Quotes about whole
page 8

“My God, no! I hate this whole hunk thing! I feel when I see myself in that, and these other cute faces, that I'm just part of this meat factory, like, 'Wow! Here's the hunk of the month! This month we're shoving Leonardo DiCaprio down your throat! Isn't he cute. Let's put him on the cover and we'll sell so many more magazines…' That's definitely not what I want to be, and I've tried real hard to get away from that whole situation.”

Leonardo DiCaprio (1974) American actor and film producer

http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm

God, Hate, Feeling, Parting

“…some parts of India were subject to militancy sponsored from across the border. The problems are in the northeast and the in north, it affects Punjab and Jammu and Kashmir. I do not know for what reason previous central governments had decided that all the expenses incurred in fighting terrorism be debited to the state governments. This is wrong. Because wherever terrorism strikes, it destabilises the whole of India. It is an attack on India. I had promised that whatever expenses are incurred will be taken care of by the central government.”

I. K. Gujral (1919–2012) Indian politician

The Rediff Interview/I K Gujral

Problem, Fight, Parting

“Every part is disposed to unite with the whole, that it may thereby escape from its own incompleteness.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Parting

“Therefore let every Christian, yea, let the whole body of Christ everywhere cry out, despite the tribulations it endures, despite temptations and countless scandals, saying: "Preserve my soul, for I am holy; save Thy servant, O my God, that trusteth in thee" (Ps. 85:2) No, this holy one is not proud, for he trusts in God.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.429

God, Soul, Christ, Cry

“Just like modern scientists. They are calculating that the Moon is full of dust, but according to Vedic literature Moon is not full of dust. There are also higher living entities. And from…, from your practical reason also, you can just understand that a lump of dust cannot be so brilliant so that it is illuminating the whole earth. It is not possible. Anyway, let the scientists go on with their own research work. So far we have got information from Vedic literature, all the planets — sun planet, Moon planet, Venus — they are all full of living entities, and they have got different types of body.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; October 12, 1966 PrabhupadaBooks.com http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1 Quotes from other Sources, Quotes from other Sources: Regression of Science

Literature, Understanding, Sun

“I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery”

Abraham Lincoln (1809–1865) 16th President of the United States

Fifth Lincoln-Douglas Debate http://www.bartleby.com/251/pages/page328.html (7 October 1858), regarding Stephen A. Douglas and the antebellum Democratic Party's claim that African Americans were exempt from Thomas Jefferson's assertion that all men were created equal. 1850s, Lincoln–Douglas debates (1858) Context: The Judge has alluded to the Declaration of Independence, and insisted that negroes are not included in that Declaration; and that it is a slander upon the framers of that instrument, to suppose that negroes were meant therein; and he asks you: Is it possible to believe that Mister Jefferson, who penned the immortal paper, could have supposed himself applying the language of that instrument to the negro race, and yet held a portion of that race in slavery? Would he not at once have freed them? I only have to remark upon this part of the Judge's speech, and that, too, very briefly, for I shall not detain myself, or you, upon that point for any great length of time, that I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery, had to invent that affirmation. And I will remind Judge Douglas and this audience that while Mister Jefferson was the owner of slaves, as undoubtedly he was, in speaking upon this very subject he used the strong language that “he trembled for his country when he remembered that God was just;” and I will offer the highest premium in my power to Judge Douglas if he will show that he, in all his life, ever uttered a sentiment at all akin to that of Jefferson.

World, Search, Thinking

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Richard Wagner (1813–1883) German composer, conductor

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

Pleasure, Art, Way, Feeling

“The question we writers are asked most often, the favorite question, is: Why do you write? I write because I have an innate need to write. I write because I can’t do normal work as other people do. I write because I want to read books like the ones I write. I write because I am angry at everyone. I write because I love sitting in a room all day writing. I write because I can partake of real life only by changing it. I write because I want others, the whole world, to know what sort of life we lived, and continue to live, in Istanbul, in Turkey. I write because I love the smell of paper, pen, and ink. I write because I believe in literature, in the art of the novel, more than I believe in anything else. I write because it is a habit, a passion. I write because I am afraid of being forgotten. I write because I like the glory and interest that writing brings. I write to be alone. Perhaps I write because I hope to understand why I am so very, very angry at everyone. I write because I like to be read. I write because once I have begun a novel, an essay, a page I want to finish it. I write because everyone expects me to write. I write because I have a childish belief in the immortality of libraries, and in the way my books sit on the shelf. I write because it is exciting to turn all life’s beauties and riches into words. I write not to tell a story but to compose a story. I write because I wish to escape from the foreboding that there is a place I must go but—as in a dream—can’t quite get to. I write because I have never managed to be happy. I write to be happy.”

Orhan Pamuk (1952) Turkish novelist, screenwriter, and Nobel Prize in Literature recipient

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

Love, Life, People, Books

“The whole art of politics consists in directing rationally the irrationalities of men.”

Reinhold Niebuhr (1892–1971) American protestant theologian

As quoted in obituary '"Reinhold Niebuhr Is Dead; Protestant Theologian, 78" by Alden Whitman in The New York Times (2 June 1971) http://www.nytimes.com/packages/html/books/niebuhr.pdf

Men, Art

“Essentially, we are still the same people as those in the period of the Reformation - and how should it be otherwise? But we no longer allow ourselves certain means to gain victory for our opinion: this distinguishes us from that age and proves that we belong to a higher culture. These days, if a man still attacks and crushes opinions with suspicions and outbursts of rage, in the manner of men during the Reformation, he clearly betrays that he would have burnt his opponents, had he lived in other times, and that he would have taken recourse to all the means of the Inquisition, had he lived as an opponent of the Reformation. In its time, the Inquisition was reasonable, for it meant nothing other than the general martial law which had to be proclaimed over the whole domain of the church, and which, like every state of martial law, justified the use of the extremest means, namely under the assumption (which we no longer share with those people) that one possessed truth in the church and had to preserve it at any cost, with any sacrifice, for the salvation of mankind. But now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.”

Friedrich Nietzsche book Human, All Too Human

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

Men, People, Truth, Age

“Taoist philosophy … is essentially monistic. … Matter and energy, Yang and Yin, heaven and earth, are conceived of as essentially one or as two coexistent poles of one indivisible whole.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 23

“I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat — it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.”

Rick Astley (1966) British singer and songwriter

As quoted in Metro (3 September 2004)

Life, Money, Music, Hell

“I have given notice. I am going away to-morrow evening, I with my tremendous memory. Whatever may happen, whatever tragedies may be reserved for me in the future, my thought will not be graver or more important when I shall have lived my life with all its weight.
But my whole body is one pain. I cannot stand on my legs any more. I stagger. I fall back on my bed. My eyes close and fill with smarting tears. I want to be crucified on the wall, but I cannot. My body becomes heavier and heavier and filled with sharper pain. My flesh is enraged against me.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVII

Life, Pain, Tear, Memory

“It was the greatest contribution towards the whole of human race, made by China, is to prevent its 1.3 billion people from hunger.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

Statement during his visit to Mexico (11 February 2009) as quoted in "China's Xi named to oversee military, a step closer to presidency" http://www.ibtimes.com/articles/73173/20101019/china-xi-presidency.htm in International Business TImes (18 October 2010) 2000s

Hunger, People

“On the whole, more men had perhaps escaped into the war than from it.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Men, War

“Translation:
Human beings are members of a whole,
In creation of one essence and soul. If one member is afflicted with pain,
Other members uneasy will remain. If you have no sympathy for human pain,
The name of human you cannot retain.”

Saadi book Gulistan of Sa'di

Alternative translation:
The children of Adam are limbs of a whole
Having been created of one essence.
When the calamity of time afflicts one limb
The other limbs cannot remain at rest.
If you have no sympathy for the troubles of others
You are not worthy to be called by the name of "man".
Source: Gulistan (1258), Chapter 1, story 10

Pain, Soul, Affliction

“As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Women, People, Age, Faith

“I cannot swallow whole the view of Lincoln as the Great Emancipator.”

Barack Obama (1961) 44th President of the United States of America

"Uncovering the Real Abe Lincoln : What I See in Lincoln's Eyes" Time Magazine (26 June 2005)
2005

“Some of the loudest, most proudly ignorant guessing in the world is going on in Washington today. Our leaders are sick of all the solid information that has been dumped on humanity by research and scholarship and investigative reporting. They think that the whole country is sick of it, and they could be right. It isn't the gold standard that they want to put us back on. They want something even more basic. They want to put us back on the snake-oil standard.”

Kurt Vonnegut book A Man Without a Country

A Man Without a Country (2005)

World, Thinking, Country

“I am confident that the whole Church, which is in such need of mercy for we are sinners, will be able to find in this Jubilee the joy of rediscovering and rendering fruitful God’s mercy, with which we are all called to give comfort to every man and every woman of our time. Do not forget that God forgives all, and God forgives always. Let us never tire of asking forgiveness. Let us henceforth entrust this Year to the Mother of Mercy, that she turn her gaze upon us and watch over our journey: our penitential journey, our year-long journey with an open heart, to receive the indulgence of God, to receive the mercy of God.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2015, Announcement of the Jubilee of Mercy

God, Confidence, Forgiveness, Time

“The historic ascent of humanity, taken as a whole, may be summarized as a succession of victories of consciousness over blind forces — in nature, in society, in man himself.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

The Russian Revolution (1930)

Nature, Success, Victory

“[F]rom the earliest periods of time [man] alone has divided the empire of the world between him and Nature. …[H]e rather enjoys than possesses, and it is by constant and perpetual activity and vigilance that he preserves his advantage, for if those are neglected every thing languishes, changes, and returns to the absolute dominion of Nature. She resumes her power, destroys the operations of man; envelopes with moss and dust his most pompous monuments, and in the progress of time entirely effaces them, leaving man to regret having lost by his negligence what his ancestors had acquired by their industry. Those periods in which man loses his empire, those ages in which every thing valuable perishes, commence with war and are completed by famine and depopulation. Although the strength of man depends solely upon the union of numbers, and his happiness is derived from peace, he is, nevertheless, so regardless of his own comforts as to take up arms and to fight, which are never-failing sources of ruin and misery. Incited by insatiable avarice, or blind ambition, which is still more insatiable, he becomes callous to the feelings of humanity; regardless of his own welfare, his whole thoughts turn upon the destruction of his own species, which he soon accomplishes. The days of blood and carnage over, and the intoxicating fumes of glory dispelled, he beholds, with a melancholy eye, the earth desolated, the arts buried, nations dispersed, an enfeebled people, the ruins of his own happiness, and the loss of his real power.”

Georges-Louis Leclerc, Comte de Buffon (1707–1788) French natural historian

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

War, People, Age, World

“Enough, enough, enough! Say no more! Lump the whole thing! say that the Creator made Italy from designs by Michael Angelo!”

Mark Twain book The Innocents Abroad

Source: The Innocents Abroad (1869), Ch. 27

“When a constant electric current flows along a cylindrical wire, its strength is the same at every part of the section of the wire. But if the current is variable, self-induction produces a deviation from this… induction opposes variations of the current in the centre of the wire more strongly than at the circumference, and consequently the current by preference flows along the outer portion of the wire. When the current changes its direction… this deviation increases rapidly with the rate of alternation; and when the current alternates many million times per second, almost the whole of the interior of the wire must, according to theory, appear free from current, and the flow must confine itself to the very skin of the wire. Now in such extreme cases… preference must be given to another conception of the matter which was first presented by Messrs. 0. Heaviside and J. H. Poynting, as the correct interpretation of Maxwell's equations as applied to this case. According to this view, the electric force which determines the current is not propagated in the wire itself, but under all circumstances penetrates from without into the wire, and spreads into the metal with comparative slowness and laws similar to those which govern changes of temperature in a conducting body.
…Inasmuch as I made use of electric waves in wires of exceedingly short period in my experiments on the propagation of electric force, it was natural to test by means of these the correctness of the conclusions deduced. As a matter of fact the theory was found to be confirmed by the experiments…”

Heinrich Hertz (1857–1894) German physicist

"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)

Law, Nature, Appearance, Change

“As soon as it becomes possible, by dint of a strong will, to overthrow the entire past of the world, then, in a single moment, we will join the ranks of independent gods. World history for us will then be nothing but a dreamlike otherworldly being. The curtain falls, and man once more finds himself a child playing with whole worlds—a child, awoken by the first glow of morning, who laughingly wipes the frightful dreams from his brow.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sobald es aber möglich wäre, durch einen starken Willen die ganze Weltvergangenheit umzustürzen, sofort träten wir in die Reihe der unabhängigen Götter, und Weltgeschichte hieße dann für uns nichts als ein träumerisches Selbstentrücktsein; der Vorhang fällt, und der Mensch findet sich wieder, wie ein Kind mit Welten spielend, wie ein Kind, das beim Morgenglühen aufwacht und sich lachend die furchtbaren Träume von der Stirn streicht.
"Fatum und Geschichte," April 1862

God, World, Dreams, History

“There is one story left, one road: that it is. And on this road there are very many signs that, being, is uncreated and imperishable, whole, unique, unwavering, and complete.”

Parmenides (-501–-470 BC) ancient Greek philosopher

Frag. B 8.1-4, quoted by Simplicius, Commentary on the Physics, 144

“It is just so with personal liberty. The unlimited freedom which the individual property-owner has enjoyed has been of use to this country in many ways, and we can continue our prosperous economic career only by retaining an economic organization which will offer to the men of the stamp of the great captains of industry the opportunity and inducement to earn distinction. Nevertheless, we as Americans must now face the fact that this great freedom which the individual property-owner has enjoyed in the past has produced evils which were’ inevitable from its unrestrained exercise. It is this very freedom - this absence of State ‘and National restraint - that has tended to create a small class of enormously wealthy and economically powerful men whose chief object is to hold and increase their power. Any feeling of special hatred toward these men is as absurd as any feeling of special regard. Some of them have gained their power by cheating and swindling, just as some very small business men cheat and swindle; but, as a whole, big men are no better and no worse than their small competitors, from a moral standpoint. Where they do wrong it is even more important to punish them than to punish as small man who does wrong, because their position makes it especially wicked for them to yield to temptation; but the prime need is to change the conditions which enable them to accumulate a power which it is not for the general welfare that they should hold or exercise, and to make this change not only, without vindictiveness, without doing injustice to individuals, but also in a cautious and temperate spirit, testing our theories by actual practice, so that our legislation may represent the minimum of restrictions upon the individual initiative of the exceptional man which is compatible with obtaining the maximum of welfare for the average man.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Men, Way, Feeling, Exercises

“Measure a man by his actions fully, through his whole life, from the beginning to the end.”

Tupac Shakur (1971–1996) rapper and actor

Posthumous attributions, Tupac: Resurrection (2003)

Life

“Now in this island of Atlantis there was a great and wonderful empire which had rule over the whole island and several others, and over parts of the continent and, furthermore, the men of Atlantis had subjected the parts of Libya within the columns of Heracles as far as Egypt, and of Europe as far as Tyrrhenia. This vast power, gathered into one, endeavored to subdue at a blow our country and yours and the whole of the region within the straits, and then, Solon, your country shone forth, in the excellence of her virtue and strength, among all mankind.”

Plato book Timaeus

Section 25b–c
Timaeus

Men, Parting, Country

“I grew up in the classic American-Jewish suburbia, which has a whole different sense of what it means to be Jewish than anywhere else in the world.”

Natalie Portman (1981) Israeli-American actress

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

World, Sense

“Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.”

Thomas Paine (1737–1809) English and American political activist

1790s, Agrarian Justice (1797)

Justice, Parting, Personality, Gratitude

“I'm a man who is concerned with reality. I have to see everything. I have to plumb the depths of life. And so I go to war. That's why I volunteered [in the German army]. And when I tell people that nowadays, they say, "Good grief, so Dix was an out-and-out militarist! How does that fit together? He painted a war picture that was so frightful, so horrific, and now he says he was a militarist?" Yes, that's just it! What I said was: "If you want to be a hero, you have to see this whole mess and still say yes to it.”

Otto Dix (1891–1969) German painter and printmaker

Quote from Otto Dix, 1891-1969, p. 280; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 80

Life, War, People, Reality

“Keynes did not challenge the efficacy of price adjustment mechanisms in clearing particular markets in the Marshallian partial equilibrium theory on which he had been reared. He did challenge the mindless application of those mechanisms to economy-wide markets. Founding what came to be known as macroeconomics, he was modeling a whole economy as a closed system. He knew he could not use the Marshallian assumption that the clearing of one market could be safely described on the assumption that the rest of the economy was unaffected.”

James Tobin (1918–2002) American economist

"Price Flexibility and Output Stability: An Old Keynesian View" (1993)

“The first thing to realize, if you wish to become a philosopher, is that most people go through life with a whole world of beliefs that have no sort of rational justification, and that one man's world of beliefs is apt to be incompatible with another man's, so that they cannot both be right. People's opinions are mainly designed to make them feel comfortable; truth, for most people is a secondary consideration.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"How to Become a Philosopher" (1942), in The Art of Philosophizing, and Other Essays (New York: Philosophical Library, 1968), p. 2
1940s

Life, People, Truth, World

“I had heated conflicts with Soumaya during every week that I was at father’s house. All I wanted to do was play WoW, and Soumaya strictly limited my playtime. Because my new room was just across from hers, she knew what I was doing at every single second. She was breathing down my neck the whole time. She kept making me do chores around the house. I despised doing work around the house, especially since we had a nanny who was supposed to do it. If I made a scene about doing the work, she took away my laptop for a day or two. This was the most horrible thing she could do to me, to take away my only source of joy left in the world. She sometimes did it even when father was at home, and father didn’t lift a finger to stop her.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Pastimes

World, Home, Time, Joy

“In mathematics there is a certain way of seeking the truth, a way which Plato is said first to have discovered and which was called "analysis" by Theon and was defined by him as "taking the thing sought as granted and proceeding by means of what follows to a truth which is uncontested"; so, on the other hand, "synthesis" is "taking the thing that is granted and proceeding by means of what follows to the conclusion and comprehension of the thing sought." And although the ancients set forth a twofold analysis, the zetetic and the poristic, to which Theon's definition particularly refers, it is nevertheless fitting that there be established also a third kind, which may be called rhetic or exegetic, so that there is a zetetic art by which is found the equation or proportion between the magnitude that is being sought and those that are given, a poristic art by which from the equation or proportion the truth of the theorem set up is investigated, and an exegetic art by which from the equation set up or the proportion, there is produced the magnitude itself which is being sought. And thus, the whole threefold analytic art, claiming for itself this office, may be defined as the science of right finding in mathematics…. the zetetic art does not employ its logic on numbers—which was the tediousness of the ancient analysts—but uses its logic through a logistic which in a new way has to do with species [of number]…”

François Viète (1540–1603) French mathematician

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

Truth, Art, Way, Mathematics

“People are always talking about 'incidentals'; but nothing is incidental in a picture, everything is indispensable to the whole effect, so nothing must be neglected. If a man can give value to the main part of his composition only by negligent treatment of the subordinate portions, his work is in a bad way. Everything must and can be carefully executed, without the different parts obtruding themselves on the eye. The proper subordination of the parts to the whole is not achieved by neglecting incidental features, but by correct grouping and by the distribution of light and shadow.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 33-34
undated

People, Way, Light, Parting

“Time, as succession of past, present and future, really has its being totum simul for the thought of a spectator, and this justifies its ‘spatialized’ presentation as a line of which we can see the whole at once.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: "Some Perplexities about time: with an attempted solution" (1925), p. 150

Time, Success, Past, Future

“When earth meets with fire and is dissolved by the keenness of it, it would drift about, whether it were dissolved in fire itself, or in some mass of air or water, until the parts of it meeting and again being united became earth once more; for it never could pass into any other kind. But when water is divided by fire or by air, it may be formed again and become one particle of fire and two of air: and the divisions of air may become for every particle broken up two particles of fire. And again when fire is caught in air or in waters or in earth, a little in a great bulk, moving amid a rushing body, and contending with it is vanquished and broken up, two particles of fire combine into one figure of air: and when air is vanquished and broken small, from two whole and one half particle one whole figure of water will be composed. Let us also reckon it once again thus: when any of the other kinds is intercepted in fire and is divided by it through the sharpness of its angles and its sides, if it forms into the shape of fire, it at once ceases from being divided…”

Plato book Timaeus

Section 57a, Tr. R. D. Archer-Hind, The Timaeus of Plato (1888) pp. 203-205. https://books.google.com/books?id=q2YMAAAAIAAJ&pg=PA203 Timaeus

Water, Parting

“This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once scene, actor, prompter, stage manager, author, audience, and critic.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

General Aspects of Dream Psychology (1928)

Dreams

“The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 4
1910s, Proposed Roads To Freedom (1918)

Life, Women, Men, World

“But the inner part is the better part; for to it, as both ruler and judge, all these messengers of the senses report the answers of heaven and earth and all the things therein, who said, "We are not God, but he made us." My inner man knew these things through the ministry of the outer man, and I, the inner man, knew all this — I, the soul, through the senses of my body. I asked the whole frame of earth about my God, and it answered, "I am not he, but he made me."”

Aurelius Augustinus book Confessions

X, 6
Confessions (c. 397)

God, Soul, Sense, Parting

“At first our pupil had merely sensations, now he has ideas; he could only feel, now he reasons. For from the comparison of many successive or simultaneous sensations and the judgment arrived at with regard to them, there springs a sort of mixed or complex sensation which I call an idea. The way in which ideas are formed gives a character to the human mind. The mind which derives its ideas from real relations is thorough; the mind which relies on apparent relations is superficial. He who sees relations as they are has an exact mind; he who fails to estimate them aright has an inaccurate mind; he who concocts imaginary relations, which have no real existence, is a madman; he who does not perceive any relation at all is an imbecile. Clever men are distinguished from others by their greater or less aptitude for the comparison of ideas and the discovery of relations between them. Simple ideas consist merely of sensations compared one with another. Simple sensations involve judgments, as do the complex sensations which I call simple ideas. In the sensation the judgment is purely passive; it affirms that I feel what I feel. In the percept or idea the judgment is active; it connects, compares, it discriminates between relations not perceived by the senses. That is the whole difference; but it is a great difference. Nature never deceives us; we deceive ourselves.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Men, Way, Feeling, Spring

“Only those who have little need of the truth, and no respect for it — the poets and novelists — can be trusted to do it, for this is one of the cases where the truth does no exist. Nothing exists. The whole thing is a miasma — a mirage.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 4

Truth

“Every body that is moved continues to move so long as the impression of the force of its mover is retained in it, therefore the movement of this wing with violence… will come to move the whole bird with it until the impetus of the moved air has been consumed.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XVII Flight

Bird

“When wireless is perfectly applied the whole earth will be converted into a huge brain, which in fact it is, all things being particles of a real and rhythmic whole. We shall be able to communicate with one another instantly, irrespective of distance. Not only this, but through television and telephony we shall see and hear one another as perfectly as though we were face to face, despite intervening distances of thousands of miles; and the instruments through which we shall be able to do this will be amazingly simple compared with our present telephone. A man will be able to carry one in his vest pocket.”

Nikola Tesla (1856–1943) Serbian American inventor

"When woman is boss", Colliers, January 30, 1926

Communication

“Be embraced, ye millions!
This kiss is for the whole world!
Brothers, above the arch of stars
A loving Father surely dwells.”

Friedrich Schiller Ode to Joy

Stanza 5
An die Freude (Ode to Joy; or Hymn to Joy) (1785)

Love, World, Star, Kiss

“Individuals who have been wronged by unlawful racial discrimination should be made whole; but under our Constitution there can be no such thing as either a creditor or a debtor race. That concept is alien to the Constitution's focus upon the individual.... To pursue the concept of racial entitlement - even for the most admirable and benign of purposes - is to reinforce and preserve for future mischief the way of thinking that produced race slavery, race privilege and race hatred. In the eyes of government, we are just one race here. It is American.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Adarand Constructors, Inc. v. Peña, 515 U.S. 200, 239 (1995) (Scalia, J., concurring).
1990s

Way, Thinking, Future

“As woman was the first to be tempted, so did God's message of grace come first to a woman, and each time woman's assent determined the destiny of humanity as a whole.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Separate Vocations of Man and Woman According to Nature and Grace (1932)

God, Time

“I will not change my opinion, dear people, it is 5 minutes before twelve. Not just here in Holland. but in the whole of Europe. And is that what you want? I take my stand for this country, that which has been build up in the last five or six centuries. Damn it, we have a fifth column… Okay, let me tell you now straight the way it is! A fifth column of people who want to destroy this country! I will not go for that, and I say, "you can stay here, but you must adapt." I must hear "Allah is great", that I am a "dirty pig"… you are a "Christian dog". That is what they say, and you think that is okay… And I have so far been very reserved. I have never repeated that… but you accept being walked over, and I will not let that happen anymore. And that's where I get all those seats from (in the polls). Because this country is fed up! … C'est ça! That is what I stand for. And if I must express that otherwise, well, fine… but it is about your children, your grandchildren. For what else is this about? Must I explain more here? I can not do it any other way, and will not do it any other way. Then I would rather be finished off. Okay, fine… but the problem sir, will remain. That will remain. People have had more than enough of it. Damn it, in my city, Moroccan boys, Turkish boys… who do not rob the Turks, the Moroccans, but rob you and me and little old ladies. And the police? What they do? Damn it… nothing. They tell you: "If you say that, you discriminate". And that is what I express from the Dutch people. And I stand for it, I stand for it. Is that not allowed? Okay, I respect that. C'est ça”

Pim Fortuyn (1948–2002) Dutch politician

That’s all Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0

Children, People, Dogs, Way

“I've been a Democrat my whole life. That's what makes Maude and Dorothy so believable, we have the same viewpoints on how our country should be handled.”

Bea Arthur (1922–2009) actress, singer, comedian

Interview, TV Legends, August 6, 2005

Life, Country

“He put his hands on the young woman's shoulders, and looked at her, in readiness for his eager embrace.
They held each other close, staggering. They said the same word at the same time, "At last!" That was all they said, but they said it over and over again in a low voice, chanting it together. Their eyes uttered the same sweet cry. Their breasts communicated it to each other. It seemed to be tying them together and making them merge into one. At last! Their long separation was over. Their love was victor. At last they were together. And I saw her quiver from head to foot. I saw her whole body welcome him while her eyes opened and then closed on him again. They made a great effort to speak to each other. The few shreds of conversation held them back a moment.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XV

Love, Communication, Effort, Time

“Jail is big business, believe me. I'm in jail, I see the big business. You can feed a whole town off one jail. This jail is in the middle of a town that feeds everybody. Everybody works here, this is the main income. So if there were no criminals, nobody would work.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Prison interviews and interrogations (1995)

Business

“The course of history as a whole is no object of experience; history has no eidos, because the course of history extends into the unknown future.”

Eric Voegelin (1901–1985) American philosopher

Eric Voegelin (1987), The New Science of Politics: An Introduction, ISBN 0226861147, p. 120

History, Future

“The whole mystery of commodities, all the magic and necromancy that surrounds the products of labor as long as they take the form of commodities, vanishes therefore, so soon as we come to other forms of production.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: (Buch I) (1867) Vol. I, ch.1, section 4.

“Something that's everything lacks limitation… There are advantages to not being able to do things. If you had everything you wanted at every moment at your fingertips, then there's nothing. There's no story. It's like Superman being able to bounces hydrogen bombs off of him. The whole series died because he didn't have any flaws. There's no story without limitation.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“Suitable is the happiness when there is whole existence, and you don't have whole existence more than marriage.”

Judah Loew ben Bezalel (1512–1609) Czech rabbi

Tiferet Israel, Ch. 30

Marriage, Happiness

“The whole world appears resolved into such world-lines. And I should like to say beforehand that, according to my opinion, it would be possible for the physical laws to find their fullest expression as correlations of these world-lines.”

Hermann Minkowski Space and Time

Space and Time (1909), Tr. Ganesh Prasad in: Bulletin of the Calcutta

World, Law, Appearance

“Then you get the argument, "Well, this is not a stimulus bill, this is a spending bill." What do you think a stimulus is? That's the whole point! No, seriously, that's the point!”

Barack Obama (1961) 44th President of the United States of America

Speech to Democrats in Virginia about the American Recovery and Reinvestment Act of 2009 (5 February 2009) - YouTube video http://www.youtube.com/watch?v=EJDwbfbpRnQ&feature=related 2009

Thinking

“When a landscape is enveloped in mist it appears larger, more majestic, and increases the power of imagination... The eye and the imagination are on the whole more attracted.”

Caspar David Friedrich (1774–1840) Swedish painter

Friedrich's remark to Carl Gustac Carus, as cited by Sigrid Hinz, Caspar David Friedrich in Briefen und Bekenntnissen; Henschelverlag Kunst und Gesellchaft, Berlin ,1968 p. 239; translated and quoted in Religious Symbolism in Caspar David Friedrich, by Colin J. Bailey https://www.escholar.manchester.ac.uk/api/datastream?publicationPid=uk-ac-man-scw:1m2225&datastreamId=POST-PEER-REVIEW-PUBLISHERS-DOCUMENT.PDF, paper; Oct. 1988 - Edinburgh College of Art, p. 19 undated

Imagination, Appearance

“Nothing in the whole world is of interest to me but my painting and my flowers.”

Claude Monet (1840–1926) French impressionist painter

his remark, shortly after the death of his second wife Alice in 1911; as quoted in: K.E. Sullivan Monet: Discovering Art, Brockhampton press, London (2004), p. 76
1900 - 1920

World, Flowers, Painting

“On the whole, one would say that their strength is in their infantry, which fights along with the cavalry; admirably adapted to the action of the latter is the swiftness of certain foot soldiers, who are picked from the entire youth of their country, and stationed in front of the line.”

Tacitus book Germania

Source: Germania (98), Chapter 6

Youth, Fight, Country

“At this point, an urgent question arises:… Is it our duty to seek to become a thorough and complete human being, one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism? Briefly, is the division of labor, at the same time that it is a law of nature, also a moral rule of human conduct; and, if it has this latter character, why and in what degree?”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 41.

Law, Question, Nature, Time

“Unquestionably the States have the powers and rights reserved to them in and by the National Constitution; but among these surely are not included all conceivable powers, however mischievous or destructive, but at most such only as were known in the world at the time as governmental powers; and certainly a power to destroy the Government itself had never been known as a governmental — as a merely administrative power. This relative matter of national power and State rights, as a principle, is no other than the principle of generality and locality. Whatever concerns the whole should be confided to the whole — to the General Government — while whatever concerns only the State should be left exclusively to the State. This is all there is of original principle about it. Whether the National Constitution in defining boundaries between the two has applied the principle with exact accuracy is not to be questioned. We are all bound by that defining without question.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

World, Confidence, Question, Time

“Seen as a whole, the direction of theological thinking has been characterized by a transference away from attention to the being per se of supernatural realities, and toward attention to their relationship with man, with the world, and with the problems and the affirmations of all those who for us represent the others.”

Yves Congar (1904–1995) Dominican priest and cardinal

Situation et tâches (1967), p. 27, as cited in Theology of Liberation (1973), pp. 7-8

World, Problem, Thinking, Reality

“In this one man, the whole Church has been assumed by the Word.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.434

“This grasping of the whole is obviously the aim of science as well, but it is a goal that necessarily lies very far off because science, whenever possible, proceeds experimentally and in all cases statistically. Experiment, however, consists in asking a definite question which excludes as far as possible anything disturbing and irrelevant. It makes conditions, imposes them on Nature, and in this way forces her to give an answer to a question devised by man. She is prevented from answering out of the fullness of her possibilities since these possibilities are restricted as far as practible. For this purpose there is created in the laboratory a situation which is artificially restricted to the question which compels Nature to give an unequivocal answer. The workings of Nature in her unrestricted wholeness are completely excluded. If we want to know what these workings are, we need a method of inquiry which imposes the fewest possible conditions, or if possible no conditions at all, and then leave Nature to answer out of her fullness.”

C.G. Jung book Synchronicity: An Acausal Connecting Principle

Source: Synchronicity: An Acausal Connecting Principle (1960), p. 35

Way, Question, Nature, Science

“The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.

For when can that lust for power in arrogant hearts come to rest until, after passing from one office to another, it arrives at sovereignty? Now there would be no occasion for this continuous progress if ambition were not all-powerful; and the essential context for ambition is a people corrupted by greed and sensuality.”
Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit.Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto.

Aurelius Augustinus book The City of God

as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)

People, Victory, Heart, Country

“They did to others that which they would not they should do to them—that grand principle of immorality upon which rests the whole art of war.”

Jules Verne book From the Earth to the Moon

Ils faisaient à autrui ce qu'ils ne voulaient pas qu'on leur fît, principe immoral sur lequel repose tout l’art de la guerre.
Tr. Walter James Miller (1978)
Variant: They did unto others what they would not have others do unto them, an immoral principle that is the basic premise of the art of war.
Source: From the Earth to the Moon (1865), Ch. X: One Enemy v. Twenty-five Millions of Friends (Charles Scribner's Sons "Uniform Edition", 1890, p. 50)

War, Art

“They would have preferred for me, instead of Bloch, companions who would have given me no more than it is proper to give according to the laws of middle-class morality, who would not unexpectedly send me a basket of fruit because they happened, that morning, to have thought of me with affection, but who, being incapable of inclining in my favour, by a simple impulse of imagination and sensibility, the exact balance of the duties and claims of friendship, would be equally incapable of loading the scales to my detriment. Even our faults will not easily divert from the path of their duty towards us those conventional natures of which the model was my great-aunt who, estranged for years from a niece to whom she never spoke, yet made no change in the will in which she left that niece the whole of her fortune, because she was her next-of-kin and it was the 'proper thing to do.”

Marcel Proust book In Search of Lost Time

"Combray"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Friendship, Law, Imagination, Nature

“In the democratic forms of government the operation of universal suffrage tends toward the selection of the average man for public office rather than the man qualified by birth, education, and integrity. From a racial point of view, it will inevitably increase the preponderance of the lower types and cause a corresponding loss of efficiency in the community as a whole.”

Madison Grant book The Passing of the Great Race

The Passing of the Great Race (1916)

Education, Communication, Birth, Universe

“Hey, you know something people?
I'm not black,
But there's a whole lots a times
I wish I could say I'm not white.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"Trouble Every Day".
Freak Out! (1966)
Variant: Hey, you know something people? I'm not black, but there's a whole lots a times I wish I could say I'm not white.

People, Time

“It is not the healthy, the confident, the proud, the joyous, the happy, that one must love - they have no need of one's love! Arrogant and indifferent, they accept love only as homage that is theirs to command, as their due. The devotion of another is to them a mere embellishment, an ornament for the hair, a bracelet on the arm, not the whole meaning and bliss of their lives. Only those with whom life has dealt hardly, the wretched, the slighted, the uncertain, the unlovely, the humiliated, could really be helped by love. He who devotes his life to them atones to them for what life has taken from them. They alone know how to love and be loved as one should love - gratefully and humbly.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Love, Life, Confidence, Help

“Don't get involved in partial problems, but always take flight to where there is a free view over the whole single great problem, even if this view is still not a clear one.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Journal entry (1 November 1914)
1910s, Notebooks 1914-1916

Problem

“This is the Church’s destination: it is, as the Bible says, the “new Jerusalem”, “Paradise”. More than a place, it is a “state” of soul in which our deepest hopes are fulfilled in superabundance and our being, as creatures and as children of God, reach their full maturity. We will finally be clothed in the joy, peace and love of God, completely, without any limit, and we will come face to face with Him! (cf. 1 Cor 13:12). It is beautiful to think of this, to think of Heaven. We will all be there together. It is beautiful, it gives strength to the soul. … At the same time, Sacred Scripture teaches us that the fulfillment of this marvellous plan cannot but involve everything that surrounds us and came from the heart and mind of God. The Apostle Paul says it explicitly, when he says that “Creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Other texts utilize the image of a “new heaven” and a “new earth” (cf. 2 Pet 3:13; Rev 21:1), in the sense that the whole universe will be renewed and will be freed once and for all from every trace of evil and from death itself. What lies ahead is the fulfillment of a transformation that in reality is already happening, beginning with the death and resurrection of Christ. Hence, it is the new creation; it is not, therefore, the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being, of truth and of beauty.”

Pope Francis (1936) 266th Pope of the Catholic Church

"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html. 2010s, 2014

Love, Death, God, Children

“Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. […] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it."”

Abraham Lincoln (1809–1865) 16th President of the United States

Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences.
1830s, The Lyceum Address (1838)

Love, Pleasure, Law, Spring

“Fear death?—to feel the fog in my throat,
The mist in my face.
.......
No! let me taste the whole of it, fare like my peers,
The heroes of old;
Bear the brunt, in a minute pay glad life's arrears”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Death, Fear, Feeling

“The part always has a tendency to reunite with its whole in order to escape from its imperfection.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Parting

“The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives.
Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

World, Beauty, Search, Star

“For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with angels.”

Kanye West (1977) American rapper, singer and songwriter

Mark 8:35-37
Bible References

Life, World, Angels, Soul

“By happy fraternity amongst themselves, the embodied beings get the supreme peace. Then all this earth shines like one house. When the men, the embodied beings treat each other with equal respect and have good brotherly feelings amongst themselves, great peace and harmony abound. Then all this earth shines like one house. The whole world shines like the one dwelling house of the entire human family.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

Men, World, Family, Peace

“But can we go to posterity with a sheaf of loose pages, or ask the readers of those days, with the whole of literature before them, to sift our enormous rubbish heaps for our tiny pearls? Such are the questions which the critics might lawfully put to their companions at table, the novelists and poets.”

Virginia Woolf The Common Reader

"How It Strikes a Contemporary"
The Common Reader (1925)

Literature, Question

“It seems to me that truth has taken its place again in our little room, and become incarnate; that the greatest bond which can bind two beings together is being confessed, the great bond we did not know of, though it is the whole of salvation:
"Before, I loved you for my own sake; to-day, I love you for yours."”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face

Love, Truth

“Your duty is to be, and not to be this or that. I Am That I Am sums up the whole truth; the method is summarized in Be Still.”

Ramana Maharshi (1879–1950) Indian religious leader

Interview (c. 1945) in The Spiritual Teachings of Ramana Maharshi (1972), p. 75

Truth

“It was the greatest learning summer of my whole life, but then came the fall, and I was told that I’d have to go back to school again. “NO WAY, JOSÉ!” I screamed, because I now knew that at school they were trying to “break” us, not “amanzar” us.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Life, School, Way, Learning

“The one infinite is perfect, in simplicity, of itself, absolutely, nor can aught be greater or better, This is the one Whole, God, universal Nature, occupying all space, of whom naught but infinity can give the perfect image or semblance.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

II 12 as translated by Dorothea Waley Singer (1950)
De immenso (1591)

God, Nature, Universe, Perfection

“It seems to me that I am being born into a new life and that all the methods and habits of the past can no longer be of any use. It seems to me that what was once a result is now only a preparation … It is as if I was stripped of all my past, of my errors as well as my conquests, as if all that had disappeared to give place to one new-born whose whole existence has yet to take shape … An immense gratitude rises from my heart. I seem to have at last arrived at the threshold which I have long sought.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

How she felt when she sat down at the feet of Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother (of Sri Aurobindo Ashram) Prema Nandakumar of National Book Trust, India, (1977) http://books.google.co.in/books?id=R1sqAAAAYAAJ, p. 23

Life, Error, Past, Heart

“The climbing soul, leaving all that she has grasped already as too narrow for her needs, will thus grasp the idea of that magnificence which is exalted far above the heavens. But how can any one reach to this, whose ambitions creep below? … He therefore who keeps away from all bitterness and all the noisome effluvia of the flesh, and raises himself on the aforesaid wings above all low earthly ambitions, or, more than that, above the whole universe itself, will be the man to find that which is alone worth loving, and to become himself as beautiful as the Beauty which he has touched and entered.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Love, Beauty, Soul, Idea

“While I was pursuing the concept of geometrical product, as this idea was established by my father… I concluded that not only rectangles, but also parallelograms, may be viewed as products of two adjacent sides, provided that the sides are viewed not merely as lengths, but rather as directed magnitudes. When I joined this concept of geometrical product with the previously established idea of geometrical sum the most striking harmony resulted. Thus when I multiplied the sum of two vectors by a third coplaner vector, the result coincided (and must always coincide) with the result obtained by multiplying separately each of the two original vectors by the third… and adding together (with due attention to positive and negative values) the two products. [Thus A(B + C) = AB + AC. ]
From this harmony I came to see a whole new area of analysis was opening up which could lead to important results.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

Ausdehnungslehre (1844)

Idea

“One day, I just thought, if you see a bird with a broken leg, you really have the urge to do something about it and help the bird. … Then, at the same time, you go to a restaurant and eat a chicken or something. It doesn’t make any sense. … I just realized that if it’s really compassion that drives you, maybe it’s not enough just to stop eating animals but you maybe should boycott the whole animal industry, because … it’s not what you as a compassionate being would want. So actually you should go one step further and become vegan.”

Patrik Baboumian (1979) German strength-athlete

“Vegan strongman shoulders 550 kg — a record, perhaps — at vegetarian food fest,” interview with Toronto Star (8 September 2013) https://www.thestar.com/news/gta/2013/09/08/vegan_strongman_shoulders_550_kg_a_record_perhaps_at_vegetarian_food_fest.html.

Bird, Sense, Time, Help

“Personally, I do not believe that our civilization will fall. I think that on the whole we have grown better and not worse. I think that on the whole the future holds more for us than even the great past has held. But, assuredly, the dreams of golden glory in the future will not come true unless, high of heart and strong of hand, by our own mighty deeds we make them come true. We can not afford to develop any one set of qualities, any one set of activities, at the cost of seeing others, equally necessary, atrophied. Neither the military efficiency of the Mongol, the extraordinary business ability of the Phoenician, nor the subtle and polished intellect of the Greek availed to avert destruction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Dreams, Business, Thinking, Strong

“On one stave, for a small instrument, the man writes a whole world of the deepest thoughts and most powerful feelings. If I imagined that I could have created, even conceived the piece, I am quite certain that the excess of excitement and earth-shattering experience would have driven me out of my mind.”

Johannes Brahms (1833–1897) German composer and pianist

Discussion of the Chaconne in Bach's Partita for Violin #2. Litzman, Berthold (editor). "Letters of Clara Schumann and Johannes Brahms, 1853–1896". Hyperion Press, 1979, p. 16.

World, Feeling, Imagination

“GREAT play by the Mexican there! He took on the whole shagbag lot o' them!”

Jimmy Magee (1935–2017) Gaelic games commentatot

At the 2006 FIFA World Cup in Germany[citation needed]
FIFA World Cup

“There has never been a just one, never an honorable one — on the part of the instigator of the war. I can see a million years ahead, and this rule will never change in so many as half a dozen instances. The loud little handful — as usual — will shout for the war. The pulpit will — warily and cautiously — object — at first; the great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and will say, earnestly and indignantly, "It is unjust and dishonorable, and there is no necessity for it." Then the handful will shout louder. A few fair men on the other side will argue and reason against the war with speech and pen, and at first will have a hearing and be applauded; but it will not last long; those others will outshout them, and presently the anti-war audiences will thin out and lose popularity. Before long you will see this curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who in their secret hearts are still at one with those stoned speakers — as earlier — but do not dare to say so. And now the whole nation — pulpit and all — will take up the war-cry, and shout itself hoarse, and mob any honest man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception.”

Mark Twain book The Mysterious Stranger

originally in The Chronicle of Satan (1905).
The Mysterious Stranger (1916)

Men, God, War, Secret

“If you search within your heart, you will find something there that will make it possible for you to understand: a spark of disenchantment and discontent, which if fanned into flame will become a raging forest fire that will burn up the whole of the illusory world you are living in, thereby unveiling to your wondering eyes the kingdom that you have always lived in unsuspectingly.”

Anthony de Mello (1931–1987) Indian writer

The Way to Love (1995)

World, Search, Understanding, Rage

“He who is the author of a war, lets loose the whole contagion of hell, and opens a vein that bleeds a nation to death.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. V http://www.gutenberg.org/files/3741/3741-h/3741-h.htm#link2H_4_0009 1770s, The American Crisis (1776&ndash;1783)

Death, War, Hell

“He gathers earth's whole good into his arms;
Standing, as man now, stately, strong and wise,
Marching to fortune, not surprised by her.”

Robert Browning Colombe's Birthday

Valence of Prince Berthold, in Act IV.
Colombe's Birthday (1844)
Context: p>He gathers earth's whole good into his arms;
Standing, as man now, stately, strong and wise,
Marching to fortune, not surprised by her.
One great aim, like a guiding-star, above—
Which tasks strength, wisdom, stateliness, to lift
His manhood to the height that takes the prize;
A prize not near — lest overlooking earth
He rashly spring to seize it — nor remote,
So that he rest upon his path content:
But day by day, while shimmering grows shine,
And the faint circlet prophesies the orb,
He sees so much as, just evolving these,
The stateliness, the wisdom and the strength,
To due completion, will suffice this life,
And lead him at his grandest to the grave.
After this star, out of a night he springs;
A beggar's cradle for the throne of thrones
He quits; so, mounting, feels each step he mounts,
Nor, as from each to each exultingly
He passes, overleaps one grade of joy.
This, for his own good: — with the world, each gift
Of God and man, — reality, tradition,
Fancy and fact — so well environ him,
That as a mystic panoply they serve —
Of force, untenanted, to awe mankind,
And work his purpose out with half the world,
While he, their master, dexterously slipt
From such encumbrance, is meantime employed
With his own prowess on the other half.
Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.Thus shall he go on, greatening, till he ends—
The man of men, the spirit of all flesh,
The fiery centre of an earthly world!</p

Strong

“But Love has pitched his mansion in
The place of excrement;
For nothing can be sole or whole
That has not been rent.”

W.B. Yeats book The Winding Stair and Other Poems

Crazy Jane Talks With The Bishop, st. 3
The Winding Stair and Other Poems (1933)

Love

“There was no need that there should everywhere exist many bodies, and many spirits like Jesus, in order that the whole world of men might be enlightened by the Word of God.”

Origen book Contra Celsum

Against Celsus, Bk. 6, ch. 79; vol. 2, p. 422.
Against Celsus
Context: There was no need that there should everywhere exist many bodies, and many spirits like Jesus, in order that the whole world of men might be enlightened by the Word of God. For the one Word was enough, having arisen as the "Sun of righteousness (Malachi chpt. 3)," to send forth from Judea His coming rays into the soul of all who were willing to receive Him. But if any one desires to see many bodies filled with a divine Spirit, similar to the one Christ, ministering to the salvation of men everywhere, let him take note of those who teach the gospel of Jesus in all lands in soundness of doctrine and uprightness of life, and who are themselves termed "christs" by the Holy Scriptures, in the passage, "Touch not mine anointed, and do not my prophets any harm." For as we have heard that Antichrist cometh, and yet have learned that there are many antichrists in the world, in the same way, knowing that Christ has come, we see that, owing to Him, there are many christs in the world, who, like Him, have loved righteousness and hated iniquity, and therefore God, the God of Christ, anointed them also with the "oil of gladness." But inasmuch as He loved righteousness and hated iniquity above those who were His partners, He also obtained the first-fruits of His anointing, and, if we must so term it, the entire unction of the oil of gladness; while they who were His partners shared also in His unction, in proportion to their individual capacity.

Men, God, World

“But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: Men who are sincere in defending their freedom, will always feel concern at every circumstance which seems to make against them; it is the natural and honest consequence of all affectionate attachments, and the want of it is a vice. But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.

Hope, Courage, Passion, Time

Quotes about whole page 8

Quotes about whole
page 8