver (1930) Part I of The Fur Trade in Canada, (1970 edition), p. 3.
The Fur Trade in Canada (1930)
On Protracted Warfare (1938)
Address to the United Nations (26 September 2012)
Luxembourg
“Religion is the most inflammatory enemy-labelling device in history.”
"Time to Stand Up"
A Devil's Chaplain (2003)
1840s, Heroes and Hero-Worship (1840), The Hero as Priest
Roman Catholic rival German versions of the Bible
Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 52
“In early history phobias might have provided the extra margin needed to insure survival…”
On Human Nature (1978), Ch.3 Development
Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 332-3: Speech by President Alfred P. Sloan, Jr., 1927 (II)
Evil in Modern Thought: An alternative history of philosophy (2002)
Remarks at the inauguration of the Philippines Columbian Association's New Clubhouse Complex, Plaza Dilao, Manila (14 December 1979)
1965
Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)
Source: Truth and Fiction in The Da Vinci Code (2004), Ch. 7: 'Jesus, Mary Magdalene, and Marriage'
Source: The Wine of Violence (1981), Chapter 2 (p. 19)
As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (21 November 2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s
1960s, State of the Union Address (1966)
No fundo da China existe um mandarim mais rico que todos os reis de que a fábula ou a história contam. Dele nada conheces, nem o nome, nem o semblante, nem a seda de que se veste. Para que tu herdes os seus cabedais infindáveis, basta que toques essa campainha, posta a teu lado, sobre um livro. Ele soltará apenas um suspiro, nesses confins da Mongólia. Será então um cadáver: e tu verás a teus pés mais ouro do que pode sonhar a ambição de um avaro. Tu, que me lês e és um homem mortal, tocarás tu a campainha?
O Mandarim ("The Mandarin", 1880), trans. Margaret Jull Costa, Ch. 1.
Source: Emerson: The Mind on Fire (1995), p. 90
"Makedonika", Regina Books, Claremont CA
the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors.
Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html
“KING: There's a lot of killing in the name of Christ in history.”
2002
Source: "Historical and theoretical issues in the problem of modern capitalism", 1928, p. 143
On Contradiction (1937)
Original: (zh-CN) 共产党内正确思想和错误思想的矛盾,如前所说,在阶级存在的时候,这是阶级矛盾对于党内的反映。这种矛盾,在开始的时候,或在个别的问题上,并不一定马上表现为对抗性的。但随着阶级斗争的发展,这种矛盾也就可能发展为对抗性的。苏联共产党的历史告诉我们:列宁、斯大林的正确思想和托洛茨基、布哈林等人的错误思想的矛盾,在开始的时候还没有表现为对抗的形式,但随后就发展为对抗的了。中国共产党的历史也有过这样的情形。我们党内许多同志的正确思想和陈独秀、张国焘等人的错误思想的矛盾,在开始的时候也没有表现为对抗的形式,但随后就发展为对抗的了。目前我们党内的正确思想和错误思想的矛盾,没有表现为对抗的形式,如果犯错误的同志能够改正自己的错误,那就不会发展为对抗性的东西。因此,党一方面必须对于错误思想进行严肃的斗争,另方面又必须充分地给犯错误的同志留有自己觉悟的机会。在这样的情况下,过火的斗争,显然是不适当的。但如果犯错误的人坚持错误,并扩大下去,这种矛盾也就存在着发展为对抗性的东西的可能性
Opening address to the Tourism Forum at the Sheraton Resort, 7 July 2005.
Section 41 (p. 128)
Venus Plus X (1960)
Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision
Bulgarian Horrors and the Question of the East. (1876)
1870s
As quoted in The Jewish Chronicle, 26 December 2014, p. 20.
"The Bear in the Bush", Liberty Bell (September 1990)
1990s
"The Streak of Streaks", pp. 186–187; originally published in The New York Review of Books (1988-08-18)
Triumph and Tragedy in Mudville (2003)
Ibn Warraq: Why I am not a Muslim, Chapter 1
Why I am not a Muslim
At a rally in Bangor, Maine https://twitter.com/realDonaldTrump/status/787430717387055105 (October 15, 2016)
2010s, 2016, October
Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 6 (p. 94)
Nobel lecture (2005)
James G. March and Johan P. Olsen. "The new institutionalism: organizational factors in political life." American political science review 78.03 (1983): 734-749.
1960s, Letter to Ho Chi Minh (1967)
“I have always been — I think any student of history almost inevitably is — a cheerful pessimist.”
Quoted in "Jacques Barzun '27: Columbia Avatar" http://www.college.columbia.edu/cct/jan06/cover.php by Thomas Vinciguerra, Columbia Today (January 2006)
"Tomorrow and Tomorrow and Tomorrow" in Adonis and the Alphabet (1956); later in Collected Essays (1959), p. 293
Source: Liberty, Equality, Fraternity (1873-1874), Ch. 2
Paragraphs 8, 10-12
2006, Letter to George W. Bush, 2006
Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.
The Rachel Maddow Show, MSNBC (27 February 2009)
NB: From Wikipedia "Memory hole" article: "The memory hole, as in the phrase "Going down the memory hole," refers to a small chute leading to a large incinerator used for censorship in George Orwell's novel, Nineteen Eighty-Four:
“The Book of History is the Bible of Irony.”
George Saintsbury: The Memorial Volume (London: Methuen, 1946) p. 120.
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Address at Haile Selassie I University http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan (now Addis Ababa University) honoring Indian President Sarvepalli Radhakrishnan (13 October 1965)
De historie kan niets voorspellen, behalve één ding: dat geen groote wending in de menschelijke verhoudingen ooit uitkomt in den vorm, waarin vroeger levenden zich haar hebben kunnen verbeeld.
Source: In the Shadow of Tomorrow (1936), Ch. 20.
2000s, 2006, State of the Union (January 2006)
Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 427.
“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.
Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)
About her acting in Umroa Jan quoted in Ever gorgeous, 16 October 2010, 7 December 2013, The Hindu http://www.hindu.com/mp/2010/10/16/stories/2010101650330700.htm,
Ever gorgeous
among Blacks
Gacs, Ute (1988). Women Anthropologists: Selected Biographies. University of Illinois Press. p. 129. ISBN 978-0-252-06084-7.
Women, Art, and Society: Fourth Edition (2007) ISBN 0-500-20393-8
Source: Nature and human nature (1951), p. 8
1960s, Remarks at the signing of the Immigration Bill (1965)
Esthetics and Loss, Artforum (1987), printed in in The Burning Library: Writings on Art, Literature and Sexuality 1969-1993, (Picador, London, 1995)
Articles and Interviews
James M. McPherson. Abraham Lincoln, (2009) p. 65
2000s
The Election in November 1860 (1860)
As quoted in "George Kennan Speaks Out About Iraq" at History News Network (26 September 2002) http://hnn.us/articles/997.html
Speech at a Hezbollah rally in Beirut. December 31, 1999.
Quote, 1990s
Source: Bruns International http://www.unb.ca/web/bruns/9900/issue14/intnews/israel.html / Associated Press.
The Philippine Star http://www.philstar.com/headlines/708346/afp-garci-help-bring-closure-fraud-issue
2011
Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).
Zenas Ferry Moody (1885). Governor Zenas F. Moody - Biennial Message, 1885 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777838. Oregon State Archives, Oregon Secretary of State. Source: Public Documents, Biennial Message of Gov. Z.F. Moody to the Legislative Assembly, 1885, Salem, Oregon, W.H. Byars, State Printer, 1885.
The Whig Interpretation of History (1931)
" The Old Left http://www.nytimes.com/1995/01/22/magazine/sunday-january-22-1995-the-old-left.html?n=Top/Reference/Times%20Topics/People/S/Seeger,%20Pete", New York Times Magazine, 22 January 1995, sect. 6 p. 13
"Balance Sheet On Our History," Quadrant (July 1993)
Source: Umeshwar Prasad Varma "Law, Legislature, and Judiciary", p. 10-11.
1970s, Proclamation 4417 (1976)
General G. Baker, Jr., "Letter to Draft Board 100, Wayne County, Detroit, Michigan," SOULBOOK, II, (Spring 1965), 133-134, in Black nationalism in America, John H. Bracey (Indianapolis: Bobbs-Merrill, 1970), 506-8. ( page scan from another source http://speakersforanewamerica.com/gendraft.html)
Out of Step (1985)
a remark made in the House of Commons responding to a Laborite speech; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 23
Attributed to Clemenceau by Hans Bendix, in "Merry Christmas, America!" The Saturday Review of Literature (1 December 1945), p. 9; this appears to be the earliest reference to such a remark as one by Clemenceau, though earlier, in Frank Lloyd Wright : An Autobiography (1943) there is mention that "A witty Frenchman has said of us: 'The United States of America is the only nation to plunge from barbarism to degeneracy with no culture in between.'" Similar remarks are sometimes attributed without a source to Oscar Wilde and George Bernard Shaw.
Variants:
America is the only nation in history which miraculously has gone directly from barbarism to decadence without the usual interval of civilization.
America is the only country that went from barbarism to decadence without civilisation in between.
Post-Prime Ministerial
Letter to Archibald Prentice (13 September 1853), quoted in Archibald Prentice, The History of the Anti-Corn Law League. Volume I (London: Routledge, 1968), p. xxi.
1850s
Source: Theory and Practice of Muslim State in India (1999), Chapter 1