Quotes about worship

page 11

Last Notebook (1942) p. 308
First and Last Notebooks (1970)
Context: No human being escapes the necessity of conceiving some good outside himself towards which his thought turns in a movement of desire, supplication, and hope. consequently, the only choice is between worshipping the true God or an idol. Every atheist is an idolater — unless he is worshipping the true God in his impersonal aspect. The majority of the pious are idolaters.

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)
Context: And finally, you can be hopeful because there is a loving God. Whether you agree with that statement or not is your choice. It is not your government's choice. It is essential. It is essential to this nation's future that we remember that the freedom to worship who we want, and how we want, or not worship at all, is a core belief of our founding. I have made my choice. I believe that the Almighty’s grace and unconditional love will sustain you. I believe it will bring you joy amidst the trials of life. It will enable you to better see the beauty around you. It will provide a solid foundation amidst a rapidly changing, somewhat impersonal, technologically-driven world. It will show you how to love your neighbor, forgive more easily, and approach success with humility—and failure without fear. It will inspire you to honor your parents and eventually be a better spouse and parent yourself. It will help you fully grasp the value of life—all life. It will remind you that money, power, and fame are false idols. And I hope and believe that God’s love will inspire you to serve others.

"Desmond Tutu Would Prefer Hell Over A Homophobic Heaven" at The Huffington Post (26 July 2013) http://www.huffingtonpost.com/2013/07/26/desmond-tutu-hell-homophobia_n_3661120.html
Context: I would not worship a God who is homophobic and that is how deeply I feel about this. I would refuse to go to a homophobic heaven. No, I would say sorry, I mean I would much rather go to the other place. I am as passionate about this campaign as I ever was about apartheid. For me, it is at the same level.

The First Revelation, Chapter 6
Context: It pleaseth Him that we seek Him and worship through means, understanding that He is the Goodness of all.
For the Goodness of God is the highest prayer, and it cometh down to the lowest part of our need. It quickeneth our soul and bringeth it on life, and maketh it for to waxen in grace and virtue. It is nearest in nature; and readiest in grace: for it is the same grace that the soul seeketh, and ever shall seek till we know verily that He hath us all in Himself enclosed.
For He hath no despite of that He hath made, nor hath He any disdain to serve us at the simplest office that to our body belongeth in nature, for love of the soul that He hath made to His own likeness.

Introduction to the Bhagavad-Gita (1944)
Context: Human beings are not born identical. There are many different temperaments and constitutions; and within each psycho-physical class one can find people at very different stages of spiritual development. Forms of worship and spiritual discipline which may be valuable for one individual maybe useless or even positively harmful for another belonging to a different class and standing, within that class, at a lower or higher level of development.

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Context: a man of Intellect, of real and not sham Intellect, is by the nature of him likewise inevitably a man of nobleness, a man of courage, rectitude, pious strength; who, even because he is and has been loyal to the Laws of this Universe, is initiated into discernment of the same; to this hour a Missioned of Heaven; whom if men follow, it will be well with them; whom if men do not follow, it will not be well. Human Intellect, if you consider it well, is the exact summary of Human Worth; and the essence of all worth-ships and worships is reverence for that same.

Summations, Chapter 48
Context: Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good. Mercy, by love, suffereth us to fail in measure and in as much as we fail, in so much we fall; and in as much as we fall, in so much we die: for it needs must be that we die in so much as we fail of the sight and feeling of God that is our life. Our failing is dreadful, our falling is shameful, and our dying is sorrowful: but in all this the sweet eye of pity and love is lifted never off us, nor the working of mercy ceaseth.
For I beheld the property of mercy, and I beheld the property of grace: which have two manners of working in one love. Mercy is a pitiful property which belongeth to the Motherhood in tender love; and grace is a worshipful property which belongeth to the royal Lordship in the same love. Mercy worketh: keeping, suffering, quickening, and healing; and all is tenderness of love. And grace worketh: raising, rewarding, endlessly overpassing that which our longing and our travail deserveth, spreading abroad and shewing the high plenteous largess of God’s royal Lordship in His marvellous courtesy; and this is of the abundance of love. For grace worketh our dreadful failing into plenteous, endless solace; and grace worketh our shameful falling into high, worshipful rising; and grace worketh our sorrowful dying into holy, blissful life.
For I saw full surely that ever as our contrariness worketh to us here in earth pain, shame, and sorrow, right so, on the contrary wise, grace worketh to us in heaven solace, worship, and bliss; and overpassing. And so far forth, that when we come up and receive the sweet reward which grace hath wrought for us, then we shall thank and bless our Lord, endlessly rejoicing that ever we suffered woe. And that shall be for a property of blessed love that we shall know in God which we could never have known without woe going before.
And when I saw all this, it behoved me needs to grant that the mercy of God and the forgiveness is to slacken and waste our wrath.

Source: Our Christ : The Revolt of the Mystical Genius (1921), pp. 165-166
Context: The difference between Christ and the other prophets is threefold:
1. Unlike the other prophets, he has no connection with politics and is not a people's tribune. In the Gospels, we find temporal circumstances only as background, Christ having no relationship to them at all. He kept his thoughts unmuddled by the world — "Get thee behind me, Satan!" — he was and remained truly free of the world.
2. He preaches no religious superficialities whatsoever, nothing at all of worship, nothing of God; he is truly godless.
3. Neither for earth nor heaven does he preach any coming kingdom. "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" ( Mt. 6:33 http://bible.cc/matthew/6-33.htm). The kingdom, however, is nothing that is to come; it is here, it is within you ( Lk. 17:21 http://bible.cc/luke/17-21.htm). It is the Spirit of innerness as it is alive in him, the truly blessed man; it is the essence, ever being and never changing. It is also the essence of this our life, not merely an appendix granted it by some other essence, for which we would have to fulfill certain conditions.

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Context: Cannot we understand how these men worshipped Canopus; became what we call Sabeans, worshipping the stars? Such is to me the secret of all forms of Paganism. Worship is transcendent wonder; wonder for which there is now no limit or measure; that is worship.

Some Mistakes of Moses (1879) http://www.positiveatheism.org/hist/ingermm1.htm Section III, "The Politicians".
Context: Churches are becoming political organizations... It probably will not be long until the churches will divide as sharply upon political, as upon theological questions; and when that day comes, if there are not liberals enough to hold the balance of power, this Government will be destroyed. The liberty of man is not safe in the hands of any church. Wherever the Bible and sword are in partnership, man is a slave. All laws for the purpose of making man worship God, are born of the same spirit that kindled the fires of the auto da fe, and lovingly built the dungeons of the Inquisition. All laws defining and punishing blasphemy — making it a crime to give your honest ideas about the Bible, or to laugh at the ignorance of the ancient Jews, or to enjoy yourself on the Sabbath, or to give your opinion of Jehovah, were passed by impudent bigots, and should be at once repealed by honest men. An infinite God ought to be able to protect himself, without going in partnership with State Legislatures. Certainly he ought not so to act that laws become necessary to keep him from being laughed at. No one thinks of protecting Shakespeare from ridicule, by the threat of fine and imprisonment. It strikes me that God might write a book that would not necessarily excite the laughter of his children. In fact, I think it would be safe to say that a real God could produce a work that would excite the admiration of mankind. Surely politicians could be better employed than in passing laws to protect the literary reputation of the Jewish God.

Pennsylvania Constitution (1776), Declaration of Rights http://www.pahouse.com/pa_const.htm; this may be based upon principles stated by Penn, but earlier renditions in this form have not been located.
Disputed
Context: All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences; no man can of right be compelled to attend, erect, or support any place of worship, or to maintain any ministry against his consent; no human authority can, in any case whatever, control or interfere with the rights of conscience, and no preference shall ever be given by law to any religious establishment or modes of worship.

O interview (2003)
Context: Yes, I'm beautiful … I am beautiful and famous — and yet the things I like about myself have nothing to do with that, because I don't use wealth and beauty to define myself. People think I'm more beautiful than I am because they see me on magazine covers — but go to nearly any town, and you'd find prettier women. And though I'm well known now, I might not be famous one day —but I'd still be happy. I do have money, but I could be richer. I just don't want to pay the price some are willing to pay to have more money. I live in a small house. I'm not the glamour girl who wears makeup every day. I live a wonderful life, and I lack for nothing. Maybe that does make it easier for me to say, "Be who you are" — but I always tell people they shouldn't be too impressed with wealth and fame. They shouldn't worship it. I am in this machine, but I haven't completely given my soul to it.

Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: A man is born into the world — a real man — such a one as it has never seen; he lives a life consistently the very highest; his wisdom is the calm earnest voice of humanity; to the worldly and the commonplace so exasperating, as forcing upon them their own worthlessness — to the good so admirable that every other faculty is absorbed in wonder. The one killed him. The other said, this is too good to be a man — this is God. His calm and simple life was not startling enough for their eager imagination; acts of mercy and kindness were not enough, unless they were beyond the power of man. To cure by ordinary means the bruised body, to lift again with deep sympathy of heart the sinking sinner was not enough. He must speak with power to matter as well as mind; eject diseases and eject devils with command. The means of ordinary birth, to the oriental conception of uncleanness, were too impure for such as he, and one so holy could never dissolve in the vulgar corruption of the grave.
Yet to save his example, to give reality to his sufferings, he was a man nevertheless. In him, as philosophy came in to incorporate the first imagination, was the fulness of humanity as well as the fulness of the Godhead. And out of this strange mixture they composed a being whose life is without instruction, whose example is still nothing, whose trial is but a helpless perplexity. The noble image of the man is effaced, is destroyed. Instead of a man to love and to follow, we have a man-god to worship. From being the example of devotion, he is its object; the religion of Christ ended with his life, and left us instead but the Christian religion.

As quoted in "Global citizen", interview in Scouts (July/August 2010), p. 41
Context: I believe the spiritual journey that each of us takes on is a personal one, and I feel religion is a delicate road to be on. I don’t like to belong to one religious community as I don’t want people to feel excluded from asking for my help or learning with me. It’s all about bringing people together to celebrate their various interpretations of scripture. I am a Muslim and I worship in mosques when I am in Pakistan. I also worship in Unitarian churches when I’m in the US. Such spiritual freedom is very important to me.

Source: What I Saw At Shiloh (1881), VI
Context: I suppose the country lying between Corinth and Pittsburg Landing could boast a few inhabitants other than alligators. What manner of people they were it is impossible to say, inasmuch as the fighting dispersed, or possibly exterminated them; perhaps in merely classing them as non-saurian I shall describe them with sufficient particularity and at the same time avert from myself the natural suspicion attaching to a writer who points out to persons who do not know him the peculiarities of persons whom he does not know. One thing, however, I hope I may without offense affirm of these swamp-dwellers--they were pious. To what deity their veneration was given--whether, like the Egyptians, they worshiped the crocodile, or, like other Americans, adored themselves, I do not presume to guess. But whoever, or whatever, may have been the divinity whose ends they shaped, unto Him, or It, they had builded a temple. This humble edifice, centrally situated in the heart of a solitude, and conveniently accessible to the supersylvan crow, had been christened Shiloh Chapel, whence the name of the battle.

This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself
Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There
Context: Once more I felt myself rising through space. It was even as the Sphere had said. The further we receded from the object we beheld, the larger became the field of vision. My native city, with the interior of every house and every creature therein, lay open to my view in miniature. We mounted higher, and lo, the secrets of the earth, the depths of mines and inmost caverns of the hills, were bared before me.Awestruck at the sight of the mysteries of the earth, thus unveiled before my unworthy eye, I said to my Companion, "Behold, I am become as a God. For the wise men in our country say that to see all things, or as they express it, OMNIVIDENCE, is the attribute of God alone." There was something of scorn in the voice of my Teacher as he made answer: "Is it so indeed? Then the very pick-pockets and cut-throats of my country are to be worshiped by your wise men as being Gods: for there is not one of them that does not see as much as you see now. But trust me, your wise men are wrong."

Book I, line 338 (tr. Fairclough)
Georgics (29 BC)

Address at the Rameswaram Temple on Real Worship
Context: This is the gist of all worship — to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste, or creed, or race, or anything, with him Shiva is more pleased than with the man who sees Him only in temples.

About The Oxford Muse http://www.oxfordmuse.com/index.htm Foundation in an article at The Gurteen Knowledge Website http://www.gurteen.com/gurteen/gurteen.nsf/0/241B42CCD52603DF802569D40049FA6D/
Context: I invented something called The Oxford Muse. The Muses were women in mythology. They did not teach or require to be worshipped, but they were a source of inspiration. They taught you how to cultivate your emotions through the different arts in order to reach a higher plane. What is lacking now, I believe, is somewhere you can get that stimulation not information, but stimulation where you can meet just that person, or find just that situation, which will give you the idea of invention, of carrying out some project which interests you, and show how it can become a project of interest to other people.

1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. And history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: And I am concerned about the attitude of a candidate or his sponsors with respect to the rights of American citizens to assemble peaceably and to express publicly their views and opinions on important social and economic issues. There can be no constitutional democracy in any community which denies to the individual his freedom to speak and worship as he wishes. The American people will not be deceived by anyone who attempts to suppress individual liberty under the pretense of patriotism. This being a free country with freedom of expression — especially with freedom of the press — there will be a lot of mean blows struck between now and Election Day. By "blows" I mean misrepresentation, personal attack and appeals to prejudice. It would be a lot better, of course, if campaigns everywhere could be waged with arguments instead of blows.

XV. Why we give worship to the Gods when they need nothing.
On the Gods and the Cosmos
Context: The divine itself is without needs, and the worship is paid for our own benefit. The providence of the Gods reaches everywhere and needs only some congruity for its reception. All congruity comes about by representation and likeness; for which reason the temples are made in representation of heaven, the altar of earth, the images of life (that is why they are made like living things), the prayers of the element of though, the mystic letters of the unspeakable celestial forces, the herbs and stones of matter, and the sacrificial animals of the irrational life in us.
From all these things the Gods gain nothing; what gain could there be to God? It is we who gain some communion with them.

XVIII. Why there are rejections of God, and that God is not injured.
On the Gods and the Cosmos

IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos

XVIII. Why there are rejections of God, and that God is not injured.
On the Gods and the Cosmos

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, p. 31.
Islamic government

Theology and Mysticism

A Single Eye, All Light, No Darkness; or Light and Darkness One (1650)

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 137

The Prophecy of Hermes Trismegistus

The Prophecy of Hermes Trismegistus

The Visitor in Ch. 44 : the visitor, pp. 461-462
The Visitor (2002)

while addressing Indian and Pakistani pilgrims in Jeddah on 3 April 1986. Maulana Abul Hasan All Nadwi, Zimmedarian aur Ahl-e-watan ke Haquq, Majlis Tehqiqaat o’ Nashrat Islam, Lucknow, 1986. quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Inscription on Mosque at Bodhan, Andhra Pradesh, Epigraphia Indo-Moslemica, 1919-1920 quoted from Shourie, A., & Goel, S. R. (1993). Hindu temples: What happened to them. Vol. II.
Quotes from late medieval histories

[4, 1062]
Sunni Hadith

As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)

Source: Initiation Into Hermetics (1956), p. 27

Source: Initiation Into Hermetics (1956), p. 26

Ben Yamen's Song of Geometry (1853)

"A Native Hill"
The Long-Legged House (1969)

2000s, Ayodhya: The Case Against the Temple (2002)

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

http://variety.com/2018/film/reviews/coldplay-a-head-full-of-dreams-review-1203031635/ source

1760s, A Dissertation on the Canon and Feudal Law (1765)

"The Matriarchal Lineage of Corruption" https://vimeo.com/119085990, The Freedomain Radio Call In Show with Stefan Molyneux (January 8, 2014)

Speech at his trial (12 March 1644), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume IV: History of Troubles and Trial (1847), p. 60

Source: Speech in the Star Chamber at the censure of John Bastwick, Henry Burton and William Prynne (16 June 1637), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume VI: Part I (1847), p. 42

Life of Buddha and Its Lessons https://cdn.website-editor.net/e4d6563c50794969b714ab70457d9761/files/uploaded/AdyarPamphlet_No15.pdfThe (May 1912)

Book 1, Chapter 4 “Of Living Swords and Dead Gods” (p. 463)
The Elric Cycle, Stormbringer (1965)

Waldersee in his diary, November 1890

Source: An Appeal from the New to the Old Whigs (1791), p. 476

Malabar Manual, Page 142 https://archive.org/details/MalabarLogan/page/n154
Malabar Manual (1887)

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVII: On Ill-Health and Endurance of Suffering

Quoted from Will Durant, Our Oriental Heritage.

Quote of Ball, 21 July 1920, in Flucht aus der Zeit, p. 266; as quoted by Debbie Lewer in 'Papers of Surrealism Issue 6 Autumn 2007', p. 15, note 15
while reading a book of mystic writers, Ball noted this remark
after 1916

[1, 34]
Sunni Hadith

The Creation of Patriarchy, ch. 8, pp. 178-179
The Creation of Patriarchy (1986)

Speech at the United Nations General Assembly, 2019

Why was he incensed? A prolonged exchange failed to illuminate me. No godless person can comprehend those minute distinctions in doctrine that provide true believers excuse for mayhem. It is hard enough to accept the fact that they really believe the nonsense of their faiths. I always wonder if they are pulling my leg with a straight face.
Source: Dreams of Steel (1990), Chapter 58 (pp. 414-415)

De Pace Fidei (The Peace of Faith) (1453)

Crazy Loco Love: A Memoir (2008)

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

"The Risks" in The War Cry (20 December 1884)

To H. G. Wells (11 September 1906)
1920s, The Letters of William James (1920)

The Sixteenth Revelation, Chapter 74

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Chap. 15 : Make Them Want to Follow You
The Laws of Human Nature (2018)

The Greatest Minds and Ideas of All Time (2002) edited by John Little, Ch. 1 : The Shameless Worship of Heroes

Al-Khisal, p. 4
[Baqir Shareef al-Qurashi, Jasim al-Rasheed, The Life of Imam Muhammad ibn 'Ali al-Baqir, His traditions from the Prophet, 1999]

1900s, God Does Not Exist (1904)

Everyone's a socialist in a crisis, 21 March 2020

Book II, XI
Napoleon the Little (1852)

Choruses from The Rock (1934)

Source: Labour Defended against the Claims of Capital (1825), p. 66

Source: "The Masters of Suspicion", p. 84

Section 1, Chapter 3 (p. 86)
Protector (1973)

B. Madhok: Indianisation quoted in Decolonizing the Hindu Mind (2001) by Koenraad Elst

The Book of Tea

Lal Ded Vekhas http://ikashmir.net/lalded/vakhs.html
Poetry, From Kashmiri Poetry

Source: Blameless in Abaddon (1996), Chapter 15 (p. 391; spoken by the Devil)

Source: A Room with a View (1908), Ch. 3

2021, January, Presidential Inaugural Address (2021)

Interview with Msgr. Harry Entwistle https://insidethevatican.com/magazine/people/interview/interview-with-msgr-harry-entwistle/

(zh-TW) 非其鬼而祭之，諂也。見義不為，無勇也。
The Analects, Chapter I, Chapter II

Free the Airwaves! (2002)

"God'll Ne'er Let You Down" (2001)
Lyrics, Others

Original: What's your?