Quotes about witness
page 6

“When I looked at the science of engineering and saw that it had disappeared after its ancient heritage, that its masters have perished, and that their memories are now forgotten, I worked my wits and thoughts in secrecy about philosophical shapes and figures, which could move the mind, with effort, from nothingness to being and from idleness to motion. And I arranged these shapes one by one in drawings and explained them.”

Al-Muradi

Al-Muradi, The Book of Secrets in the Results of Ideas, 11th century; Translated and cited at leonardo3.net/bookofsecrets/index http://www.leonardo3.net/bookofsecrets/index_eng.html, 2015

Effort, Memory, Science, Drawing

“This could be the beginning of Civil War. There is no kind more distressing, no kind which so rapidly describes the pointlessness of human killing human. I have been fated, for a reason I cannot comprehend or for no reason at all, to witness the worst examples of insane warfare (and all warfare, it seems to me now, is that) and having to listen to the most ridiculous explanations as to its “necessity” from otherwise perfectly rational people, I have long since become weary, Moorcock, of the debate. If I appear to you to be in a more reconciled mood than when your grandfather first met me it is because I have learned that no individual is responsible for War—that we are all, at the same time, individually responsible for the ills of the human condition. In learning this, (and I am about to tell you how I learned it) I also learned a certain tolerance for myself and for others which I had never previously possessed.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 4 “The Black Ships” (p. 359)
The Steel Tsar (1981)

Fate, War, People, Mood

“Indeed, Paul’s capacity for irreverence and wit is true to the John Maynard Keynes maxim: "Words ought to be a little wild, for they are the assault of thoughts on the unthinking"”

Michael Szenberg (1934) American economist

6.Paul Samuelson is Piercingly Witty.
Ten Ways to Know Paul A. Samuelson (2006)

“The first step of obedience that any of you can take is to confess your sins to God before his witnesses.”

Ann Lee (1736–1784) English Shaker leader

The Communistic Societies of the United States (1875)

God

“The ambiguity of progress becomes evident. Without doubt, it offers new possibilities for good, but it also opens up appalling possibilities for evil — possibilities that formerly did not exist. We have all witnessed the way in which progress, in the wrong hands, can become and has indeed become a terrifying progress in evil. If technical progress is not matched by corresponding progress in man's ethical formation, in man's inner growth (cf. Eph 3:16; 2 Cor 4:16), then it is not progress at all, but a threat for man and for the world.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Encyclical Letter Spe Salvi http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi_en.html (30 November 2007) 2007

World, Way, Evil

“A bell was rung. All the passengers came on deck. Never shall I forget the scene we then witnessed. It was ten o'clock in the morning. The sky was overspread with thick dark clouds. It looked like a vast temple at night, as the fitful, lurid sun cast a yellowish tinge resembling the pale light of the tapers near a catafalque. The foaming waves opened like immense tombs that seemed avid to swallow their first victim. When all was ready a porthole was opened, and a plank painted black, six feet long and three broad, was suspended over the deep. The body of a child, wrapped in a winding sheet, was placed upon it, with a large stone attached to the feet. For a minute or two the captain read -- I do not know what prayer. Profound silence reigned. The father scarcely shed a tear. The mother seemed quite unmoved. At a word spoken by the captain, the plank was raised in the air, and the next instant the light corpse glided into the waters. I made the Sign of the Cross over it, but alas, I do not know whether the child was even baptized. The passengers withdrew, apparently untouched by the scene, and some even smiled. How impiety deadens the heart!”

Théodore Guérin (1798–1856) Catholic saint and nun from France

Third Journal of Travel (1844-1845)

Smile, Tear, Light, Silence

“If the inner psychic ground of our individual appearance were not always the same, there could be no science of psychology, which qua science relies on a psychic “inside we are all alike,” just as the science of physiology and medicine relies on the sameness of our inner organs. […] The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), pp. 34-35.

Appearance, Science

“The Roman public's thirst for blood and pleasure in witnessing pain seems to have been unquenchable and without limit." "The caged animals were kept in dungeons below the main arena. The terrified animals in their cages were hoisted up from this pit. And not only animals, human beings too, criminals, slaves and prisoners of war. And here in this arena they were set one upon the other to provide the crowd with spectacles of the most appalling carnage. It still continues to this day in Spain.”

David Attenborough (1926) British broadcaster and naturalist

The First Eden (1987)

Pain, War, Pleasure, Animals

“He didn't need a psychiatrist to point out that writing had its autoerotic side — you beat a typewriter instead of your meat, but both acts depended largely on quick wits, fast hands and a heartfelt commitment to the art of the farfetched.”

Stephen King book Misery

Misery (1987)

Art, Dependency

“As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.”

David Hume The Natural History of Religion

Introduction
The Natural History of Religion (1757)

Men, Age, Religion, Travel

“Every night, at exactly a quarter past three, something dreadful happens on the street outside our bedroom window. We peek through the curtains, yawning and shivering in the life-draining chill, and then we clamber back beneath the blankets without exchanging a word, to hug each other tightly and hope for sound sleep before it's time to rise.

Usually what we witness verges on the mundane. Drunken young men fighting, swaying about with outstretched knives, cursing incoherently. Robbery, bashings, rape. We wince to see such violence, but we can hardly be shocked or surprised any more, and we're never tempted to intervene: it's always far too cold, for a start! A single warm exhalation can coat the window pane with mist, transforming the most stomach-wrenching assault into a safely cryptic ballet for abstract blobs of light.

On some nights, though, when the shadows in the room are subtly wrong, when the familiar street looks like an abandoned film set, or a painting of itself perversely come to life, we are confronted by truly disturbing sights, oppressive apparitions which almost make us doubt we're awake, or, if awake, sane. I can't catalogue these visions, for most, mercifully, are blurred by morning, leaving only a vague uneasiness and a reluctance to be alone even in the brightest sunshine.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

Scatter My Ashes http://gregegan.customer.netspace.net.au/HORROR/SCATTER/Scatter.html, published in Interzone (Spring 1988) Fiction

Life, Men, Hope, Sleep

“A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin 'Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla ('Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira
Sunni Hadith

Death, Time

“We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1).””

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.

Books, World, Reading

“She had a pretty gift for quotation, which is a serviceable substitute for wit…”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

[1926, August, The Creative Impulse, Harper's Bazar, 41, 0017-7873, Hearst Corp., New York]
Revised with quotation in the 1931 compilation Six Stories Written in the First Person Singular.
Often misattributed to George Bernard Shaw or Oscar Wilde
Short Stories

“Our sweat and our blood have fallen on this land to make other men rich. The pilgrimage is a witness to the suffering we have seen for generations.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Men, Suffering

“Who rules you, nomads? Do you answer to someone's will besides your own? Are you free to choose your own path, or will the Volturi decide how you will live?
"I came to witness. I stay to fight. The Volturi care nothing for the death of a child. They seek the death of our free will.”

Stephenie Meyer (1973) American author

Garrett, p. 719
Twilight series, Breaking Dawn (2008)

Death, Fight

“I contemplate the sort of friend, the sort of man I am now without. He completed his sixty-seventh year, a reasonable age for the sturdiest of us; I acknowledge that. He escaped from an interminable illness; I acknowledge that. He died with his dear ones surviving him, and at a time of prosperity for the state, which was dearer to him than all else; that too I acknowledge. Yet I lament his death as though he were young and in glowing health. I lament it—you can consider me a weakling in this—on my own account, for I have lost the witness, guardian and teacher of my life.”

Pliny the Younger (61–113) Roman writer

Letter 12, 11–13; on the death of his friend Cornelius Rufus.
Letters, Book I

Life, Death, Health, Age

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Women, God, War, Children

“Humour is consistent with pathos, whilst wit is not.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Said in 1821, as quoted in Letters and Conversations of S.T. Coleridge (1836) by Thomas Allsop

“The tragedy of King impressed him intensely: "There you have it in the face!" he said — "the best and brightest man of his generation, with talents immeasurably beyond any of his contemporaries; with industry that has often sickened me to witness it; with everything in his favor but blind luck; hounded by disaster from his cradle, with none of the joy of life to which he was entitled, dying at last, with nameless suffering alone and uncared-for, in a California tavern.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Suffering, Joy

“Men have begun to observe and classify, they turn from creation to Criticism. … It is the Fashion to be a wit. … one must be able to conceal indecency with elegant diction; manners are everything, morals nothing.”

James Branch Cabell (1879–1958) American author

"The Comedies of William Congreve" in William and Mary College Monthly (September 1897), V, p. 41, as quoted in "James Branch Cabell at William and Mary: the Education of a Novelist," by William L. Godshalk in The William and Mary Review, 5 (1967); reprinted in Kalki, Vol II, No.4, Whole No.8 (1968) http://www.silverstallion.karkeeweb.com/kalki_archives/kalki_from.html

Men, Fashion

“There is no estimating the wit and wisdom concealed and latent in our lower fellow mortals until made manifest by profound experiences; for it is through suffering that dogs as well as saints are developed and made perfect.”

John Muir (1838–1914) Scottish-born American naturalist and author

Terry Gifford, LLO, page 685
For more excerpts from Muir's account of the dog Stickeen in Alaska, see Stickeen.
1900s, Stickeen (1909)

Wisdom, Dogs, Suffering, Perfection

“There is no such whetstone, to sharpen a good wit and encourage a will to learning, as is praise.”

Roger Ascham (1515–1568) English scholar and didactic writer

The Schoolmaster (1570), p. 1

Learning

“The amazing part of the great Danish cartoon caper isn't that Muslims immediately engage in acts of mob violence when things don't go their way. That is de rigueur for the Religion of Peace. Their immediate response to all bad news is mass violence. That's a "dog bites man" story and belongs on page B-34, next to the grade school hot lunch menu and the birth notices. After an Egyptian ferry capsized recently, killing hundreds of passengers, a whole braying mob of passengers' relatives staged an organized attack on the company, throwing furniture out the window and burning the building to the ground. Witnesses say it was the most violent ocean liner-related incident since Carnival Cruise Lines fired Kathie Lee Gifford. The "offense to Islam" ruse is merely an excuse for Muslims to revert to their default mode: rioting and setting things on fire.”

Ann Coulter (1961) author, political commentator

"Muslim Bites Dog" (15 February 2006) http://www.anncoulter.com/cgi-local/printer_friendly.cgi?article=100. 2006

School, Peace, Religion, Dogs

“By The middle of The 1920s General Motors had accomplished some things, but apart from survival and reorganization, they were more in the realm of the mind than of reality. We knew, as I have related, the strategy with which we proposed to approach the car business, how we proposed to manage the enterprise financially, and the relationships we wanted to establish among persons in different roles. But by the end of 1924 little of this was reﬂected in Our activities in the automobile market. That our volume of business had increased after the slump of 1921 — and especially in 1923 — could be attributed less to our own wits than to the improvement in the general economy and the rising demand for automobiles. While internally we had made much progress, externally we had marked time. But the time had come to act.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 149

Cars, Business, Reality, Time

“If you are really anxious to learn the way to God, He has not left Himself without a witness, nor you without a teacher. Go to the recorded Christ, and look at that history; listen to those words which survive in the Gospels. And go to the living Christ, to Him who has said, "lam the Light of the world, he that followeth me shall not walk in darkness, but shall have the light of life." And dim as may be your outset — more of night than morning in your twilight, as you follow on you shall know the Lord, and with the light that radiates from Himself, your path will shine brighter and brighter unto the perfect day.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 90.

Life, God, World, Way

“Impropriety is the soul of wit.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 4, p. 17

Soul

“The death of the wildebeest herd didn’t change the bloody savagery she’d witnessed in the Roman Circus, but it put life and death in much clearer perspective. Nature wasn’t any nobler or gentler than human beings. It was just as deadly and just as cruel and just as savagely “unfair” to the weak…
Maybe more so.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 17 (p. 370; ellipsis in the original)

Life, Death, Nature, Change

“Attacks by poisoning are possibly even more common in Russia than assassinations by gunfire. Most famously, Alexander Litvinenko, a secret-police whistle-blower, was killed by polonium in London, in 2006. Last week, British newspapers reported that a Russian businessman who dropped dead while jogging in a London suburb in 2012 had been killed by a rare plant poison. He had been a key witness in a money-laundering case that had originally been exposed by the Moscow accountant Sergei Magnitsky, who was tortured to death, in 2009, in a Russian jail.”

Masha Gessen (1967) Russian-American journalist and activist

"Putin's Russia: Don't Walk, Don't Eat, and Don't Drink" http://www.newyorker.com/news/news-desk/putins-russia-dont-walk-dont-eat-and-dont-drink?intcid=mod-yml (28 May 2015), The New Yorker.

Death, Money, Secret, Dead

“These are the things that the Amen says, the faithful and true witness, the beginning of the creation by God.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

Revelation 3:14 http://www.jw.org/en/publications/bible/nwt/books/revelation/3/ Revelation

God, Faith

“And as she lookt about, she did behold,
How over that same dore was likewise writ,
Be bold, be bold, and every where Be bold,
That much she muz'd, yet could not construe it
By any ridling skill, or commune wit.
At last she spyde at that same roomes upper end,
Another yron dore, on which was writ,
Be not too bold.”

Edmund Spenser The Faerie Queene

Canto 11, stanza 54
The Faerie Queene (1589–1596), Book III

Communication

“I take it to be axiomatic that people are revolted by witnessing the shameless gratification of an appetite they do not share.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 11

People

“Surely the most comically deluded people on this planet, outside creationists, Jehovah's Witnesses and Scientologists, are idealistic left-wing gay people who think they share a common cause with Muslims as two oppressed minorities, when opinion polls tell us that most Muslims are disgusted by homosexuality and think it's completely unacceptable. Among U. K. Muslims, disapproval is 100%. Admittedly, that's from a sample of only 500 people, who all happened to agree unanimously, but that's hardly representative. After all, not all Muslims were included, so we can't reasonably extrapolate anything from it without being racist. That's a relief. I thought we might have to face an unpleasant truth there for a second, didn't you?”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"How gay is Islam?" (11 November 2013) https://youtube.com/watch?v=nLbltj-tD1Y 2013

People, Truth, Thinking

“I saw many creatures that went about the fire, and did have warmth from the fire and drink from the spring; and surely I did ponder that the Peoples of this our Age should say, if they had stood with me, that Providence had made nigh together the warmth and the drink that were needful unto life (for it was grown to a bitter chill now in the Gorge). But rather did this thing seem to me otherwise, that these creatures did be but of their circumstance, and if that it had been another way, then had they grown of their wits to meet it to their means of life. Yet, as some would say, the arguments do but meet, and be the same thing.”

William Hope Hodgson book The Night Land

Source: The Night Land (1912), Chapter 9

Life, People, Age, Way

“You beat your pate, and fancy wit will come;
Knock as you please, there's nobody at home.”

Alexander Pope (1688–1744) eighteenth century English poet

Credited as Epigram: An Empty House (1727), or On a Dull Writer; alternately attributed to Jonathan Swift in John Hawkesworth, The Works of Jonathan Swift, D.D., Dean of St. Patrick's, Dublin (1754), p. 265. Compare: "His wit invites you by his looks to come, But when you knock, it never is at home", William Cowper, Conversation, line 303.
Misattributed

Home

“To be sure, these witnesses provide an excellent illustration of textual dynamics, and they deepen our knowledge of the development of the Bible text in the technical sense.”

Moshe Goshen-Gottstein (1925–1991) Israeli linguist

Of his analysis of mediaeval Biblical manuscripts.
"Hebrew Biblical Manuscripts" (Biblica, 48 (1967), pp.243-290)

Knowledge, Sense

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

Life, People, World, Idea

“In June, 1829, the Lord called Oliver Cowdery, Martin Harris, and myself as the three witnesses, to behold the vision of the Angel, as recorded in the fore part of the Book of Mormon, and to bear testimony to the world that the Book of Mormon is true. I was not called to bear testimony to the mission of Brother Joseph Smith any farther than his work of translating the Book of Mormon, as you can see by reading the testimony of us three witnesses.”

David Whitmer (1805–1888) Book of Mormon witness

An Address to All Believers in Christ, page 32 (1887)

Books, World, Angels, Reading

“Joseph Brodsky, writing about Mandelstam, called lyricism the ethics of language. Larkin's wit is the ethics of his poetry. It brings his distress under our control. It makes his personal unhappiness our universal exultation. Armed with his wit, he faces the worst on our behalf, and brings it to order.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'On Larkin's Wit'
Essays and reviews, From the Land of Shadows (1982)

Universe, Personality

“The writer isn’t made in a vacuum. Writers are witnesses. The reason we need writers is because we need witnesses to this terrifying century.”

E.L. Doctorow (1931–2015) novelist, editor, professor

Interview in Writers at Work (1988)

“The seventeenth century witnessed the birth of modern science as we know it today. The science was something new, based on a direct confrontation of nature by experiment and observation. But there was another feature of the new science—a dependence on numbers, on real numbers of actual experience.
…The ancients knew a few numerical laws… But prior to the Scientific Revolution, the goal of science (or the study of nature) was not to seek laws of nature expressed in terms of numbers or number relations. …the new science …not only found laws based on numbers but they were also willing to express these laws in terms of higher powers of numbers—squares and cubes.”

I. Bernard Cohen (1914–2003) American historian of science

The Triumph of Numbers: How Counting Shaped Modern Life (2005)

Law, Birth, Nature, Study

“Let us not just bear witness to cases of involuntary and forced disappearances. These have caused our country big black eyes and have placed us under tight watch of both local and international rights groups and even foreign governments. We need to put this measure in place.”

Francis Escudero (1969) Filipino politician

The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2011/0518_escudero1.asp 2011

Country

“Editions and Revisions. The printed Bible text of Luther had the same fate as the written text of the old Itala and Jerome's Vulgate. It passed through innumerable improvements and mis-improvements. The orthography and inflections were modernized, obsolete words removed, the versicular division introduced (first in a Heidelberg reprint, 1568), the spurious clause of the three witnesses inserted in 1 John 5:7 (first by a Frankfurt publisher, 1574), the third and fourth books of Ezra and the third book of the Maccabees added to the Apocrypha, and various other changes effected, necessary and unnecessary, good and bad. Elector August of Saxony tried to control the text in the interest of strict Lutheran orthodoxy, and ordered the preparation of a standard edition (1581). But it was disregarded outside of Saxony.
Gradually no less than eleven or twelve recensions came into use, some based on the edition of 1545, others on that of 1546. The most careful recension was that of the Canstein Bible Institute, founded by a pious nobleman, Carl Hildebrand von Canstein (1667-1719) in connection with Francke's Orphan House at Halle. It acquired the largest circulation and became the textus receptus of the German Bible.
With the immense progress of biblical learning in the present century, the desire for a timely revision of Luther's version was more and more felt. Revised versions with many improvements were prepared by Joh.- Friedrich von Meyer, a Frankfurt patrician (1772-1849), and Dr. Rudolf Stier (1800-1862), but did not obtain public authority.
At last a conservative official revision of the Luther Bible was inaugurated by the combined German church governments in 1863, with a view and fair prospect of superseding all former editions in public use.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Fate, Books, Learning, Change

“Self-love, my friend, bewitches parents to give too much indulgence to infantine foibles;- the constant cry is, "Poor little soul, it knows no better!" If it swears, that's a sign of wit and spirit; if it fibs, it's so cunning and comical; if it steals, 'tis only a paw trick- and the mother exultingly cries, "My Jacky is so sharp, we can keep nothing from him!"”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 1, letter 28: 4 Oct 1775, to Miss L___ ).

Love, Soul, Parent, Cry

“An eastern contemporary, with a grain of wisdom in its wit, says that "when the whites win a fight, it is a victory, and when the Indians win it, it is a massacre."”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (3 January 1891)
The Aberdeen Saturday Pioneer (1890 and 1891)

Wisdom, Victory, Fight

“The discourse of truth is quite simply impossible. It eludes itself. Everything eludes itself, everything scoffs at its own truth, seduction renders everything elusive. The fury to unveil the truth, to get at the naked truth, the one which haunts all discourses of interpretation, the obscene rage to uncover the secret, is proportionate to the impossibility of ever achieving this. …But this rage, this fury, only bears witness to the eternity of seduction and to the impossibility of mastering it.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 73

Truth, Secret, Rage

“One gets as much information as a witness of activity from a fleeting glance [in the photo], like a quick look, sometimes in motion, as one does staring at the subject. Because even if you remain stationary your mind wanders, and it's that kind of activity that I would like to get into the photograph – a confirmation of the fact that everything is moving.”

Robert Rauschenberg (1925–2008) American artist

1980's, I don't necessarily desire a perfect photography,' 1981

Photo

“From thousands of our undone widows
One may derive some wit.”

Thomas Middleton (1580–1627) English playwright and poet

A Trick to catch the Old One (1605), Act i. Sc. 2. Compare: "Some undone widow sits upon mine arm", Philip Massinger, A New Way to pay Old Debts, act v. sc. 1.

“Twas the saying of [Georgias Leontinus apud Arist. Rhetor. lib. 3. cap. 18… which the Translator renders, Seria Risu, Risum Seriis discutere] an ancient sage that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Sensus Communis: An Essay on the Freedom of Wit and Humour (1709), Part 1, Sec. 5

Falseness

“Nevere yit
Was non, which half so loste his wit
Of drinke, as thei of such thing do
Which cleped is the jolif wo.”

John Gower Confessio Amantis

Bk. 6, line 31.
Confessio Amantis

Drink

“The most reliable and best armed groups of the mass of revolutionary contingents organised to take extreme measures to overcome the famine shall be detailed for dispatch to all stations and all uyezds of the principal grain supplying gubernias. These groups, with the participation of railwaymen delegated by local railway committees, shall be authorised, firstly, to control the movement of grain freights; secondly, take charge of the collection and storage of grain; thirdly, adopt the most extreme revolutionary measures to fight speculators and to requisition grain stocks. When making any record of requisition, arrest or execution, the revolutionary contingents shall summon at least six witnesses to be selected from the poorest section of the population closest at hand.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Meeting of the Presidium of the Petrograd Soviet With Delegates From the Food Supply Organisations” (27 January 1918); Collected Works, Vol. 26, p. 503.
1910s

Fight

“Ye are born, all of you, to a royal birthright. Scorn not the poor, thou wealthy — his toil is nobler than thy luxury. Fret not at the rich, thou poor — his beneficence is comelier than thy murmuring. Join hands, both of you, rich and poor together, as ye toil in the brotherhood of God's great harvest-field — heirs of a double heritage — thou poor, of thy kingly labor — thou rich, of thy queenly charity — and let heaven bear witness to the bridal.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 111.

God

“On the bank of the Nile opposite Old Cairo is the place known as The Garden, which is a pleasure park and promenade, containing many beautiful gardens, for the people of Cairo are given to pleasure and amusements. I witnessed a fete once in Cairo for the sultan's recovery from a fractured hand; all the merchants decorated their bazaars and had rich stuffs, ornaments and silken fabrics hanging in their shops for several days.”

Ibn Battuta (1304–1377) Moroccan explorer

Travels in Asia and Africa (Rehalã of Ibn Battûta)

People, Pleasure, Beauty

“I'm pleased that you all are here to witness the signature of the Secure Fence Act of 2006. This bill will help protect the American people. This bill will make our borders more secure. It is an important step toward immigration reform.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Signing of Secure Fence Act of 2006

People, Help

“Ah this scene was of brief duration, but, though a simple and humble affair, it impressed me more than anything of the kind I ever witnessed. What a fine picture that would have made Mr. Lincoln landing from a ship-of-war's boat, an aged negro on his knees at his feet, and a dozen more trying to reach him to kiss the hem of his garments! In the foreground should be the shackles he had broken when he issued his proclamation giving liberty to the slave.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296

War, Age, Kiss

“Where dost thou careless lie,
Buried in ease and sloth?
Knowledge that sleeps, doth die;
And this security,
It is the common moth,
That eats on wits and arts, and oft destroys them both.”

Ben Jonson (1572–1637) English writer

XXIII, An Ode, to Himself, lines 1-6
The Works of Ben Jonson, Second Folio (1640), Underwoods

Lie, Art, Knowledge, Sleep

“The reason I'm so bitter and, as I said, in anguish, nowadays, or one of the reasons, is that everybody's begun to lie and because they lie they assume that I lie too: they overlook the fact that I remember very well many things (of course I've forgotten some), but I do believe that lying is a sin, unless it's an innocent lie based on lack of memory, certainly the giving of false evidence and being a false witness is a mortal sin, but what I mean is, insofar as lying has become so prevalent in the world today (thanks to Marxian Dialectal propaganda and Comintern techniques among other causes) that, when a man tells the truth, everybody, looking in the mirror and seeing a liar, assumes that the truth-teller is lying too.”

Jack Kerouac book Vanity of Duluoz

Vanity of Duluoz (1968)

Truth, Lie, World, Lying

“I have sometimes thought there could be no stronger testimony in favor of Religion or against temporal Enjoyments even the most rational and manly than for men who occupy the most honorable and gainful departments and are rising in reputation and wealth, publicly to declare their unsatisfactoriness by becoming fervent Advocates in the cause of Christ, & I wish you may give in your Evidence in this way. Such instances have seldom occurred, therefore they would be more striking and would be instead of a "Cloud of Witnesses."”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to William Bradford (September 1773), quoted in The Lustre of Our Country : The American Experience of Religious Freedom (2000) by John Thomas Noonan, p. 66
1770s

Men, Religion, Way, Christ

“When raging love with extreme pain
Most cruelly distrains my heart;
When that my tears, as floods of rain,
Bear witness of my woful smart;
When sighs have wasted so my breath
That I lie at the point of death:
I call to mind the navy great
That the Greeks brought to Troyè town:
And how the boisterous winds did beat
Their ships, and rent their sails adown;
Till Agamemnon's daughter's blood
Appeased the gods that them withstood.”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"The Lover Comforteth Himself with the Worthiness of his Love", line 1.

Love, Death, God, Pain

“Born and brought up in New York City and having survived and thrived there, I carry with me a cargo of memories, some painful and some pleasant, which have remained in the hold of my mind. I have an ancient mariner’s need to share my accumulation of experience and observations. Call me, if you will, a graphic witness reporting on life, death, heartbreak and the never-ending struggle to prevail…or at least to survive.”

Will Eisner (1917–2005) American cartoonist

XIII, December 2004
A Contract With God (2004)

Life, Death, Pain, Memory

“All, or the greatest part of men that have aspired to riches or power, have attained thereunto either by force or fraud, and what they have by craft or cruelty gained, to cover the foulness of their fact, they call purchase, as a name more honest. Howsoever, he that for want of will or wit useth not those means, must rest in servitude and poverty.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: The Cabinet Council (published 1658), Chapter 25

Men, Fraud, Parting

“For all that Nature by her mother-wit
Could frame in earth.”

Edmund Spenser The Faerie Queene

Canto 10, stanza 21
The Faerie Queene (1589–1596), Book IV

Nature

“Modern 3D cinema technology works by ensuring your left eye sees one image while your right sees another. But they could, presumably, issue one pair of specs comprising two left-eye lenses (for children to wear), and another with two right-eye lenses (for adults). This would make it possible for parents to take their offspring to the cinema and watch two entirely different films at the same time. So while the kiddywinks are being placated by an animated CGI doodle about rabbits entering the Winter Olympics or something, their parents will be bearing witness to some apocalyptically degrading pornography. The tricky thing would be making the soundtracks match. Those cartoon rabbits would have to spend a lot of time slapping their bellies and moaning.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 15 February 2010. http://www.guardian.co.uk/commentisfree/2010/feb/15/charlie-brooker-ebook-convert Guardian columns

Children, Parent, Winter, Time

“the charm of King was that he saw what others did and a great deal more. His wit and humor; his bubbling energy which swept every one into the current of his interest; his personal charm of youth and manners; his faculty of giving and taking, profusely, lavishly, whether in thought or in money as though he were Nature herself, marked him almost alone among Americans.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Money, Youth, Nature, Personality

“Economists and technologists bring the "bits", but it requires the social scientists and humanists to bring the "wits."”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding in Michael H. Prosser, K. S. Sitaram (1999) Civic Discourse: Intercultural, International, and Global Media. p. 11
1990s and attributed

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Life, People, World, Idea

“You will probably have noticed that three of the defendants have very wisely chosen to exercise their inalienable right not to go into the witness box to answer a lot of impertinent questions. I will merely say that you are not to infer from this anything other than that they consider the evidence against them so flimsy that it was scarcely worth their while to rise from their seats and waste their breath denying these ludicrous charges…”

Peter Cook (1937–1995) British architect

The Secret Policeman's Ball (1979)

Exercises, Question, Box

“To be comic is merely to be playful, but wit is a serious matter. To laugh at it is to confess that you do not understand.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 346

Understanding

“And that these directories and yearbooks constituted the most valuable and moving library you could imagine, as their pages listed people, things, vanished worlds, to which they alone bore witness.”

Patrick Modiano book Missing Person

Missing Person (1978 )

People, World, Imagination

“Martial force is the basis of all political virtues; in the rich treasure of Germany's glories the Prussian military glory is a jewel as precious, as loyally acquired as the masterpieces of our poets and our thinkers; the sacred character of the allegiance to the flag is a witness to the moral force of our people. Therefore let our Liberalism return to those ancient German convictions.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1869), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

People

“As for the clergy — No — If I say a word against them, I'll be shot. — I have no desire, — and besides, if I had, — I durst not for my soul touch upon the subject, — with such weak nerves and spirits, and in the condition I am in at present, 'twould be as much as my life was worth, to deject and contrist myself with so bad and melancholy an account, — and therefore, 'tis safer to draw a curtain across, and hasten from it, as fast as I can, to the main and principal point I have undertaken to clear up, — and that is, How it comes to pass, that your men of least wit are reported to be men of most judgment.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book III, Ch. 20.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Life, Men, Soul, Drawing

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“But I have confidence that one day… there's a normal rendezvous with History that Quebec will hold, and I have confidence that we shall be there, together, to witness it.”

René Lévesque (1922–1987) Quebec politician

http://archives.radio-canada.ca/politique/provincial_territorial/clips/4212/
http://archives.cbc.ca/politics/provincial_territorial_politics/clips/776/
Mais j'ai confiance qu'un jour... y'a un rendez-vous normal avec l'Histoire que le Québec tiendra, et j'ai confiance qu'on sera là, ensemble, pour y assister.
Concession speech, 1980 Quebec referendum.

Confidence, History

“Some information and observations of recent date have led me to draw up plans that I would like to bring to your attention. This concerns Jehovah’s Witnesses.. . . How are we going to govern and pacify Russia when. . . we will have conquered vast areas of its territory?. . . All forms of religion and the pacifist sects must be supported . . . , among all the others the beliefs of Jehovah’s Witnesses. It is well-known that the latter have characteristics incredibly positive for us: Apart from the fact that they refuse military service and anything to do with war . . . , they are incredibly reliable, do not drink, do not smoke; they are relentless workers and of rare honesty. For them the spoken word stands. These are ideal characteristics . . . , enviable qualities.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

In one of his letters to Gestapo chief Ernst Kaltenbrunner, July 21, 1944 cited in Awake! magazine, 1993, 4/22, article: What Hope for an End to War?
1940s

War, Religion, Drink, Support

“Tis never for their wisdom that one loves the wisest, or for their wit that one loves the wittiest; 'tis for benevolence, and virtue, and honest fondness, one loves people; the other qualities make one proud of loving them too.”

Hester Thrale (1741–1821) Welsh author and salon-holder

Letter to Fanny Burney; Charlotte Barrett (ed.) Diary and Letters of Madame d'Arblay (1854) vol. 2, p. 3.

Love, Wisdom, People

“Here lies our good Edmund, whose genius was such,
We scarcely can praise it, or blame it too much;
Who, born for the universe, narrow'd his mind,
And to party gave up what was meant for mankind;
Though fraught with all learning, yet straining his throat
To persuade Tommy Townshend to lend him a vote.
Who too deep for his hearers still went on refining,
And thought of convincing while they thought of dining:
Though equal to all things, for all things unfit;
Too nice for a statesman, too proud for a wit.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: Retaliation (1774), Line 29.

Learning, Universe

“6472. Nothing more smooth than Glass, yet nothing more brittle;
Nothing more fine than Wit, yet nothing more fickle.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“If a man wants to succeed in his work, that is, to achieve the anticipated results, he must bring his ideas into correspondence with the laws of the objective external world; if they do not correspond, he will fail in his practice. After he fails, he draws his lessons, corrects his ideas to make them correspond to the laws of the external world, and can thus turn failure into success; this is what is meant by “failure is the mother of success” and “a fall into the pit, a gain in your wit.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)
Original: (zh-CN) 人们要想得到工作的胜利即得到预想的结果，一定要使自己的思想合于客观外界的规律性，如果不合，就会在实践中失败。人们经过失败之后，也就从失败取得教训，改正自己的思想使之适合于外界的规律性，人们就能变失败为胜利，所谓“失败者成功之母”，“吃一堑长一智”，就是这个道理。

World, Law, Idea, Failure

“Boat Trip arrives preceded by publicity saying many homosexuals have been outraged by the film. Now that it's in theaters, everybody else has a chance to join them. Not that the film is outrageous. That would be asking too much. It is dim-witted, unfunny, too shallow to be offensive, and way too conventional to use all of those people standing around in the background wearing leather and chains and waiting hopefully for their cues. This is a movie made for nobody, about nothing.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/boat-trip-2003 of Boat Trip (21 March 2003) Reviews, Half-star reviews

People, Way, Chance, Waiting

““What’s a simurgh?”
“A member of the winged species avian simurghi,” sniffed the simurgh. “Easy to identify because of his gorgeous plumage, ready wit, intelligent conversation, amiable disposition, and fabulous abilities.””

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 3 (p. 33)

Intelligence

“Her wit was more than man, her innocence a child.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

To the Pious Memory of Mrs. Anne Killegrew (1686), line 70.

“At home, the public has come to accept torture as a legitimate instrument of government, something that the Founding Fathers would have been aghast at. We have come to accept that the president is not bound by habeas corpus, if he decides he isn't. He can sign laws and say they don't apply to him. We know that an American citizen can be detained for years without charges and tortured and abused — and then critical evidence of his torture will be "lost." We have come to accept our phones being tapped without a warrant and without our even knowing about it. These huge surrenders of liberty have occurred without much public outcry. When the next major terrorist attack comes, the question will simply be how much liberty Americans have left. That is a victory al Qaeda could not have achieved by force of arms. It is something they have achieved with our witting and conscious help.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Re-Thinking The War II," The Daily Dish (8 May 2007)

Law, Home, Question, Victory

““We have thought you were too rule-abiding to be a good ruler—a paradox, you see—but perhaps we were wrong.”
“But you're the Witness for the Judiciate!” Maia protested, which made everyone laugh.
"We said rule, not law,” Pashavar said tartly. “There is a difference, Serenity. An emperor who breaks laws is a mad dog and a danger, but an emperor who will never break a rule is nearly as bad, for he will never be able to recognize when a law must be changed.””

Sarah Monette book The Goblin Emperor

Source: The Goblin Emperor (2014), Chapter 23, "The Opposition of the Court" (p. 294)

Law, Dogs, Change, Madness

“You won't be surprised to know, therefore, that the Mormons and the Jehovah's Witnesses are the same organisation at the top level where the Elders of the Mormons and the leaders of the Watchtower Society operate a very different agenda to the one their followers believe.”

David Icke (1952) English writer and public speaker

ibid.

“Gun-wielding recluse gunned down by local police" isn't the epitaph I want. I am hoping for "Witnesses reported the sound up to two hundred kilometers away" or "Last body part finally located.”

James Nicoll (1961) Canadian fiction reviewer

[dj13l1$hqa$1@reader2.panix.com, 2005]
2000s

Hope, Parting

“Rewa was brave. At least, she was thick-witted enough to be able to ignore personal danger to a great extent.”

Tanith Lee book East of Midnight

Source: East of Midnight (1977), Chapter 12, “Sorcery in the Dark” (p. 129)

Personality

“And wit's the noblest frailty of the mind.”

Thomas Shadwell (1642–1692) English poet and playwright

Act II, sc. i.
The True Widow (1679)

“Why is not the original deposited in some public library, instead of exhibiting attestations of its existence? Suppose there were a question in a court of justice, whether a man be dead or alive. You aver he is alive, and you bring fifty witnesses to swear it. I answer, 'Why do you not produce the man?”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Samuel Johnson, quoted in James Boswell The Journal of a Tour to the Hebrides (1785), p. 487.
Criticism

Justice, Question, Dead

“A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful.”

Daniel Defoe (1660–1731) English trader, writer and journalist

The Education of Women (1719)

Love, Peace, Angels, Way

“A genuine first-hand religious experience like this is bound to be a heterodoxy to its witnesses, the prophet appearing as a mere lonely madman. If his doctrine prove contagious enough to spread to any others, it becomes a definite and labeled heresy. But if it then still prove contagious enough to triumph over persecution, it becomes itself an orthodoxy; and when a religion has become an orthodoxy, its day of inwardness is over: the spring is dry; the faithful live at second hand exclusively and stone the prophets in their turn. The new church, in spite of whatever human goodness it may foster, can be henceforth counted on as a staunch ally in every attempt to stifle the spontaneous religious spirit, and to stop all later bubblings of the fountain from which in purer days it drew its own supply of inspiration.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

Faith, Religion, Spring, Appearance

“What we find in our heroes and martyrs is a living witness to the fact that the true life of faith can only be nobly inspired and rightly lived if one takes it on bravely and gallantly, as something of a grand adventure in which we set out into an unknown country to face many a danger, to meet many a joy, to find many a comrade, to win and lose many a battle.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 29

Life, Faith, Joy, Country

“I recall some years ago this mother and son in California who was very angry and stomped out of the meeting and I did not see her again because I said it was the duty of Christian parents to have their child in the Christian school. And she went on about how wonderful their church was, and how marvelous the youth was, and her daughter had the best kind of Christian training imaginable and she was a good witness at school. And I never saw her again but I heard from her about six, seven years later when she called me weeping. Did I know a school that would take her daughter because her daughter was now into demonism, she was out sometimes for two or three nights, was into drugs and promiscuity, if the mother tried to say anything to her the girl thought nothing about pulling a knife and backing the mother against the wall with a knife against her throat and threatening her life. And she wanted to know if there was a Christian school in town, in particular, and I told her it would take a full time guard to stand over your daughter every moment, and she wanted, she felt that it was unchristian that they wouldn’t take her daughter. And I reminded her of her stand a few years back, when she continued to whine and feel sorry for herself, someone was going to take the mess she had created and hand her back her daughter, perhaps to stick her back in the public schools again.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

Life, Youth, School, Feeling

“The Great Pyramid… proves to be a storehouse of important truth - scientific, historic and prophetic - and its testimony is found to be in perfect accord with the Bible, expressing the prominent features of its truths in beautiful and fitting symbols. It is by no means an addition to the written revelation: that revelation is complete and perfect, and needs no addition. But it is a strong corroborative witness to God's plan…”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), pp. 314-5.

God, Truth, Beauty, Strong

“Wit's an unruly engine, wildly striking
Sometimes a friend, sometimes the engineer.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

“Great God, and you witnesses of my death, I have lived as a philosopher, and I die as a Christian.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Last words, according to his friend the Prince de Ligne (Mémoires et mélanges historiques et littéraires, book IV, p. 42 http://www.google.com/books?id=upYBAAAAMAAJ&pg=PA42&q=%22Grand+Dieu%22, translated for instance in: The Freeman, p. 224 http://www.google.com/books?id=mmkQAAAAIAAJ&q=%22Great+God%22+%22and+I+die+as+a+Christian%22)

Death, God

“The greatest fear I have is that the people of this Church will accept what we say as the will of the Lord without first praying about it and getting the witness within their own hearts that what we say is the word of the Lord.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Deseret News, 317 (December 9, 1857)
1850s

People, Fear, Heart

“Be patterns, be examples in all countries, places, islands, nations wherever you come; that your carriage and life may preach among all sorts of people, and to them; then you will come to walk cheerfully over the world, answering that of God in everyone; whereby in them you may be a blessing, and make the witness of God in them to bless you.”

George Fox (1624–1691) English Dissenter and founder of the Religious Society of Friends (Quakers)

Statement of 1656, from The Works of George Fox (1831) http://books.google.com/books?id=BU5mGfV-XD8C

Life, God, People, World

“The picture placed the busts between
Adds to the thought much strength;
Wisdom and Wit are little seen,
But Folly's at full length.”

Jane Brereton (1685–1740) Welsh writer (b. Flintshire 1685)

On Beau Nash's Picture at full length between the Busts of Sir Isaac Newton and Mr. Pope., in Dyce, Specimens of British Poetesses. This epigram is generally ascribed to Chesterfield. See Campbell, English Poets, note, p. 521. Reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Wisdom

“It is a consolation to remember that corruption pushed beyond a certain point provides its own remedy, and that this sort of thing cannot indefinitely continue; but it is less consoling to remember another truth, to wit, that the correction of political and social evil may come in the form of irremediable catastrophe, and that the innocent, who are the greater number, would then suffer most. It is still less consoling to remember the universal human experience that when evil is redressed by the only partly conscious force of reaction, it is not succeeded by a corresponding good, but by some other new and unexpected evil.”

Hilaire Belloc (1870–1953) writer

Source: The Cruise of the 'Nona (1925), pp. 248–9

Truth, Suffering, Universe, Evil

Quotes about witness page 6

Quotes about witness
page 6