Quotes about angels
page 11

“After the Declaration of Independence was signed, Virginia statesman John Page wrote to Thomas Jefferson, 'We know the race is not to the swift nor the battle to the strong. Do you not think an angel rides in the whirlwind and directs this storm?' Much time has passed since Jefferson arrived for his inauguration. The years and changes accumulate. But the themes of this day he would know, our nation's grand story of courage and its simple dream of dignity.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, First inaugural address (January 2001)

Dreams, Courage, Thinking, Strong

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him;… This young man, some four years afterwards, was visited again by a holy angel.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Edited version of Journal of Discourses 13:65-66 used to show that Pratt claimed that it was an angel rather than the Father and Son that visited Smith. Attributed to Sandra Tanner in a speech given on November 8, 1998 in Salt Lake City.
Joseph Smith Jr.'s First Vision

God

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Love, Men, God, Children

“If I had been on the hills of Bethlehem in the year one, I do not think I should have heard angels singing because I do not hear them now, & there is no reason to suppose that they have stopped.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 74

Thinking, Singing

“There is a certain class of people who prefer to say that their fathers came down in the world through their own follies rather than to boast that they rose in the world through their own industry and talents. It is the same shabby-genteel sentiment, the same vanity of birth, which makes men prefer to believe that they are degenerated angels rather than elevated apes.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter III, "Liberty", p. 315.

Men, People, World, Birth

“At dawn she lay with her profile at that angle
Which, when she sleeps, seems the carved face of an angel.”

Stephen Spender (1909–1995) English poet and man of letters

"Daybreak"

Sleep

“To produce 1 lb. of feedlot beef requires 7 lbs. of feed grain, which takes 7,000 lbs. of water to grow. Pass up one hamburger, and you'll save as much water as you save by taking 40 showers with a low-flow nozzle. Yet in the U. S., 70% of all the wheat, corn and other grain produced goes to feeding herds of livestock. Around the world, as more water is diverted to raising pigs and chickens instead of producing crops for direct consumption, millions of wells are going dry. … In the U. S., livestock now produce 130 times as much waste as people do. Just one hog farm in Utah, for example, produces more sewage than the city of Los Angeles. These megafarms are proliferating, and in populous areas their waste is tainting drinking water. In more pristine regions, from Indonesia to the Amazon, tropical rain forest is being burned down to make room for more and more cattle. … We, at least, have the flexibility—the omnivorous stomach and creative brain—to adapt. We can do it by moving down the food chain: eating foods that use less water and land, and that pollute far less, than cows and pigs do. In the long run, we can lose our memory of eating animals, and we will discover the intrinsic satisfactions of a diverse plant-based diet, as millions of people already have.”

Ed Ayres (1941) American magazine editor

"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

People, World, Food, Drink

“Come down out of the skies, you God, come on down and I'll hammer your face all over the city of Los Angeles, you miserable unpardonable prankster. If it wasn't for you, this woman would not be so maimed, and neither would the world, and if it wasn't for you I could have had Camilla Lopez down at the beach, but no!”

John Fante book Ask the Dust

Source: Ask the Dust (1939), Chapter Eleven

God, World

“I'd say you make theperfect angel in the snowall crushed out on the wayyou are, I'd better stop beforeit goes too far.<BR”

Elliott Smith (1969–2003) American singer-songwriter

Angel in the Snow.
Lyrics, New Moon (posthumous, 2007)

“God presents himself in the inmost depths of my soul. I understand not only that he is present, but also how he is present in every creature and in everything that has being, in a devil and a good angel, in heaven and hell, in good deeds and in adultery or homicide, in all things, finally, which exist or have some degree of being, whether beautiful or ugly. She further said: I also understand that he is no less present in a devil than a good angel. Therefore, while I am in this truth, I take no less delight in seeing or understanding his presence in a devil or in an act of adultery than I do in a good angel or in a good deed. This mode of divine presence in my soul has become almost habitual. Moreover, this mode of God's presence illuminates my soul with such great truth and bestows on it such divine graces that when my soul is in this mode it cannot commit any offense, and it receives an abundance of divine gifts. Because of this understanding of God's presence my soul is greatly humiliated and ashamed of its sins. It is also granted deep wisdom, great divine consolation, and joy.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, pp. 212-213

Wisdom, God, Truth, Beauty

“When Britain first, at Heaven's command,
Arose from out the azure main,
This was the charter of the land,
And guardian angels sung this strain:
'Rule, Britannia, rule the waves;
Britons never, never, never shall be slaves.”

James Thomson (poet) (1700–1748) Scottish writer (1700-1748)

Alfred, Act II, sc. v (1740).

“Once upon a time, the best minds of the human species believed that the planets were attached to crystal spheres. …Both in classic and in medieval times, it was prominently speculated that gods or angels propelled them, gave them a twirl every now and then. The Newtonian gravitational superstructure replaced angels with GMm/r2… as science advances, there seems to be less and less for God to do.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

God, Science, Time

“do not be afraid to talk to that lonely boy on the train … with the rosy red cheeks, sun glasses & big cigar… he just mmight be… angel”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/551464123293523968] Tweets by year, 2015

Boy, Sun, Training

“It came upon the midnight clear,
That glorious song of old,
From Angels bending near the earth
To touch their harps of gold;
"Peace on the earth, good will to man
From Heaven’s all gracious King."
The world in solemn stillness lay
To hear the angels sing.”

Edmund Sears (1810–1876) American minister

The Angels' Song ("It Came Upon A Midnight Clear", 1849).

World, Peace, Singing

“And I wait staring at the Northern Star
I'm afraid it won't lead you very far
He's so cold, he will win the world tonight
All the angels kneel into the frozen lights
Feel their hearts they're cold and white”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

"Northern Star"
Song lyrics, Celebrity Skin (1998)

World, Feeling, Star, Light

“Freedom of speech is something that represents the very dignity of what a human being is. If you cannot speak… I mean, that's what marks us off. That's what marks us off from the stones and the stars. You can speak freely. It is almost impossible for me to describe. It is the thing that marks us as just below the angels. I don't want to push this beyond where it should be pushed, but I feel it.”

Mario Savio (1942–1996) American activist

Quoted in an interview http://www.fsm-a.org/stacks/mario/savio_gilles.htm by Douglas Gilles (December 1994) from the film Free@30 (1996).

Feeling, Star, Freedom

“There is so much that is true in your letter — if not all— and I must confess that with remorse and regret; but with pleasure and satisfaction I realise how kind it is — only an angel like you could have written so kindly… Life is a wild polyphony, but often a good woman like you can bring about some exquisite resolution of its discords.”

Johannes Brahms (1833–1897) German composer and pianist

Letter to Clara Schumann (15 October 1868), as quoted in Johannes Brahms : A Biography (1997) by Jan Swafford, p. 340

Life, Pleasure

“Children are holy and pure. Even those of bandits and crocodiles belong among the angels…. They must not be turned into a plaything of one’s mood, first to be tenderly kissed, then rabidly stomped at.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to his brother, A.P. Chekhov (January 2, 1889)
Letters

Children, Mood, Kiss

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Wisdom, Men, Truth, Way

“Allah's Apostle said, "Say Amen' when the Imam says "Ghair-il-maghdubi 'alaihim wala-ddal-lin; not the path of those who earn Your Anger (such as Jews) nor of those who go astray (such as Christians); all the past sins of the person whose saying (of Amin) coincides with that of the angels, will be forgiven.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira, in Bukhari, Volume 1, Book 12, Number 749
Sunni Hadith

Past, Personality, Anger

“And another thing I think we need to be aware of is that not every instance of design we see in nature needs to be directly attributed to God. Certainly as Christians we believe there is an angelic hierarchy - it's not just that there's this physical material world and there's God. There can be various hierarchies of intelligent beings operating, God can work through what can be called derived intelligences - processes which carry out the Divine will, but maybe not perfectly because of the fall.”

William A. Dembski (1960) American intelligent design advocate

address given at Fellowship Baptist Church, Waco, Texas, 2004-03-07, quoted in * The case against intelligent design: the faith that dare not speak its name
The New Republic
2005-08-11
Jerry
Coyne
2000s

God, World, Intelligence, Nature

“Angel of Death ain't kissing me! I'm full of garlic!”

Mel Brooks (1926) American director, writer, actor, and producer

The 2,000 Year Old Man (and sequels)

Death, Kiss

“The relation between physical sanitary laws and the national welfare is now hardly disputed. At this moment the cholera is stealthily feeling its terrible way along the edges of Europe to this country, and there is not an intelligent man who does not know that it is a divine vengeance upon uncleanliness. Let it seize the unclean city of New York, and it will riot in horror and devastation. Panic will empty the palaces, trade will stop in the warehouses. Those who can will flee, while the poor and wretched, poisoned in tenement-houses, will be huddled in heaps of agony and death. Does any man say that cholera is God's remedy for overpopulation? On the contrary, it is only the ghastly proof that God's laws of human health are disregarded. It is not a proclamation that the world is over-peopled; it is merely a warning for the world to provide decently for its population. God does not create men in his image to rot in tenement-houses, and he will make squalor and filth and misery plague-spots threatening the fairest prosperity, until that prosperity acknowledges in vast sanitary reforms that cleanliness is next to godliness. And if the dread pestilence now approaching our shores would frighten us into universal purgation of our foul cities, it would be seen at this moment hovering in the wintry air, not an angry demon, but a stem angel with a sword of fire to open the path of knowledge and humanity and civilization.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Death, Men, God, People

“Mr. Gibbon has much to learn concerning the gospel before he can be properly qualified to write against it. Hitherto he seems to have been acquainted with nothing but the corrupt establishments of what is very improperly called Christianity; whereas it is incumbent upon him to read and study the New Testament for himself. There he will find nothing like Platonism, but doctrines in every respect the reverse of that system of philosophy, which weak and undistinguishing christians afterwards incorporated with it.
Had Mr. Gibbon lived in France, Spain, or Italy, he might with the same reason have ranked the doctrine of transubstantiation, and the worship of saints and angels among the essentials of Christianity, as the doctrines of the trinity and of the atonement.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Study, Learning, Reading

“Do you not think that sometimes when matters are at the worst with us, when we appear to have done all which we ourselves can do, yet all has been unavailing, and we have only shown we cannot, not we will not, help ourselves; that often just then something comes, almost as if supernaturally, to settle for us, as if our guardian angel took pity on our perplexities, and then at last obtained leave to help us? And if it be so, then what might only be a coincidence becomes a call of Providence, a voice from Heaven, a command.”

James Anthony Froude book The Nemesis of Faith

Letter VI
The Nemesis of Faith (1849)

Thinking, Appearance, Help

“She said that all the history of human life has been a struggle between wisdom and stupidity. She and the rebel angels, the followers of wisdom, have always tried to open minds; the Authority and his churches have always tried to keep them closed.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Amber Spyglass (2000), Ch. 36 : The Broken Arrow

Life, Wisdom, Stupidity, History

“My delight and thy delight
Walking, like two angels white,
In the gardens of the night.”

Robert Seymour Bridges (1844–1930) British writer

New Poems, No. 9, My Delight and Thy Delight http://www.poetry-online.org/bridges_my_delight.htm, st. 1 (1899). Poetry

Night

“Make friends with the angels, who though invisible are always with you…. Often invoke them, constantly praise them, and make good use of their help and assistance in all your temporal and spiritual affairs.”

Francis de Sales book Introduction to the Devout Life

Pt. 2, ch. 16
Introduction to the Devout Life (1609)

Help

“Human work must be done thoroughly and honourably because we are now men; whether we ever expect to be angels, or ever were slugs, being practically no matter.”

John Ruskin book Fors Clavigera

Fors Clavigera, letter lxxvi (4 March 1877).
Fors Clavigera (1871-1878 and 1880-1884)

Men

““The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ, the solar-phallic-hermetic “Lucifer,” is His own Holy Guardian Angel, and “The Devil” SATAN or HADIT, the Supreme Soul behind RA-HOOR-KHUIT the Sun, the Lord of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil

God, People, Books, Soul

“Seen through the glow of a building orgasm, a woman seems to blaze with angelic glory.”

Larry Niven (1938) American writer

Source: Ringworld (1970), p. 165

“When I contemplate the green serenity of the fields or look into the depths of clear eyes through which shines a fellow-soul, my consciousness dilates, I feel the diastole of the soul and am bathed in the flood of the life that flows about me, and I believe in my future; but instantly the voice of mystery whispers to me, "Thou shalt cease to be!" the angel of Death touches me with his wing, and the systole of the soul floods the depth of my spirit with the blood of divinity.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

Life, Death, Feeling, Soul

“Angels’ song, comforting
as the comfort of Christ
When he spake tenderly
to his sorrowful flock.”

Robert Seymour Bridges (1844–1930) British writer

Noel Christmas Eve 1913.
Poetry

Christ

“Jesus! How does the very word overflow with sweetness, and light, and love, and life; filling the air with odors, like precious ointment poured forth; irradiating the mind with a glory of truths on which no fear can live, soothing the wounds of the heart with a balm that turns the sharpest anguish into delicious peace, shedding through the soul a cordial of immortal strength. Jesus! the answer to all our. doubts, the spring of all our courage, the earnest of all our hopes, the charm omnipotent against all our foes, the remedy for all weakness, the supply of all our wants, the fullness of all our desires. Jesus! at the mention of whose name every knee shall bow and every tongue confess. Jesus! our power; Jesus! our righteousness, our sanctification, our redemption — Jesus! our elder brother, our blessed Lord and Redeemer. Thy name is the most transporting theme of the church, as they sing going up from the valley of tears, to their home on the mount of God; Thy name shall ever be the richest chord in the harmony of heaven, while the angels and the redeemed unite their exulting, adoring songs around the throne of God.”

George Washington Bethune (1805–1862) American hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.

Love, Life, God, Truth

“If I exorcise my devils, well, my angels may leave too.”

Tom Waits (1949) American singer-songwriter and actor

"Please Call Me, Baby", The Heart of Saturday Night (1974).

“Sleep now and your angels will come, dear”

Ryan Adams (1974) American alt-country/rock singer-songwriter

Wild Flowers
29 (2005)

Sleep

“Like gladiator games and pyramid building, opera has always been a gloriously money-losing proposition. It is the most extravagant of arts, requiring the constant support of kings, dictators, plutocrats, and town councils. Box-office success is no solution. San Francisco Opera loses money at every sold-out performance. Sane business practices simply don’t suffice. Composer Richard Wagner’s patron, King Ludwig II of Bavaria, was the ideal operatic angel — very rich and certifiably insane. Mel Brooks’ shyster producer Max Bialystock need not have mounted Springtime for Hitler to score a surefire loss. Aida would have done just fine.”

Dana Gioia (1950) American writer

"Drama at the Opera House," http://www.danagioia.net/essays/eoperahouse.htm San Francisco Magazine (September 2001) Essays

Money, Art, Game, Business

“The Accusing Spirit which flew up to heaven's chancery with the oath, blush'd as he gave it in; and the Recording Angel as he wrote it down, dropp'd a tear upon the word, and blotted it out forever.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book VI (1761-1762), Ch. 8. Compare: "But sad as angels for the good man’s sin, Weep to record, and blush to give it in", Thomas Campbell, Pleasures of Hope, part ii, line 357.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Tear

“We cannot imagine what a great love the angels have for those who are truly chaste. They take such special care of them that the devils can harm them only with difficulty and from a distance.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Love, Imagination

“In the "fall of Adam" we must see, not the personal transgression of man, but simply the law of the dual evolution. Adam, or "Man," begins his career of existences by dwelling in the garden of Eden, "dressed in the celestial garment, which is a garment of heavenly light" (Sohar, ii., 229 b); but when expelled he is "clothed" by God, or the eternal law of Evolution or necessarianism, with coats of skin. But even on this earth of material degradation — in which the divine spark (Soul, a corruscation of the Spirit) was to begin its physical progression in a series of imprisonments from a stone up to a man's body — if he but exercise his WILL and call his deity to his help, man can transcend the powers of the angel. "Know ye not that we shall judge angels?" asks Paul (1 Corinthians, vi. 3). The real man is the Soul (Spirit), teaches the Sohar. "The mystery of the earthly man is after the mystery of the heavenly man… the wise can read the mysteries in the human face"”

Helena Petrovna Blavatsky book Isis Unveiled

ii., 76 a
Source: Isis Unveiled (1877), Volume II, Chapter VI

God, Law, Exercises, Soul

“Al-Harith bin Hisham asked Allah’s Apostle O Allah’s Messenger How is the Divine Inspiration revealed to you? Allah’s Messenger replied, Sometimes it is like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says. Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead.”

Aisha (605–678) Muhammad's wife

Sahih Bukhari vol 1 book 1 hadith 2

“There is a great deal too much in the world, of the "heavenly-mindedness" which expends itself in the contemplation of the joys of paradise, which performs no duty which it can shirk, and whose constant prayer is to be lifted in some overwhelming flood of Divine grace, and be carried, amidst the admiration of men and the jubilance of angels, to the very throne of God.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 502.

Men, God, World, Joy

“The shadow of the church falls o'er the ground,
Hallowing its place of rest; and here the dead
Slumber, where all religious impulses,
And sad and holy feelings, angel like,
Make the spot sacred with themselves, and wake
Those sorrowful emotions in the heart
Which purify it, like a temple meet
For an unearthly presence. Life, vain Life,
The bitter and the worthless, wherefore here
Do thy remembrances intrude?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Life, Sadness, Feeling, Heart

“Some view our sable race with scornful eye,
"Their colour is a diabolic die."
Remember, Christians, Negroes, black as Cain,
May be refin'd, and join th' angelic train.”

Phillis Wheatley (1753–1784) American poet

"On Being Brought from Africa to America" lines 5-8, Poems on Various Subjects, Religious and Moral (1773)

Training

“Beauty, the eternal Spouse of the Wisdom of God
and Angel of his Presence thru' all creation.”

Robert Seymour Bridges (1844–1930) British writer

Book IV, lines 1-2.
The Testament of Beauty (1929-1930)

Wisdom, God, Beauty

“How do the angels get to sleep / When the Devil leaves his porch light on?”

Tom Waits (1949) American singer-songwriter and actor

"Mr. Siegal", Heartattack and Vine (1980).

Sleep, Light

“The apple of knowledge is not far from here. As soon as you've eaten it, you'll know as much as I do. But be careful not to make any mistakes: most of the apples hanging from that tree are enveloped in a thick skin. If you taste it, you will be brought low, beneath man; the inner part of the fruit will bring you up to the level of an angel.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

Angel to Elijah
The Other World (1657)

Knowledge, Tree, Parting

“Seriously, any other town you go to there's this little devil and a little angel on your shoulder. A little good advice, a little bad advice. – You go to Las Vegas, there's like a devil and a devil and they're just battling it out the whole time. It's like, "Smoke some crack!" "Get a hooker!" And then I go, "YEA! Yea, this is a good town. Smoke some crack and get a hooker! Alright!"”

Bill Burr (1968) American actor, comedian and a celebrity podcaster

Premium Blend, episode [2.03], June 20, 1998

Time

“The Christianocategori, or Accusers of Christians, are such and are so called, because those Christians who worship one living and true God praised in Trinity they accused of worshiping as gods, after the manner of the Greeks, the venerable images of our Lord Jesus Christ, of our immaculate lady, the holy Mother of God, of the holy angels, and of His saints. They are furthermore called Iconoclasts, because they have shown deliberate dishonor to all these same holy and venerable images and have consigned them to be broken up and burnt.
Likewise, some of those painted on walls they have scraped off, while others they have obliterated with whitewash and black paint. They are also called Thymoleontes, or Lion-hearted, because, taking advantage of their authority, they have with great heart given strength to their heresy and with torment and torture visited vengeance upon those who approve of the images.”

John of Damascus (676–749) hymnodist at Mar Saba, Greek Church father, Eastern Orthodox Saint

On Heresies.
In, Saint John of Damascus: Writings (The Fathers of the Church, Vol. 37), 1958, 1999, Frederic H. Chase, Trans. p. 160

God, Heart, Christ, Painting

“Follow me on a journey into heaven and hell,
past angels and devils, into the realm of dreams.”

Valya Dudycz Lupescu (1974) American writer

The Silence of Trees (2010)
Context: Follow me on a journey into heaven and hell,
past angels and devils, into the realm of dreams.
That is where our souls go when we sleep,
to meet up with our soul mate, to love without abandon,
without regret. For in the morning we must return
to life and all its painful illusions.

Dreams, Hell, Past

“There are angels near you to guide you and protect you, if you would but invoke them.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Angels
Life Is Worth Living (1951–1957)
Context: There are angels near you to guide you and protect you, if you would but invoke them. It is not later than we think, it is a bigger world than we think.

“Unbelievably, there is still here [in Los Angeles] one of my most favorite places—the home of Henry and Ruth Denison at the very top of the hill, at the end of a road going nowhere, hanging above a reservoir-lake surrounded with pines. They have a sundeck under a eucalyptus tree where I have slept some memorably deep sleeps, and awakened very early in the morning, before sunrise, with stars still showing through the branches. In this house I have made some of my greatest friendships, so much so that I cannot think of it without that curious pleasure-pain which the Japanese call aware—the sense of echoes in the courtyards of the mind after the sun has left and the people have gone their ways forever.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 224

Pain, Friendship, People, Pleasure

“Where angels fear to tread,
You go rushing in.
Stay out of this
You must not interfere
Don't you see this is
Between a man and a woman?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Sensual World (1989)

Fear

“A person so shut out from every possibility of happiness would have to be a veritable angel if he did not feel hatred toward a world he cannot belong to.”

Karen Horney (1885–1952) American-German psychoanalyst

The Neurotic Personality of Our Time (1937), pp. 227–228
Context: [The neurotic] feels caught in a cellar with many doors, and whichever door he opens leads only into new darkness. And all the time he knows that others are walking outside in sunshine. I do not believe that one can understand any severe neurosis without recognizing the paralyzing hopelessness which it contains. … It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels forever excluded from all that makes life desirable, who knows that even if he gets what he wants he cannot enjoy it. When one recognizes the existence of all this hopelessness it should not be difficult to understand what appears to be an excessive aggressiveness or even meanness, unexplainable by the particular situation. A person so shut out from every possibility of happiness would have to be a veritable angel if he did not feel hatred toward a world he cannot belong to.

Happiness, World, Feeling, Personality

“The Savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.”

Eric Hoffer (1898–1983) American philosopher

Section 13; often the final portion of this is quoted alone as: "Absolute faith corrupts as absolutely as absolute power."
Reflections on the Human Condition (1973)
Context: The Savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.
There are similarities between absolute power and absolute faith: a demand for absolute obedience; a readiness to attempt the impossible; a bias for simple solutions — to cut the knot rather than unravel it; the viewing of compromise as surrender; the tendency to manipulate people and "experiment with blood."
Both absolute power and absolute faith are instruments of dehumanization. Hence absolute faith corrupts as absolutely as absolute power.

Men, Nature

“I saw an angel close by me, on my left side, in bodily form. This I am not accustomed to see, unless very rarely. Though I have visions of angels frequently, yet I see them only by an intellectual vision, such as I have spoken of before. It was our Lord's will that in this vision I should see the angel in this wise. He was not large, but small of stature, and most beautiful — his face burning, as if he were one of the highest angels, who seem to be all of fire: they must be those whom we call cherubim.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXIX, ¶ 16-17
Context: I saw an angel close by me, on my left side, in bodily form. This I am not accustomed to see, unless very rarely. Though I have visions of angels frequently, yet I see them only by an intellectual vision, such as I have spoken of before. It was our Lord's will that in this vision I should see the angel in this wise. He was not large, but small of stature, and most beautiful — his face burning, as if he were one of the highest angels, who seem to be all of fire: they must be those whom we call cherubim. Their names they never tell me; but I see very well that there is in heaven so great a difference between one angel and another, and between these and the others, that I cannot explain it.I saw in his hand a long spear of gold, and at the iron's point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it. The soul is satisfied now with nothing less than God. The pain is not bodily, but spiritual; though the body has its share in it, even a large one. It is a caressing of love so sweet which now takes place between the soul and God, that I pray God of His goodness to make him experience it who may think that I am lying.</p

Beauty

“Could we forbear dispute, and practice love,
We should agree as angels do above.”

Edmund Waller (1606–1687) English poet and politician

Canto III.
Of Divine Love (c. 1686)
Context: Could we forbear dispute, and practice love,
We should agree as angels do above.
Where love presides, not vice alone does find
No entrance there, hut virtues stay behind:
Both faith, and hope, and all the meaner train
Of mortal virtues, at the door remain.
Love only enters as a native there,
For born in heav'n, it does but sojourn here.

Love

“When God has sent his angel to me, then I know of a surety. … When God sends his angel to the soul it becomes the one who knows for sure.”

Meister Eckhart (1260–1328) German theologian

Sermon 9, as translated in The Reading and Preaching of the Scriptures in the Worship of the Christian Church (1999) by Hughes Oliphant Old, Ch. 9: The German Mystics, p. 448
Context: When God has sent his angel to me, then I know of a surety.... When God sends his angel to the soul it becomes the one who knows for sure. Not for nothing did God give the keys into St. Peter's keeping, for Peter stands for knowledge, and knowledge is the key that unlocks the door, presses forward and breaks in, to discover God as he is.

God, Soul

“When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him, thy son.
Behold! Caught in a thicket by its horns,
A Ram. Offer the Ram of Pride instead.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

The Parable of the Old Man and the Young
Context: p>So Abram rose, and clave the wood, and went,
And took the fire with him, and a knife.
And as they sojourned both of them together,
Isaac the first-born spake and said, My Father,
Behold the preparations, fire and iron,
But where the lamb for this burnt-offering?
Then Abram bound the youth with belts and straps,
And builded parapets and trenches there,
And stretchèd forth the knife to slay his son.
When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him, thy son.
Behold! Caught in a thicket by its horns,
A Ram. Offer the Ram of Pride instead.But the old man would not so, but slew his son,
And half the seed of Europe, one by one.</p

“The authorities teach that next to the first emanation, which is the Son coming out of the Father, the angels are most like God. And it may well be true, for the soul at its highest is formed like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God.”

Meister Eckhart (1260–1328) German theologian

Sermon 9, as translated in The Reading and Preaching of the Scriptures in the Worship of the Christian Church (1999) by Hughes Oliphant Old, Ch. 9: The German Mystics, p. 449
Context: The authorities teach that next to the first emanation, which is the Son coming out of the Father, the angels are most like God. And it may well be true, for the soul at its highest is formed like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God. For this reason the angel was sent to the soul, so that the soul might be re-formed by it, to be the divine idea by which it was first conceived. Knowledge comes through likeness. And so because the soul may know everything, it is never at rest until it comes to the original idea, in which all things are one. And there it comes to rest in God.

God, Soul, Idea

“Oh, and as I watched him on the stage
My hands were clenched in fists of rage
No angel born in hell
Could break that Satan's spell”

Don McLean (1945) American Singer and songwriter

Song lyrics, American Pie (1971), American Pie
Context: So come on, Jack be nimble, Jack be quick
Jack Flash sat on a candlestick
'Cause fire is the Devil's only friend
Oh, and as I watched him on the stage
My hands were clenched in fists of rage
No angel born in hell
Could break that Satan's spell
And as the flames climbed high into the night
To light the sacrificial rite
I saw Satan laughing with delight
The day the music died.

Hell, Rage

“Though the cause of Evil prosper, yet ’tis Truth alone is strong,
And, albeit she wander outcast now, I see around her throng
Troops of beautiful, tall angels, to enshield her from all wrong.”

James Russell Lowell The Present Crisis

St. 6
The Present Crisis (1844)
Context: Hast thou chosen, O my people, on whose party thou shalt stand,
Ere the Doom from its worn sandals shakes the dust against our land?
Though the cause of Evil prosper, yet ’tis Truth alone is strong,
And, albeit she wander outcast now, I see around her throng
Troops of beautiful, tall angels, to enshield her from all wrong.

Truth, Beauty, Strong, Evil

“What is the question now placed before society with the glib assurance the most astounding? That question is this— Is man an ape or an angel? My lord, I am on the side of the angels.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

1860s
Variant: The question is this— Is man an ape or an angel? My Lord, I am on the side of the angels. I repudiate with indignation and abhorrence these new fanged theories.
Variant: Is man an ape or an angel? Now, I am on the side of the angels!
Speech at Oxford Diocesan Conference (25 November 1864), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 108.

“If God will send his angels
I sure could use them here right now
Well if God would send his angels
And I don't have to know how”

Bono (1960) Irish rock musician, singer of U2

"If God Will Send His Angels"
Lyrics, Pop (1997)
Context: If God will send his angels
I sure could use them here right now
Well if God would send his angels
And I don't have to know how.

God

“Songs and minstrels.
And the hymns of angels,
Will raise from the graves,
They will entreat from the beginning.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), Oh God, the God of Formation
Context: Songs and minstrels.
And the hymns of angels,
Will raise from the graves,
They will entreat from the beginning.
They will entreat together publicly,
On so great a destiny.
Those whom the sea has destroyed
Will make a great shout,
At the time when cometh
He, that will separate them.

“Ecclesiastes is a book of earth, and the Gospel ethic is an ethic of revelation made on earth of a God Incarnate. The "Little Way" of Therese of Lisieux is an explicit renunciation of all exalted and disincarnate spiritualities that divide man against him self, putting one half in the realm of angels and the other in an earthly hell. For Chuang Tzu, as for the Gospel, to lose one's life is to save it, and to seek to save it for one's own sake is to lose it.”

Thomas Merton (1915–1968) Priest and author

"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: Ecclesiastes is a book of earth, and the Gospel ethic is an ethic of revelation made on earth of a God Incarnate. The "Little Way" of Therese of Lisieux is an explicit renunciation of all exalted and disincarnate spiritualities that divide man against him self, putting one half in the realm of angels and the other in an earthly hell. For Chuang Tzu, as for the Gospel, to lose one's life is to save it, and to seek to save it for one's own sake is to lose it. There is an affirmation of the world that is nothing but ruin and loss. There is a renunciation of the world that finds and saves man in his own home, which is God's world. In any event, the "way" of Chuang Tzu is mysterious because it is so simple that it can get along without being a way at all. Least of all is it a "way out." Chuang Tzu would have agreed with St. John of the Cross, that you enter upon this kind of way when you leave all ways and, in some sense, get lost.

Life, God, Books, Way

“When a man reflects on these things, studies all these created beings, from the angels and spheres down to human beings and so on, and realizes the divine wisdom manifested in them all, his love for God will increase, his soul will thirst, his very flesh will yearn to love God.”

Maimónides book Mishneh Torah

Book 1 (Sefer HaMadda'), 4.12
Mishneh Torah (c. 1180)
Context: When a man reflects on these things, studies all these created beings, from the angels and spheres down to human beings and so on, and realizes the divine wisdom manifested in them all, his love for God will increase, his soul will thirst, his very flesh will yearn to love God. He will be filled with fear and trembling, as he becomes conscious of his lowly condition, poverty, and insignificance, and compares himself with any of the great and holy bodies; still more when he compares himself with any one of the pure forms that are incorporeal and have never had association with any corporeal substance. He will then realize that he is a vessel full of shame, dishonor, and reproach, empty and deficient.

Love, Wisdom, God, Soul

“To make sure that my blasphemy is thoroughly expressed, I hereby state my opinion that the notion of a god is a basic superstition, that there is no evidence for the existence of any god(s), that devils, demons, angels and saints are myths, that there is no life after death, heaven nor hell, that the Pope is a dangerous, bigoted, medieval dinosaur, and that the Holy Ghost is a comic-book character worthy of laughter and derision. I accuse the Christian god of murder by allowing the Holocaust to take place -- not to mention the "ethnic cleansing" presently being performed by Christians in our world -- and I condemn and vilify this mythical deity for encouraging racial prejudice and commanding the degradation of women.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

This comprehensive statement was arrived at by examining the statutes of those seven states that have remained in the Dark Ages, so that I might satisfy their definitions of blasphemy. Skeptic Magazine, 1995 (Volume 3, No. 4) http://www.petting-zoo.net/~deadbeef/archive/383.html, stated in an unsuccessful effort to be officially charged with blasphemy http://www.celebatheists.com/?title=James_Randi.

Life, Death, Women, God

“An age of mysteries! which he
Must live that would God's face see
Which angels guard, and with it play,
Angels! which foul men drive away.”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"Childhood".
Silex Scintillans (1655)
Context: Dear, harmless age! the short, swift span
Where weeping Virtue parts with man;
Where love without lust dwells, and bends
What way we please without self-ends. An age of mysteries! which he
Must live that would God's face see
Which angels guard, and with it play,
Angels! which foul men drive away.

Men, God, Age

“Aren't we all the same? In and out of doubt.
I can see angels standing around you.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, 50 Words for Snow (2011)
Context: Aren't we all the same? In and out of doubt.
I can see angels standing around you.
They shimmer like mirrors in Summer.
But you don't know it.
And they will carry you o'er the walls.
If you need us, just call.

“Like an angel, standing in a shaft of light
Rising up to paradise, I know I'm going to shine.”

John Perry Barlow (1947–2018) American poet and essayist

"Estimated Prophet" on the Grateful Dead album Terrapin Station (1977); lyrics by Barlow http://artsites.ucsc.edu/GDead/agdl/estimate.html, music by Bob Weir · Grateful Dead performance at Capitol Theatre, Passaic, NJ (27 April 1977) https://www.youtube.com/watch?v=-WAK2vihBdw · JFK Stadium, Philadelphia, PA (7 July 1989) https://www.youtube.com/watch?v=CR5iB3ITGIU Context: p>My time coming, any day, don't worry about me, no Been so long I felt this way, I'm in no hurry, no. Rainbows end down that highway where ocean breezes blow My time coming, voices saying, they tell me where to go. Don't worry 'bout me, no no, don't worry 'bout me, no And I'm in no hurry, no no no, I know where to go. California, preaching on the burning shore California, I'll be knocking on the golden door Like an angel, standing in a shaft of light Rising up to paradise, I know I'm going to shine.</p

Light

“One may tolerate a world of demons for the sake of an angel.”

Madame de Pompadour (1721–1764) chief mistress of Louis XV of France

Said while the French financial system was on the verge of collapse, as quoted in Dictionary of Phrase and Fable (1898) by E. Cobham Brewer. Brewer states that this was sometimes attributed to the Austrian statesman Klemens Wenzel von Metternich, but that he was probably simply quoting Madame de Pompadour.

World

“The angel had told me in my dream that if I wanted to acquire the perfect knowledge I desired, I would have to go to the Moon. There I would find Adam's paradise and the Tree of Knowledge.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

Elijah to Cyrano
The Other World (1657)
Context: The angel had told me in my dream that if I wanted to acquire the perfect knowledge I desired, I would have to go to the Moon. There I would find Adam's paradise and the Tree of Knowledge. As soon as I had tasted its fruit, my mind would be enlightened with all the truths a person could know. That is the voyage for which I built my chariot.
Finally, I climbed aboard and, when I was securely settled on the seat, I tossed the magnetic ball high into the air. The chariot I had built was more massive in the middle than at the ends; it was perfectly balanced because the middle rose faster than the extremities. When I had risen to the point that the magnet was drawing me to, I seized the magnetic ball and tossed it into the air again.

Dreams, Knowledge, Tree, Perfection

“I have spoke with the tongue of Angels,I have held the hand of The Devil.It was warm in the night,I was cold as a stone”

Bono (1960) Irish rock musician, singer of U2

"I still have'nt found what I'm looking for"
Lyrics, The Joshua Tree (1987)
Context: I have spoke with the tongue of Angels, I have held the hand of The Devil. It was warm in the night, I was cold as a stone

Night

“They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

Heaven and Hell #528
Context: Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.

Life, Death, People, World

“We are becoming accustomed to a conception of the universe so mysterious and so impressive that even the best father-image will no longer do for an explanation of what makes it run. But the problem then is that it is impossible for us to conceive an image higher than the human image. Few of us have ever met an angel, and probably would not recognize it if we saw one, and our images of an impersonal or suprapersonal God are hopelessly subhuman—jello, featureless light, homogenized space, or a whopping jolt of electricity. However, our image of man is changing as it becomes clearer and clearer that the human being is notsimply and only his physical organism. My body is also my total environment, and this must be measured by light-years in the billions. Hitherto the poets and philosophers of science have used the vast expanse and duration of the universe as a pretext for reflections on the unimportance of man, forgetting that man with "that enchanted loom, the brain" is precisely what transforms this immense electrical pulsation into light and color, shape and sound, large and small, hard and heavy, long and short. In knowing the world we humanize it, and if, as we discover it, we are astonished at its dimensions and its complexity, we should be just as astonished that we have the brains to perceive it.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 111-112

God, World, Color, Problem

“Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)
Context: Sometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.

History, Question

“I seek no copy now of life's first half:
Leave here the pages with long musing curled,
And write me new my future's epigraph,
New angel mine, unhoped for in the world!”

Elizabeth Barrett Browning book Sonnets from the Portuguese

No. LXII
Sonnets from the Portuguese (1850)

World

“I believe and understand the ministration of angels, as clerks tell us: but it was not shewed me. For Himself is nearest and meekest, highest and lowest, and doeth all.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 80
Context: I believe and understand the ministration of angels, as clerks tell us: but it was not shewed me. For Himself is nearest and meekest, highest and lowest, and doeth all. And not only all that we need, but also He doeth all that is worshipful, to our joy in heaven.

Understanding

“We’re told cars are dangerous. It’s safer to drive through South Central Los Angeles than to walk there. We’re told cars are wasteful. Wasteful of what? Oil did a lot of good sitting in the ground for millions of years. We’re told cars should be replaced with mass transportation. But it’s hard to reach the drive-through window at McDonald’s from a speeding train. And we’re told cars cause pollution. A hundred years ago city streets were ankle deep in horse excrement. What kind of pollution do you want? Would you rather die of cancer at eighty or typhoid fever at nine?”

P. J. O'Rourke (1947) American journalist

Age and Guile Beat Youth, Innocence, and a Bad Haircut (1996)

Cars, Horse, Speed, Training

“Angel of life! thy glittering wings explore
Earth's loneliest bounds, and Ocean's wildest shore.”

Thomas Campbell (1777–1844) British writer

Part I, lines 45 - 54
Pleasures of Hope (1799)
Context: p>Auspicious Hope! in thy sweet garden grow
Wreaths for each toil, a charm for every woe:
Won by their sweets, in nature's languid hour,
The way-worn pilgrim seeks thy summer bower;There, as the wild bee murmurs on the wing,
What peaceful dreams thy handmaid spirits bring!
What viewless forms th' Æolian organ play,
And sweep the furrow'd lines of anxious thought away!Angel of life! thy glittering wings explore
Earth's loneliest bounds, and Ocean's wildest shore.</p

Life

“If the stars twinkled more than usual on any given night, it meant that the angels in heaven were happy and were flitting across the doors of heaven; and since stars were merely holes ventilating heaven, the twinkling came from the angels flitting past the holes that admitted air into the holy home of God.”

Richard Wright book Black Boy

Black Boy (1945)

God, Happiness, Home, Star

“I am one of you and being one of you
Is being and knowing what I am and know.
Yet I am the necessary angel of earth,
Since, in my sight, you see the earth again,
Cleared of its stiff and stubborn, man-locked set”

Wallace Stevens (1879–1955) American poet

"Angel Surrounded by Paysans" (1949)
Context: I am one of you and being one of you
Is being and knowing what I am and know.
Yet I am the necessary angel of earth,
Since, in my sight, you see the earth again,
Cleared of its stiff and stubborn, man-locked set
And, in my hearing, you hear its tragic drone
Rise liquidly in liquid lingerings,
Like watery words awash; like meanings said
By repetitions of half-meanings. Am I not,
Myself, only half a figure of a sort,
A figure half seen, or seen for a moment, a man
Of the mind, an apparition appareled in
Apparels of such lightest look that a turn
Of my shoulders and quickly, too quickly, I am gone?

“Yes, let the Angel blow!
A peal from the parted heaven,
The first of seven!”

Bayard Taylor (1825–1878) United States poet, novelist and travel writer

The warning, not yet the sign, of woe!
That men arise
And look about them with wakened eyes,
Behold on their garments the dust and slime,
Refrain, forbear,
Accept the weight of a nobler care
And take reproach from the fallen time!
"Gabriel" in The Century : A Popular Quarterly, Volume 18 (1874), p. 617.

Parting

“Preventing angels met it half the way,
And sent us back to praise, who came to pray.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Britannia Rediviva (1688), line 1.
Context: Our vows are heard betimes! and Heaven takes care
To grant, before we can conclude the prayer:
Preventing angels met it half the way,
And sent us back to praise, who came to pray.

Way

“Am I that imagine this angel less-satisfied?
Are the wings his, the lapis-haunted air?”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
Context: What am I to believe? If the angel in his cloud,
Serenely gazing at the violent abyss,
Plucks on his strings to pluck abysmal glory, Leaps downward through evening’s revelations, and
On his spredden wings, needs nothing but deep space,
Forgets the gold centre, the golden destiny,Grows warm in the motionless motion of his flight,
Am I that imagine this angel less-satisfied?
Are the wings his, the lapis-haunted air?

Imagination

“Thus Angels' Bread is made
The Bread of man today:
The Living Bread from Heaven
With figures doth away”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Sacris Solemniis Juncta Sint Gaudia (Matins hymn for Corpus Christi), stanza 6 (Panis Angelicus)
Context: Thus Angels' Bread is made
The Bread of man today:
The Living Bread from Heaven
With figures doth away:
O wondrous gift indeed!
The poor and lowly may
Upon their Lord and Master feed.

“I call that mind free, which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from heaven.
I call that mind free, which sets no bounds to its love, which is not imprisoned in itself or in a sect, which recognises in all human beings the image of God and the rights of his children, which delights in virtue and sympathizes with suffering wherever they are seen, which conquers pride, anger, and sloth, and offers itself up a willing victim to the cause of mankind.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Spiritual Freedom http://www.americanunitarian.org/spiritualfreedom.htm (1830) Context: I call that mind free, which masters the senses, which protects itself against animal appetites, which contemns pleasure and pain in comparison to its own energy, which penetrates beneath the body and recognises its own reality and greatness, which passes life, not in asking what it shall eat or drink, but in hungering, thirsting, and seeking after righteousness. I call that mind free, which escapes the bondage of matter, which, instead of stopping at the material universe and making it a prison wall, passes beyond it to its Author, and finds in the radiant signatures which everywhere bears of the Infinite Spirit, helps to its own spiritual enlightenment. I call that mind free, which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from heaven. I call that mind free, which sets no bounds to its love, which is not imprisoned in itself or in a sect, which recognises in all human beings the image of God and the rights of his children, which delights in virtue and sympathizes with suffering wherever they are seen, which conquers pride, anger, and sloth, and offers itself up a willing victim to the cause of mankind.

Love, God, Children, Truth

“And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above.”

Leo Tolstoy book What Men Live By

Source: What Men Live By (1881), Ch. XII
Context: And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said:
I have learnt that all men live not by care for themselves, but by love.
It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.
I remained alive when I was a man, not by care of myself, but because love was present in a passer-by, and because he and his wife pitied and loved me. The orphans remained alive, not because of their mother's care, but because there was love in the heart of a woman a stranger to them, who pitied and loved them. And all men live not by the thought they spend on their own welfare, but because love exists in man.
I knew before that God gave life to men and desires that they should live; now I understood more than that.
I understood that God does not wish men to live apart, and therefore he does not reveal to them what each one needs for himself; but he wishes them to live united, and therefore reveals to each of them what is necessary for all.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.

Light, Clothes

“I think it's one of the scars in our culture that we have too high an opinion of ourselves. We align ourselves with the angels instead of the higher primates.”

Angela Carter (1940–1992) English novelist

Interview http://www.amielandmelburn.org.uk/collections/mt/pdf/85_01_20.pdf in Marxism Today, January 1985. Context: I'm interested in the division that Judeo-Christianity has made between human nature and animal nature. None of the other great faiths in the world have got quite that division between us and them. None of the others has made this enormous division between birds and beasts who, as Darwin said, would have developed consciences if they'd had the chance, and us. I think it's one of the scars in Western Europe. I think it's one of the scars in our culture that we have too high an opinion of ourselves. We align ourselves with the angels instead of the higher primates.

Thinking

“Mutterings and murmurs, mingling with the rumours of glory, gave rise to fears of an indecisive battle, a precipitate retreat. Insolent voices gave out that a spirit of the lowest category, a guardian angel, the insignificant Arcade, had checked and routed the dazzling host of the three great archangels.”

Anatole France book The Revolt of the Angels

Source: The Revolt of the Angels (1914), Ch. XXXV

Fear, Indecision

“So when an angel by divine command
With rising tempests shakes a guilty land,
Such as of late o'er pale Britannia passed,
Calm and serene he drives the furious blast;
And, pleas'd th' Almighty's orders to perform,
Rides in the whirlwind, and directs the storm.”

Joseph Addison The Campaign

Source: The Campaign (1704), Line 287, the word "passed" was here originally spelt "past" but modern renditions have updated the spelling for clarity. An alteration of these lines occurs in Alexander Pope's satire The Dunciad, Book III, line 264, where he describes a contemporary theatre manager as an "Angel of Dulness":
Immortal Rich! how calm he sits at ease,
Midst snows of paper, and fierce hail of pease;
And proud his mistress' order to perform,
Rides in the whirlwind and directs the storm.

“I can
Do all that angels can. I enjoy like them,
Like men besides, like men in light secluded, Enjoying angels.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

“Los Angeles is an army camped far from its sources of supply, using distant resources faster than nature renews them.”

Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician

http://issuu.com/planetdrumfoundation/docs/17_exploring_urban_frontiers (“Los Angeles: A History of the Future”) ,Planet Drum Review 1982-12-14

Nature, Distant

“The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.

Love, God, Spring, Light

“At the round earth's imagin'd corners, blow
Your trumpets, angels, and arise, arise”

John Donne book Holy Sonnets

No. 7, line 1
Holy Sonnets (1633)
Context: At the round earth's imagin'd corners, blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattred bodies go.

“Unless you can muse in a crowd all day
On the absent face that fixed you;
Unless you can love, as the angels may,
With the breadth of heaven betwixt you”

Elizabeth Barrett Browning (1806–1861) English poet, author

A Woman's Shortcomings http://www.poetryconnection.net/poets/Elizabeth_Barrett_Browning/14908, st. 5 (1850). Context: Unless you can muse in a crowd all day On the absent face that fixed you; Unless you can love, as the angels may, With the breadth of heaven betwixt you; Unless you can dream that his faith is fast, Through behoving and unbehoving; Unless you can die when the dream is past — Oh, never call it loving!

Love

“We are embarrassing the angels.”

Peggy Noonan (1950) American author and journalist

"Embarrassing the Angels" in The Wall Street Journal (2 March 2006) http://www.opinionjournal.com/columnists/pnoonan/?id=110008034 Context: Imagine for a moment that angels exist, that they are pure spirits of virtue and light, that they care about us and for us and are among us, unseen, in the airport security line, in the room where we watch TV, at the symposium of great minds. "Raise your hands if you think masturbation should be illegal!" "I'm Bob Dole for Viagra." "Put your feet in the foot marks, lady." We are embarrassing the angels. … Lent began yesterday, and I mean to give up a great deal, as you would too if you were me. One of the things I mean to give up is the habit of thinking it and not saying it. A lady has some rights, and this happens to be one I can assert. "You are embarrassing the angels." This is what I intend to say for the next 40 days whenever I see someone who is hurting the culture, hurting human dignity, denying the stature of a human being.

“And one is fain to be climbing where only angels have trod,
But is fettered and tied to another's side who fears that it might look odd.”

James Branch Cabell (1879–1958) American author

"Ballad of the Double-Soul"
The Certain Hour (1916)
Context: For this is the song of the double-soul, distortedly two in one, —
Of the wearied eyes that still behold the fruit ere the seed be sown,
And derive affright for the nearing night from the light of the noontide sun.
For one that with hope in the morning set forth, and knew never a fear,
They have linked with another whom omens bother; and he whispers in one's ear.
And one is fain to be climbing where only angels have trod,
But is fettered and tied to another's side who fears that it might look odd.

Fear

“That Jesus Christ was not God is evident from his own words, where, speaking of the day of judgment, he says, "Of that day and hour knoweth no man, no not the angels which are in Heaven, neither the Son, but the Father." This is giving up all pretention to divinity, acknowledging in the most explicit manner, that he did not know all things, but compares his understanding to that of man and angels; "of that day and hour knoweth no man, no not the angels which are in heaven, neither the Son."”

Ethan Allen (1738–1789) American general

Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment.
Source: Reason: The Only Oracle Of Man (1784), Ch. IX Section III - The Imperfection of Knowledge in the Person of Jesus Christ, incompatible with his Divinity

God, Understanding, Christ

Quotes about angels page 11

Quotes about angels
page 11