Quotes about effort

page 22

Source: Civil Government : Its Origin, Mission, and Destiny (1889), p. 73
Context: Human government, the embodied effort of man to rule the world without God, ruled over by "the prince of this world," the devil. Its mission is to execute wrath and vengeance here on earth. Human government bears the same relation to hell as the church bears to heaven.

Hagakure (c. 1716)
Context: It is not good to settle into a set of opinions. It is a mistake to put forth effort and obtain some understanding and then stop at that. At first putting forth great effort to be sure that you have grasped the basics, then practicing so that they may come to fruition is something that will never stop for your whole lifetime. Do not rely on following the degree of understanding that you have discovered, but simply think, "This is not enough."
One should search throughout his whole life how best to follow the Way. And he should study, setting his mind to work without putting things off. Within this is the Way.

Some Reflections on Peace in Our Time (1950)
Context: A favourable climate for peaceful negotiation must be created and can only be created by painstaking, unremitting effort. Conflicting parties must be led to realize that the road to peace can never be traversed by threatening to fight at every bend, by merely being armed to the teeth, or by flushing every bush to find an enemy. An essential first step in a civilized approach to peace in these times would call for a moratorium on recrimination and reproach.

Source: The Gutenberg Galaxy (1962), p. 216; this paragraph was quoted as "context (0) - THE INNIS MODE" by John Brunner, the epigraph or first chapter in his novel Stand on Zanzibar (1968)
Context: There is nothing willful or arbitrary about the Innis mode of expression. Were it to be translated into perspective prose, it would not only require huge space, but the insight into the modes of interplay among forms of organisation would also be lost. Innis sacrificed point of view and prestige to his sense of the urgent need for insight. A point of view can be a dangerous luxury when substituted for insight and understanding. As Innis got more insight he abandoned any mere point of view in his presentation of knowledge. When he interrelates the development of the steam press with 'the consolidation of the vernaculars' and the rise of nationalism and revolution he is not reporting anybody's point of view, least of all his own. He is setting up a mosaic configuration or galaxy for insight … Innis makes no effort to "spell out" the interrelations between the components in his galaxy. He offers no consumer packages in his later work, but only do-it-yourself kits...

"Thoughts During An Air Raid"
The Still Centre (1939)
Context: Of course, the entire effort is to put myself
Outside the ordinary range
Of what are called statistics. A hundred are killed
In the outer suburbs. Well, well, I carry on.

Speech to Devonshire Conservatives (January 1892), as quoted in The Marquis of Salisbury (1892), by James J. Ellis, p. 185
Variant: The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible liberty for the exercise of his own moral and intellectual qualities should be offered to him by law.
As quoted in Salisbury — Victorian Titan (1999) by Andrew Roberts
1890s
Context: We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts. The wealth with which the rich man is surrounded is constantly tempting him to forget the truth, ad you see in family after family men degenerating from the position of their fathers because they live sluggishly and enjoy what has been placed before them without appealing to their own exertions. The poor man, especially in these days, may have a similar temptation offered to him by legislation, but this same inexorable rule will work. The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law; and therefore it is that in my opinion nothing that we can do this year, and nothing that we did before, will equal in the benefit that it will confer upon the physical condition, and with the physical will follow the moral too, of the labouring classes in the rural districts, that measure for free education which we passed last year. It will have the effect of bringing education home to many a family which hitherto has not been able to enjoy it, and in that way, by developing the faculties which nature has given to them, it will be a far surer and a far more valuable aid to extricate them from any of the sufferings or hardships to which they may be exposed than the most lavish gifts of mere sustenance that the State could offer.

Essay, written under the pseudonym "Candidus," in The Boston Gazette (14 October 1771), later published in The Life and Public Services of Samuel Adams (1865) by William Vincent Wells, p. 425
Context: The liberties of our Country, the freedom of our civil constitution are worth defending at all hazards: And it is our duty to defend them against all attacks. We have receiv'd them as a fair Inheritance from our worthy Ancestors: They purchas'd them for us with toil and danger and expence of treasure and blood; and transmitted them to us with care and diligence. It will bring an everlasting mark of infamy on the present generation, enlightened as it is, if we should suffer them to be wrested from us by violence without a struggle; or be cheated out of them by the artifices of false and designing men. Of the latter we are in most danger at present: Let us therefore be aware of it. Let us contemplate our forefathers and posterity; and resolve to maintain the rights bequeath'd to us from the former, for the sake of the latter. — Instead of sitting down satisfied with the efforts we have already made, which is the wish of our enemies, the necessity of the times, more than ever, calls for our utmost circumspection, deliberation, fortitude, and perseverance. Let us remember that "if we suffer tamely a lawless attack upon our liberty, we encourage it, and involve others in our doom." It is a very serious consideration, which should deeply impress our minds, that millions yet unborn may be the miserable sharers of the event.

Section 29
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: A fateful process is set in motion when the individual is released "to the freedom of his own impotence" and left to justify his existence by his own efforts. The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations.
The individual on his own is stable only so long as he is possessed of self-esteem. The maintenance of self-esteem is a continuous task which taxes all of the individual's powers and inner resources. We have to prove our worth and justify our existence anew each day. When, for whatever reason, self-esteem is unattainable, the autonomous individual becomes a highly explosive entity. He turns away from an unpromising self and plunges into the pursuit of pride — the explosive substitute for self-esteem. All social disturbances and upheavals have their roots in crises of individual self-esteem, and the great endeavor in which the masses most readily unite is basically a search for pride.

Vol. 1, pt. 1, translated by W.P.Dickson.
Introductory Paragraph
The History of Rome - Volume 1
Context: The Mediterranean Sea with its various branches, penetrating far into the great Continent, forms the largest gul of the ocean, and, alternately narrowed by islands or projections of the land and expanding to considerable breadth, at once separates and connects the three divisions of the Old World. The shores of this inland sea were in ancient times peopled by various nations, belonging in an ethno-graphical and philological point of view to different races, but constituting in their historical aspect one whole. This historic whole has been usually, but not very appropriately, entitled the history of the ancient world. It is in reality the history of the civilization among the Mediterranean nations; and as it passes before us in its successive stages, it presents four great phases of development, - the history of the Coptic or Egyptian stock dwelling on the southern shore, the history of the Aramaean or Syrian Nation, which occupied the east coast and extended into the interior of Asia as far as the Euphrates and Tigris, and the histories of the twin-peoples, the Hellenes and the Italians, who received as their heritage the countries bordering on its European shores. Each of these histories was in its earlier stages connected with other regions and with other cycles of historical evolution, but each soon entered on its own peculiar career. The surrounding nations of alien or even of kindred extraction, - the Berbers and Negroes of Africa, the Arabs and Persians, and Indians of Asia, the Celts and Germs of Europe, - came into manifold contact with the peoples inhabiting the borders of the Mediterranean, but they neither imparted unto them nor received from them any influences of really decisive effect upon their respective destinies. So far, therefore, as cycles of culture admit of demarcation at all, we may regard that cycle as a unity which has its culminating points denoted by the names Thebes, Carthage, Athens, and Rome. The four nations represented by these names, after each of them had attained in a path of its own peculiar and noble civilization, mingled with one another in the most varied relations of reciprocal intercourse, and skilfully elaborated and richly developed all the elements of human nature. At length their cycle as accomplished. New peoples who hitherto had onled laved the territories of the states of the Mediterranean, as waves lave the beach, overflowed both shores, severed the history of its south coast from that of the north, and transferred the centre of civilization from the Mediterranean to the Atlantic Ocean. The distinction between ancient and modern history, therefore, is no mere accident, nor yet a mere matter of chronological convenience. What is called modern history is in reality the formation of a new cycle of culture, connected at several epochs of its development with the perishing or perished civilization of the mediterranean states, as that was connected with the primitive civilization of the Indo-Germanic stock, but destined, like that earlier cycle, to traverse an orbit of its own. It too is destined to experience in full measure the vicissitudes of national weal and woe, period of growth, of full vigour, and of age, the blessedness of creative effort, in religion, polity, and art, the comfort of enjoying the material and intellectual acquisitions it has won, perhaps also, some day, the decay of productive power in the satiety of contentment with the goal attained. But that goal too will only be temporary: the grandest system of civilization has its orbit, and may complete its course; but not so the human race, to which, even when it seems to have attained its goal, the old task is ever set anew with a wider range and with a deeper meaning.

DoD News Briefing, Monday, April 28, 1997 - 8:45 a.m. EDT http://www.fas.org/news/usa/1997/04/bmd970429d.htm
Context: The mere fear that there is a mole within an agency can set off a chain reaction and a hunt for that particular mole which can paralyze the agency for weeks and months and years even, in a search. The same thing is true about just the false scare of a threat of using some kind of a chemical weapon or a biological one. There are some reports, for example, that some countries have been trying to construct something like an Ebola Virus, and that would be a very dangerous phenomenon, to say the least. Alvin Toffler has written about this in terms of some scientists in their laboratories trying to devise certain types of pathogens that would be ethnic specific so that they could just eliminate certain ethnic groups and races; and others are designing some sort of engineering, some sort of insects that can destroy specific crops. Others are engaging even in an eco- type of terrorism whereby they can alter the climate, set off earthquakes, volcanoes remotely through the use of electromagnetic waves.
So there are plenty of ingenious minds out there that are at work finding ways in which they can wreak terror upon other nations. It's real, and that's the reason why we have to intensify our efforts, and that's why this is so important.

"Previous Thoughts" at rawilson.com
Context: I regard the two major male archetypes in 20th Century literature as Leopold Bloom and Hannibal Lecter. M. D. Bloom, the perpetual victim, the kind and gentle fellow who finishes last, represented an astonishing breakthrough to new levels of realism in the novel, and also symbolized the view of humanity that hardly anybody could deny c. 1900-1950. History, sociology, economics, psychology et al. confirmed Joyce’s view of Everyman as victim. Bloom, exploited and downtrodden by the Brits for being Irish and rejected by many of the Irish for being Jewish, does indeed epiphanize humanity in the first half of the 20th Century. And he remains a nice guy despite everything that happens...
Dr Lecter, my candidate for the male archetype of 1951-2000, will never win any Nice Guy awards, I fear, but he symbolizes our age as totally as Bloom symbolized his. Hannibal's wit, erudition, insight into others, artistic sensitivity, scientific knowledge etc. make him almost a walking one man encyclopedia of Western civilization. As for his "hobbies" as he calls them — well, according to the World Game Institute, since the end of World War II, in which 60,000,000 human beings were murdered by other human beings, 193, 000,000 more humans have been murdered by other humans in brush wars, revolutions, insurrections etc. What better symbol of our age than a serial killer? Hell, can you think of any recent U. S. President who doesn't belong in the Serial Killer Hall of Fame? And their motives make no more sense, and no less sense, than Dr Lecter's Darwinian one-man effort to rid the planet of those he finds outstandingly loutish and uncouth.

"6/24/95 Wendy Kaminer on Crime" (24 June 1995)
Context: I'm better at criticism than social engineering, so I always have a hard time answering good practical questions like "what can the average person do?" Of course, there are obvious answers, like the average person can get involved in local politics, the average person can get involved in violence prevention programs in his or her own neighborhood, the average person can engage with local radio and TV talk shows on crime. I'm afraid, though, that's not a very good answer. I'm best at knowing what I can do personally, which is write and think about issues like these, point out problems, and hope that people like you can do a better job than I can of figuring out where to go next. I've always seen the formulation of public policy — and solutions to social problems — as a collaborative effort. I've always felt that my part of the job was to analyze and criticize in the hope that other people might use my work to forge solutions.

Speech in Stourport (12 January 1925), quoted in On England, and Other Addresses (1926), pp. 15-16.
1925
Context: If there is anything... it is my training, which has given me, whether I can use it or not, a knowledge and a sympathy very difficult for any man to attain who has had an exclusively political training I regard it as of the greatest value to myself that during the formative years of my life, and during the ten and twenty years when I first started work in the world, I worked in close contact with all classes of people in this country, and enjoyed, through no credit to myself, the goodwill which I have inherited from generations that have gone before me and left behind a name for honesty, fair play, right judgment, and kindliness to those with whom they worked. Through that, whether I succeed or not, I believe I have an understanding of the mind of the people of the country which I could have gained in no other way. It is through this that I have that ineradicable belief and faith in our people which sustains me through good times and evil, and it is because of this that I have every confidence that, whatever troubles may come to this country, or in this country at any time, the native strength and virtue of our people will overcome everything. There is only one thing which I feel is worth giving one's whole strength to, and that is the binding together of all classes of our people in an effort to make life in this country better in every sense of the word. That is the main end and object of my life in politics.

As quoted in In His Name (2010) by E. Christopher Reyes, p. 39
Context: I condemn false prophets, I condemn the effort to take away the power of rational decision, to drain people of their free will — and a hell of a lot of money in the bargain. Religions vary in their degree of idiocy, but I reject them all. For most people, religion is nothing more than a substitute for a malfunctioning brain.

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 71
Context: We must not expect too much from legislation, social service with the masses, or even preaching of the Gospel to large congregations. All of these have their advantages, but they also have their limitations. Nothing can adequately take the place of personal effort with individuals.

Japan, the Beautiful and Myself (1969)
Context: The Zen disciple sits for long hours silent and motionless, with his eyes closed. Presently he enters a state of impassivity, free from all ideas and all thoughts. He departs from the self and enters the realm of nothingness. This is not the nothingness or the emptiness of the West. It is rather the reverse, a universe of the spirit in which everything communicates freely with everything, transcending bounds, limitless. There are of course masters of Zen, and the disciple is brought toward enlightenment by exchanging questions and answers with his master, and he studies the scriptures. The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in "the discarding of words", it lies "outside words". And so we have the extreme of "silence like thunder", in the Vimalakirti Nirdesa Sutra.

The Marshall Plan Speech (1947)
Context: For the past ten years conditions have been abnormal. The feverish preparation for war and the more feverish maintenance of the war effort engulfed all aspects of national economies. Machinery has fallen into disrepair or is entirely obsolete. Under the arbitrary and destructive Nazi rule, virtually every possible enterprise was geared into the German war machine. Long-standing commercial ties, private institutions, banks, insurance companies, and shipping companies disappeared through loss of capital, absorption through nationalization, or by simple destruction. In many countries, confidence in the local currency has been severely shaken. The breakdown of the business structure of Europe during the war was complete.

Though widely attributed to Herodotus this in fact comes from the Histories of Polybius, Book 16, chapter 28: "Some men, like bad runners in the stadium, abandon their purposes when close to the goal; while it is at that particular point, more than at any other, that others secure the victory over their rivals". (Translation of Evelyn S Shuckburgh).
Misattributed

Mont Saint Michel and Chartres (1904)
Context: ... the quality that arouses most surprise in Thomism is its astonishingly scientific method. [... ] Avowedly science has aimed at nothing but the reduction of multiplicity to unity, and has excommunicated, as though it were itself a Church, anyone who doubted or disputed its object, its method, or its results. The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.

Wieland; or, the Transformation (1798)
Context: I feel little reluctance in complying with your request. You know not fully the cause of my sorrows. You are a stranger to the depth of my distresses. Hence your efforts at consolation must necessarily fail. Yet the tale that I am going to tell is not intended as a claim upon your sympathy. In the midst of my despair, I do not disdain to contribute what little I can for the benefit of mankind. I acknowledge your right to be informed of the events that have lately happened in my family. Make what use of the tale you shall think proper. If it be communicated to the world, it will inculcate the dusty of avoiding deceit. It will exemplify the force of early impressions, and show the immeasurable evils that flow from an erroneous or imperfect discipline.

Speech on the Assassination of Martin Luther King, Jr. (1968)
Context: Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it's perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black -- considering the evidence evidently is that there were white people who were responsible -- you can be filled with bitterness, and with hatred, and a desire for revenge. We can move in that direction as a country, in greater polarization -- black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion, and love. [... ] But we have to make an effort in the United States. We have to make an effort to understand, to get beyond, or go beyond these rather difficult times.

As quoted from Electrical Review (c. 1895) without further attribution in The Search for the North Pole (1896) by Evelyn Briggs Baldwin, p. 520, this was later published as part of various works by Hubbard, including FRA Magazine : A Journal of Affirmation (1915), and An American Bible (1918) edited by Alice Hubbard. A portion of this was once misattributed to Amelia J Calver in The Manifesto (January 1896) by the United Society of Believers in Christ’s Second Appearing (Shakers), p. 184, and more recently to Kin Hubbard at some sites on the internet.
Context: Genius is often only the power of making continuous efforts. The line between failure and success is so fine that we scarcely know when we pass it — so fine that we are often on the line and do not know it. How many a man has thrown up his hands at a time when a little more effort, a little more patience, would have achieved success. As the tide goes clear out, so it comes clear in. In business sometimes prospects may seem darkest when really they are on the turn. A little more persistence, a little more effort, and what seemed hopeless failure may turn to glorious success. There is no failure except in no longer trying. There is no defeat except from within, no really insurmountable barrier save our own inherent weakness of purpose.

1950s, The Chance for Peace (1953)
Context: The details of such disarmament programs are manifestly critical and complex. Neither the United States nor any other nation can properly claim to possess a perfect, immutable formula. But the formula matters less than the faith -- the good faith without which no formula can work justly and effectively. The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice. These are words that translate into every language on earth. These are the needs that challenge this world in arms.

2010: Odyssey Two (1982), Ch. 43: Thought Experiment
1980s
Context: Plans for the final assault on Big Brother had already been worked out and agreed upon with Mission Control. Leonov would move in slowly, probing at all frequencies, and with steadily increasing power — constantly reporting back to Earth at every moment. When final contact was made, they would try to secure samples by drilling or laser spectroscopy; no one really expected these endeavours to succeed, as even after a decade of study TMA-1 resisted all attempts to analyse its material. The best efforts of human scientists in this direction seemed comparable to those of Stone Age men trying to break through the armour of a bank vault with flint axes.

acting alone, acting in groups, acting in the United Nations, for plague and pestilence, and plunder and pollution, the hazards of nature, and the hunger of children are the foes of every nation. The earth, the sea, and the air are the concern of every nation. And science, technology, and education can be the ally of every nation. Never before has man had such capacity to control his own environment, to end thirst and hunger, to conquer poverty and disease, to banish illiteracy and massive human misery. We have the power to make this the best generation of mankind in the history of the world — or to make it the last.
1963, UN speech

Speech to the Eighth Annual American Constitution Society National Convention (17 June 2010) http://www.franken.senate.gov/?p=news&id=865
Context: Some of the same people who were instrumental in the Federalist Society’s effort to change our legal system are now working to help corporations increase their control over the flow of information.
If you control the flow of information, you can control the conversation around important issues. If you can control the conversation, you can change this country. … But we can’t be satisfied with stopping conservatives and their corporate clients from controlling the narrative when it comes to our legal system.
We have to fight back with our own.
In our narrative, the legal system doesn’t exist to help the powerful grow more powerful – it exists to guarantee that every American is entitled to justice
In our narrative, we defend our individual rights and liberties against corporate encroachment just as fiercely as we defend them against government overreach.

"Dilemma of a Pacifist"(1937)
Context: I know now that there are things for which I am prepared to die. I am willing to die for political freedom; for the right to give my loyalty to ideals above a nation and above a class; for the right to teach my child what I think to be the truth; for the right to explore such knowledge as my brains can penetrate; for the right to love where my mind and heart admire, without reference to some dictator’s code to tell me what the national canons on the matter are; for the right to work with others of like mind; for a society that seems to me becoming to the dignity of the human race.
I shall pick no fight, nor seek to impose by force these standards on others. But let it be clear. If the fight comes unsolicited, I am not willing to die meekly, to surrender without effort. And that being so, am I still a pacifist?

Schenck v. United States, 249 U.S. 47, 52 (3 March 1919).
1910s

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Context: Projected upon the natural world... is the idea of privilege.... Ever since the invention of civilization, there have been privileged classes... some groups that oppress others and that work to maintain these heirarchies of power. The children of the privileged grow up expecting that, through no particular effort of their own, they will retain a privileged position.

1920s, Freedom and its Obligations (1924)

As We May Think (1945)
Context: Machines with interchangeable parts can now be constructed with great economy of effort. In spite of much complexity, they perform reliably. Witness the humble typewriter, or the movie camera, or the automobile.

In response to criticism that she was too beautiful to play a lonely waitress in Frankie and Johnny, quoted in Pfeiffer: Beyond the Age of Innocence by Thompson, p. 223
Context: The description of the character is that Frankie is an attractive woman if she'd just put a little effort into how she looks. So that's basically the way I played her. I consider myself an attractive woman, and I can be not-so-great-looking if I don't put effort into how I look. But more importantly, the core of the character was someone who had given up on love, and that could be any age, any size, any form of beauty. That could be anybody.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: Though Masonry neither usurps the place of, nor apes religion, prayer is an essential part of our ceremonies. It is the aspiration of the soul toward the Absolute and Infinite Intelligence, which is the One Supreme Deity, most feebly and misunderstandingly characterized as an "architect." Certain faculties of man are directed toward the Unknown — thought, meditation, prayer. The unknown is an ocean, of which conscience is the compass. Thought, meditation, prayer, are the great mysterious pointings of the needle. It is a spiritual magnetism that thus connects the human soul with the Deity. These majestic irradiations of the soul pierce through the shadow toward the light.
It is but a shallow scoff to say that prayer is absurd, because it is not possible for us, by means of it, to persuade God to change His plans. He produces foreknown and foreintended effects, by the instrumentality of the forces of nature, all of which are His forces. Our own are part of these. Our free agency and our will are forces. We do not absurdly cease to make efforts to attain wealth or happiness, prolong life, and continue health, because we cannot by any effort change what is predestined. If the effort also is predestined, it is not the less our effort, made of our free will.

Part I : Contemporary Issues in Science, Ch. 1 : "The Scientist as Rebel"; this first appeared in New York Review of Books (25 May 1995).
The Scientist As Rebel (2006)
Context: There is no such thing as a unique scientific vision, any more than there is a unique poetic vision. Science is a mosaic of partial and conflicting visions. But there is one common element in these visions. The common element is rebellion against the restrictions imposed by the locally prevailing culture, Western or Eastern as the case may be. It is no more Western than it is Arab or Indian or Japanese or Chinese. Arabs and Indians and Japanese and Chinese had a big share in the development of modern science. And two thousand years earlier, the beginnings of science were as much Babylonian and Egyptian as Greek. One of the central facts about science is that it pays no attention to East and West and North and South and black and yellow and white. It belongs to everybody who is willing to make the effort to learn it. And what is true of science is true of poetry.... Poetry and science are gifts given to all of humanity.

1930s, Obituary for Emmy Noether (1935)
Context: The efforts of most human-beings are consumed in the struggle for their daily bread, but most of those who are, either through fortune or some special gift, relieved of this struggle are largely absorbed in further improving their worldly lot. Beneath the effort directed toward the accumulation of worldly goods lies all too frequently the illusion that this is the most substantial and desirable end to be achieved; but there is, fortunately, a minority composed of those who recognize early in their lives that the most beautiful and satisfying experiences open to humankind are not derived from the outside, but are bound up with the development of the individual's own feeling, thinking and acting. The genuine artists, investigators and thinkers have always been persons of this kind. However inconspicuously the life of these individuals runs its course, none the less the fruits of their endeavors are the most valuable contributions which one generation can make to its successors.

"The Composer on His Work : Meditation on a Twelve-Tone Horse", in Classic Essays on Twentieth-Century Music : A Continuing Symposium (1996) edited by Richard Kostelanetz and Joseph Darby, , p. 169
Context: A composer's awareness of the plurality of functions of his own tools forms the basis for his responsibility just as, in everyday life, every man's responsibility begins with the recognition of the multiplicity of human races, conditions, needs, and ideals. I would go as far as to say (as my anger comes back) that any attempt to codify musical reality into a kind of imitation grammar (I refer mainly to the efforts associated with the Twelve-Tone System) is a brand of fetishism which shares with Fascism and racism the tendency to reduce live processes to immobile, labeled objects, the tendency to deal with formalities rather than substance. Claude Lévi-Strauss describes (though to illustrate a different point) a captain at sea, his ship reduced to a frail raft without sails, who, by enforcing a meticulous protocol on his crew, is able to distract them from nostalgia for a safe harbor and from the desire for a destination.

Ibid.
1890s

They must feel at the same time the greater solicitude to give the fullest efficacy to their own regulations. With that view, the interposition of Congress appears to be required by the violations and evasions which it is suggested are chargeable on unworthy citizens who mingle in the slave trade under foreign flags and with foreign ports, and by collusive importations of slaves into the United States through adjoining ports and territories. I present the subject to Congress with a full assurance of their disposition to apply all the remedy which can be afforded by an amendment of the law. The regulations which were intended to guard against abuses of a kindred character in the trade between the several States ought also to be rendered more effectual for their humane object.
James Madison's Eighth State of the Union Address (3 December 1816)
1810s

Letter to John Davis (18 January 1824). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 331–332
1820s
Context: I thank you, Sir, for the copy you were so kind as to send me of the revd. Mr. Bancroft's Unitarian sermons. I have read them with great satisfaction, and always rejoice in efforts to restore us to primitive Christianity, in all the simplicity in which it came from the lips of Jesus. Had it never been sophisticated by the subtleties of Commentators, nor paraphrased into meanings totally foreign to its character, it would at this day have been the religion of the whole civilized world. But the metaphysical abstractions of Athanasius, and the maniac ravings of Calvin, tinctured plentifully with the foggy dreams of Plato, have so loaded it with absurdities and incomprehensibilities, as to drive into infidelity men who had not time, patience, or opportunity to strip it of its meretricious trappings[. ]

1920s, Authority and Religious Liberty (1924)
Context: Our American government was the result of an effort to establish institutions under which the people as a whole should have the largest possible advantages. Class and privilege were outlawed, freedom and opportunity were guaranteed. They undertook to provide conditions under which service would be adequately rewarded, and where the people would own their own property and control their own government. They had no other motive. They were actuated by no other purpose. If we are to maintain what they established, it is important to understand the foundation on which they built, and the claims by which they justified the sovereign rights and royal estate of every American citizen.

Source: Into the Wild (1996), Ch. 14.
Context: Early on a difficult climb, especially a difficult solo climb, you constantly feel the abyss pulling at your back. To resist takes a tremendous conscious effort; you don't dare let your guard down for an instant. The siren song of the void puts you on edge; it makes your movements tentative, clumsy, herky-jerky. But as the climb goes on, you grow accustomed to the exposure, you get used to rubbing shoulders with doom, you come to believe in the reliability of your hands and feet and head. You learn to trust your self-control. By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence — the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes — all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand. At such moments something resembling happiness actually stirs in your chest, but it isn't the sort of emotion you want to lean on very hard. In solo climbing the whole enterprise is held together with little more than chutzpah, not the most reliable adhesive.

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012

Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980

Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010

Excerpted Comments Made by Reza Pahlavi of Iran to a Group of Prominent American Business Leaders in New York City http://www.rezapahlavi.org/details_article.php?article=414&page=2, Dec. 9, 2009.
Speeches, 2008-2009

As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

Book Sometimes you win Sometimes you Learn

Section 1.3, "Shop Organization"
Workers Councils (1947)

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, p. 31.
Islamic government

" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm
Political Essays (1819)

On the Study Qur'an (2015). "Introduction". The Study Quran. HarperOne.

K.P.S. Gill, Central Government appointed special advisor to Gujarat CM, May 2002 in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.

The Friendship Case: Space Brothers teach lessons of brotherhood – an excerpt by Gerard Aartsen Share International http://share-international.org/magazine/old_issues/2011/2011-04.htm#correo (2011)

Speech https://api.parliament.uk/historic-hansard/commons/1915/mar/01/success-of-allies-assured#column_600 in the House of Commons (1 March 1915)
Prime Minister

Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council

Broadcast (27 September 1938), quoted in The Times (28 September 1938), p. 10
Prime Minister

Speech https://api.parliament.uk/historic-hansard/commons/1947/aug/07/state-of-the-nation#column_1766 in the House of Commons (7 August 1947)
President of the Board of Trade

Preface to the Second Edition
The Grammar of Science (1900)

Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 18

The World of Fatwas (Or The Shariah In Action)

Remarks https://theanarchistlibrary.org/library/edward-abbey-remarks-glen-canyon-dam-spring-equinox-1981, Glen Canyon Dam, Spring Equinox 1981.

On how he used artwork as a form of protest (as quoted in “’What better function for art at this time than as a voice for the voiceless’: The Work of Chicano Artist Malaquías Montoya” https://nacla.org/news/2019/02/17/%E2%80%9Cwhat-better-function-art-time-voice-voiceless%E2%80%9D-work-chicano-artist-malaqu%C3%ADas; 2019 Feb 15)

The Masters and the Path of Occultism (1939)

On how there’s a misconception that he’s like his stoner character in “Cheech Marin and Tommy Chong Are Not Their Characters: ‘It’s All for the Love of the Art’” https://www.thewrap.com/heres-the-biggest-misconception-about-cheech-and-chong/ in The Wrap (2018 Sep 14)

Online interview "Questions to Master Deshimaru" at zen-deshimaru.com https://web.archive.org/web/20111008034614/http://www.zen-deshimaru.com/EN/sangha/deshimaru/q-r/0101.htm

Chapter 2 http://www.fodian.net/world/0475_02.html
Vimalakirti Sutra, Robert Thurman's translation, 1991

Arundhati Roy: Literature provides shelter. That's why we need it (abridged version of her PEN America Arthur Miller Freedom to Write Lecture,) The Guardian https://www.theguardian.com/commentisfree/2019/may/13/arundhati-roy-literature-shelter-pen-america (13 May 2019)
Articles

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

Social Directions of the Homosexual (1951)

The Transhumanism Handbook, 2019

1960s, The American Promise (1965)

Letter to Malcolm Cowley (11 February 1949), quoted in William Faulkner : A Critical Essay (1970) by Martin Jarrett-Kerr, p. 46; also published in Selected Letters of William Faulkner (1978) by Joseph Blotner, p. 286

Speech in Newcastle (25 May 1956), quoted in The Times (26 May 1956), p. 6
Chancellor of the Exchequer

THE CHAINS OF SLAVERY

Principles to Form the Basis of the Administration of the Republic (February 1794)

"In Defense of the Committee of Public Safety and Against Briez" (25 September 1793)

Cited in Pioneer, 9/11/1990. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.

Conditions of Progress in Democratic Government (1909).

Pakistan or The Partition of India (1946)

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

2010s, 2017, January, Inaugural address, (January 20, 2017)

Speech in Weimar (6 November 1938), quoted in The Times (26 September 1939), p. 10
1930s

Speech in the Reichstag (20 February 1938), quoted in Stephen H. Roberts, The House That Hitler Built (1945), p. 375
1930s

“And that was a pretty heavy statement for me to hear as a child,” Ward explained. But he took it to heart, and subsequently, soared with success. “I was always very good in school because I saw the importance of it,” he said. “I never took drugs. I never smoked. I never drank…not because I was being Puritan, but because I simply did not think those things were good to do.”
As qtd. in Herbie J Pilato, “Burt Ward — The Man Wonder” https://medium.com/@herbiejpilato/burt-ward-the-man-wonder-4ba41eaf6c69, Medium, (Feb 14, 2019)

On the elite’s influence on the poor in in “The struggle for racial justice has a long way to go” https://isreview.org/issue/84/struggle-racial-justice-has-long-way-go in the International Socialist Review (May 2012)

As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions

"Communism and New Economic Policy",(April 1921)
1920s

1920s

Source: The New Ethics (1907), The Survival of the Strenuous, p. 164

"Human Nature a Product of the Jungle", p. 246
The Universal Kinship (1906), The Ethical Kinship

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

1930s, Obituary for Emmy Noether (1935)

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (p. 63)