Quotes about wording
page 76

“the meaning of kindness is hard to define, words you believe to be nice could be hurt to others”

Ritsuko Okazaki (1959–2004) Japanese singer

A Happy Life, Rain or Shine
Lyrics

Edwin Abbott Abbott photo
Mohammad Hidayatullah photo
Louis Pasteur photo

“The Greeks understood the mysterious power of the underside of things. They are the ones who gave us one of the most beautiful words in our language, the word enthusiasm.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Εν Θεος - A God within.

Variant translation: "The Greeks have given us one of the most beautiful words of our language, the word "enthusiasm" Εν Θεος .— a God within. The grandeur of the acts of men are measured by the inspiration from which they spring. Happy is he who bears a God within." (As quoted in Spiritual Literacy : Reading the Sacred in Everyday Life (1998) by Frederic Brussat and Mary Ann Brussat)

Original: Les Grecs avaient compris la mystérieuse puissance de ce dessous de choses. Ce sont eux qui nous ont légué un des plus beaux mots de notre langue, le mot enthousiasme. —Εν Θεος. — Un Dieu intérieur.
Discours de réception de Louis Pasteur (1882)

Sergey Nechayev photo
Donald J. Trump photo
Bram van Velde photo

“I can’t say anything. There are no words.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Dan Quayle photo

“One word sums up probably the responsibility of any Vice President, and that one word is 'to be prepared.”

Dan Quayle (1947) American politician, lawyer

Attributed in the Quayle Quarterly, a short-lived publication about Quayle's gaffes
Attributed

Henry Moore photo
Frederick Douglass photo
Bruno Schulz photo
Tony Buzan photo
George Chapman photo

“Fair words never hurt the tongue.”

Act IV, scene i.
Eastward Hoe (1605)

Phil Brooks photo

“Punk: Hey, Jeff. Jeff, aren't you nervous sitting way up there so… high? Especially in the condition you're in, and by "condition", I mean that you're probably drunk right now, just like all these people here tonight. (Crowd boos) Yeah, that's something to be proud of, I mean, you'd have to be under the influence to stomach this "live in the moment" crap that you spew. What's living in the moment gotten you, Jeff? I know it got you a night in a hospital, and for what? The adulation of these people? One brief moment of attention? (Crowd chants "Hardy") You know, I don't know what's more pathetic—all these people hanging on your every word, waiting for the next pitiful example for you to set that they can lead, or you and your egotistical addiction to their cheers and support and adulation. Listen, listen to them, Jeff. They actually believe that you can beat me at SummerSlam. (Crowd cheers)
Jeff: So do I.
Punk: So does our general manager. Teddy Long's the guy that said TLC is your match. It's Jeff Hardy's match, everybody. They're right, it is your match. This TLC is your last match. I know what I have to accomplish to get everything I want. When I beat you at SummerSlam and I take back my World Heavyweight Title, it will validate everything I've said in the past. I will prove once and for all, beyond the shadow of a doubt, that straight edge is the right way, that straight edge means I'm better than you. Jeff, I have to get rid of you to teach these people the difference between right and wrong. I have to get rid of you to teach them how to say, "just say no." I have to get rid of you so they stop living in your moment, and they wake up, and they start living in my reality. Make no mistake about it, Jeff; there's no turning back from this point on. You can talk about the space from the top of that ladder to this mat, but from here on out, there's nothing left. At SummerSlam, I will hurt you, and I will remove you and the stain of all your bad examples from the WWE forever.
Jeff: Punk, you can't destroy me, you can't destroy what I've created over my ten years here. Kansas City's not gonna listen to you. You won't beat me at SummerSlam, Punk. I will prove that I'm better than you in my specialty: Tables, Ladders, & Chairs.
Punk: You're right, Jeff. You know what, you wouldn't be here if it wasn't for them, because you need them to enable you. You need them to justify your reckless behavior with their support and their cheers, just like they need you to somehow justify their reckless behavior, with their smoking and their drinking and their use of prescription medication. They try in vain to live vicariously through a man who, by way of his lifestyle, thinks he can fly.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Interrupting Jeff Hardy's promo from the top of a ladder. August 21, 2009.
Friday Night SmackDown

Hendrik Verwoerd photo
Nikos Kazantzakis photo
William L. Shirer photo
John Kenneth Galbraith photo
Will Cuppy photo

“The fact is that building a pyramid is fairly easy, aside from the lifting. You just pile up stones in receding layers, placing one layer carefully upon another, and pretty soon you have a pyramid. You can't help it. In other words, it is not in the nature of a pyramid to fall down.”

Will Cuppy (1884–1949) American writer

Footnote: It probably could not fall down if it tried.
The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu

Seyyed Hossein Nasr photo

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

George William Curtis photo

“But when we freed the slaves we did not say to them, 'Caste shall not grind you with the right hand, but it shall with the left'. We said, 'Caste shall not grind you at all, and you shall have the same guarantees of freedom that we have'. President Johnson defines the liberty springing from the Emancipation amendment as the right to labor and enjoy the fruit of labor to its fullest extent. It is easy to quarrel with this as with every definition. But it is good enough, and it is as true of Connecticut as of Missouri that no man fully enjoys the fruit of his labor who does not have an equality of right before the law and a voice in making the law. That is the final security of the commonwealth, and we are bound to help every citizen attain it, whether it be the foreigner who comes ignorant and wretched to our shores or the native whom a cruel prejudice opposes. Do you tell me that we have nothing to do with the State laws of Alabama? I answer that the people of the United States are the sole and final judges of the measures necessary to the full enjoyment of the freedom which they have anywhere bestowed. If we choose, we may trust a certain class in the unorganized States to secure this liberty, just as we might have chosen to trust Mister Vallandigham, Mister Horatio Seymour, and Mister Fernando Wood to carry on the war. But as we wanted honor and not dishonor, as we wanted victory and not surrender, we chose to trust it to Farragut and Sherman, to Sheridan and Grant. If you don't want a thing done, says the old proverb, send; if you do, go yourself. When Grant started. Uncle Sam went himself. So, if we don't care whether we keep our word to those whom we have freed, we may send, by leaving them to the tender mercies of those who despise and distrust them. But if we do care for our own honor and the national welfare, we shall go ourselves, and through a national bureau and voluntary associations of education and aid, or in some better way if it can be devised, keep fast hold of the hands of those whom the President calls our wards, and not relinquish those hands until we leave in them every guarantee of freedom that we ourselves enjoy.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Ben Stein photo

“When we just saw that man, I think it was Mr. Myers, talking about how great scientists were, I was thinking to myself the last time any of my relatives saw scientists telling them what to do they were telling them to go to the showers to get gassed … that was horrifying beyond words, and that’s where science — in my opinion, this is just an opinion — that’s where science leads you.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Ben Stein interviewed by Paul Crouch Jr. on Trinity Broadcasting Network, First To Know with Paul Crouch Jr., April 21, 2008, 21 April 2008, 2011-12-19 http://www.tbn.org/video_portal/?which=bts,

Dwight L. Moody photo
André Breton photo
Orson Scott Card photo

“Peggy chose her words to be true, and therefore beautiful, and therefore good.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 10.

Swami Vivekananda photo
James Hamilton photo
Samuel Beckett photo
Karl Barth photo
Andrew Johnson photo

“It's a damn poor mind that can only think of one way to spell a word.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

More commonly misattributed to Andrew Jackson, the originator of this line is actually unknown.
Misattributed

Moshe Chaim Luzzatto photo
Johan Cruyff photo
Clement of Alexandria photo
Murray Leinster photo
Albert Jay Nock photo

“Behind the word is silence, behind that silence is forgetfulness.”

Giannina Braschi (1953) Puerto Rican writer

Empire of Dreams (prose poetry, 1988)

“Distorting hackneyed words in hackneyed songs
He turns revolt into a style, prolongs
The impulse to a habit of the time.”

Thom Gunn (1929–2004) English poet

"Elvis Presley,", in The Sense of Movement (1957).
Other

Saddam Hussein photo
Gregory Benford photo

“Major Sánchez grunted. “Nice word, ‘trivial.’ Means you got it—cojones—you got no worry. If you don’t—””

Gregory Benford (1941) Science fiction author and astrophysicist

Part 1 “Beyond Sidon”, Chapter 2 (p. 12)
Against Infinity (1983)

Wendy Doniger photo
Damon Runyon photo
Mona Charen photo
Lyndon B. Johnson photo

“Johnson: What do you think about this Vietnam thing? I’d like to hear you talk a little bit.
Russell: Well, frankly, Mr. President, it’s the damn worse mess that I ever saw, and I don’t like to brag and I never have been right many times in my life, but I knew that we were going to get into this sort of mess when we went in there. And I don’t see how we’re ever going to get out of it without fighting a major war with the Chinese and all of them down there in those rice paddies and jungles. I just don’t see it. I just don’t know what to do.
Johnson: Well, that’s the way I have been feeling for six months.
Russell: Our position is deteriorating and it looks like the more we try to do for them, the less they are willing to do for themselves. It is a mess and it’s going to get worse, and I don’t know how or what to do. I don’t think the American people are quite ready for us to send our troops in there to do the fighting. If I was going to get out, I’d get the same crowd that got rid of old Diem [the Vietnamese prime minister who was overthrown and assassinated in 1963] to get rid of these people and to get some fellow in there that said we wish to hell we would get out. That would give us a good excuse for getting out.
Johnson: How important is it to us?
Russell: It isn’t important a damn bit for all this new missile stuff.
Johnson: I guess it is important.
Russell: From a psychological standpoint. Other than the question of our word and saving face, that’s the reason that I said that I don’t think that anybody would expect us to stay in there. It’s going to be a headache to anybody that tries to fool with it. You’ve got all the brains in the country, Mr. President—you better get ahold of them. I don’t know what to do about this. I saw it all coming on, but that don’t do any good now, that’s water over the dam and under the bridge. And we are there.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Telephone call with Senator Richard Russell (May 27, 1964)

Bill Downs photo
Halldór Laxness photo
Sueton photo

“In the Pontic triumph one of the decorated wagons, instead of a stage-set representing scenes from the war, like the rest, carried a simple three-word inscription: I CAME, I SAW, I CONQUERED! This referred not to the events of the war [against Pontus], like the other inscriptions, but to the speed with which it had been won.”
Pontico triumpho inter pompae fercula trium verborum praetulit titulum VENI·VIDI·VICI non acta belli significantem sicut ceteris, sed celeriter confecti notam.

Source: The Twelve Caesars, Julius Caesar, Ch. 37

Samuel Beckett photo
Ray Comfort photo

“I see the pain on your face when you say the word intellectual, because it has so many syllables in it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

From an interview with Stephen Colbert on Comedy Central's "Colbert Report"
Television and radio

Dejan Stojanovic photo

“How many unuttered words died in the heads of those for whom a word was too expensive.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Unuttered Words,” p. 59
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

Janeane Garofalo photo
Arundhati Roy photo

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

pages 232-233.
The God of Small Things (1997)

Richard Francis Burton photo
Carson Cistulli photo
Michael Foot photo
Julius Evola photo
George Savile, 1st Marquess of Halifax photo

“If Men would think how often their own Words are thrown at their Heads, they would less often let them go out of their Mouths.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

André Breton photo

“The Lord… said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying… seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have… learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed,… he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life. As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.”

George Stanley Faber (1773–1854) British theologian

Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Francis Escudero photo
Honoré de Balzac photo

“Lovers have a way of using this word "nothing" which implies exactly the opposite.”

Il y a une manière de dire ce mot rien entre amants, qui signifie tout le contraire.
Source: A Daughter of Eve (1839), Ch. 7: Suicide.

Christopher Hitchens photo
Gore Vidal photo
Huldrych Zwingli photo
Jeet Thayil photo
Miguel de Unamuno photo

“Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Yehuda Ashlag photo
Margaret Atwood photo

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

“After all the words are said,
after all the dreams we made;
every one a precious one,
every one a summer sun…”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)

Bernard Cornwell photo

“I'll put a word in for you, Sharpe, because a man shouldn't be disciplined for killing the enemy, but I don't suppose my help will do you any good.”

Bernard Cornwell (1944) British writer

Brigadier General Robert Craufurd, p. 319
Sharpe (Novel Series), Sharpe's Battle (1995)

Glen Cook photo

“I did not reflect on what my response, as Captain, would have been toward an underling with my present attitude. The Words Immortal are: That Was Different.”

Source: Soldiers Live (2000), Chapter 141, “Taglios: Family Matters” (p. 766)

Franz Grillparzer photo
Christian David Ginsburg photo
Georg Simmel photo
John Lancaster Spalding photo
Stephen Fry photo

“All the cold-reading clairvoyants and the nonsensical astrologers and absurd ESP merchants and other such people who talk about vibrations and energies…. God, if there’s a word that drives me mad it’s “energy” used in a nonsensical way—don’t get me started!”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

" Last Chance to Think http://www.csicop.org/si/show/stephen_fry--last_chance_to_think/" Interview (2010) by Kylie Sturgess in Skeptical Inquirer. Vol 34 (1)
2000s

Sarah Silverman photo
T. E. Hulme photo

“Poetry is no more, no less than a mosaic of words, so great exactness is required for each one.”

T. E. Hulme (1883–1917) English Imagist poet and critic

Notes on Language and Style (1929)

Jonathan Safran Foer photo
John Selden photo

“Scrutamini scripturas (Let us look at the scriptures). These two words have undone the world.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Bible, Scripture.
Table Talk (1689)

F. J. Duarte photo

“Regardless of the prophetic value of Dirac’s description [on interference] his was probably the first discussion… including a coherent beam of light. In other words, Dirac wrote the first chapter in laser optics.”

F. J. Duarte (1954) Chilean-American physicist

in Introduction to Lasers, [F. J. Duarte, Tunable Laser Optics, Elsevier Academic, 2003, 0-12-222696-8, 3]

Jean Dubuffet photo
Letitia Elizabeth Landon photo
Annie Besant photo

“With a few grasping, kind words and a modern gimmick, she hoped to breathe eternity into a mortal matter, love.”

Grace Paley (1922–2007) American writer and activist

"The Contest" (1959)

Nicomachus photo
George Reisman photo
Letitia Elizabeth Landon photo

“… who has not experienced, at some time or other, that words had all the relief of tears?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Gabriele Münter photo
Javier Marías photo

“Real togetherness in married couples and indeed in any couple comes from words, not just the words that are spoken – spoken voluntarily – but the words one doesn't keep to oneself – at least not without the intervention of the will.”

Javier Marías (1951) Spanish writer

La verdadera unidad de los matrimonios y aun de las parejas la traen las palabras, más que las palabras dichas—dichas voluntariamente—, las palabras que no se callan—que no se callan sin que nuestra voluntad intervenga—.
Source: Corazón tan blanco [A Heart So White] (1992), p. 132

Alain Daniélou photo

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Ryan C. Gordon photo