Quotes about children
page 43

“Nobody crossed him without a battle. He disliked almost everything, particularly his wife, his children, his neighbors, his church, his priest, his town, his state, his country, and the country from which he emigrated. Nor did he give a damn for the world either, or the sun or the stars, or the universe, or heaven or hell. But he liked women.”

John Fante book The Brotherhood of the Grape

The Brotherhood of the Grape (1977)

Women, World, Star, Hell

“He had beaten and tortured, dragged shrieking children away from their mothers, despatched his quotas of human cargo in sealed box-cars to the frontier, until finally he was able to declare that there were no more Jews in Frankfurt.”

Heinrich Baab (1908) German Gestapo officer

Edward Crankshaw

Cars, Box

“The grimaces on these mocking distorted faces signalize disobedience, opposition and turmoil, as well as a kind of childlike autonomy in the depraved world of adults. The grin found on the faces of ill-treated children, a grotesque picture puzzle which includes both the martyrdom and subversion of mankind is entirely Helnwein’s invention. It is manifested in the metamorphic images of injured bodies. It is an obsessive pattern which is repeated in Helnwein’s pictoral representation of the world and in his staged artistic actions, serving as a metaphor for the invulnerability and invincibility deeply seated in man.”

Gottfried Helnwein (1948) Austrian photographer and painter

Peter Gorsen, about the depiction of wounded children in Helnwein's work, Albertina Museum catalogue, Gottfried Helnwein solo-exhibition, 1985, www.gottfried-helnwein-child.com http:////www.gottfried-helnwein-child.com/index.html

World

“Hey, this is Europe. We took it from nobody; we won it from the bare soil that the ice left. The bones of our ancestors, and the stones of their works, are everywhere. Our liberties were won in wars and revolutions so terrible that we do not fear our governors: they fear us. Our children giggle and eat ice-cream in the palaces of past rulers. We snap our fingers at kings. We laugh at popes. When we have built up tyrants, we have brought them down. And we have nuclear *fucking* weapons.”

Ken MacLeod (1954) Scottish science fiction writer

USENET posting to rec.sf.arts.fandom http://groups.google.com/group/rec.arts.sf.fandom/browse_frm/thread/303b0da0ab25aee/b12adceacd343279 28 September 2000, in the discussion of Robert A. Heinlein's quote "The cowards never started and the weaklings died on the way." (Expanded Universe, How to be a Survivor in the Atomic Age) Other sources

War, Fear, Past

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Russell Brand book Revolution

Revolution (2014)

Happiness, People, Lie, Books

“One of the advantages of having laws is the pleasure one may take in breaking them. We here are not children, Mr. Gurgeh.”

Iain Banks Culture series

Hamin waved the pipestem round the tables of people. “Rules and laws exist only because we take pleasure in doing what they forbid, but as long as most of the people obey such proscriptions most of the time, they have done their job; blind obedience would imply we are—ha!”—Hamin chuckled and pointed at the drone with the pipe—“no more than robots!”
Source: Culture series, The Player of Games (1988), Chapter 2 (p. 279).

Pleasure, Law

“With his passing, Singaporeans have lost a patriot, a man of deep conviction and principle. His contribution was not in bricks and mortar, or concrete and glass, but in ideas, sentiments and spirit. Everyday when the pledge is recited in our schools, our children are reminded to live up to our aspirations as Raja expressed them.”

Sinnathamby Rajaratnam (1915–2006) Early life

Minister Mentor Lee Kuan Yew, on 25 February 2006, in his eulogy to Rajaratnam.

School, Idea

“You’d be alone in the kitchen and twilight would be dwindling, and you could hear the far off cries of the other children playing nearby. You’d be alone in the kitchen because it was your special treat time, where the jelly would come out just for you, and your mother would appear at your side just as a vision of Laura Ashley print dress, smelling of magnolias and biscuits and put the jelly in front of you, and you would pull your chair in. Then the old fashioned bar of ice cream would come down, the one that had to be cut with a breadknife before the two sides were flanked with wafers. You would lift your little spoon up excitedly and winkle out that first divet of black jelly… AND THEN THE CAGE COMES DOWN! The cage with the Japanese fighting spiders inside, your mother strikes a match off her forearm and tells you to dance in the front room for money… You, you never forget that shit, I mean it never goes away.”

Dylan Moran (1971) Irish actor and comedian

Like, Totally (2006)

Money, Fashion, Appearance, Time

“Now he saw the problem with great clarity. If he lived here, life would be pleasant and safe. But it would also be predictable. A child could be born here, grow up here, die here, without ever experiencing the excitement of discovery. Why did Dona question him endlessly about his life in the burrow and his journey to the country of the ants? Because for her, it represented a world that was dangerous and full of fascinating possibilities. For the children of this underground city, life was a matter of repetition, of habit.”

Colin Wilson (1931–2013) author

And this, he suddenly realized, was the heart of the problem. Habit. Habit was a stifling, warm blanket that threatened you with suffocation and lulled the mind into a state of perpetual nagging dissatisfaction. Habit meant the inability to escape from yourself, to change and develop . . .

pp. 132-133
Spider World: The Desert (1987)

Life, World, Question, Problem

“I think I’ve gone through quite an ordinary series of steps in life. I began as most children began, with God and Santa Claus and the tooth fairy and the Easter Bunny all being about the same thing. Then I went through the things that I think sensitive people go through, wrestling with the thoughts of Jesus—did he shit? Did he screw? I began to dare to believe that God wasn’t some white beard. I began to look upon the miseries of the human race and to think God was not as simple as my mother said. As nearly as I can concentrate on the question today, I believe I am God; certainly you are, I think we intelligent beings on this planet are all a piece of God, are becoming God. In some sort of cyclical non-time thing we have to become God, so that we can end up creating ourselves, so that we can be in the first place. … My own feeling is that relation to God as a person is a petty, superstitious approach to the All, the infinite.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

As quoted in God & (1975) by Terrance A. Sweeney

Life, God, People, Feeling

“There are two beings who assess character instantly by looking into the eyes,—dogs and children. If a dog not naturally possessed of the devil will not come to you after he has looked you in the face, you ought to go home and examine your conscience; and if a little child, from any other reason than mere timidity, looks you in the face, and then draws back and will not come to your knee, go home and look deeper yet into your conscience.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“ Young People and the Church http://books.google.com/books?id=iu4nAAAAYAAJ&pg=PA310&dq=%22There+are+two+beings%22“ (13 October 1904) 1900s Variant: If a dog will not come to you after he has looked you in the face, you ought to go home and examine your conscience.

Dogs, Home, Nature, Drawing

“I love people. And I think if you take the 7 billion people on the planet and you round it off, about 7 billion of them are good. To find bad people is really difficult. Not people doing bad things, but really bad people who get up in the morning and say, How can I fuck people up? That’s a really rare thing. Misguided, you know, mistaken, but I just can’t understand how this view of humanity that all we want to do is horrible things to each other and it’s just this belief in something else that stops us. And that that is what you see over and over again through the Bible. There’s reward and punishment but there’s no – I mean, nothing feels better than helping someone out. I mean, there’s nothing better, nothing better in the world than someone whose life was fucked up and you do a little something and now their life isn’t. I mean, you can talk about the joy of sex, hedonistic joys of food, and you can talk about the joy with your children, but man, someone is going through a hard time and you help them out, man you feel good for months.”

Penn Jillette (1955) American magician

2010s, Penn Jillette Rapes All the Women He Wants To (2012)

Love, Life, Bad luck, People

“The entire village left the next day in about thirty canoes, leaving us alone with the women and children in the abandoned houses.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Le village entier partit le lendemain dans une trentaine de pirogues, nous laissant seuls avec les femmes et les enfants dans les maisons abandonnées. Notes in an early work, often cited as an extreme example of androcentrism, even among leading anthropologists, " Contribution à l'étude de l'organisation sociale des Indiens Bororo http://www.persee.fr/web/revues/home/prescript/article/jsa_0037-9174_1936_num_28_2_1942?_Prescripts_Search_tabs1=standard&" (1936) p. 283

Women, Housing

“To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair. The movies are onto the search, but they screw it up. The search always ends in despair. They like to show a fellow coming to himself in a strange place-but what does he do? He takes up with the local librarian, sets about proving to the local children what a nice fellow he is, and settles down with a vengeance. In two weeks time he is so sunk in everydayness that he might just as well be dead.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

Search, Time, Despair, Dead

“I consequently remained long, and in a less degree have always remained, inexpert in anything requiring manual dexterity; my mind as well as my hands, did its work very lamely when it was applied, or ought to have been applied, to the practical details which, as they are the chief interest of life to the majority of men, are also the things in which whatever mental capacity they have, chiefly shows itself: I was constantly meriting reproof by inattention, inobservance, and general slackness of mind in matters of daily life. My father was the extreme opposite in these particulars: his senses and mental faculties were always on the alert; he carried decision and energy of character in his whole manner and into every action of life: and this, as much as his talents, contributed to the strong impression which he always made upon those with whom he came into personal contact. But the children of energetic parents, frequently grow up unenergetic, because they lean on their parents, and the parents are energetic for them.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/36/mode/1up pp. 36–37

Life, Men, Parent, Decision

“Here’s a fact that may not surprise you: the children of the rich perform better in school, on average, than children from middle-class or poor families. Students growing up in richer families have better grades and higher standardized test scores, on average, than poorer students; they also have higher rates of participation in extracurricular activities and school leadership positions, higher graduation rates and higher rates of college enrollment and completion. Whether you think it deeply unjust, lamentable but inevitable, or obvious and unproblematic, this is hardly news. It is true in most societies and has been true in the United States for at least as long as we have thought to ask the question and had sufficient data to verify the answer.”

Sean Reardon American sociologist