Quotes about crying
page 10

Alan Charles Kors photo

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Victor Villaseñor photo
Voltairine de Cleyre photo
Brian Leiter photo
Mahatma Gandhi photo
Barbara Bush photo

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

Edmund White photo
Jackie DeShannon photo

“Another day goes by
Still the children cry
Put a little love in your heart.”

Jackie DeShannon (1941) American singer-songwriter

"Put A Little Love In Your Heart" (1968); written with Jimmy Holiday and Randy Myers

Camille Paglia photo
Karl Pilkington photo
Samuel Adams photo

“Summertime and the livin' is easy,
Fish are jumpin', and the cotton is high.
Oh yo' daddy's rich, and yo' ma is good lookin',
So hush, little baby, don' yo' cry.”

Ira Gershwin (1896–1983) American lyricist

"Summertime", Porgy and Bess, Act I, sc. i (1935). Lyric written in collaboration with DuBose Heyward.

Thomas Haynes Bayly photo

“I've now got the music book ready,
Do sit up and sing like a lady
A recitative from Tancredi,
And something about "Palpiti!"
Sing forte when first you begin it,
Piano the very next minute,
They'll cry "What expression there's in it!"”

Thomas Haynes Bayly (1797–1839) English poet, songwriter, dramatist, and writer

Don't sing English ballads to me!
Don't Sing English Ballads to Me; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 56.

James Anthony Froude photo

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)

William James photo
Abby Stein photo

“When and if, all the Jews, Muslims, LGBTQIA, People of Color, People of less privileged socio-economic status, and so on, with the help of allies, gather to cry out loud: “WE RESIST” there is nothing we cannot accomplish!”

Abby Stein (1991) Trans activist, speaker, and educator

IfNotNow Torah, February 24, 2017 https://medium.com/ifnotnowtorah/a-timely-lesson-lets-rise-up-together-30f4e869088a#.4vrm67rcq/
2017

“You want to cry aloud for your mistakes. But to tell the truth the world doesn't need any more of that sound.”

Mary Oliver (1935–2019) American writer

"The Poet With His Face in His Hands"
New and Selected Poems, Volume 2 (2005)

Happy Rhodes photo

“Why couldn't someone have patience for me?
Why couldn't someone be wise to my fears?
Tell me why couldn't somebody cry for me
This time? And if I should die, who'll be the first to cry?”

Happy Rhodes (1965) American singer-songwriter

"The First To Cry" - Live performance New Haven, CT (4 April 2003) http://www.youtube.com/watch?v=vjxKnOLRFiA
Rhodes Volume I (1986)

David Bowie photo

“Pushing through the market square, so many mothers sighing
News had just come over, we had five years left to cry in.
News guy wept and told us, earth was really dying
Cried so much his face was wet, then I knew he was not lying.”

David Bowie (1947–2016) British musician, actor, record producer and arranger

Five Years
Song lyrics, The Rise and Fall of Ziggy Stardust and the Spiders from Mars (1972)

Jan Smuts photo
Stephen Vincent Benét photo
Nâzım Hikmet photo
Gracie Allen photo

“You're the only boy who ever made me cry, and I decided that if you could make me cry, I must really love you.”

Gracie Allen (1902–1964) American actress and comedienne

Accepting a proposal of marriage from George Burns in December 1925, after a long period of reluctance, and dismissal of his overtures, as quoted in Gracie : A Love Story (1988) by George Burns, p. 17

Isaac de Benserade photo

“In bed we laugh, in bed we cry;
And, born in bed, in bed we die.
The near approach a bed may show
Of human bliss to human woe.”

Isaac de Benserade (1613–1691) French writer

Théâtre des ris et des pleurs
Lit! où je nais, et où je meurs,
Tu nous fais voir comment voisins
Sont nos plaisirs et chagrins.
Translated by Samuel Johnson, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Ken Ham photo

“Evolutionary Darwinists need to understand we are taking the dinosaurs back. This is a battle cry to recognize the science in the revealed truth of God.”

Ken Ham (1951) Australian young Earth creationist

Michael Powell, "In Evolution Debate, Creationists Are Breaking New Ground; Museum Dedicated to Biblical Interpretation Of the World Is Being Built Near Cincinnati", The Washington Post (September 25, 2005), p. A.03

Johnny Cash photo
George Villiers, 2nd Duke of Buckingham photo

“Our Poets make us laugh at Tragœdy,
And with their Comoedies they make us cry.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

Prologue
The Rehearsal (1671)

Wallace Stevens photo
W. Somerset Maugham photo
Morrissey photo
John Newton photo
Henry James photo
John Green photo
Klaus Kinski photo

“At sixteen I get drafted. When I read the draft notice, I cry. Not because I'm a coward - I'm not afraid of anyone. But I don't want to kill or be killed.”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 42

Jack Vance photo

“A single question remained, the age-old cry of anguish: “How could one so beautiful be so base?””

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 6, section 1 (p. 434)

George Washington Plunkitt photo

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Phil Brooks photo

“I'm the kind of person that if I'm not getting something that I need from somewhere. I don't cry about it, I'm like OK I'm going to go here and find what I need.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

From his DVD, "CM Punk: Best in the World".
Personal

Bruce Springsteen photo
Klaus Kinski photo

“At first, I felt this thing coming up in myself, just really physically growing in myself and happening, but it was a jungle, so I couldn't distinguish things so much. I knew there were, in myself, the souls of millions of people who lived centuries ago - not just people but animals, plants, the elements, things, even, matter - that all of these exist in me, and I felt this. OK, this pushed and pushed and pushed. OK, that was the beginning… And through the years it became clearer and clearer, this thing; it started to separate itself. I could make it come when I had to concentrate on, let's say, a person I had to become - this thing became stronger. And took more of me. In this moment, I let it do it, because I wanted, I had to be this person. And as I was led to doing it, there was then no way back. And the more I tried to do it, the more I hated it. But there was no way back anymore; it was always going farther and farther and farther. Until one day, when I was walking through the streets of Paris, I started crying, because I could look at a man, a woman, a dog, anything, and receive it, anything, everything; there was no difference between physical and psychological. I felt like I was breaking out, breaking up, receiving everything, every moment, even things I did not see. There is no turning back from this. But this danger is the power you have. It is this same power that lets you hold an audience when you are on a stage. Then it is a concentration, the same concentration that in kung fu is used for the kick that kills or to break a table with your hand. It means that you are sure of the power and that you relinquish yourself to it”

Klaus Kinski (1926–1991) German actor

Playboy interview

Shreya Ghoshal photo

“I am not the kind of person who fights. You will not see me fighting with anyone. It's like if I like someone and the other two judges don't agree with my judgement, I may cry, but I won't walk away from the sets or anything like that.”

Shreya Ghoshal (1984) Indian playback singer

Judges on reality shows http://www.rediff.com/movies/slide-show/slide-show-1-tv-interview-with-shreya-ghosal/20110601.htm

George William Curtis photo

“That which the learned Jews did with the outward letter of their Law, that same do learned Christians with the outward letter of their gospel. Why did the Jewish church so furiously and obstinately cry out against Christ, Let him be crucified? It was because their letter-learned ears, their worldly spirit and temple-orthodoxy, would not bear to hear of an inward savior, not bear to hear of being born again of his Spirit, of eating his flesh, and drinking his blood, of his dwelling in them, and they in him. To have their Law of ordinances, their temple-pomp sunk into such a fulfilling savior as this, was such enthusiastic jargon to their ears, as forced their sober, rational theology, to call Christ, Beelzebub, his doctrine, blasphemy, and all for the sake of Moses and rabbinic orthodoxy.
Need it now be asked, whether the true Christ of the gospel be less blasphemed, less crucified, by that Christian theology which rejects an inward Christ, a savior living and working in the soul, as its inward light and life, generating his own nature and Spirit in it, as its only redemption, whether that which rejects all this as mystic madness be not that very same old Jewish wisdom sprung up in Christian theology, which said of Christ when teaching these very things, "He is mad, why hear ye him?" Our blessed Lord in a parable sets forth the blind Jews, as saying of himself, "We will not have this man to reign OVER us."”

William Law (1686–1761) English cleric, nonjuror and theological writer

The sober-minded Christian scholar has none of this Jewish blindness, he only says of Christ, we will not have this man to REIGN IN US, and so keeps clear of such mystic absurdity as St. Paul fell into, when he enthusiastically said, "Yet not I, but Christ that liveth in me."
¶ 157 - 158.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Aldo Capitini photo

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Wisława Szymborska photo
Yaroslav Alexandrovich Evdokimov photo
F. Scott Fitzgerald photo
Miguel de Cervantes photo

“It will grieve me so to the heart, that I shall cry my eyes out.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Variant: It will grieve me so to the heart, that I shall cry my eyes out.
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 11.

P. W. Botha photo

“I am sick and tired of the hollow parrot-cry of “Apartheid!” I’ve said many times that the word “Apartheid” means good neighbourliness.”

P. W. Botha (1916–2006) South African prime minister

As cited in Country of My Skull, Antjie Krog, Random House, p. 270

Henry H. Goodell photo
Warren G. Harding photo
Gertrude Stein photo

“All the world knows how to cry but not all the world knows how to sigh. Sighing is extra.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Mrs. Reynolds and Five Earlier Novelettes (1952) Pt. 1 (written 1940-1943)

Jerry Coyne photo

“To Parker Bright, Hannah Black, and other critics of this painting, I say this:
I completely reject your criticism. If only artists of the proper ethnicity can depict violence inflicted on their group, then only writers of the proper ethnicity can write about the same issues, and so on with all the arts. And what goes for ethnicity or race goes for gender: men cannot write about suffering inflicted on women, nor women about suffering inflicted on men. Gays cannot write about straight people and vice versa.
The fact is that we are all human, and we are all capable of sharing, as well as depicting, the pain and suffering of others. I will not allow you to fracture art and literature the way you have fractured politics. Yes, horrible injustices have been visited on minority groups, on women, on gays, and on other marginalized people, but to allow that injustice to be conveyed only by “properly ethnic or gendered artists” is to deny us our common humanity and deprive us of emotional solidarity. No group, whatever its pigmentation or chromosomal constitution, has the exclusive right to create art or literature about their own subgroup. To deny others that right is to censor them.
To those who say this painting has caused them “unnecessary hurt” because it is by a white artist about black pain, I say, “Your own pain about this artwork is gratuitous; I do not take it seriously. It’s the cry of a coddled child who simply wants attention.””

Jerry Coyne (1949) American biologist

" Insane political correctness: snowflakes urge destruction of Emmett Till painting https://whyevolutionistrue.wordpress.com/2017/04/04/insane-political-correctness-snowflakes-urge-destruction-of-emmett-till-painting/" April 4, 2017

Natalie Merchant photo
Chelsea Manning photo
Tanith Lee photo
Charlotte Brontë photo
William Saroyan photo
Prince photo
Ralph Bakshi photo
Robert E. Howard photo
Billy Corgan photo
Nikos Kazantzakis photo
Mary Elizabeth Coleridge photo

“Where is delight? and what are pleasures now?—
Moths that a garment fret.
The world is turned memorial, crying, "Thou
Shalt not forget!"”

Mary Elizabeth Coleridge (1861–1907) British writer

Mandragora, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Victor Villaseñor photo
Richard Francis Burton photo
Samuel Johnson photo

“If the man who turnips cries,
Cry not when his father dies,
'Tis a proof that he had rather
Have a turnip than his father.”

Samuel Johnson (1709–1784) English writer

Source: Anecdotes of Samuel Johnson (1786), p. 67

Margaret Cho photo
Derren Brown photo

“I can’t drive, play football without crying, or successfully use a PS3 controller.”

Derren Brown (1971) British illusionist

TV recordings of stage shows, Svengali (2012), Svengali tour brochure

Willie Nelson photo

“We are the same. There is no difference anywhere in the world. People are people. They laugh, cry, feel, and love, and music seems to be the commons denomination that brings us all together. Music cuts through all boundaries and goes right to the soul.”

Willie Nelson (1933) American country music singer-songwriter.

[The Facts of Life: And Other Dirty Jokes, 119, Random House Digital, 2003, 9780375758607, Nelson, Willie; McMurtry, Larry]

Anton Chekhov photo
James McNeill Whistler photo

“Two and two continue to make four, in spite of the whine of the amateur for three, or the cry of the critic for five.”

James McNeill Whistler (1834–1903) American-born, British-based artist

Whistler v. Ruskin
posthumous published

“The burning cry in all organizations is for “good leadership,” but we have learned that beyond a threshold level of adequacy it is extremely difficult to know what good leadership is.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 13

Christina Aguilera photo

“Even when I was little, I knew I was meant to perform. I would watch specials on TV or videos of Janet or Whitney, and I would start crying because I was like 'I want that so bad.”

Christina Aguilera (1980) American singer

A Christina Aguilera interview to Allure Magazine 2002 - Compiled by Courtney Watson http://www.bignoisenow.com/christina/allure02interview.html (2002)

Guillermo del Toro photo

“For me these things are like an onion, as you discover more layers, you cry even more. There are no winners in wars, only blood and losers.”

Guillermo del Toro (1964) Mexican film director

Para mí estas cosas son como una cebolla, entre más capas descubres, más vas llorando. No hay vencedores en las guerras, sólo sangre y vencidos.
Interview with Guillermo del Toro on 10/09/2006. http://www.elmundo.es/encuentros/invitados/2006/10/2192/

Kate Winslet photo

“I don’t particularly remember sitting at home crying and eating endless packets of HobNobs. I don’t remember doing that at all. Honestly, I think it was a stress thing or something. I don’t know.”

Kate Winslet (1975) English actress and singer

Of her weight problems
Marie Clare, Kate Winslet interview by Harvey Marcus on Thursday 30 April 2009 http://www.marieclaire.co.uk/celebrity/interviews/322173/kate-winslet-interview.html

Brigham Young photo

“I very well recollect the reformation which took place in the country among the various denominations of Christians-the Baptists, Methodists, Presbyterians, and others-when Joseph was a boy. Joseph's mother, one of his brothers, and one, if not two, of his sisters were members of the Presbyterian Church, and on this account the Presbyterians hung to the family with great tenacity. And in the midst of these revivals among the religious bodies, the invitation, "Come and join our church," was often extended to Joseph, but more particularly from the Presbyterians. Joseph was naturally inclined to be religious, and being young, and surrounded with this excitement, no wonder that he became seriously impressed with the necessity of serving the Lord. But as the cry on every hand was, "Lo, here is Christ," and "Lo, there!" Said he, "Lord, teach me, that I may know for myself, who among these are right." And what was the answer? "They are all out of the way; they have gone astray, and there is none that doeth good, no not one. When he found out that none were right, he began to inquire of the Lord what was right, and he learned for himself. Was he aware of what was going to be done? By no means. He did not know what the Lord was going to do with him, although He had informed him that the Christian churches were all wrong, because they had not the Holy Priesthood, and had strayed from the holy commandments of the Lord, precisely as the children of Israel did.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:67 (June 23, 1867)
Young’s recollection of religious excitement and events leading up to Joseph Smith, Jr.’s first vision.
1860s

James Dickey photo
Ralph Venning photo
T.S. Eliot photo
Gerald Durrell photo
Diana, Princess of Wales photo

“I was always told by my family that I was the thick one. That I was stupid and my brother was the clever one. And I was always so conscious of that. I used to go to the headmistress crying saying I wish I wasn't so stupid.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

Said to voice coach Peter Settelen in 1992, as quoted in [http://www.msnbc.msn.com/id/6619607/t/tapes-reveal-more-princess-diana/ "Tapes reveal more from Princess Diana: NBC News exclusive: Inside the life of the late icon", NBC News (30 November 2004)

Dylan Moran photo
John Cage photo
Bob Dylan photo

“Somebody's got to cry some tears, I guess it must be up to me.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Biograph (1985), Up to Me (recorded 1974)

Gregory of Nyssa photo

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

Gregory of Nyssa (335–395) bishop of Nyssa

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

George William Curtis photo
Robert Louis Stevenson photo
Ingmar Bergman photo

“I don't watch my own films very often. I become so jittery and ready to cry… and miserable. I think it's awful.”

Ingmar Bergman (1918–2007) Swedish filmmaker

BBC article http://news.bbc.co.uk/2/hi/entertainment/3616037.stm (10 April 2004).

Rakesh Khurana photo
Smokey Robinson photo

“My girl has gone, and said goodbye.
Don't you cry, hold your head up high.
Don't give up, give love one more try,
'Cause there's a right girl for every guy.”

Smokey Robinson (1940) American R&B singer-songwriter and record producer

My Girl Has Gone, written by Smokey Robinson, Ronald White, Pete Moore, and Marvin Tarplin (1965)
Song lyrics, With The Miracles