Quotes about faith (4016 quotes, page 19)

“In 1454 he [Prince Henry the Navigator] received from the Pope Nicholas V the right to all discoveries up to India. The Bull, which is of fundamental importance and is the first of three which determines the Portuguese monopoly in the East, is quoted below:…‘We, after careful deliberation, and having considered that we have by our, apostolic letters conceded to King Affonso, the right, total and absolute, to invade, conquer and subject all the countries which are under rule of the enemies of Christ, Saracen or Pagan, by our apostolic letter we wish the same King Affonso, the Prince, and all their successors, occupy and possess in exclusive rights the said islands, ports and seas undermentioned, and all faithful Christians are prohibited without the permission of the said Affonso and his successors to encroach on their sovereignty. Of the conquests already made, or to be made, all the conquests which extend to Cape Bajador and Cape Non to the coast of Guinea and all the Orient is perpetually and for the future the sovereignty of King Affonso.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Quotes , Future , Christ , Sea

“Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity.”

Goparaju Ramachandra Rao (1902–1975) Indian activist

Atheism: Questions and Answers

God

“There is no permanent equilibrium in human affairs. Faith, wisdom, and art allow one to attain it for a time; then outside influences and the souls' passions destroy it, and one must climb the rock again in he same manner. This vacillation round a fixed point is life, and the certainty that such a point exists is happiness. As the most ardent love, of one analyses its separate moments, is made up of innumerable minute conflicts settled invariably by fidelity, so happiness, if one reduces it to its important elements, is made up of struggles and anguish, and always saved by hope.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love , Life , Wisdom , Hope

“I am not far from believing that, in our own societies, history has replaced mythology and fulfils the same function, that for societies without writing and without archives the aim of mythology is to ensure that as closely as possible—complete closeness is obviously impossible—the future will remain faithful to the present and to the past.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Source: Myth and Meaning (1978), Chapter 4 : When Myth Becomes History

History , Past , Future

“I also think living in the country gives you faith. All you have to do is get up and look at the mountains and look at the other animals to realize that your problems are mostly made up or exacerbated by humans. But human life isn't necessarily life. There's so much more out there.”

Rita Mae Brown (1944) Novelist, poet, screenwriter, activist

Interview in OutSmart magazine https://web.archive.org/web/20080727021104/http://home.houston.rr.com/blase/Root%20Folder/ritamae.html (January 1998)

Life , Mountain , Problem , Thinking

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People , Truth , Law , History

“The world's great age begins anew,
The golden years return,
The earth doth like a snake renew
Her winter weeds outworn;
Heaven smiles, and faiths and empires gleam,
Like wrecks of a dissolving dream.”

Percy Bysshe Shelley Hellas

Source: Hellas (1821), l. 1060

Age , World , Smile , Dreams

“At its beginnings there was very powerful meditation on the presence of Christ in the oppressed Indians, which objectively pointed toward a christology of the "body of Christ." Guamán Poma, for example, said, "By faith we know clearly that where there is a poor person there is Jesus Christ himself," and Bartolomé de las Casas declared, "In the Indies I leave Jesus Christ, our God, being whipped and afflicted, and buffeted and crucified, not once but thousands of times, as often as the Spaniards assault and destroy those people." But this original christological insight did not thrive, and what became the tradition was a christology based on the dogmatic formulas, in which— however well they were known and understood— what was stressed was the divinity of Christ rather than his real and lived humanity.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), p. 11

God , People , Affliction , Time

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Love , Life , Men , God

“Marx imagined the end of scarcity would bring the end of history. He could not bring himself to see that a world without scarcity had already been achieved - in the prehistoric societies that he and Engels lumped together as 'primitive communism'. Hunter-gatherers were less burdened by labour than the majority of mankind at any later stage, but their sparse communities were completely dependent on the Earth's bounty. Natural catastrophe could wipe them out at any time. Marx could not accept the constraint that was the price of the hunter-gatherers' freedom. Instead, animated by the faith that humans are destined to master the Earth, he insisted that freedom from labour could be achieved without any restraints on their desires. This was only the Brethren of the Free Spirit's apocalyptic fantasy returning as an Enlightenment utopia.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: Twentieth-century anti-capitalists, THE Phalanstery and The Medieval Brethren of The Spirit (p. 167-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World , Imagination , History , Communication

“Life-flow of my natal hour, I will not weary of thy power,
Till in the changes of thy sound
A chord's three parts distinct are found.
I will faithful move with thee,
God-ordered, self-fed energy,
Nature in eternity.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), Sistrum

Life , God , Nature , Change

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Men , God , Truth , Age

“So long as the body is affected through the mind, no audacious device, even of the most manifestly dishonest character, can fail of producing occasional good to those who yield it an implicit or even a partial faith. The argument founded on this occasional good would be as applicable in justifying the counterfeiter and giving circulation to his base coin, on the ground that a spurious dollar had often relieved a poor man's necessities.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Homeopathy and Its Kindred Delusions (1842)

“How great is the usefulness of every precept that delivers us from this great error, and leads us back to the true faith: that God, the Creator of all things, rules the Universe; that He must be served, loved, and feared, and not those imaginary deities. According to this faith we approach the true God, and obtain His favour without having recourse to burdensome means; for nothing else is required but to love and fear Him; this is the aim in serving God, as will be shown. Comp. "And now, Israel, what doth the Lord thy God require of thee but to fear the Lord?" &c.”

Maimónides book The Guide for the Perplexed

Deut. x. 12
Source: Guide for the Perplexed (c. 1190), Part III, Ch.29

Love , God , Fear , Error

“The spirit of religious persecution is not the special failing of any particular faith, but springs eternal in the human breast.”

Dion Fortune (1890–1946) British occultist and author

Dion Fortune, quoted in British esotericist and Fortune biographer Gareth Knight's Experience of the Inner Worlds

Spring

“Simple and brave, his faith awoke
Ploughmen to struggle with their fate;
Armies won battles when he spoke,
And out of Chaos sprang the state.”

Robert Seymour Bridges (1844–1930) British writer

Washington by Robert Bridges (1858 - 1941), American journalist and poet, who wrote under the pen name "Droch".
Misattributed

Fate

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Women , Men , God , Children

“It is forbidden for religious behavior to compromise a personal, natural, moral sensibility. If it does, our fear of heaven is no longer pure. An indication of its purity is that our nature and moral sense becomes more exalted as a consequence of religious inspiration. But if these opposites occur, then the moral character of the individual or group is dismissed by religious observance, and we have certainly been mistaken in our faith.”

Abraham Isaac Kook book Orot

Orot

Fear , Behavior , Nature , Sense

“If there really was one true god, it should be a singular composite of every religion’s gods, an uber-galactic super-genius, and the ultimate entity of the entire cosmos. If a being of that magnitude ever wrote a book, then there would only be one such document; one book of God. It would be dominant everywhere in the world with no predecessors or parallels or alternatives in any language, because mere human authors couldn’t possibly compete with it. And you wouldn’t need faith to believe it, because it would be consistent with all evidence and demonstrably true, revealing profound morality and wisdom far beyond contemporary human capacity. It would invariably inspire a unity of common belief for every reader. If God wrote it, we could expect no less. But what we see instead is the very opposite of that. Instead of only one religion leading to one ultimate truth, we have many different religions with no common origin, all constantly sharding into ever more deeply-divided denominations, seeking conflicting truths, and each somehow claiming divine guidance despite their ongoing divergence in every direction.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism

Wisdom , God , Truth , Books

“Faith refers to Christ. Holiness depends on faith. Heaven depends on holiness.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.

Christ , Dependency

“Liberals have shifted government into a position of being neutral between right and wrong. By concentrating power in government institutions, liberals chisel at the three pillars of society: the family unit, work ethic and faith. That's not good for America.”

James G. Watt (1938) United States Secretary of the Interior

U.S. News and World Report (11 November 1985)
1980s

Family

“The Sultan then returned [from Jalor] to Delhi… and after his arrival ‘not a vestige or name remained of idol temples which had raised their heads on high; and the light of faith shone out from the darkness of infidelity… and the moon of religion and the state became resplendent from the heaven of prosperity and glory.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Delhi. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, History of India as told by its own Historians, Vol. II, p. 238-39.

Religion , Light

“What sought they thus afar?
Bright jewels of the mine,
The wealth of seas, the spoils of war?
They sought a faith's pure shrine.”

Felicia Hemans (1793–1835) English poet

Stanza 9.
The Landing of the Pilgrim Fathers http://www.poetry-archive.com/h/landing_of_the_pilgrim_fathers.html (1826)

War , Sea , Wealth

“Many people today hold to a Gnostic view of things without realizing the fact. Believing that human beings can be fully understood in the terms of scientific materialism, they reject any idea of free will. But they cannot give up hope of being masters of their destiny. So they have come to believe that science will somehow enable the human mind to escape the limitations that shape its natural condition. Throughout much of the world, and particularly in western countries, the Gnostic faith that knowledge can give humans a freedom no other creature can possess has become the predominant religion.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

People , World , Religion , Hope

“The artist, however faithful to his personal vision of reality, becomes the last champion of the individual mind and sensibility against an intrusive society and an officious state. The great artist is thus a solitary figure.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Remarks at Amherst College (26 October 1963)
1963

Reality , Personality

“"Lo! I am with you alway, even to the end of the world," is not an idle — not an unfulfilled promise. He is not with us merely as a thought, but as a life. He gathers us up into His own being. He floods us with it. There is inspiration here, certainty for any duty, for any endurance. The faith, Christ with me, can make the poorest and the hardest life luminous; joyous, glorious.”

Wayland Hoyt (1838–1910) American Baptist Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.

Life , World , Christ

“Who breaks his faith, no faith is held with him.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, Fourth Day, Book ii.
La Seconde Semaine (1584)

“In their brief primitive phase, the Fifth Men, like so many other races, sought to console themselves by unreasoning faith in a life after death, They conceived, for instance, that at death terrestrial beings embarked upon a career continuous with earthly life, but far more ample, either in some remote planetary system, or in some wholly distinct orb of space-time. But though such theories were never disproved in the primitive era, they gradually began to seem not merely improbable but ignoble.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XII: The Last Terrestrials; Section 1, “The Cult of Evanescence” (p. 176)

Life , Death , Men , Time

“What should be the profession of faith of a sound but reasonable Imperialist? He will not be possessed with any secret desire to see the whole of Africa or of Asia painted red on the maps. He will entertain not only a moral dislike, but also a political mistrust of that excessive earth-hunger, which views with jealous eyes the extension of other and neighbouring European nations. He will have no fear of competition. He will believe that, in the treatment of subject races, the methods of government practised by England, though sometimes open to legitimate criticism, are superior, morally and economically, to those of any other foreign nation; and that, strong in the possession and maintenance of those methods, we shall be able to hold our own against all competitors.”

Evelyn Baring, 1st Earl of Cromer (1841–1917) British diplomat

Political and Literary Essays, 1908-1913

Hunger , Secret , Fear , Strong

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life , World , Law , Art

“No age can have everthing and in material ways ours is more fortunate than any preceding one. Our ancestors appear to have mastered the art of living better than we are able to when an easy conscience, largely due to the unshaken faith of the time, left a marging of spiritual energy with which to enjoy life.”

Flora Thompson (1876–1947) English author and poet

May Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Life , Age , Art , Way

“The marginalization of intuition and the abandonment of the experimental attitude in matters of religion has lead Christianity to dogmatic stasis. It is an unfortunate legacy of the course which Christian theology has followed in Europe that faith has come to connote a mechanical adherence to authority. If we take faith in the proper sense of truth or spiritual conviction, religion is faith or intuition.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Truth , Religion , Sense

“Tell the King, that whole cities are in open revolt against the prosecutions, and that it is impossible to enforce the decrees here. As for myself, I shall continue to hold by the Catholic faith; but I will never give any colour to the tyrannical claim of kings to dictate to the consciences of their people, and to prescribe the form of religion that they choose to impose. Call the King’s attention to the corruption that has crept into the administration of justice. Let the Government be reformed, the Privy Council and the Council of Finance, and increase the authority of the Council of State.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

To the Count of Egmont about what to say to Philip II (1565), as quoted in William the Silent (1897) by Frederic Harrison, p. 22

People , Religion , Justice

“My faith would lay her hand
On that dear head of Thine,
While like a penitent I stand,
And there confess my sin.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: Attributed from postum publications, Dictionary of Burning Words of Brilliant Writers (1895), P. 72.

“[It's a] really smart, faithful adaptation of the book. The book is such a tight page-turner… The character I play is an extreme guy… He's a killer. He wants to be Jesse James. He grew up watching cowboy and Indian movies and wants to be that. Then he meets Mickey Rourke's character, who's named The Black Bird and he wants to partner up with him and be a criminal and kill people. He's a psychotic and very bad guy… The thing about him is, he's not the bad killer, the kind of guy that sits and stews and then has these rageful outbursts. He is this extreme extrovert who never shuts up and tells you ridiculously tall tales about himself and mythologizes everything… Hyperactive, hyper, hyper guy wearing cowboy boots.”

Joseph Gordon-Levitt (1981) American actor, director, producer, and writer

IGN, March 30, 2006 - about his role in Killshot

People , Books , Guy , Bird

“This administration has proved that it is utterly incapable of cleaning out the corruption which has completely eroded it and reestablishing the confidence and faith of the American people in the morality and honesty of their government employees.”

Richard Nixon (1913–1994) 37th President of the United States of America

Nixon as Senator, speaking of the Truman administration in 1951, as quoted in Isaac Asimov's Book of Facts (1992), p. 338 http://www.findbookprices.com/detail/0803893477
1950s

People , Confidence

“Many Christians deny what faith means, at least initially. Some try to equivocate. Some resort to the logical fallacy of false equivalence, insinuating that science depends on faith too, or that their religion has evidence. Some Christians even try to reverse the definition of faith into a belief that is based on evidence. But that’s not what it is. Faith is not simply “trust” either, as some allege. That is the wrong context. Faith in the context of religion is a form of trust, but with a prefix and suffix required to turn mere trust into faith. It must be a [complete] trust [that is not based on evidence]. This is according a consensus of mainstream authoritative religious and other definitive sources, not just within Abrahamic religions in the Bible and Qur’an, but also in other religions like the Hindu’s Bhagavad-Gita.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

Religion , Science , Dependency , Falseness

“Why don’t you believe in God? I get that question all the time. I always try to give a sensitive, reasoned answer. This is usually awkward, time consuming and pointless. People who believe in God don’t need proof of his existence, and they certainly don’t want evidence to the contrary. They are happy with their belief. They even say things like “it’s true to me” and “it’s faith.” I still give my logical answer because I feel that not being honest would be patronizing and impolite. It is ironic therefore that “I don’t believe in God because there is absolutely no scientific evidence for his existence and from what I’ve heard the very definition is a logical impossibility in this known universe” comes across as both patronizing and impolite.”

Ricky Gervais (1961) English comedian, actor, director, producer, musician, writer, and former radio presenter

"Ricky Gervais: Why I’m an Atheist," WSJ, 2010 http://blogs.wsj.com/speakeasy/2010/12/19/a-holiday-message-from-ricky-gervais-why-im-an-atheist/

God , People , Feeling , Question

“We are not to call for tyranny and bans on freedom. It is obvious that we cannot stop publication of what we view as indecent in our sacred faith…failing to make use of Western freedom of press and other technologies to show the West the values of Islam is intellectual failure and a guilt that should not be linked to Islam.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Failure , Freedom

“It is not possible to escape from the results of the irruption of faith into the structures of our knowledge.”

Jacques Maritain (1882–1973) French philosopher

Science and Wisdom (1954), p. 109.

Knowledge

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life , Death , Men , God

“It is fashionable to wax apocalyptic about the threat to humanity posed by the AIDS virus, "mad cow" disease, and many others, but I think a case can be made that faith is one of the world's great evils, comparable to the smallpox virus but harder to eradicate.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

" Is Science a Religion? http://www.thehumanist.org/humanist/articles/dawkins.html", The Humanist (January 1997)

World , Disease , Fashion , Thinking

“Religion. Yes, that's behind all my books. What I am interested in is the relationship between the blundering human being and God. I belong to no church, but I have a religious faith; it's an attempt to express that, among other things, that I try to do. Whether he confesses to being religious or not, everyone has a religious faith of a kind. I myself am a blundering human being with a belief in God who made us and we got out of hand, a kind of Frankenstein monster. Everyone can make mistakes, including God. I believe God does intervene; I think there is a Divine Power, a Creator, who has an influence on human beings if they are willing to be open to him.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

God , Books , Religion , Thinking

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

David Gerrold book When HARLIE Was One

Section 37 (p. 216)
When HARLIE Was One (1972)

God , Hope , Way , Question

“A genuine first-hand religious experience like this is bound to be a heterodoxy to its witnesses, the prophet appearing as a mere lonely madman. If his doctrine prove contagious enough to spread to any others, it becomes a definite and labeled heresy. But if it then still prove contagious enough to triumph over persecution, it becomes itself an orthodoxy; and when a religion has become an orthodoxy, its day of inwardness is over: the spring is dry; the faithful live at second hand exclusively and stone the prophets in their turn. The new church, in spite of whatever human goodness it may foster, can be henceforth counted on as a staunch ally in every attempt to stifle the spontaneous religious spirit, and to stop all later bubblings of the fountain from which in purer days it drew its own supply of inspiration.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

Religion , Spring , Appearance

“What we find in our heroes and martyrs is a living witness to the fact that the true life of faith can only be nobly inspired and rightly lived if one takes it on bravely and gallantly, as something of a grand adventure in which we set out into an unknown country to face many a danger, to meet many a joy, to find many a comrade, to win and lose many a battle.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 29

Life , Joy , Country

“It is not necessarily for mercenary soldiers to know what is going on. It is sufficient for them to do the job for which they have taken the gold. That had been drummed into me from the moment I enlisted. There is neither right nor wrong, neither good nor evil, only our side and theirs. The honor of the company lies within, directed one brother toward another. Without, honor lies only in keeping faith with the sponsor.”

Glen Cook book Shadow Games

Source: Shadow Games (1989), Chapter 28, “Back to Scouting” (p. 148)

Evil

“Faith, by definition, is a risk.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 125

“The historical cycle seems to be: From bondage to spiritual faith; from spiritual faith to courage; from courage to liberty; from liberty to abundance, from abundance to selfishness; from selfishness to apathy, from apathy to dependency; and from dependency back to bondage once more.”

Alexander Fraser Tytler (1747–1813) Scottish advocate, judge, writer and historian

This quotation was actually by Henning W. Prentis, Jr., president of the Armstrong Cork Company and former president of the National Association of Manufacturers, in a February 1943 address entitled " The Cult of Competency http://ergo-sum.net/literature/CultOfCompetency.pdf" delivered at a Mid-Year Convocation of the General Alumni Society of the University of Pennsylvania (The General Magazine and Historical Chronicle, Vol. XLV, Numb. III, April 1943, pp. 272-73).
This quotation sometimes appears joined with the above one, most notably as part of a longer piece which began circulating on the Internet shortly after the 2000 U.S. Presidential Election ( "The Fall of the Athenian Republic," http://www.snopes.com/politics/quotes/tyler.asp Urban Legends Reference Pages):
::A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.
The average age of the world's greatest civilizations from the beginning of history has been about 200 years. During those 200 years, these nations always progressed through the following sequence:
::* From bondage to spiritual faith;
::* From spiritual faith to great courage;
::* From courage to liberty;
::* From liberty to abundance;
::* From abundance to complacency;
::* From complacency to apathy;
::* From apathy to dependence;
::* From dependence back into bondage.
Attributed

Courage , Dependency , Selfishness

“Where’s the next show?’, ‘Why don’t you make a Video?’, ‘Put on these beads and clothes and The Bling, Bling!’ Well, if that’s all it’s about than I think that I want out, of a career that won’t just let me sing. …‘cause music, faith and knowledge should be free.”

Dawud Wharnsby (1972) Canadian musician

"I Just Wanna Sing"
For Whom The Troubadour Sings (2010)

Music , Knowledge , Thinking , Singing

“It was this event that shattered my faith in my religion and my country. I had spent the mid-'60s as a successful student in a virtually white environment. I had learned Latin, physics and chemistry. I had accepted the loneliness that came with being "the integrator," the first and the only. But this event, this trauma I could not take, especially when one of my fellow seminarians, not knowing that I was standing behind him, declared that he hoped the S. O. B. died. This was a man of God, mortally stricken by an assassin's bullet, and one preparing for the priesthood had wished evil upon him.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

God , Religion , Hope , Learning

“You say that faith is a gift; this is perhaps the most correct thing that can be said about it.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 305.

“Unlike all other founders of a religious faith, Christ had no selfishness, no desire of dominance; and His system, unlike all other systems of worship, was bloodless, boundlessly beneficent, and — most marvelous of all — went to break all bonds of body and soul, and to cast down every temporal and every spiritual tyranny.”

William Howitt (1792–1879) British writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 60.

Soul , Christ , Selfishness

“We don't need faith to believe in God because the whole of Creation, the whole of nature, is ordered. It isn't a semblance of order, it has order, from the atom through to the universe, we see the genius of God's creative hand.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

God , Nature , Universe

“Let us suppose there was a teacher of whom an historical record (or, at least, a widespread belief which is not basically disputable) reports that he was the first to expound publicly a pure and searching religion, comprehensible to the whole world. … Suppose that all he did was done even in the face of a dominant ecclesiastical faith which was onerous and not conducive to moral ends (a faith whose perfunctory worship can serve as a type of all the other faiths, at bottom merely statutory, which were current in the world at the time). Suppose, further, we find that he had made this universal religion of reason the highest and indispensable condition of every religious faith whatsoever … and this without further adding to this faith burdensome new ordinances or wishing to transform acts which he had initiated into peculiar holy practices, required in themselves as being constituent elements of religion. After this description one will not fail to recognize the person who can be referenced, not indeed as the founder of the religion which, free from every dogma, is engraved in all men’s hearts (for it does not have its origin in an arbitrary will), but as the founder of the first true church.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men , World , Religion , Search

“Instead of indulging in jealousy, greed, in relishing themselves, there are men who keep their hearts alert to the stillness in which time rolls on and leaves us behind. … those who are open to the wonder will not miss it. Faith is found in solicitude for faith, in an inner care for the wonder that is everywhere.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)

Men , Jealousy , Time , Heart

“On examination, I have found [Hinduism] to be the most tolerant of all religions known to me. Its freedom from dogma makes a forcible appeal to me in as much as it gives the votary the largest scope for self-expression. Not being an exclusive religion, it enables the followers of the faith not merely to respect all the other religions, but it also enables them to admire and assimilate whatever may be good in the other faiths. Non-violence is common to all religions, but it has found the highest expression and application in Hinduism. (I do not regard Jainism or Buddhism as separate from Hinduism.) Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
1920s

Life , Religion , Freedom

“Above all, religion, faith healing, and alternative medicine all show the diagnostic feature of faith: an agenda not to find the truth, but to support one’s biases, emotions, and personal beliefs.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 238

Truth , Religion , Support , Personality

“By what name shall we call this animating principle of the universe, this source of all phenomana? Some call it Force or Energy or Mind, others call it God. Some call this idea a working hypothesis, others call it Faith.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 15

God , Idea , Universe , Animals

“If you think you can win, you can win. Faith is necessary to victory.”

William Hazlitt (1778–1830) English writer

"On Great and Little Things"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Faith , Thinking , Victory

“These things, which we state lightly enough here, are yet of deep import, and indicate a mighty change in our whole manner of existence. For the same habit regulates not our modes of action alone, but our modes of thought and feeling. Men are grown mechanical in head and in heart, as well as in hand. They have lost faith in individual endeavour, and in natural force, of any kind. Not for internal perfection, but for external combinations and arrangements, for institutions, constitutions, for Mechanism of one sort or other, do they hope and struggle. Their whole efforts, attachments, opinions, turn on mechanism, and are of a mechanical character.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Men , Hope , Feeling , Nature

“… if you look around the Christian faith, you won't find many of those proud people who are puffed up in their own 'fleshly' wisdom.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Wisdom , People

“Now there's spiritual warfare, flesh and blood breaking down. You either got faith or you got unbelief, and there ain't no neutral ground.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Precious Angel

“In the United States, … there prevails a simple faith that the formulae of the democratic state will solve all the social problems of humanity, even though their application be limited and hindered by an autocratic economic order.”

Harry F. Ward (1873–1966) American methodist minister

Source: The New Social Order (1920), pp. v-vi

Problem

“They rightly adminish us that Christ taught that our speech should be Yea, Yea, and Nay, Nayl yet they do not seem to me to understand it clearly, or if they do understand it to obeu it. For though in many places they should often have said Yea, it has never been Yea. When those leaders were banished, against whom we wrote as best we could, and asked for an oath they would not reply except to the effect that through the faith which they had in God they knew they would never return, and yet they soon returned. 'The Father,' each said, 'led me back through His will.' I know very well that it was the father - of lies who led them back; but they pretend to know it was the Heavenly Father. Here is something worth telling: when that George (whom they call a second Paul) of the House of Jacob [Blaurock], was cudgelled with rods among us even to the infernal gate and was asked by an officer of the Council to take oath and lift up his hands [in affirmation], he at first refused, as he had often done before and had persisted in doing. Indeed he had always said that he would rather die than take an oath. The officer of the Council then ordered him forthwith to lift his hands and make oath at once, 'or do you, policemen,' he said, 'lead him to prison.' But now persuaded by rods this George of the House of Jacob raised his hand to heven and followed the magistrate in the recitation of the aoth. So here you have the question confronting you, Catabaptists, whether that Pail of yours did or did not transgress the law. The law forbids to sweat about the least thing: he swore, so he transgressed the law. Hence this knot is knit: You would be speerated from the world, from lies, from those who walk not according to the resurection of Christ but in dead works? How then is it that you have not excommunicated that Apostate? Your Yea is not Yea with you nor your Nay, Nay, but the contrary; your Yea is Nay and your Nay, Yea. You follow neither Christ nor your own constitution.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

As quoted in ibid, p. 263-264

God , World , Law , Understanding

“There is no subject inappropriate for scientific research. Johann, we’ve let you fellows have a monopoly of such matters for too long. The most serious questions in the world have been left to faith or speculation. It is time for scientists to cope with them, or admit that science is no more than pebble counting.”

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 11, “—then a man is something more than his genes!”, p. 111

World , Question , Science , Time

“I have complete faith in the continued absurdity of whatever’s going on.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Philadelphia Inquirer interview http://www.nofactzone.net/?p=1384, April 22, 2007

“The military should learn a lesson from the incident and correct its mistakes immediately after a review of its system. We must restore the people’s faith in the military.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Minister repeats apologies over death http://www.taipeitimes.com/News/taiwan/archives/2013/07/19/2003567672/2" in The Taipei Times, 19 July 2013.
Statement made at the Republic of China Veterans Association meeting in Taipei commenting on the death of army corporal Hung Chung-chiu, 18 July 2013.
Defense issues

People , Learning

“One of the enduring pathologies of human culture is the tendency to raise children to fear and demonize other human beings on the basis of religious faith.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 80

Children , Fear

“Morals have a perfectly firm and objective foundation in human personality. If men can be brought to understand this, then moral faith may be restored. The problem is really one of education.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

Men , Education , Understanding , Problem

“Belief in God is a matter of personal conviction and faith.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

God , Personality

“The mingling of object and image in collage, of given fact and conscious artifice, corresponds to the illusion-producing processes of contemporary civilization. In advertisements, news stories, films, and political campaigns, lumps of unassailable data are implanted in preconceived formats in order to make the entire fabrication credible. Documents waved at hearings by Joseph McCarthy to substantiate his fictive accusations were a version of collage, as is the corpse of Lenin, inserted by Stalin into the Moscow mausoleum to authenticate his own contrived ideology. Twentieth-century fictions are rarely made up of the whole cloth, perhaps because the public has been trained to have faith in "information."”

Harold Rosenberg (1906–1978) American writer and art critic

Collage is the primary formula of the aesthetics of mystification developed in our time.
Source: Art on the Edge, (1975), p. 178, "Collage: Philosophy of Put-Togethers"

Time , Training , Clothes

“Faith is a practical habit, which, like every other, is strengthened and increased by continual exercise. It is nourished by meditation, by prayer, and the devout perusal of the Scriptures; and the light which it diffuses becomes stronger and clearer by an uninterrupted converse with its object, and a faithful compliance with its dictates.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 219.

Exercises , Light

“I have known books written on Tolerance, the proper title of which would be — intolerant or intolerable books on tolerance. Should not a man who writes a book expressly to inculcate tolerance learn to treat with respect, or at least with indulgence, articles of faith which tens of thousands ten times told of his fellow-subjects or his fellow-creatures believe with all their souls, and upon the truth of which they rest their tranquillity in this world, and their hopes of salvation in the next, — those articles being at least maintainable against his arguments, and most certainly innocent in themselves?”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

3 January 1834
Table Talk (1821–1834)

Truth , Books , World , Hope

“It is true that other people can help you, and to lasting effect... If I hadn't had Beckett in 1940 [in Paris, when Van Velde was strongly demoralized by the death of his wife], I'm not sure I could have stood it. I am really not sure... At that time he [Beckett] he was driven by an extremely aggressive and fiery Irish spirit. That has lessened as time has gone on... I don't know anywhere in modern art any more faithful or more impressive picture of contemporary humanity than the one he offers us in 'The Unamable.”

Bram van Velde (1895–1981) Dutch painter

2 November 1970; p. 79
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Death , People , Art , Time

“There are problems connected with infidelity and problems connected with being faithful at any cost, and I am for letting those concerned choose the problems they'd prefer. There need not be one rule for all. Infidelity is enlarging and fragmenting and very very dangerous, but it has been known to retrieve people as well as marriages, so it can't be only bad. And while a lot of women would probably consider it better to have the man they care about rip-off other women if he must but hurry home again, I think I'd rather he be concerned about the survival of the people he sleeps with, even those who are not me. Men who take advantage of one woman take advantage of them all, and if he's going to have an experience in which I can't share, then I'd rather it be a good one, so if there are any benefits to trickle down the spout they'll be the kind I'd want.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Women , Men , Marriage , People

“Beneath the anger of Trump supporters lies something deeper – shame, the shame of no longer being able to get ahead, the bitterness that their children will be worse off than they are, the resentment of being told they are backward, and fearing that they might be. Like Russian nationalists who put their faith in Putin, and Chinese patriots who back Xi, Americans who support Trump are responding to their private or collective humiliation.”

Clive Hamilton (1953) Australian economsit

Trumpism as Whitelash (November 19, 2016)

Children , Fear , Support , Anger

“We are all British. We respect democracy and the rule of law. We believe in freedom of speech, freedom of the press, freedom of worship, equal rights regardless of race, sex, sexuality or faith. We believe in respecting different faiths but also expecting those faiths to support the British way of life. These are British values. And are underpinned by distinct British institutions. Our freedom comes from our Parliamentary democracy. The rule of law exists because of our independent judiciary. This is the home that we are building together.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Life , Law , Sex , Way

“I know there is a hope in religion; I know there is faith and I know there is prayer about religion and necessary to it, but God is most glorified when there is peace on earth and good will towards men”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in The Cambridge Companion to Frederick Douglass (2009), by Maurice S. Lee, Cambridge University Press, p. 70

Men , God , Peace , Religion

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life , God , Age , World

“Even while acknowledging that Washington is broken and that Americans have lost faith and trust in government, all President Obama could offer was more interference and government mandates as solutions to the problems government itself has created. His latest gem: “smart regulations to prevent irresponsible behavior.” Government is not just broken. It is running out of control, destroying our lives, our liberty, our security and our livelihood.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

2012, " The State of the Union is Still a State of War http://www.libertyforall.net/?p=7189"

Behavior , Problem

“Contemporary Christian proclamation is faced with the question whether, when it demands faith from men and women, it expects them to acknowledge this mythical world picture from the past. If this is impossible, it has to face the question whether the New Testament proclamation has a truth that is independent of the mythical world picture, in which case it would be the task of theology to demythologize the Christian proclamation.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 3

Women , Men , Truth , World

“What is it that is done to our children that their puberty should deform them? They have the joy of movement; they have an enterprising curiosity; they are ready for sensible self-denial; they dream ahead, and they have a faithful memory, and, above all, great compassion. […] The well-meaning educator who flatters and humours the young not only does a disservice to the community, but also damages the individual by depriving him of the opportunities of self-discovery.”

Kurt Hahn (1886–1974) German educator

Quoted by Donald McLachlan in Kurt Hahn: A Life Span in Education and Politics, ed. Herman Röhrs, 1966, tr. 1970, ISBN 0710068859, §1, p. 8.

Children , Education , Dreams , Communication

“Almost all Muslims, including the most enlightened, feel offended by Rushdie's novel or, rather, by reports they have read or heard about it. Very few people have actually read the dense and tortuous book, but they do not have to. The very idea of using the prophet Muhammad as a character in a novel is painful to many Muslims. The entire Islamic system consists of the so-called Hodud, or limits beyond which one should simply not venture. Islam does not recognize unlimited freedom of expression. Call them taboos, if you like, but Islam considers a wide variety of topics as permanently closed. Most Muslims are prepared to be broad-minded about most things but never anything that even remotely touches their faith… To Muslims religion is not just a part of life. It is, in fact, life that is a part of religion. Muslims cannot understand a concept that has no rules, no limits. The Western belief in human rights, which seems to lack limits, is alien to Islamic traditions… The fact that Rushdie propagated his heresy in a book is of especial significance to Muslims. Islam is the religion of the book par excellence.”

Amir Taheri (1942) Iranian journalist

Few cultures hold the written and printed word in so much awe as Muslims, even though the vast majority are illiterate. When a Muslim wants to clinch an argument he says, 'It is written.'
"Khomeini's Scapegoat", Times, London, (February 13, 1989).

Life , Pain , People , Books

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Love , People , World , Religion

“The enthusiastic soldiers, who, in the thirteenth and fourteenth centuries, spread the faith of Islam among the timid race of Bengal, made forcible conversions by the sword, and, penetrating the dense forests of the Eastern frontier, planted the crescent in the villages of Sylhet. Tradition still preserves the names of Adam Shahid, Shah Halal Mujarrad, and Karmfarma Sahib, as three of the most successful of these enthusiasts.”

Duarte Barbosa (1480–1545) Portuguese explorer and writer

Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
The Book of Duarte Barbosa

Success

“Give me such evidence as would justify me in believing in anything else and I will believe that. Why should I not? It is not half so wonderful as the conservation of force, or the indestructibility of matter. Whoso clearly appreciates all that is implied in the falling of a stone can have no difficulty about any doctrine simply on account of its marvelousness But the longer I live, the more obvious it is to me that the most sacred act of a man's life is to say and to feel, 'I believe such and such to be true.' All the greatest rewards and all the heaviest penalties of existence cling about that act. The universe is one and the same throughout; and if the condition of my success in unraveling some little difficulty of anatomy or physiology is that I shall rigorously refuse to put faith in that which does not rest on sufficient evidence, I cannot believe that the great mysteries of existence will be laid open to me on other terms…. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and hopes upon weaker convictions. I dare not if I would.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

Life , Law , Penalty , Hope

“The generalist, is like the fox, who knows many things. Just as anthropologists learn to live in many cultures, without rifles, so do certain scientists manage to adapt comfortably to the paradigms of several disciplines. How do they do it? When questioned, these generalists always express an inner faith in the unity of science. They, too, carry a single paradigm, but it is one taken from a much higher vantage point, one from which the paradigms of the different disciplines are seen to be very much alike, though often obscured by special language.”

Gerald M. Weinberg (1933–2018) American computer scientist

Source: Introduction to General Systems Thinking, 1975, p. 34; Quote in: Franz Pichler, Roberto Moreno Diaz (1993. Computer Aided Systems Theory. p. 134

Question , Learning , Science