Quotes about communication
page 23

Norbert Wiener photo

“Subdivision of labour requires that international agents should devote themselves first to languages,—their means of operation,—and next to the study of man, as an individual and in communities.”

Thomas Taylor Meadows (1815–1868) British sinologist and diplomatic interpreter from Chinese

T. T. Meadows quoted in The Chinese Speaker (1916), p. 1 by Evan Morgan

Roger Scruton photo
James Prescott Joule photo
M. C. Chagla photo

“I appeal to the Muslim community … to join the national mainstream…. What we want is that all of us… should … feel and think as Indians and should not get into separate compartments.”

M. C. Chagla (1900–1981) Indian politician and judge

Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 363

Calvin Coolidge photo
Silvio Berlusconi photo

“Go and read the black book on communism and you'll find that under Mao's China they didn't eat babies but they boiled them to fertilise the fields.”

Silvio Berlusconi (1936) Italian politician

At a rally in Naples (28 March 2006) as quoted in "In quotes: Berlusconi in his own words" at BBC News (2 May 2006) http://news.bbc.co.uk/2/hi/europe/3041288.stm
2006

Orson Scott Card photo
Frank Bunker Gilbreth, Sr. photo

“It… has long been realized by those engaged in the work of installing scientific management, that transference of skill is one of the most important features(*)… The importance of transference of skill was realized many years ago. Studies in division of work and in elapsed time of doing work were made by Adam Smith, Charles Babbage, M. Coulomb and others, but accurate measurement in management became possible when Mr. Taylor devised his method of observing and recording elementary unit net times for performance with measured allowance for fatigue.
It is now possible to capture, record and transfer not only skill and experience of the best worker, but also the most desirable elements in the methods of all workers. To do this, scientific management carefully proceeds to isolate, analyze, measure, synthesize and standardize least wasteful elementary units of methods. This it does by motion study, time study and micro-motion study which are valuable aids to sort and retain all useful elements of best methods and to evolve from these a method worthy to be established as a standard and to be transferred and taught. Through this process is made possible the community conservation of measured details of experience which has revolutionized every industry that has availed itself of it.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: The present state of art of industrial management, 1913, p. 1124-5 ; (*) See Primer of Scientific Management, F. B. Gilbreth, p. 56; Psychology of Management, L. M. Gilbreth, chap. 8; Motion Study, F. B. Gilbreth, p. 36.

Arthur Koestler photo
Yehudi Menuhin photo
Joseph McCarthy photo

“Today we are engaged in a final, all-out battle between communistic atheism and Christianity. The modern champions of communism have selected this as the time, and ladies and gentlemen, the chips are down — they are truly down.”

Joseph McCarthy (1908–1957) Wisconsin politician

Speech in Wheeling, West Virginia (9 February 1950), as quoted at History Matters http://historymatters.gmu.edu/d/6456

Mohammad Reza Pahlavi photo
Jimmy Carter photo

“I have nothing against a community that is made up of people who are Polish, or who are Czechoslovakians, or who are French Canadians or who are blacks trying to maintain the ethnic purity of their neighborhoods. This is a natural inclination. … Government should not break up a neighborhood on a numerical basis. As soon as the Government does, the white folks flee.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Widely criticized remarks intended as support of open-housing laws, but specifying opposition to government efforts to "inject black families into a white neighborhood just to create some sort of integration" (April 1976), quoted in "THE CAMPAIGN: Candidate Carter: I Apologize" in TIME Magazine (19 April 1976) http://www.time.com/time/magazine/article/0,9171,914056,00.html
Pre-Presidency

Gustave de Molinari photo

“Whether communism is partial or complete, political economy is no more tolerant of it than it is of monopoly, of which it is merely an extension.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 32

Chuck Palahniuk photo
Don Soderquist photo
Arnold Schwarzenegger photo
River Phoenix photo
Ludoviko Lazaro Zamenhof photo
Alan Keyes photo
P. W. Botha photo

“I am not against the provision of the necessary medical assistance to Coloured and natives, because, unless they receive that medical aid, they become a source of danger to the European community.”

P. W. Botha (1916–2006) South African prime minister

As cited in Dictionary of South African Quotations, Jennifer Crwys-Williams, Penguin Books 1994, p. 244

Warren Farrell photo
Pete Doherty photo
Felix Frankfurter photo
Charles Erwin Wilson photo
Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Martin Van Buren photo

“From a small community we have risen to a people powerful in numbers and in strength; but with our increase has gone hand in hand the progress of just principles.”

Martin Van Buren (1782–1862) American politician, 8th President of the United States (in office from 1837 to 1841)

Inaugural address (1837)

Condoleezza Rice photo
Dennis M. Ritchie photo

“What we wanted to preserve was not just a good environment in which to do programming, but a system around which fellowship could form. We knew from experience that the essence of communal computing, as supplied by remote-access, time-shared machines, is not just to type programs into a terminal instead of a keypunch, but to encourage close communication.”

Dennis M. Ritchie (1941–2011) American computer scientist

In a 1980 lecture "The Evolution of the UNIX Time-sharing System", as quoted in Christopher Negus, Linux Bible 2010 Edition http://books.google.com/books?id=W5vItTVMLaYC&pg=PT650 (2010),

Perry Anderson photo

“Historically, Garton Ash belongs to the last levy of the Cold War, a cohort fired by an uncomplicated anti-Communism. His staunchness made him a natural candidate for recruitment to MI6, which propositioned him early on, as it had Ascherson in his time.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch 3. "Dreams of Central Europe, Timothy Garton Ash" (1999), p. 65

Wu Den-yih photo

“With hindered communication across the strait, I will lead the (Kuomintang) party to take on the responsibility to protect and ensure the personal well-being, rights, social and economic exchange, and cultural transmission for people on both sides (Taiwan and Mainland China).”

Wu Den-yih (1948) Taiwanese politician

Wu Den-yih (2017) cited in: " Wu stresses ‘1992 consensus’ in Xi reply http://www.taipeitimes.com/News/taiwan/archives/2017/05/22/2003671071" in Taipei Times, 22 May 2017.

Joni Madraiwiwi photo

“Relationships between our ethnic communities are generally good but we need to continue weaving connections to the point where they are interwoven and unbreakable.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.

Jeremy Irons photo

“Most people are robust. If a man puts his hand on a woman's bottom, any woman worth her salt can deal with it. It is communication. Can't we be friendly?”

Jeremy Irons (1948) English actor

If a man pats a woman's bottom he's just being friendly, says Jeremy Irons
2011-08-09
Daily Mail
Liz
Thomas
http://www.dailymail.co.uk/news/article-2023917/Jeremy-Irons-If-man-pats-womans-hes-just-friendly.html
2011-08-11

Mark Zuckerberg photo

“I really want to clear my life so that I have to make as few decisions as possible about anything except how to best serve this community.”

Mark Zuckerberg (1984) American internet entrepreneur

Facebook's Mark Zuckerberg: Why I wear the same T-shirt every day http://www.telegraph.co.uk/technology/facebook/11217273/Facebooks-Mark-Zuckerberg-Why-I-wear-the-same-T-shirt-every-day.html, The Telegraph, 7 November 2014

David Graeber photo

“"Communist society"; in the sense of a society organized exclusively on that single principle—could never exist. But all social systems, even economic systems like capitalism, have always been built on top of a bedrock of actually-existing communism.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 95

Junot Díaz photo
Francis Escudero photo
Timothy M. Dolan photo

“The remarks attributed to John Podesta, who is Mrs. Clinton’s chief of staff, are just extraordinarily patronizing and insulting to Catholics. What he would say is offensive. And if it had been said about the Jewish community, if it had been said about the Islamic community, within 10 minutes there would have been an apology.”

Timothy M. Dolan (1950) American Cardinal of the Roman Catholic Church

Timothy M. Dolan, Cardinal Dolan Blasts Hillary Clinton’s Catholic Bashing: It is “Patronizing and Insulting to Catholics” http://www.lifenews.com/2016/10/21/cardinal-dolan-blasts-hillary-clintons-catholic-bashing-it-is-patronizing-and-insulting-to-catholics/ (October 21, 2016)

Gottfried Feder photo

“But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.285-6 Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Calvin Coolidge photo
Talal Abu-Ghazaleh photo
R. H. Tawney photo
Shona Brown photo
Théodore Guérin photo
Peter F. Drucker photo
Howard Zahniser photo
Gustavo Gutiérrez photo
Kimberlé Williams Crenshaw photo
Kamisese Mara photo
Assata Shakur photo

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Zalman Schachter-Shalomi photo

“I realized that all forms of religion are masks that the divine wears to communicate with us. Behind all religions there’s a reality, and this reality wears whatever clothes it needs to speak to a particular people.”

Zalman Schachter-Shalomi (1924–2014) American writer and activist, Jewish Renewal movement pioneer

The December Project: An Extraordinary Rabbi and a Skeptical Seeker Confront Life’s Greatest Mystery, with Sara Davidson.

Wole Soyinka photo
Adam Schiff photo

“The stakes are nothing less than the future of liberal democracy. We are engaged in a new war of ideas, not communism versus capitalism, but authoritarianism versus democracy and representative government.”

Adam Schiff (1960) American politician

Open Letter to the Committee Hearing Re: FBI Director James Comey and National Security Agency Director Mike Rogers

Joseph Smith, Jr. photo
Muhammad Ali Jinnah photo
Gerald Ford photo
Arthur Hugh Clough photo

“So in the sinful streets, abstracted and alone,
I with my secret self held communing of mine own.”

Arthur Hugh Clough (1819–1861) English poet

Easter Day II http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/easterdayii.html, l. 1-2 (1849).

Newton Lee photo
Edward R. Murrow photo
Baruch Spinoza photo
David Graeber photo
David Cameron photo
Amir Taheri photo
Gloria Estefan photo
Margaret Thatcher photo

“We are not asking for a penny piece of Community money for Britain. What we are asking is for a very large amount of our own money back, over and above what we contribute to the Community, which is covered by our receipts from the Community.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Press Conference after Dublin European Council (30 November 1979) http://www.margaretthatcher.org/document/104180 when she was trying to renegotiate Britain's EEC budget contribution at the EEC Summit in Dublin. Often quoted as "I want my money back".
First term as Prime Minister

Jane Roberts photo
Constantine the Great photo
Khushwant Singh photo
Jonah Goldberg photo
C. Wright Mills photo

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

Ernest Flagg photo
Koenraad Elst photo
Jimmy Wales photo

“Greatest misconception about Wikipedia: We aren’t democratic. Our readers edit the entries, but we’re actually quite snobby. The core community appreciates when someone is knowledgeable, and thinks some people are idiots and shouldn’t be writing.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Source: The Encyclopedist’s Lair, The New York Times, November 18, 2007, 2007-11-19 http://www.nytimes.com/2007/11/18/magazine/18wwln-domains-t.html?ex=1196139600&en=25f7b166ceba3519&ei=5070&emc=eta1,

Richard Cobden photo

“I believe that the harm which Mill has done to the world by the passage in his book on Political Economy in which he favours the principle of Protection in young communities, has outweighed all the good which may have been caused by his other writings.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Said to Sir Louis Mallet by Cobden on his death bed within two days before his death, quoted in Richard Gowing, Richard Cobden (London: Cassell, 1890), p. 130.
1860s

Colin Wilson photo
Anthony Burgess photo
Hjalmar Schacht photo
Laisenia Qarase photo
Alex Salmond photo