Quotes about witness
page 6

Michael Moorcock photo
Michael Szenberg photo

“Indeed, Paul’s capacity for irreverence and wit is true to the John Maynard Keynes maxim: "Words ought to be a little wild, for they are the assault of thoughts on the unthinking"”

Michael Szenberg (1934) American economist

6.Paul Samuelson is Piercingly Witty.
Ten Ways to Know Paul A. Samuelson (2006)

“The first step of obedience that any of you can take is to confess your sins to God before his witnesses.”

Ann Lee (1736–1784) English Shaker leader

The Communistic Societies of the United States (1875)

Pope Benedict XVI photo
Théodore Guérin photo
Hannah Arendt photo
David Attenborough photo
Stephen King photo
David Hume photo
Greg Egan photo

“Every night, at exactly a quarter past three, something dreadful happens on the street outside our bedroom window. We peek through the curtains, yawning and shivering in the life-draining chill, and then we clamber back beneath the blankets without exchanging a word, to hug each other tightly and hope for sound sleep before it's time to rise.

Usually what we witness verges on the mundane. Drunken young men fighting, swaying about with outstretched knives, cursing incoherently. Robbery, bashings, rape. We wince to see such violence, but we can hardly be shocked or surprised any more, and we're never tempted to intervene: it's always far too cold, for a start! A single warm exhalation can coat the window pane with mist, transforming the most stomach-wrenching assault into a safely cryptic ballet for abstract blobs of light.

On some nights, though, when the shadows in the room are subtly wrong, when the familiar street looks like an abandoned film set, or a painting of itself perversely come to life, we are confronted by truly disturbing sights, oppressive apparitions which almost make us doubt we're awake, or, if awake, sane. I can't catalogue these visions, for most, mercifully, are blurred by morning, leaving only a vague uneasiness and a reluctance to be alone even in the brightest sunshine.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

Scatter My Ashes http://gregegan.customer.netspace.net.au/HORROR/SCATTER/Scatter.html, published in Interzone (Spring 1988)
Fiction

Muhammad photo
Gordon B. Hinckley photo
W. Somerset Maugham photo

“She had a pretty gift for quotation, which is a serviceable substitute for wit…”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

[1926, August, The Creative Impulse, Harper's Bazar, 41, 0017-7873, Hearst Corp., New York]
Revised with quotation in the 1931 compilation Six Stories Written in the First Person Singular.
Often misattributed to George Bernard Shaw or Oscar Wilde
Short Stories

Cesar Chavez photo

“Our sweat and our blood have fallen on this land to make other men rich. The pilgrimage is a witness to the suffering we have seen for generations.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Stephenie Meyer photo
Pliny the Younger photo
Logan Pearsall Smith photo

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Samuel Taylor Coleridge photo

“Humour is consistent with pathos, whilst wit is not.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Said in 1821, as quoted in Letters and Conversations of S.T. Coleridge (1836) by Thomas Allsop

Henry Adams photo
James Branch Cabell photo

“Men have begun to observe and classify, they turn from creation to Criticism. … It is the Fashion to be a wit. … one must be able to conceal indecency with elegant diction; manners are everything, morals nothing.”

James Branch Cabell (1879–1958) American author

"The Comedies of William Congreve" in William and Mary College Monthly (September 1897), V, p. 41, as quoted in "James Branch Cabell at William and Mary: the Education of a Novelist," by William L. Godshalk in The William and Mary Review, 5 (1967); reprinted in Kalki, Vol II, No.4, Whole No.8 (1968) http://www.silverstallion.karkeeweb.com/kalki_archives/kalki_from.html

John Muir photo

“There is no estimating the wit and wisdom concealed and latent in our lower fellow mortals until made manifest by profound experiences; for it is through suffering that dogs as well as saints are developed and made perfect.”

John Muir (1838–1914) Scottish-born American naturalist and author

Terry Gifford, LLO, page 685
For more excerpts from Muir's account of the dog Stickeen in Alaska, see Stickeen.
1900s, Stickeen (1909)

Roger Ascham photo

“There is no such whetstone, to sharpen a good wit and encourage a will to learning, as is praise.”

Roger Ascham (1515–1568) English scholar and didactic writer

The Schoolmaster (1570), p. 1

Ann Coulter photo
Alfred P. Sloan photo
James Hamilton photo
W. Somerset Maugham photo

“Impropriety is the soul of wit.”

Source: The Moon and Sixpence (1919), Ch. 4, p. 17

Robert Lynn Asprin photo
Masha Gessen photo
John the Evangelist photo

“These are the things that the Amen says, the faithful and true witness, the beginning of the creation by God.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

Revelation 3:14 http://www.jw.org/en/publications/bible/nwt/books/revelation/3/
Revelation

Edmund Spenser photo
Quentin Crisp photo
Pat Condell photo
Alexander Pope photo

“You beat your pate, and fancy wit will come;
Knock as you please, there's nobody at home.”

Alexander Pope (1688–1744) eighteenth century English poet

Credited as Epigram: An Empty House (1727), or On a Dull Writer; alternately attributed to Jonathan Swift in John Hawkesworth, The Works of Jonathan Swift, D.D., Dean of St. Patrick's, Dublin (1754), p. 265. Compare: "His wit invites you by his looks to come, But when you knock, it never is at home", William Cowper, Conversation, line 303.
Misattributed

“To be sure, these witnesses provide an excellent illustration of textual dynamics, and they deepen our knowledge of the development of the Bible text in the technical sense.”

Moshe Goshen-Gottstein (1925–1991) Israeli linguist

Of his analysis of mediaeval Biblical manuscripts.
"Hebrew Biblical Manuscripts" (Biblica, 48 (1967), pp.243-290)

Michio Kaku photo

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

David Whitmer photo
E.L. Doctorow photo

“The writer isn’t made in a vacuum. Writers are witnesses. The reason we need writers is because we need witnesses to this terrifying century.”

E.L. Doctorow (1931–2015) novelist, editor, professor

Interview in Writers at Work (1988)

Francis Escudero photo
Philip Schaff photo

“Editions and Revisions. The printed Bible text of Luther had the same fate as the written text of the old Itala and Jerome's Vulgate. It passed through innumerable improvements and mis-improvements. The orthography and inflections were modernized, obsolete words removed, the versicular division introduced (first in a Heidelberg reprint, 1568), the spurious clause of the three witnesses inserted in 1 John 5:7 (first by a Frankfurt publisher, 1574), the third and fourth books of Ezra and the third book of the Maccabees added to the Apocrypha, and various other changes effected, necessary and unnecessary, good and bad. Elector August of Saxony tried to control the text in the interest of strict Lutheran orthodoxy, and ordered the preparation of a standard edition (1581). But it was disregarded outside of Saxony.
Gradually no less than eleven or twelve recensions came into use, some based on the edition of 1545, others on that of 1546. The most careful recension was that of the Canstein Bible Institute, founded by a pious nobleman, Carl Hildebrand von Canstein (1667-1719) in connection with Francke's Orphan House at Halle. It acquired the largest circulation and became the textus receptus of the German Bible.
With the immense progress of biblical learning in the present century, the desire for a timely revision of Luther's version was more and more felt. Revised versions with many improvements were prepared by Joh.- Friedrich von Meyer, a Frankfurt patrician (1772-1849), and Dr. Rudolf Stier (1800-1862), but did not obtain public authority.
At last a conservative official revision of the Luther Bible was inaugurated by the combined German church governments in 1863, with a view and fair prospect of superseding all former editions in public use.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Ignatius Sancho photo
L. Frank Baum photo

“An eastern contemporary, with a grain of wisdom in its wit, says that "when the whites win a fight, it is a victory, and when the Indians win it, it is a massacre."”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (3 January 1891)
The Aberdeen Saturday Pioneer (1890 and 1891)

Jean Baudrillard photo
Robert Rauschenberg photo
Thomas Middleton photo

“From thousands of our undone widows
One may derive some wit.”

Thomas Middleton (1580–1627) English playwright and poet

A Trick to catch the Old One (1605), Act i. Sc. 2. Compare: "Some undone widow sits upon mine arm", Philip Massinger, A New Way to pay Old Debts, act v. sc. 1.

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury photo
John Gower photo
Vladimir Lenin photo
William Morley Punshon photo
Ibn Battuta photo
George W. Bush photo
David Dixon Porter photo
Ben Jonson photo

“Where dost thou careless lie,
Buried in ease and sloth?
Knowledge that sleeps, doth die;
And this security,
It is the common moth,
That eats on wits and arts, and oft destroys them both.”

Ben Jonson (1572–1637) English writer

XXIII, An Ode, to Himself, lines 1-6
The Works of Ben Jonson, Second Folio (1640), Underwoods

Jack Kerouac photo
James Madison photo
Henry Howard, Earl of Surrey photo
Will Eisner photo
Walter Raleigh photo
Edmund Spenser photo

“For all that Nature by her mother-wit
Could frame in earth.”

Canto 10, stanza 21
The Faerie Queene (1589–1596), Book IV

Charlie Brooker photo
Henry Adams photo

“Economists and technologists bring the "bits", but it requires the social scientists and humanists to bring the "wits."”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding in Michael H. Prosser, K. S. Sitaram (1999) Civic Discourse: Intercultural, International, and Global Media. p. 11
1990s and attributed

Narendra Modi photo

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Peter Cook photo
Ambrose Bierce photo

“To be comic is merely to be playful, but wit is a serious matter. To laugh at it is to confess that you do not understand.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 346

Patrick Modiano photo
Heinrich von Treitschke photo
Laurence Sterne photo
Choi Jang-jip photo

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

René Lévesque photo

“But I have confidence that one day… there's a normal rendezvous with History that Quebec will hold, and I have confidence that we shall be there, together, to witness it.”

René Lévesque (1922–1987) Quebec politician

http://archives.radio-canada.ca/politique/provincial_territorial/clips/4212/
http://archives.cbc.ca/politics/provincial_territorial_politics/clips/776/
Mais j'ai confiance qu'un jour... y'a un rendez-vous normal avec l'Histoire que le Québec tiendra, et j'ai confiance qu'on sera là, ensemble, pour y assister.
Concession speech, 1980 Quebec referendum.

Heinrich Himmler photo
Hester Thrale photo

“Tis never for their wisdom that one loves the wisest, or for their wit that one loves the wittiest; 'tis for benevolence, and virtue, and honest fondness, one loves people; the other qualities make one proud of loving them too.”

Hester Thrale (1741–1821) Welsh author and salon-holder

Letter to Fanny Burney; Charlotte Barrett (ed.) Diary and Letters of Madame d'Arblay (1854) vol. 2, p. 3.

Oliver Goldsmith photo
Thomas Fuller (writer) photo

“6472. Nothing more smooth than Glass, yet nothing more brittle;
Nothing more fine than Wit, yet nothing more fickle.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Mao Zedong photo

“If a man wants to succeed in his work, that is, to achieve the anticipated results, he must bring his ideas into correspondence with the laws of the objective external world; if they do not correspond, he will fail in his practice. After he fails, he draws his lessons, corrects his ideas to make them correspond to the laws of the external world, and can thus turn failure into success; this is what is meant by “failure is the mother of success” and “a fall into the pit, a gain in your wit.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)
Original: (zh-CN) 人们要想得到工作的胜利即得到预想的结果,一定要使自己的思想合于客观外界的规律性,如果不合,就会在实践中失败。人们经过失败之后,也就从失败取得教训,改正自己的思想使之适合于外界的规律性,人们就能变失败为胜利,所谓“失败者成功之母”,“吃一堑长一智”,就是这个道理。

Roger Ebert photo
John Dryden photo

“Her wit was more than man, her innocence a child.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

To the Pious Memory of Mrs. Anne Killegrew (1686), line 70.

Andrew Sullivan photo
Sarah Monette photo
David Icke photo
Tanith Lee photo

“Rewa was brave. At least, she was thick-witted enough to be able to ignore personal danger to a great extent.”

Source: East of Midnight (1977), Chapter 12, “Sorcery in the Dark” (p. 129)

Thomas Shadwell photo

“And wit's the noblest frailty of the mind.”

Thomas Shadwell (1642–1692) English poet and playwright

Act II, sc. i.
The True Widow (1679)

James Macpherson photo
Daniel Defoe photo
William James photo
Alan Hirsch photo
Rousas John Rushdoony photo

“I recall some years ago this mother and son in California who was very angry and stomped out of the meeting and I did not see her again because I said it was the duty of Christian parents to have their child in the Christian school. And she went on about how wonderful their church was, and how marvelous the youth was, and her daughter had the best kind of Christian training imaginable and she was a good witness at school. And I never saw her again but I heard from her about six, seven years later when she called me weeping. Did I know a school that would take her daughter because her daughter was now into demonism, she was out sometimes for two or three nights, was into drugs and promiscuity, if the mother tried to say anything to her the girl thought nothing about pulling a knife and backing the mother against the wall with a knife against her throat and threatening her life. And she wanted to know if there was a Christian school in town, in particular, and I told her it would take a full time guard to stand over your daughter every moment, and she wanted, she felt that it was unchristian that they wouldn’t take her daughter. And I reminded her of her stand a few years back, when she continued to whine and feel sorry for herself, someone was going to take the mess she had created and hand her back her daughter, perhaps to stick her back in the public schools again.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

Charles Taze Russell photo
George Herbert photo

“Wit's an unruly engine, wildly striking
Sometimes a friend, sometimes the engineer.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

Giacomo Casanova photo

“Great God, and you witnesses of my death, I have lived as a philosopher, and I die as a Christian.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Last words, according to his friend the Prince de Ligne (Mémoires et mélanges historiques et littéraires, book IV, p. 42 http://www.google.com/books?id=upYBAAAAMAAJ&pg=PA42&q=%22Grand+Dieu%22, translated for instance in: The Freeman, p. 224 http://www.google.com/books?id=mmkQAAAAIAAJ&q=%22Great+God%22+%22and+I+die+as+a+Christian%22)

Brigham Young photo
George Fox photo

“The picture placed the busts between
Adds to the thought much strength;
Wisdom and Wit are little seen,
But Folly's at full length.”

Jane Brereton (1685–1740) Welsh writer (b. Flintshire 1685)

On Beau Nash's Picture at full length between the Busts of Sir Isaac Newton and Mr. Pope., in Dyce, Specimens of British Poetesses. This epigram is generally ascribed to Chesterfield. See Campbell, English Poets, note, p. 521. Reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Hilaire Belloc photo