Quotes about wording
page 89

“The words are not the same and the feeling is not the same. You know, they say in France that translation is like a woman. She is either beautiful or faithful. So it’s better when she’s beautiful because when she’s too faithful it might be very ugly. This is French people. This translation, though, is very well made. This is my American editor, who knows me very well who has made the translation. But in any translation you lose a little bit.”

Marjane Satrapi (1969) Artist

On her views regarding the translation of works in “AN INTERVIEW WITH MARJANE SATRAPI” http://www.bookslut.com/features/2004_10_003261.php in Book Slut (October 2004)

Feeling, Beauty, Faith, People

“The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see. Of that larger script part is already visible, part is still unsolved. In other words, some of the miracles do locally what God has already done universally: others do locally what He has not yet done, but will do. In that sense, and from our human point of view, some are reminders and others prophecies.”

Clive Staples Lewis book God in the Dock

"Miracles" (1942), p. 29
God in the Dock (1970)

God, Universe, Sense, World

“But that kind has not a true word in him. I wouldn’t be surprised if everything he said were a lie. Such as he lies as he breathes. Truth is something he’s never even learned to speak.”

Samuel R. Delany book Flight from Nevèrÿon

Section 11 (p. 123)
Flight from Nevèrÿon (1985)

Truth, Lie, Learning

“Poetry was a meeting of mind and heart, I felt at one with poetry itself. I like the concentrated language, the play with form, and the way you can muck around with words in a way that you can’t in a novel. Poetry allows you to be intense, because to some degree people expect it.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On how he views poetry in “Daljit Nagra” https://www.aestheticamagazine.com/daljit-nagra/ in Aesthetica

Way, People, Heart

“I learned a great deal about immigration as a child because my father came from Poland at the age of 17, without a nickel in his pocket, without knowing one word of English. He came to the United States to escape the crushing poverty that existed in his community, and to escape widespread anti-Semitism. And, it was a good thing that he came to this country because virtually his entire family was wiped out by Hitler and Nazi barbarism… The underlying principles of our government will not be racism, sexism, xenophobia, homophobia, and religious bigotry. I did not come from a family that taught me to build a corporate empire through housing discrimination. I protested housing discrimination, was arrested for protesting school segregation, and one of the proudest days of my life was attending the March on Washington for jobs and freedom led by Dr. Martin Luther King Jr.”

Bernie Sanders (1941) American politician, senator for Vermont

Quoted in Cornel West on Bernie, Trump, and Racism, The Intercept, Mehdi Hasan https://theintercept.com/2019/03/07/cornel-west-on-bernie-trump-and-racism/?campaign=homepage-podcast-deconstructed (7 March 2019) 2010s, 2019, March 2019

School, Family, Housing, Freedom

“I am going to make a prediction. The major opponents of our legislation to cancel $1.6 trillion in student debt—mark my words—will be the exact same people who said we had to bail out Wall Street to the tune of billions upon billions of dollars.”

Bernie Sanders (1941) American politician, senator for Vermont

Twitter Post https://twitter.com/SenSanders, (24 June 2019) 2010s, 2019, June 2019

Making love, People

“President Donald Trump’s own words helped inspire the worst act of antisemitic violence in American history.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2019, November 2019

Help, History

“In other words, (Helen) Pluckrose et al. got a lot more attention than I did. And that’s fine. For they did, to my mind, expose a creeping rot in the floorboards of academic humanities, which has becoming increasingly solipsistic, tendentious, propagandistic, and devoid of critical thinking but besotted with intersectionalist ideology.”

Jerry Coyne (1949) American biologist

" Campus journalism fracas reaches the New York Times https://whyevolutionistrue.wordpress.com/2019/07/26/the-grievance-studies-hoax-a-forum-at-the-chronicle-of-higher-education/" July 26, 2019

Thinking

“For all his derogation, he truly believed in the modern, as subversive of established values, a mine or fuse laid under the terrain of the virtuous; the words, modern, secular, experimental, were drawled out by him in a seductive, blandishing tone, like a veiled erotic invitation.”

Mary McCarthy book The Groves of Academe

Source: The Groves of Academe (1952), Ch. VI, p. 383

“So the disinherited loan themselves to the possessors of things, the landlords and the capitalists, who allow to them a rental for the use of their bodies. The industrial system which allows the unlimited appropriation of land and inventions furnishes to the more powerful and avaricious classes of communities the means by which they compel the rest to labor for them. And not to call such deprivation slavery is to neglect to use the word with its most essential connotation.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 36–37

Communication

“When we were sitting in this courtroom, during the jury selection proves, i listened to Judge Thompson tell you about the amerikan system of justice. He talked about the presumption of innocence; he talked about equality and justice. His words were like a beautiful dream in a beautiful world. But i have been awaiting trial for two and one half years. And justice, in my eyesight has not been the amerikan dream. It has been the amerikan nightmare. There was a time when I wanted to believe that there was justice in this country. But reality crashed through and shattered all my day dreams. While awaiting trial i have earned a Ph. D. in justice, or rather, the lack of it.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

Source: Assata: In Her Own Words, p. 166

Time, Justice, Country, Beauty

“I had come to believe that there is no God; if there is, men do not know anything about him. Therefore, all religions were phony - which made all preachers and priests, in our eyes, fakers, including the ones scurrying around the prison who, curiously, could put in a good word for you with the Almighty Creator of the universe but could not get anything down with the warden or parole board - they could usher you through the Pearly Gates after you were dead, but not through the prison gate while you were still alive and kicking.”

Eldridge Cleaver (1935–1998) American activist

"On Becoming"
1960s, Soul on Ice (1968)

God, Religion, Dead, Universe

“St. Anselm argued that since we can imagine a perfect being, he must exist—because he would not be perfect without the added perfection of existence. This so-called ontological argument was more or less promptly attacked on two grounds: (1) Can we imagine a completely perfect being? (2) Is it obvious that perfection is augmented by existence? To the modern ear such pious arguments seem to be about words and definitions rather than about external reality.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 8, “Norman Bloom, Messenger of God” (p. 152)

Perfection, Imagination, Reality

“It’s the end of the world. I was excited by the whole situation. Well, if everybody is going to die, die hard, shit, but what do I know? Is this an atomic bomb--the end of the world--the end of the millennium? No more fear of being fired--for typos or tardiness--digressions or recessions--and what a way of being fired--bursting into flames--without two weeks notice--and without six months of unemployment--and without sick leave, vacation, or comp time--without a word of what was to come--on a glorious morning--when nature ran indifferent to the course of man--there came a point when that sunny sky turned into a hellhole of a night—with papers, computers, windows, bricks, bodies falling, and people running and screaming…”

Giannina Braschi book United States of Banana

United States of Banana (2011)

Time, Night, Indifference, People

“Education still remains the privilege of a small minority, for it is idle to talk of education when the workman’s child is forced at the age of thirteen, to go down in to the mine or to help his father on the farm. It is idle to talk of studies to the worker, who comes home in the evening crushed by excessive toil with its brutalizing atmosphere. Society is thus bound to remain divided into two hostile camps, and in such conditions, freedom is a vain word. The Radical begins by demanding a greater extension of political rights, but he soon sees the at breath of liberty leads to the uplifting of the proletariat, and then he turns round, changes his opinions, and reverts to repressive legislation and government by the sword.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 60

Home, Study, Hostility, Freedom

“We are beginning to see that government by majorities means abandoning all the affairs of the country to the tide-waiters who make up the majorities in the House and in election committees; to those, in a word, who have no pinion of their own.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 3 : Anarchist Communism, p. 81

Making love, Housing, Country

“The constitution of madness as mental illness, at the end of the eighteenth century, bears witness to a rupture in a dialogue, gives the separation as already enacted, and expels from the memory all those imperfect words, of no fixed syntax, spoken falteringly, in which the exchange between madness and reason was carried out. The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Silence, Madness, Memory

“Thus I progressed on the surface of life, in the realm of words as it were, never in reality. All those books barely read, those friends barely loved, those cities barely visited, those women barely possessed! I went through the gestures out of boredom or absent-mindedness. Then came the human beings, they wanted to cling, but there was nothing to cling to, and that was unfortunate – for them. As for me, I forgot. I never remembered anything but myself.”

Albert Camus book The Fall

The Fall (1956)

Reading, Books, Reality, Love

“How sincere and confidential we can be, saying all that lies in the mind, and yet go away feeling that all is yet unsaid, from the incapacity of the parties to know each other, although they use the same words! My companion assumes to know my mood and habit of thought, and we go on from explanation to explanation until all is said which words can, and we leave matters just as they were at first, because of that vicious assumption. Is it that every man believes every other to be an incurable partialist, and himself a universalist? I talked yesterday with a pair of philosophers; I endeavored to show my good men that I love everything by turns and nothing long; that I loved the centre, but doated on the superficies; that I loved man, if men seemed to me mice and rats; that I revered saints, but woke up glad that the old pagan world stood its ground and died hard; that I was glad of men of every gift and nobility, but would not live in their arms. Could they but once understand that I loved to know that they existed, and heartily wished them God-speed, yet, out of my poverty of life and thought, had no word or welcome for them when they came to see me, and could well consent to their living in Oregon, for any claim I felt on them, — it would be a great satisfaction.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

God, Understanding, Speed, Sincerity

“Our native love of reality joins with this experience to teach us a little reserve, and to dissuade a too sudden surrender to the brilliant qualities of persons. Young people admire talents or particular excellences; as we grow older, we value total powers and effects, as, the impression, the quality, the spirit of men and things. The genius is all. The man, — it is his system: we do not try a solitary word or act, but his habit. The acts which you praise, I praise not, since they are departures from his faith, and are mere compliances. The magnetism which arranges tribes and races in one polarity, is alone to be respected; the men are steel-filings.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Faith, Personality, People, Reality

“For poetry was all written before time was, and whenever we are so finely organized that we can penetrate into that region where the air is music, we hear those primal warblings, and attempt to write them down, but we lose ever and anon a word, or a verse, and substitute something of our own, and thus miswrite the poem. The men of more delicate ear write down these cadences more faithfully, and these transcripts, though imperfect, become the songs of the nations. For nature is as truly beautiful as it is good, or as it is reasonable, and must as much appear, as it must be done, or be known. Words and deeds are quite indifferent modes of the divine energy. Words are also actions, and actions are a kind of words.”

Ralph Waldo Emerson Music

1840s, Essays: Second Series (1844), The Poet

Time, Indifference, Beauty, Nature

“So far, only the judicial branch of the government has evinced this quality of leadership. If the executive and legislative branches of the government were as concerned about the protection of our citizenship rights as the federal courts have been, then the transition from a segregated to an integrated society would be infinitely smoother. But we so often look to Washington in vain for this concern. In the midst of the tragic breakdown of law and order, the executive branch of the government is all too silent and apathetic. In the midst of the desperate need for civil rights legislation, the legislative branch of the government is all too stagnant and hypocritical. This dearth of positive leadership from the federal government is not confined to one particular political party. Both political parties have betrayed the cause of justice. The Democrats have betrayed it by capitulating to the prejudices and undemocratic practices of the southern Dixiecrats. The Republicans have betrayed it by capitulating to the blatant hypocrisy of right wing, reactionary northerners. These men so often have a high blood pressure of words and an anemia of deeds.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Justice, Law, Men

“The Bible is the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next.”

John Jay (1745–1829) American politician and a founding father of the United States

Continue therefore to read it and to regulate your life by its precepts.
Letter to Peter Augustus Jay, April 9, 1784.
1780s

World, God, Books, Way

“The dictator does not consider his power firmly established until he has reached the point where there is no man under him who is of any worth. … This method tyrants use of stultifying their subjects cannot be more clearly observed than in what Cyrus did with the Lydians after he had taken Sardis, their chief city, and had at his mercy the captured Croesus, their fabulously rich king. When news was brought to him that the people of Sardis had rebelled, it would have been easy for him to reduce them by force; but being unwilling either to sack such a fine city or to maintain an army there to police it, he thought of an unusual expedient for reducing it. He established in it brothels, taverns, and public games, and issued the proclamation that the inhabitants were to enjoy them. He found this type of garrison so effective that he never again had to draw the sword against the Lydians. These wretched people enjoyed themselves inventing all kinds of games, so that the Latins have derived the word from them, and what we call pastimes they call ludi, as if they meant to say Lydi. Not all tyrants have manifested so clearly their intention to effeminize their victims; but in fact, what the aforementioned despot publicly proclaimed and put into effect, most of the others have pursued secretly as an end.”

Étienne de La Boétie book Discourse on Voluntary Servitude

Part 2
Discourse on Voluntary Servitude (1548)

Game, Drawing, People

“Political debate can barely occur in an atmosphere in which people assume words and terms to have distinctly different meanings. They slide, slip and decay. But in the world we are in – where anybody might edit a Wikipedia definition, and where plenty of people are learning on the hoof about complex and disputed ideas – we need to try to agree on what words mean rather than define them for ourselves.”

Douglas Murray (1979) British political commentator and far-right activist

"Is cultural Marxism a myth?" https://unherd.com/2019/03/is-cultural-marxism-a-myth/, Unherd, March 29, 2019

World, Idea, People, Learning

“The force of the word World, as commonly used, of itself falls in with us. For no one will attribute accidents to the World as parts, but as determinations, states; hence the so-called world of the ego, unrestrained by the single substance and its accidents, is not very appositely called a World, unless, perhaps, an imaginary one.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section I On The Idea Of A World In General

World, Parting

“The linga he raised was the stone of Somnath, for soma means the moon and natha means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him!”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983, p. 102-103
Sack of Somnath (1025 CE)

God

“No difference of rank, position, or birth, is so great as the gulf that separates the countless millions who use their head only in the service of their belly, in other words, look upon it as an instrument of the will, and those very few and rare persons who have the courage to say: No! my head is too good for that; it shall be active only in its own service; it shall try to comprehend the wondrous and varied spectacle of this world and then reproduce it in some form, whether as art or as literature, that may answer to my character as an individual.”

Arthur Schopenhauer book Parerga and Paralipomena

On Genius, Parerga and Paralipomena, Chapter III,
Parerga and Paralipomena (1851)

Courage, Personality, Art, Literature

“Just take my word for it, will you? Assume I’m a genius.”

Larry Niven book Grendel

Grendel (p. 248)
Short fiction, Neutron Star (1968)

“The construction of short stories calls for a markedly different set of mind than work on a novel, and for me short stories are at once more interesting and more difficult to write than longer work. The comparative brevity of the story dictates more economical and accurate use of words and images, a limited palette of events, fewer characters, tighter dialogue, strong title and punctuation that works to move the story forward. If the writer is trying to illustrate a particular period or place, a collection of short stories is a good way to take the reader inside a house of windows, each opening onto different but related views—a kind of flip book of place, time and manners.”

Annie Proulx (1935) American novelist, short story and non-fiction author

On her short story collection Close Range: Wyoming Stories in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1) Personal life and writing career

Time, Housing, Strong, Books

“Indeed, if I may be allowed the anachronism, the Hindus were Spinozists more than two thousand years before the advent of Spinoza, and Darwinians many centuries before Darwin, and Evolutionists many centuries before the Doctrine of Evolution was accepted by the scientists of the present age, and before any word like ’Evolution’ existed in any language of the world.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier Williams. source: The Inner Teachings of the Philosophies and Religions of India, Yogi Ramacharaka.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

World, Age

“Karma is an unfamiliar word for Western ears. It is the name adopted by Theosophists of the nineteenth century for one of the most important of the laws of nature. Ceaseless in its operation, it bears alike upon planets, systems of planets, races, nations, families, and individuals. It is the twin doctrine to reincarnation. So inextricably interlaced are these two laws that it is almost impossible to properly consider one apart from the other. No spot or being in the universe is exempt from the operation of Karma, but all are under its sway, punished for error by it yet beneficently led on, through discipline, rest, and reward, to the distant heights of perfection. It is a law so comprehensive in its sweep, embracing at once our physical and our moral being, that it is only by paraphrase and copious explanation one can convey its meaning in English. For that reason the Sanskrit term Karma was adopted to designate it.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma

Family, Law, Nature, Universe

“It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man. The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics; while our science as yet ignores the unseen, and failing to admit the existence of a complete set of inner faculties of perception in man, it is cut off from the immense and real field of experience which lies within the visible and tangible worlds. But Theosophy knows that the whole is constituted of the visible and the invisible, and perceiving outer things and objects to be but transitory it grasps the facts of nature, both without and within. It is therefore complete in itself and sees no unsolvable mystery anywhere; it throws the word coincidence out of its vocabulary and hails the reign of law in everything and every circumstance.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters

Religion, Law, Nature, Knowledge

“For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently (though by no means always) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical ear; and we will for the nonce take our title as covering this faculty also, in order to avoid the clumsiness of perpetually using two long words where one will suffice.”

Charles Webster Leadbeater book Clairvoyance

Clairvoyance (1903), Chapter One

“The handbills announce me as the President of the Theosophical Society, and you gathered here to learn what Theosophy is and what are its relations with Spiritualism. Let me say then, that in the sense given to it by those who first used it, the word means divine wisdom, or the knowledge of divine wisdom, or the knowledge of divine things… Essentially, a Theosophical Society is one which favours man’s original acquisition of knowledge about the hidden things of the universe by the education and perfecting of his own latent powers.”

Henry Steel Olcott (1832–1907) Union United States Army officer

Spiritualism and Theosophy (1880)

Learning, Universe, Knowledge, Perfection

“It is not primarily as a religious leader that He is coming. You may look for Him rather as an educationalist in the widest sense of the word, advocating changes in our political, economic and social life.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Reappearance of the Christ and the Masters of Wisdom (1980)

Sense, Life, Change

“The word spiritual means the active betterment of life for all people, for the most people. Spiritual is anything which brings a man or woman to a higher state of life, whether that is on the physical, the emotional-astral, the mental, or on the spiritual or soul plane. Anything which is towards the betterment of humanity is fundamentally spiritual; it is not only a religious thing. The religious path is only one path. So we have to create structures — political, economic, and social — which are fundamentally spiritual…”

Benjamin Creme (1922–2016) artist, author, esotericist

The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)

Soul, Life, People

“The problem is the commercialization of all aspects of life. We say it in two words — market forces. Market forces are the excuse for everything that we do. Maitreya says commercialization is more dangerous to the world than an atomic bomb.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Awakening of Humanity (2008)

World, Problem, Life

“She (Annie Besant) was indeed a great leader in every respect, with the soul of fire, the burning eloquence that could melt stones, the imaginative vision, the great and high aspiration, the quick decision, the generous and trustful nature, the scrupulous discharge of promises made, the exceeding considerateness for juniors and subordinates, the anxious fulfilment of their hopes even casually aroused by any words of hers, and, above all else, the mystic power of magnetic personality, which inspire and attract and keep followers.”

Bhagwan Das (1869–1958) Indian Theosophist

Annie Besant and the Changing World (1934)

Soul, Imagination, Personality, Hope

“I wish our clever young poets would remember my homely definitions of prose and poetry; that is, prose = words in their best order; poetry = the best words in their best order.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

12 July 1827
Table Talk (1821–1834)

Home

“I am not yet so lost in lexicography, as to forget that words are the daughters of earth, and that things are the sons of heaven.”

Samuel Johnson book A Dictionary of the English Language

Language is only the instrument of science, and words are but the signs of ideas: I wish, however, that the instrument might be less apt to decay, and that signs might be permanent, like the things which they denote. Preface http://andromeda.rutgers.edu/~jlynch/Texts/preface.html A Dictionary of the English Language (1755)

Forgetting, Daughters

“I changed my diet and I’ve not looked back since. You feel better, you look better. I cut out a lot of the stuff I shouldn’t have been eating and that was primarily meat, dairy, wheat, sugar — those were the four main things. … Once you get into a pattern I’ve found it quite enjoyable. It has helped me sleep and I wake up feeling less tired. I noticed a massive difference in how I felt in about a week. I have more energy and focus and it wasn’t difficult. I don’t like to use the word diet because that’s the reason I never went on a diet before — the word diet makes me miserable.”

Simon Cowell (1959) English reality television judge, television producer and music executive

Quoted in "Meat-loving Simon Cowell reveals he’s gone VEGAN as he turns 60 this year" https://www.thesun.co.uk/tvandshowbiz/8924018/simon-cowell-vegan-60th-birthday/, thesun.co.uk (23 April 2019) 2010s

Sleep, Help, Making love, Feeling

“The Revolution and Hanover succession had been objects of the highest veneration to the old Whigs. They thought them not only proofs of the sober and steady spirit of liberty which guided their ancestors; but of their wisdom and provident care of posterity.—The modern Whigs have quite other notions of these events and actions. They do not deny that Mr. Burke has given truly the words of the acts of parliament which secured the succession, and the just sense of them. They attack not him but the law.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 436

Sense, Wisdom, Law, Success

“The real challenge for the Democratic Party, and its presidential candidates in particular, is to figure out how to reverse the Right’s stranglehold on our political vocabulary, without adopting the kind of lock-step dogmatic monolithism that empowered the likes of Gingrich. I don’t have a quick solution handy, but I’m pretty sure that if the Dems don’t act fast to reclaim our language, they risk losing the word battle before they realize they’re fighting it.”

Pete Buttigieg (1982) American politician

8 December 2003
The Struggle for Language
The Harvard Crimson
https://www.thecrimson.com/article/2003/12/8/the-struggle-for-language-you-heard/
2003

Fight

“By the way, would you convey my compliments to the purist who reads your proofs and tell him or her that I write in a sort of broken-down patois which is something like the way a Swiss-waiter talks, and that when I split an infinitive, God damn it, I split it so it will remain split, and when I interrupt the velvety smoothness of my more or less literate syntax with a few sudden words of barroom vernacular, this is done with the eyes wide open and the mind relaxed and attentive. The method may not be perfect, but it is all I have.”

Raymond Chandler (1888–1959) Novelist, screenwriter

In a letter to the editor of the Atlantic Monthly. [Hiney, Tom, Frank MacShane, 2000, The Raymond Chandler Papers: Selected Letters and Nonfiction, 1909-1959, New York, Atlantic Monthly Press, p. 77, ISBN 0871137860]

Way, Perfection, God, Reading

“Those could be the famous last words of a one-term president, having wildly underestimated the public appetite for transformative action on the triple crises of our time: imminent ecological unraveling, gaping economic inequality (including the racial and gender wealth divide), and surging white supremacy.”

Naomi Klein (1970) Canadian author and activist

The Battle Lines Have Been Drawn on the Green New Deal, The Intercept, https://theintercept.com/2019/02/13/green-new-deal-proposal/ (13 February 2019)

Wealth, Time

“Pāṇini had before him a list of irregularly formed words, which survives, in a somewhat modified form, as the Uṇādi Sūtra.”

Pāṇini ancient Sanskrit grammarian

There are also two appendixes to which Pāṇini refers: one is the Dhātupāṭha, "List of Verbal Roots," containing some 2000 roots, of which only about 800 have been found in Sanskrit literature, and from which about fifty Vedic verbs are omitted; the second is the Gaṇapāṭha, or "List of Word-Groups," to which certain rules apply. These gaṇas were metrically arranged in the Gaṇaratna-mahodadhi, composed by Vardhamāna in 1140 A.D.
Appendix A History of Sanskrit Literature

“The grammar of Panini stands supreme among the grammars of the world, alike for its precision of statement, and for its thorough analysis of the roots of the language and of the formative principles of words. By employing an algebraic terminology, it attains a sharp succinctness unrivalled in brevity, but at times enigmatical. It arranges, in logical harmony, the whole phenomena which the Sanskrit language presents, and stands forth as one of the most splendid achievements of human invention and industry. So elaborate is the structure, that doubts have arisen whether its complex rules of formation and phonetic change, its polysyllabic derivatives, its ten conjugations with their multiform aorists and long array of tenses, could ever have been the spoken language of a people.”

Pāṇini ancient Sanskrit grammarian

—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

World, Time, People, Change

“Soft words soften the hearts that are harder than rock, harsh words harden hearts that are softer than silk.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

Heart

“The House, which was free to have decided otherwise, takes a stand for the defence of freedom and the destruction of Hitlerism and all that it implies. … The interests of South Africa, however, are our primary concern. … It was for the interests of South Africa that Parliament freely decided to sever our relations with Germany. We pledge our moral support for a common cause. … The Union has no quarrel with the German people as such. Its aim is to assist in the destruction of a system which is seeking to impose on the world a domination of violence and force in international affairs – a system which, as the facts of the past two years have proved, knows no respect for good faith between nations, which does not hesitate to dishonour its plighted word, if convenient to do so, and which threatens the liberty of every state throughout the world.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts expounding the war proclamation of Wednesday, 6 September 1939, as quoted in South Africa at War: How she will help, Staffordshire Sentinel of 7 September 1939, p. 1

Faith, Housing, Freedom, Support

“Why then do you occupy me with the words rather than with the works of wisdom? Make me braver, make me calmer, make me the equal of Fortune, make me her superior.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CXVI: On Real Ethics as Superior to Syllogistic Subtleties

Making love, Wisdom

“Let words proceed as they please, provided only your soul keeps its own sure order, provided your soul is great and holds unruffled to its ideals, pleased with itself on account of the very things which displease others, a soul that makes life the test of its progress, and believes that its knowledge is in exact proportion to its freedom from desire and its freedom from fear.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CXV: On the Superficial Blessings

Life, Soul, Freedom, Knowledge

“They have been spoken by Plato, spoken by Zeno, spoken by Chrysippus or by Posidonius, and by a whole host of Stoics as numerous as excellent. I shall show you how men can prove their words to be their own: it is by doing what they have been talking about.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CVIII: On the Approaches to Philosophy

Men

“Allow me, excellent Lucilius, to utter a still bolder word: if any goods could be greater than others, I should prefer those which seem harsh to those which are mild and alluring, and should pronounce them greater. For it is more of an accomplishment to break one’s way through difficulties than to keep joy within bounds.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVI: On Various Aspects of Virtue

Way, Joy

“When I think of the mystery of existence, I prefer to use other words, so as to avoid confusion. And unlike the God of the Islamic State and the Crusades – who cares a lot about names and above all about His most holy name – the mystery of existence doesn’t care an iota what names we apes give it.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

God, Thinking

“How could you allow Puzur-Numucda, the commander of the fortress Igi-hursaja, to let the hostile Martu penetrate into my Land? Until now he has not sent to you word about engaging in battle. There are puny men in the Land! Why has he not faced the Martu?”

Ibbi-Sin King of Sumer and Akkad

Letter from Ibbi-Suen to Ishbi-Erra about his bad conduct http://etcsl.orinst.ox.ac.uk/section3/tr3118.htm Correspondence of the Kings of Ur

Hostility, Men

“Say to Icbi-Erra: this is what your lord, Ibbi-Suen, says: As long as Enlil was my lord, what course were you following? And is this how you alter your word? Today Enlil detests me, he detests his son Suen (the principal deity of Urim), and is handing Urim over to the enemy. Its central part is gone, the enemy has risen up, and all the lands are thrown into disarray. But on the day when Enlil turns again towards his son Suen, you and your word will be marked out!”

Ibbi-Sin King of Sumer and Akkad

Letter from Ibbi-Suen to Ishbi-Erra about his bad conduct http://etcsl.orinst.ox.ac.uk/section3/tr3118.htm Correspondence of the Kings of Ur

Parting

“Only one thing is prohibited these days in Iraq: to speak with President Mubarak or the kings of Jordan and Saudi Arabia. Mention the word Arabism and you will be accused of being an intelligence agent.”

Ayad Allawi (1945) Iraqi politician

SPIEGEL Interview with Ayad Allawi, 10 September 2007 https://www.spiegel.de/international/world/spiegel-interview-with-ayad-allawi-we-are-further-than-ever-from-national-reconciliation-a-504900.html

Intelligence

“We are clear about what must be done--and we intend to do it. I want to talk frankly with you tonight about the first steps that we shall take. These actions will require sacrifice on the part of many of our citizens. More will be required in the future. They will require, from all of us, courage and perseverance in the years to come. But if we and our allies act out of strength and unity of purpose--with calm determination and steady nerves--using restraint in our words as well as our weapons--I am hopeful that both peace and freedom will be sustained.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Berlin Crisis speech

Courage, Peace, Freedom, Future

“I have not said one word of hate. I do not hate Jewish people. Not one that is with me has ever committed a crime against the Jewish people, black people, white people, no matter what your color is. As long as you don’t attack us, we don’t bother you.”

Louis Farrakhan (1933) leader of the Nation of Islam

Farrakhan speaks of ‘satanic Jews’ in talk at Catholic church https://www.jta.org/quick-reads/farrakhan-speaks-of-satanic-jews-in-talk-at-catholic-church Jewish Telegraphic Agency (9 May 2019)

Color, Hate, People

“Rather, the license to institute compulsory practices leads to legalized and institutionalized aggression and robbery. Enabling political structures to plunder one in the name of others perverts the meaning of individual human rights. Positive rights grant governmental agencies the invasive authority to force citizens to surrender their earnings and property so that others may indulge in free or subsidized food, education, housing, medical care and so forth. Positive rights imposed obligations, a duty that must be fulfilled, or the violator would be arrested and jailed, thus nullifying the role of individual autonomy that was the inspiration for the American Revolution. In other words, positive rights make society sovereign, rather than the individual.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 4

Education, Making love, Housing, Food

“Can we suppose anything more hateful or even more execrable to God than this fiction of asking the pardon of sins, while he who asks at the very time either thinks that he is not a sinner, or, at least, is not thinking that he is a sinner; in other words, a fiction by which God is plainly held in derision?”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 6
Institutes of the Christian Religion (1536; 1559)

God, Thinking, Time, Hate

“Since the time of Aristarchus, the great Alexandrian scholar, it has been the rule among philologists not to base the interpretation of Homeric words on references to classical Greek, and not to allow themselves to be influenced by the usage of a later generation when investigating Homeric speech. Today we may expect even richer rewards from this rule than Aristarchus hoped to glean for himself. Let us explain Homer in no terms but his own, and our understanding of the work will be the fresher for it. Once the words are grasped with greater precision in their meaning and relevance, they will suddenly recover all their ancient splendour. The scholar too, like the restorer of an old painting, may yet in many places remove the dark coating of dust and varnish which the centuries have drawn over the picture, and thus give back to the colours their original brilliance.”

Bruno Snell book The Discovery of the Mind: The Greek Origins of European Thought

"classical Greek" here refers to Greek in the classical period spanning approximately the time between 5th and 4th centuries BC, i.e., in contrast to Homeric Greek from Archaic Greece.
Source: The Discovery of the Mind: The Greek Origins of European Thought (1953), p. 1

Painting, Time, Hope, Understanding

“That is the meaning of the coming of Christ.... that the word becomes flesh and man is saved from abstraction.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

Quote of Ball in his Byzantinisches Christentum (Byzantine Christianity), 1923, p. 107; as quoted by Debbie Lewer in 'Papers of Surrealism Issue 6 Autumn 2007', p. 6, note 16
after 1916

Christ

“The fearsome, word-and-thought-defying banality of evil.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Hannah Arendt in Eichmann in Jerusalem (1963), ch. 15.

Evil

“If we compare. e. g. the systems of classical mathematics and of intuitionistic mathematics, we find that the first is much simpler and technically more efficient, while the second is more safe from surprising occurences, e. g. contradictions. At the present time, any estimation of the degree of safety of the system of classical mathematics, in other words, the degree of plausibility of its principles, is rather subjective. The majority of mathematicians seem to regard this degree as sufficiently high for all practical purposes and therefore prefer the application of classical mathematics to that of intuitionistic mathematics. The latter has not, so far as I know, been seriously applied in physics by anybody.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap (1939; 51), as cited in: Paul van Ulsen. Wetenschapsfilosofie http://www.illc.uva.nl/Research/Publications/Inaugurals/IV-10-Arend-Heyting.text.pdf, 6 november 2017.

Time, Mathematics

“Since the management of industry by individuals necessarily implies private property, and since competition is in reality merely the manner and form in which the control of industry by private property owners expresses itself, it follows that private property cannot be separated from competition and the individual management of industry. Private property must, therefore, be abolished and in its place must come the common utilization of all instruments of production and the distribution of all products according to common agreement – in a word, what is called the communal ownership of goods.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Reality, Communication

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Learning, Boy, Art, Thinking

“Hinduism at its best has spoken the only relevant truth about the way to self-realization in the full sense of the word.”

Hermann von Keyserling (1880–1946) German philosopher

Count Hermann Keyserling, The Huston Smith Reader, p. 122

Way, Truth, Self-confidence, Sense

“Revive Asian words and promote important key concepts!”

Thorsten J. Pattberg (1977) German philologist

Knowledge is a Polyglot (2019)

“In the pedagogical as in certain other spheres freedom is not allowed to erupt, the power of the opposition is not allowed to put a word in edgewise: they want submissiveness.”

Max Stirner book The False Principle of our Education

Only a formal and material training is being aimed at and only scholars come out of the menageries of the humanists, only "useful citizens" out of those of the realists, both of whom are indeed nothing but subservient people. Our good background of recalcitrancy [sic] gets strongly suppressed and with it the development of knowledge to free will. The result of school is then philistinism.
Source: The False Principle of our Education (1842), p. 23

Freedom

“We desire to go on working to maintain world peace, and to strengthen the League of Nations, and I give you my word – and I think you can trust me by now – our defence programme will be no more than is sufficient to make our country safe and enable us to fulfil our obligations. That much we must have.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Film broadcast (31 October 1935), quoted in John Ramsden, A History of the Conservative Party: The Age of Balfour and Baldwin, 1902–1940 (1978), p. 345
1935

Peace, Country, Thinking, World

“Not one word is said here of acausality, wave mechanics, indeterminacy relations, complementarity, … etc. Why doesn’t he talk about what he knows instead of trespassing on the professional philosopher’s preserves? Ne sutor supra crepidam.”

Erwin Schrödinger (1887–1961) Austrian physicist

On this I can cheerfully justify myself: because I do not think that these things have as much connection as is currently supposed with a philosophical view of the world.
Source: My View of the World (1951), pp. vii-viii

Relation ships

“This is extraordinary. We live in a culture where the terms fascist and racist are thrown about, if anything, too easily and too frequently. Yet here is a man whose every word and deed is easily explicable once you know the single essential thing about him: He is a member of a fascist splinter group that believes it is the salvation of the Catholic Church.”

Mel Gibson (1956) American actor, film director, producer and screenwriter

Christopher Hitchens, Mel Gibson Isn't Just an Angry Narcissist: His tirades are the distilled violence, cruelty, and bigotry of right-wing Catholic ideology., Slate, July. 19, 2010

“A Jew brought up among Germans may assume German custom, German words. He may be wholly imbued with that German fluid but the nucleus of his spiritual structure will always remain Jewish, because his blood, his body, his physical-racial type are Jewish. … It is impossible for a man to become assimilated with people whose blood is different from his own. In order to become assimilated, he must change his body, he must become one of them, in blood. … There can be no assimilation as long as there is no mixed marriage. … An increase in the number of mixed marriages is the only sure and infallible means for the destruction of nationality as such. … A preservation of national integrity is impossible except by a preservation of racial purity, and for that purpose we are in need of a territory of our own where our people will constitute the overwhelming majority.”

Ze'ev Jabotinsky (1880–1940) Jewish leader

V. Jabotinsky, "A Letter on Autonomy", Evreiskaya zhizn, no. 6, June 1904.
Source: As translated in "Israel Among the Nations : Selection of Zionist Texts" (ed. Zvi Zohar; Jerusalem : World Zionist Organization, Organization Department, Research Section, 1966). Reprinted in L. Brenner, 51 Documents, Barricade Books, 2002, pp. 7–20.

Marriage, People, Change

“I proposed not to bore you with any more of my metaphysics or ethics, but I will say a word by way of conclusion. If you want any more, go to Spinoza and Schopenhauer, where I get mine.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in a letter to Henry Ward Abbot, December 1886. As quoted in A Philosophical Novelist: George Santayana and The Last Puritan, edited by H. T. Kirby-Smith (Southern Illinois University Press, 1997)
S - Z, George Santayana

Way

“In the strident world of seventeenth-century philosophy, the mind-body problem was not a word puzzle that could be safely relegated to undergraduate classes. For men such as Descartes, Malebranche, and Leibniz, solving the mind-body problem was vital to preserving the theological and political order inherited from the Middle Ages and, more generally, to protecting human self-esteem in the face of an increasingly truculent universe. For Spinoza, it was a means of destroying that same order and discovering a new foundation for human worth.”

Baruch Spinoza (1632–1677) Dutch philosopher

Matthew Stewart, in his book The Courtier and the Heretic (2006)
S - Z

Universe, Problem, Self-confidence, Age

“Novalis was cried down as an enthusiastic mystic by the prosaic, and Spinoza as godless by the literalists. It was incumbent upon me to protest against this view of Spinoza, seeing I would review the whole sphere of piety. Something essential would have been wanting in the ex position of my views if I had not in some way said that the mind and heart of this great man seemed deeply influenced by piety, even though it were not Christian piety. The result might have been different, had not the Christianity of that time been so distorted and obscured by dry formulas and vain subtilties that the divine form could not be expected to win the regard of a stranger. This I said in the first edition, somewhat youthfully indeed, yet so that I have found nothing now needing to be altered, for there was no reason to believe that I ascribed the Holy Spirit to Spinoza in the special Christian sense of the word.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Way, Sense, Time, Heart

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

Knowledge, Idea

“I do not have the professional knowledge to write a scholarly article about Spinoza. But what I think about this man I can express in a few words. Spinoza was the first to apply with strict consistency the idea of an all-pervasive determinism to human thought, feeling, and action. In my opinion, his point of view has not gained general acceptance by all those striving for clarity and logical rigor only because it requires not only consistency of thought, but also unusual integrity, magnamity, and — modesty.”

Baruch Spinoza (1632–1677) Dutch philosopher

Albert Einstein (1932), in Max Jammer's Einstein and Religion: Physics and Theology (Princeton University Press)
A - F

Knowledge, Idea, Thinking, Feeling

“Having disburdened his heart, the Inquisitor waits for some time to hear his prisoner speak in His turn. His silence weighs upon him. He has seen that his captive has been attentively listening to him all the time, with His eyes fixed penetratingly and softly on the face of his jailer, and evidently bent upon not replying to him. The old man longs to hear His voice, to hear Him reply; better words of bitterness and scorn than His silence. Suddenly He rises; slowly and silently approaching the Inquisitor, He bends towards him and softly kisses the bloodless, four-score and-ten-year-old lips. That is all the answer…”

Fyodor Dostoyevsky book The Grand Inquisitor

The Brothers Karamazov (1879–1880), The Grand Inquisitor

Time, Waiting, Silence, Kiss

“In general, the books of RV level I (RV 4-6) are thoroughly South Asian and have reference to local climate, trees and animals. We therefore have to take them seriously at their word, and cannot claim that they belong just to Afghanistan.”

Michael Witzel (1943) German-American philologist

WITZEL 2000: The Languages of Harappa. Witzel, Michael. Feb. 17, 2000. (WITZEL 2000a:§13). Quoted in Talageri, S. G. (2010). The Rigveda and the Avesta. New Delhi: Aditya Prakashan.

Animals, Tree, Books

“What! You would convict me from my own words, and bring against me what I had said or written elsewhere. You may act in that manner with those who dispute by established rules. We live from hand to mouth, and say anything that strikes our mind with probability, so that we are the only people who are really at liberty.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book 5 Section 11
Tusculanae Disputationes – Tusculan Disputations (45 BC)

People

“A living language can stand on a higher level of culture in comparison with another, but it can never in itself attain that perfection of development which a dead language quite easily attains. In the latter the connotation of words is fixed, and the possibilities of suitable combinations will also gradually become exhausted. Hence, he who wishes to speak this language must speak it just as it is; but, after he has once learnt to do this, the language speaks itself in his mouth and thinks and imagines for him.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 85
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Perfection, Thinking, Imagination, Dead

“Idea or Vision, in its sensuous meaning, would be something that could be perceived only by the bodily eye and not by any other sense such as taste, hearing, etc.; it would be such a thing as a rainbow, or the forms which pass before us in dreams. Idea or Vision, in its supersensuous meaning, would denote, first of all, in conformity with the sphere in which the word is to be valid, something that cannot be perceived by the body at all, but only by the mind; and then, something that cannot, as many other things can, be perceived by the dim feeling of the mind, but only by the eye of the mind, by clear perception.”

Johann Gottlieb Fichte book Address to the German Nation

The Chief Difference Between The Germans And The Other Peoples Of Teutonic Descent p. 59
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fourth Address

Sense, Idea, Dreams, Feeling

“Their system of unorganized and antagonistic industries was as absurd economically as it was morally abominable. Selfishness was their only science, and in industrial production selfishness is suicide. Competition, which is the instinct of selfishness, is another word for dissipation of energy, while combination is the secret of efficient production; and not till the idea of increasing the individual hoard gives place to the idea of increasing the common stock can industrial combination be realized, and the acquisition of wealth really begin. Even if the principle of share and share alike for all men were not the only humane and rational basis for a society, we should still enforce it as economically expedient, seeing that until the disintegrating influence of self-seeking is suppressed no true concert of industry is possible.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

Selfishness, Wealth, Self-confidence, Secret

“In your day fully nineteen twentieths of the crime, using the word broadly to include all sorts of misdemeanors, resulted from the inequality in the possessions of individuals; want tempted the poor, lust of greater gains, or the desire to preserve former gains, tempted the well-to-do. Directly or indirectly, the desire for money, which then meant every good thing, was the motive of all this crime, the taproot of a vast poison growth, which the machinery of law, courts, and police could barely prevent from choking your civilization outright.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Money, Motivation, Law

“To correct the tribe of our younger poets we shall soon require the aid of a physician, not of a critic. Their history may be told in a few words. A young man educated, or rather mis-educated, without experience, without study, without any definite tendency, without the power of exertion, or of tasting any genuine enjoyment, becomes conscious of his miserable oscillation between existence and non-existence —between not having lived and not being about to live—between a barren past and a barren future. He now takes to novel reading, frequents the theatres, compares himself to heroes or poets, and makes verses. All on a sudden the thought flashes across his mind that his unhappy condition is connected with the unfilled profundity of his feelings—with an unsatisfied yearning of the soul. He rushes headlong into the ocean of melancholy, and indulges in expressions with which the poetic springs of latter years have inundated us; he bathes in these waters, and contemplates his own image reflected from their surface.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), pp. 136-137

Soul, Study, Reading, History

“Objectivity is the methodological stance of which objectification is the social process. Sexual objectification is the primary process of the subjection of women. It unites act with word, construction with expression, perception with enforcement, myth with reality. Man fucks woman; subject verb object.”

Catharine A. MacKinnon book Toward a Feminist Theory of the State

Toward a Feminist Theory of the State (1991)

Reality, Women

“Then make those studies outside. With the utmost simplicity you try to get rid of all the so-called manners, and try in one word to follow nature with feeling, but without thinking about the works of others.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek (original Dutch: citaat van Willem Roelofs, in het Nederlands:) Maak dan die studies buiten; met de grootste eenvoudigheid, tracht u van alle zogenaamde manier te ontdoen en tracht in een woord de natuur met gevoel maar zonder denken aan het werk van anderen, na te volgen. Quote in Roelof's letter to his pupil Hendrik W. Mesdag, 1866; as cited in Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850, Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 16, note 7 1860's

Study, Nature, Thinking, Making love

“William Henry, when you were my student you honored me by noting down my words and philosophical maunderings. What said I on the subject of hate?”

Melinda M. Snodgrass (1951) American writer

“A strong man hates no one, is enraged with no one,” whispered William.
Spinoza continued. “He who lives under the guidance of reason endeavors as much as possible to repay hatred with love and nobleness. He who wished to avenge injuries by reciprocal hatred will live in misery. Hatred is increased by reciprocated hatred, and, on the contrary, can be demolished by love.”
Source: Queen's Gambit Declined (1989), Chapter 17 (p. 224)

Hate

“Socialism was primarily concerned with fair distribution, in other words a redistribution of income; but this did not mean equal shares for all. The hard worker was still entitled to a larger slice of the national cake than the indolent; the idler should bet nothing at all.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 46

“In New Bethel, we take the word serious. We whip whores, we hang thieves, and we burn sorcerers.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 11, “The Wages of Sin” (p. 155)

Whore

“The Lord … said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying … seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have … learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed, … he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life.”

George Stanley Faber (1773–1854) British theologian

As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Life, Understanding, Learning