Quotes about welfare
page 3

“There is little doubt that the observation that quality may depend on price (productivity on wages; default probability on interest rates) has provided a rich mine for economic theorists: A simple modification of the basic assumptions results in a profound alteration of many of the basic conclusions of the standard paradigm. The Law of Supply and Demand has been repealed. The Law of the Single Price has been repealed. The Fundamental Theorem of Welfare Economics has been shown not to be valid.
More than that, the theories that we describe here provide the basis of progress toward a unification of macroeconomics and microeconomics. They pro vide an explanation of unemployment and credit rationing, derived from basic microeconomic principles. It is a theory in which the extensive idleness that periodically confronts society's resources, human and capital, is seen as but the most obvious example of market failures that prevasively and persistently distort the allocation of resources.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

"The Causes and Consequences of The Dependence of Quality on Price", Journal of Economic Literature, Vol. 25, No. 1 (Mar., 1987)

Law, Failure, Dependency

“Growth and prosperity. These are the blocks with which we must build our welfare society.”

Lars Løkke Rasmussen (1964) Danish politician

From the Opening Address to the Folketing (The Danish Parliament) on Tuesday 6 October 2009.
2000s, 2009

“What a social welfare system does is enable people to live with dignity if they don’t have the means on their own. It enables households that are relatively low-income to have a place for their children to get a quality education. It allows everybody to have a dignity of work by having some vacation time or paid leave or maternity leave or father’s leave. And this is decency. This is what it means. We’re rich countries now. We should have the decency to provide dignity for everybody. I happen to live in a country that doesn’t believe it. We soaked up the libertarian ideas. I can tell you what it’s like. We have a large part of our population living in duress, in extreme poverty in the United States. It’s horrible. Because we have this philosophy, “You’re on your own.” Well, “you’re on your own” in this world means living in misery, dying many years earlier, children having no chance in the educational system. People working round the clock, no time off, no paid leave, no opportunities. It’s horrible.”

Jeffrey D. Sachs (1954) American economist

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm

Children, People, World, Education

“Slavery is but half abolished, emancipation is but half completed, while millions of freemen with votes in their hands are left without education. Justice to them, the welfare of the States in which they live, the safety of the whole Republic, the dignity of the elective franchise,—all alike demand that the still remaining bonds of”

Robert Charles Winthrop (1809–1894) American politician

Yorktown Oration (1881).

Education, Justice

“All men are my children. What I desire for my own children, and I desire their welfare and happiness both in this world and the next, that I desire for all men. You do not understand to what extent I desire this, and if some of you do understand, you do not understand the full extent of my desire.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

Men, Happiness, Children, World

“Some people feel concerned about the commercialism of the press. They note that great newspapers are great business enterprises earning large profits and controlled by men of wealth. So they fear that in such control the press may tend to support the private interests of those who own the papers, rather than the general interest of the whole people. It seems to me, however, that the real test is not whether the newspapers are controlled by men of wealth, but whether they are sincerely trying to serve the public interests. There will be little occasion for worry about who owns a newspaper, so long as its attitudes on public questions are such as to promote the general welfare. A press which is actuated by the purpose of genuine usefulness to the public interest can never be too strong financially, so long as its strength is used for the support of popular government.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men, People, Fear, Feeling

“There is another responsibility of the states. It is quite aside from this one of jurisdiction. It is the subject of law enforcement. We are not a lawless people, but we are too frequently a careless one. The multiplicity of laws, the varied possibilities of appeals, the disposition to technicality in procedure, the delays and consequent expense of litigation which inevitably inure to the advantage of wealth and specialized ability — all these have many times been recounted as reproaches to us. It is strange that such laxities should persist in a time like the present, which is marked by a determined upward movement in behalf of the social welfare. But they do exist. They demonstrate a need for better, prompter, less irksome, and expensive administration of the laws. They point the necessity for simplification and codification of laws; for uniformity of procedure; for more accurate delimitation of State and Federal authority.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People, Law, Time, Wealth

“Universal-suffrage democracy may have been a good idea 120 years ago, when most adults did productive work into their sixties, then died. In today’s top-heavy welfare states, it just empowers tax-eaters to loot the national wealth.”

John Derbyshire (1945) writer

Two Bad Answers http://takimag.com/article/two_bad_answers_john_derbyshire/print#axzz33lq12wO9, Taki's Magazine, June 5, 2014.

Democracy, Idea, Universe, Wealth

“The senses (the organs of sight, sound, taste, smell, temperature, and touch) are the guardians of the body, and whatever appears good to these sentinels is instantly desired, and ordinarily such things tend to the preservation and furtherance of the welfare of the body, but we choose them simply because they appear pleasing and not for ulterior ends.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Psychology of Advertising in Theory and Practice, 1908, p. 154

Sense, Appearance

“I am ready to concede that the rule of adherence to precedent, though it ought not to be abandoned, ought to be in some degree relaxed. I think that when a rule, after it has been duly tested by experience, has been found to be inconsistent with the sense of justice or with the social welfare, there should be less hesitation in frank avowal and full abandonment. … That court best serves the law which recognizes that the rules of law which grew up in a remote generation may, in the fullness of experience, be found to serve another generation badly, and which discards the old rule when it finds that another rule of law represents what should be according to the established and settled judgment of society.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Pages 150-51
Other writings, The Nature of the Judicial Process (1921)

Justice, Law, Thinking, Sense

“Collectivists would have you believe that individualism is merely another word for selfishness, because individualists oppose welfare and other forms of coercive redistribution of wealth, but just the opposite is true. Individualists advocate true charity, which is the voluntary giving of their own money, while collectivists advocate the coercive giving of other people's money; which, of course, is why it is so popular.”

G. Edward Griffin (1931) American conspiracy theorist, film producer, author, and political lecturer

The Chasm: The Future Is Calling (Part One) (2003–2009)

Money, People, Selfishness, Wealth

“Whereas, our tenet ever was, and, indeed, it is almost the only landmark which now divides the federalists from the republicans, that Congress had not unlimited powers to provide for the general welfare, but were restrained to those specifically enumerated;…”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Albert Gallatin (16 June 1817)

“The health of the white people requires that the negro cabin be kept clean; and the maintenance of chastity there is necessary for the protection of woman throughout the land. The need of making the black man more intelligent and conscientious has already been so far recognized by the South, that she has remodelled her entire school system for his benefit; and her desire to make him more valuable as a member of the community, cannot long permit him to be lynched or otherwise maltreated. Her memory of the misrule of the carpet-baggers will grow fainter; and she will finally be able to see that even the illiterate voter is not so dangerous a citizen in a republic as the man who has not this reason to interest himself in its welfare. The South may be much slower than we could wish in reaching these conclusions; but no others will be found permanently satisfactory to her; and it is by no means certain that her pace will be quickened by a display of federal bayonets.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People, Health, School, Intelligence

“With many misgivings, I accepted the mission to Hayti. I distrusted my qualifications for the office; but coming to me as it did, unasked, unsought, and unexpected, and with the earnest wish of the President that I would accept it in the interest of the peace, welfare, and prosperity of Hayti, I felt I could not decline it. I shall leave a comfortable house and a healthy climate, and shall probably have to occupy trying positions; but I go forth hopefully… Hayti is but a child in national life, and though she may often stumble and fall, I predict that she will yet grow strong and bright.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Letter to Bowditch (1889)

Life, Peace, Strong, Housing

“Economic theory, in every branch, deals with practical affairs. Its subject is human welfare, and it is never entirely dissociated from the practical question of how human welfare is to be promoted. But it is a special characteristic of the art of central banking that it deals specifically with the task of an authority directly entrusted with the promotion of human welfare. Human welfare, human motives, human behaviour supply material so baffling and elusive that many people are sceptical of the possibility of building a scientific edifice on so shifting a foundation. But however complex the material, and however imperfect the data, there is always an advantage to be gained from systematic thought.”

Ralph George Hawtrey (1879–1975) British economist

Preface
The Art of Central Banking (1932)

People, Art, Motivation, Question

“All anyone’s got is theories, usually distorted by what they’ve been through or what they want. This book, for example, was written by someone from a suburban, broken home, raised in Thatcher’s Britain, where inclusive ideas and family values were dismantled. A culture in which fame and celebrity became deified and drug use among the young extremely prevalent. Where modern manifestations of tribal identity like trade unions or guilds became redundant, manufacturing industries disappeared, neoliberalism emerged, and the welfare state was all but abolished. You could probably predict the contents of this book by looking at my weekly shopping receipt from Tesco’s. Alright, Waitrose. I’m dying to paint myself as a lowborn, Wat Tyler, Essex messiah; fortunately, I’m not quite that mad. I know that that heroic myth is part of my programming. That I’m quite a funny, normal bloke, that there’s a bit of bad in the best of us and a bit of good in the worst of us, that any centralized power structure with an egocentric figure at its helm will become corrupt.”

Russell Brand book Revolution

Revolution (2014)

Books, Family, Home, Idea

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life, Children, Question, Nature

“I don’t think that maternal and child health is a global priority. The health and welfare of mothers and their children received unprecedented international attention in 2010, but not all Governments were involved and other issues subsequently knocked this issue off the top slot. For those Governments who did make specific policy and resource commitments, the role of civil society is to work hard to get them to deliver. However, to see a truly seismic shift in the life chances of mums-to-be and their babies, Governments — rich and poor — must tackle inequality, especially gender but also income.”

Jo Cox (1974–2016) UK politician

In an interview with Devex — Jo Cox: A maternal health advocate extraordinaire https://www.devex.com/news/jo-cox-a-maternal-health-advocate-extraordinaire-76186 (12 October 2011)

Life, Children, Health, Thinking

“The welfare state may thus face a wave of hostile public opinion and as a result may well pass through a difficult phase, with the need for consolidation and even retrenchment. However, if the reasons suggested here for the change in the climate of opinion are correct, the trouble could be temporary.”

Albert O. Hirschman (1915–2012) German-American economist; member of the French Resistance

"The Welfare State in Trouble: Systemic Crisis or Growing Pains?" The American Economic Review (May 1980).

Hostility, Change

“They want Americans to be American, and yet they offer little or no spiritual sustenance for their growth and welfare [quote on the critics who push to stop his long European stay and to return]”

Marsden Hartley (1877–1943) American artist

letter to Adelaide Kuntz, June 23, 1928, Archives of American Art; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 81
1921 - 1930

Quotes

“If we work to (make) the welfare of the people our goal based on the concept that both sides (Taiwan and Mainland China) belong to one family, increase the exchange and cooperation between the two sides so as to construct a cross-strait community of a common destiny and to pursue a better future for people on the both sides, then certain deadlock we're facing at the moment can be broken.”

Ko Wen-je (1959) Taiwanese politician and physician

Ko Wen-je (2017) cited in " UPDATED: Ko meets China's Taiwan chief but eases up on rhetoric http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2017/07/03/499165/updated-ko.htm" on The China Post, 3 July 2017.

People, Family, Communication, Future

“I was never able to understand how it was that here and there the welfare of the Fatherland had to be sacrificed to mere petty party interests, and from the point of view of political conviction felt myself most at home in the shade of that tree which was firmly rooted in the ethico-political soil of the epoch of our great and venerable Emperor. That epoch, with what I regarded as its wonderful glories, seemed to have become part of me, and I adhered firmly to its ideals and principles. The course of events in the present war have hardly been of a kind to make me particularly enthusiastic about the developments of later times. A powerful, self-contained State in Bismarck's sense was the world in which I preferred my thoughts to move. Discipline and hard work within the Fatherland seemed to me better than cosmopolitan imaginings. Moreover, I fail to see that any citizen has rights on whom equal duties are not imposed.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Out of My Life (London: Cassell, 1920), pp. 236-237
Retirement

War, World, Home, Imagination

“Mankind in the technological world is prepared to give up his independence in exchange for all kinds of facilities and in exchange for consumer products and a certain security. In short, in exchange for a package of welfare provisions offered to him by society. As I was thinking about that I couldn't help recalling the story in the Bible about Esau and the lentil broth. Esau, who is hungry, is prepared to give up the blessings and promise of God in exchange for some lentil broth. In the same way, modern people are prepared to give up their independence in exchange for some technological lentils.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

God, People, World, Way

“We make no hypocritical pretense of being interested in the Philippines solely on account of others. While we regard the welfare of these people as a sacred trust, we regard the welfare of the American people first. We see our duty to ourselves as well as to others. We believe in trade expansion. By every legitimate means within the province of government and constitution we mean to stimulate the expansion of our trade and open new markets.”

Henry Cabot Lodge (1850–1924) American statesman

The Bacon Resolutions http://www.msc.edu.ph/centennial/bacon.html (September 1, 1900).

People

“We have defined the main task of economic analysis as the explanation of the magnitudes of economic quantities. The student will find also that the main part of this, as of most other works on the subject, is concerned with the theory of the determination of prices, wages, interest rates, incomes, and the like. He may well inquire, therefore, in the midst of so much mathematics, whether the first task of economics is not the investigation of wealth, or welfare. Some economists have endeavored to restrict the boundaries of the science to the investigation of those quantities which are numerically measurable. Well-being, under such a restriction, would not be part of economics at all.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 7-8

Mathematics, Science, Parting, Wealth

“These post-Soviet rulers of Russia are certainly very wicked people. They have sucked their country’s precious natural resources out of the ground, sold them on world markets, and pocketed the proceeds, leaving Ivan and Katya to trudge through freezing mud for a lousy wage or starvation-level pension. Are they, though, more wicked than the rulers of the Anglosphere, who have swamped their own people with millions of hesperophobic welfare-dependent foreigners from regions of low mean IQ and high mean criminality — mullahs, muggers, and moochers — just for the satisfaction of humiliating their own domestic enemies? Will they, in the long run, have done more to destroy their nation, than our rulers have done to destroy ours? History will tell.”

John Derbyshire (1945) writer

Down, But Still Russian http://takimag.com/article/down_but_still_russian/print#axzz3xNaU2RAk, Taki's Magazine, December 8, 2011.

People, World, History, Nature

“[The animals] are now especially bred for eating purposes, and if the demand decreased, the supply would decrease also. Further, how is it that we are not overrun by wild animals of all sorts? … People need not worry about the future welfare of the bovine race, if they would only be a little more humane in their treatment of its present representatives!”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 159-160

People, Future, Animals

“We shall not correct admitted and grave defects if we hesitate to recognize them. We must be frank with ourselves. We ought to be our own harshest critics. We can afford to be, for in spite of everything we still have a balance of prosperity, of general welfare, of secure freedom, and of righteous purpose, that gives us assurance of leadership among the nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Freedom

“All told, thanks to these various forms of freedom from the old-fashioned logistical dependence on one’s parents, children in Nordic countries have an easier time successfully managing the transition to adulthood. What a disaster, an American might think, that young people could end up on welfare straight out of school.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 3

Children, People, School, Fashion

“In the name of liberty you have done what liberty disowns. In the name of theoretical progress, you have opened the door to practical retrogression. In the name of appeasement and the popular will, you have prescribed a course of endless irritation. … He has won his victory; he has won the victory for which he has fought hard, and long, and adroitly; but it is not a victory, in our opinion, for the interests of this country, nor a victory for the welfare of the peoples of India, and in the crashing cheers which no doubt will hail his majority to-night, we pray there may not mingle the knell of the British Empire in the East.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1935/jun/05/government-of-india-bill#column_1920 in the House of Commons (5 June 1935) addressing the Secretary of State for India Samuel Hoare The 1930s

People, Victory, Night, Country

“Mr. Speaker, the activities of the Rev. Sun Myung Moon's Unification Church continue to cause distress for many of us. As you know, the House Subcommittee on International Organizations, chaired by my distinguished colleague, Donald Fraser, is investigating allegations of close ties between the Reverend Moon and some of his organizations and the South Korean government, including the KCIA. As a member of the subcommittee, I am, of course, disturbed over such allegations. My greatest concern, however, is for those young people who have been converted by these religious cults and for their parents, who have suffered the loss of their children. One of these parents, Mrs. Ida Watson Camburn of Sunnyvale, Calif., brought to my attention the testimony of John G. Clark, Jr., M. D., assistant professor of psychiatry at the Harvard Medical School, before a Vermont Senate committee, which was investigating religious cults. Dr. Clark's remarks, based on 2 ½ years of research, deal with the effects of some religious cults on the mental and physical health and welfare of their converts. I highly recommend his conclusions to my colleagues.”

Leo Ryan (1925–1978) American teacher and politician

Statement read into the United States Congressional Record (3 November 2007), "The Effects of Religious Cults on the Health and Welfare of Their Converts", United States Congressional Record, Vol. 123 Part 29, No. 181 Proceedings and Debates of 95th Congress (First Session).

Children, People, Health, School

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice, Way, Knowledge, Evil

“Historically … it is traditional and habitual for us to be inadequately prepared. This is the combined result of a number factors, the character of which is only indicated: democracy, which tends to make everyone believe that he knows it all; the preponderance (inherent in democracy) of people whose real interest is in their own welfare as individuals; the glorification of our own victories in war and the corresponding ignorance of our defeats (and disgraces) and of their basic causes; the inability of the average individual (the man in the street) to understand the cause and effect not only in foreign but domestic affairs, as well as his lack of interest in such matters. Added to these elements is the manner in which our representative (republican) form of government has developed as to put a premium on mediocrity and to emphasise the defects of the electorate already mentioned.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

p. 236-237.

War, People, Democracy, Understanding

“The Church owns property, needs income, employs men, works on human material, and banks on its moral prestige. Its present efficiency and future standing are bound up for weal or woe with the social welfare of the people and with the outcome of the present struggle.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xiv

Men, People, Future

“Yesterday’s woman was expected to have individual interests, caring for the brightness of the hearth fire and the comforts of the family group. Today she has inherited the community and the community’s welfare. Civics, religion and education have become her field of activity. She is homemaker and citizen.”

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Writing in Mills Quarterly in 1917, as quoted in Unitarian Universalist Women's Heritage Society Archives, 3 July 2018, Aurelia Isabel Henry Reinhardt (1877-1948) http://www.uuwhs.org/womenwest.php,

Education, Family, Religion, Communication

“It is a strange irony, but no small compensation, that the making of weapons of destruction should afford the occasion to humanise industry. Yet such is the case. Old prejudices have vanished, new ideas are abroad; employers and workers, the public and the State, are favourable to new methods. This opportunity must not be allowed to slip. It may well be that, when the tumult of war is a distant echo, and the making of munitions a nightmare of the past, the effort now being made to soften asperities, to secure the welfare of the workers, and to build a bridge of sympathy and understanding between employer and employed, will have left behind results of permanent and enduring value to the workers, to the nation and to mankind at large.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech (February 1916), quoted in War Memoirs: Volume I (London: Odhams, 1938), pp. 209-210
Minister of Munitions

War, Idea, Understanding, Effort

“Imam Ali said Nawf! Those are the fortunate people who adopt piety as the principle of their lives and are fully attentive to their welfare for the Hereafter. They accept bare earth as the most comfortable bed and water as the most pleasant drink. They adopt the Holy Qur'an and prayers as their guide and protector and like Prophet Jesus Christ (Isa) they forsake the world and its vicious pleasure.”

Ali book Nahj al-Balagha

Nahj al-Balagha

People, Pleasure, World, Drink

“Most of our political leaders are not engineers or scientists and do not listen to engineers or scientists. Today a letter from Einstein would get lost in the White House mail room, and the Manhattan Project would not even get started; it certainly could never be completed in three years. I am not aware of a single political leader in the U. S., either Democrat or Republican, who would cut health-care spending in order to free up money for biotechnology research — or, more generally, who would make serious cuts to the welfare state in order to free up serious money for major engineering projects. … Men reached the moon in July 1969, and Woodstock began three weeks later. With the benefit of hindsight, we can see that this was when the hippies took over the country, and when the true cultural war over Progress was lost. Today's aged hippies no longer understand that there is a difference between the election of a black president and the creation of cheap solar energy; in their minds, the movement towards greater civil rights parallels general progress everywhere. Because of these ideological conflations and commitments, the 1960s Progressive Left cannot ask whether things actually might be getting worse.”

Peter Thiel (1967) American entrepreneur, venture capitalist, and hedge fund manager

In an editorial http://www.nationalreview.com/article/278758/end-future-peter-thiel published by National Review (2011)

Men, Money, War, Health

“But you cannot have an unnatural welfare state, unless you also have unnatural birth control, otherwise the end result will be misery even greater than that which obtains in nature.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 7. Family planning

Birth, Nature

“[W]hy are Iceland, Denmark, Sweden, Finland, and Norway not that far behind us, ranking in the top twelve countries for antidepressant use? Is it just the long winters? Why are their drug-related deaths booming? Isn’t it possible that a generous, far-reaching welfare state depletes people’s sense of drive, purpose, and self-respect, and enables them to explore chemical forms of happiness?”

Jim Geraghty (1975) American journalist

Ten Reasons We Can't, and Shouldn't, Be Nordic (2018)

Death, Happiness, People, Sense

“What I most heartily wish for is, a union between the two countries: by a union I mean something more than a mere word—a union, not of parliaments, but of hearts, affections, and interests—a union of vigour, of ardour, of zeal for the general welfare of the British empire. It is this species of union, and this only, that can tend to increase the real strength of the empire, and give it security against any danger. But if any measure with the name only of union be proposed, and the tendency of which would be to disunite us, to create disaffection, distrust, and jealousy, it can only tend to weaken the whole of the British empire. Of this nature do I take the present measure to be. Discontent, distrust, jealousy, suspicion, are the visible fruits of it in Ireland already: if you persist in it, resentment will follow; and although you should be able, which I doubt, to obtain a seeming consent of the parliament of Ireland to the measure, yet the people of that country would wait for an opportunity of recovering their rights, which they will say were taken from them by force.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons on the proposed unification of Great Britain and Ireland (7 February 1799), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXIV (London: 1819), p. 334.
1790s

People, Jealousy, Nature, Waiting

“It is a special privilege for me on this occasion to have my name associated with that of Professor Bertil Ohlin. By the younger generation of economists we are no doubt both regarded as what in my country are now known as 'senior citizens'; but I am just that much younger than Professor Ohlin to have regarded him as one of the already established figures when I was first trying to understand international economics. His great work on International and Interregional Trade opened up new insights into the complex of relationships between factor supplies, costs of movement of products and factors, price relationships, and the actual international trade in products, migration of persons, and flows of capital. Of the two volumes which I later wrote on International Economic Policy - namely, The Balance of Payments and Trade and Welfare”

James Meade (1907–1995) British economist

it is in the latter that the influence of this work by Professor Ohlin is most clearly marked.
The Meaning of "Internal Balance", (1977)

Understanding, Personality, Country

“The misinformation promulgated by wolf advocacy groups ranges from minor technical errors to major deception and fraud. Technical biological misinformation, though bothersome to professionals working with wolves, is not as serious as deception about such issues as the status and trends in wolf populations. This latter type of misinformation tends to motivate well-meaning wolf advocates to press their causes through letter-writing campaigns, public meetings, lobbying, and lawsuits. For example, animal welfare and wolf advocacy groups have been advertising for funds in major national newspapers for years, claiming that wolves were threatened in Denali National Park and other parts of Alaska, despite documentation to the contrary. These misrepresentations have even made it into conference proceedings. In the non-peer-reviewed proceedings of a nonprofit citizen organization, "Defenders of Wildlife's Restoring the Wolf Conference," undocumented claims were made the the wolf has been eliminated from "95% of its former range" and "95% of its historic range in Noth America."”

L. David Mech (1937) American Biologist , Ecologist

The actual figures are closer to 30% of its global range and 40% of its North American range.
Wolf Restoration to the Adirondacks: The Advantages and Disadvantages of Public Participation in the Decision, (2001).

Error, Motivation, Fraud, Wolf

“Economists’ instincts are that uncertainty about current prices, future prices, and the real meaning of nominal trade-offs between the present and the future; distortions introduced by the failure of government finance to be inflation-neutral; windfall redistributions; and the focusing of attention not on preferences, factors of production, and technologies but on predicting the future evolution of nominal magnitudes must degrade the functioning of the price system and reduce the effectiveness of the market economy at providing consumer utility. The cumulative jump in the price level as a result of the inflation of the 1970s may have been very expensive to the United States in terms of the associated reduction in human welfare.”

J. Bradford DeLong (1960) American economist

Ch. 6 : "America’s Peacetime Inflation: The 1970s" in Reducing Inflation: Motivation and Strategy (1997) edited by Christina D. Romer and David H. Romer

Failure, Future

“In a world of certainty, the welfare state has only a small role.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 4, State Intervention, p. 79

World

“The Welfare Reform Act comes up this year for renewal. Is the President supporting efforts to insert meaningful work requirements into the bill, for today there is none?”

Jeff Gannon (1957) American journalist

February 18, 2004
Questions asked at Press Conferences

Support, Effort

“Perhaps as important is the relation between the existence of solutions to a competitive equilibrium and the problems of normative or welfare economics.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, "Existence of an equilibrium for a competitive economy." 1954, p. 265

Problem

“I assure you, that this inestimable memento of his Excellency will be retained in my possession while I live — an object of sacred interest — a token not merely of the kind consideration in which I have reason to know that the President was pleased to hold me personally, but as an indication of his humane interest in the welfare of my whole race.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Letter to Mary Todd Lincoln (17 August 1865).
1860s

Personality

“If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Private Rights and Public Illusions (1994), p. 81

People, Law

“The anatomy and workings of the Deep State are reflexive, rather than a matter of collusion and conspiracy. Simple psychology—human nature at its worst—sees government jobs and programs, war and welfare alike, protected in perpetuity and at all costs by the administrators of government jobs and programs.”

Ilana Mercer South African writer

"Elon Musk, Et al.: The Corporate Arm Of The Deep State," https://townhall.com/columnists/ilanamercer/2017/06/03/elon-musk-et-al-the-corporate-arm-of-the-deepstate-n2335618 Townhall.com, June 3, 2017 2010s, 2017

War, Nature

“So the real problem in this whole question relates to utilization of national resources for productive and social welfare against the burden of defense expenditure which a country can bear at any particular time.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

On the issue of priority to internal development vis-a-vis external defense.
The Making of the Indian Atomic Bomb: Science, Secrecy and the Post-colonial State

Question, Problem, Time, Country

“The story of Joseph in Egypt and of the seven fat and the seven lean years has passed into the homely wisdom of the ages; but our economic thinking seems to have lost contact with so simple and basic approach to prudent management of a nations welfare.”

Benjamin Graham (1894–1976) American investor

Source: World Commodities and World Currencies (1944), Chapter V, Stabilization of Raw Materials, p. 56

Wisdom, Age, Home, Thinking

“No Constitutional authority exists for the federal government to participate in charity or welfare.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

“For any true man of the right, or anyone who would like to see an end to the welfare-warfare state, Kemp should be the last straw.”

Jeffrey Tucker (1963) American writer

Source: "Jack Kemp, American Socialist" by Jeffrey Tucker, The Rothbard-Rockwell Report, September 1996, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1996sep-00001,

“The only word I will accept on the word 'conservative', for me anyway, is 'unapologetic'. Because, I for one, am not sorry that we won the Cold War. I am not sorry that we reduced tax rates and created economic opportunities for millions. I am not sorry that we reformed welfare and put millions of people back to work. And I will never, ever apologize for America. It is the last best hope for Western civilization. Let's face it- no one flees for a better life from the United States, to say, Pakistan or anywhere for that matter. Why is it so hard for us, why is it so difficult for us to take pride in the fact of who we are, what we have created, what Western civilization really means.”

Tom Tancredo (1945) American politician

CPAC Afternoon Session http://video.c-span.org/archive/c08/c08_030207_cpac2.rm (March 2, 2007).

Life, War, People, Hope

“Too much of Finnish reality depends on uniquely Finnish circumstances. Finland is as big as two Missouris, but with just 5.2 million residents, it’s ethnically and religiously homogeneous. A strong Lutheran work ethic, combined with a powerful sense of probity, dominates the society. Homogeneity has led to consensus: Every significant Finnish political party supports the welfare state and, broadly speaking, the high taxation that makes it possible. And Finns have extraordinary confidence in their political class and public officials. Corruption is extremely rare.”

Robert G. Kaiser (1943) American journalist

As quoted in "Ten Reasons We Can’t, and Shouldn’t, Be Nordic" https://www.nationalreview.com/2018/03/ten-reasons-we-cant-and-shouldnt-be-nordic/ (12 March 2018), by Jim Geraghty, National Review 2000s, "Why can't we be more like Finland?" (2005)

Confidence, Support, Reality, Sense

“What we say is that in order for Mom to be able to go on welfare if she has a child out of wedlock, you have to tell us who the father is. If you don't tell us who the father is, you're not eligible for any welfare benefits, none, not even medical care. You tell us who the father is or you don't receive benefits.”

Rick Santorum (1958) American politician

Moms

“If the Soul sees, after death, what passes on this earth, and watches over the welfare of those it loves, then must its greatest happiness consist in seeing the current of its beneficent influences widening out from age to age, as rivulets widen into rivers, and aiding to shape the destinies of individuals, families, States, the World; and its bitterest punishment, in seeing its evil influences causing mischief and misery, and cursing and afflicting men, long after the frame it dwelt in has become dust, and when both name and memory are forgotten.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 315

Love, Death, Men, Happiness

“There continue to be complex debates about what Nietzsche understood truth to be. Quite certainly, he did not think, in pragmatist spirit, that beliefs are true if they serve our interests or welfare: we have just seen some of his repeated denials of this idea. The more recently fashionable view is that he was the first of the deniers, thinking that there is no such thing as truth, or that truth is what anyone thinks it is, or that it is a boring category that we can do without. This is also wrong, and more deeply so. Nietzsche did not think that the ideal of truthfulness went into retirement when its metaphysical origins were discovered, and he did not suppose, either, that truthfulness could be detached from a concern for the truth. Truthfulness as an ideal retains its power, and so far from his seeing truth as dispensable or malleable, his main question is how it can be made bearable.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 16

Truth, Idea, Fashion, Question

“We're going to [put] more of these little Negro bastards on the welfare rolls at $2,400 a family. Let people like Pat Moynihan and [special consultant] Leonard Garment and others believe in all that crap. But I don't believe in it. Work, work — throw 'em off the rolls. That's the key.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, Tape transcripts (1971)

People, Family

“Nobody in the Republican Party so unashamedly advocates high and higher government spending, open immigration, monetary inflation, welfare redistribution, quotas, foreign military interventionism, foreign aid, presidential abuse of power, centrally directed demographic reshuffling, global trade treaties, and above all, racial pandering and civil-rights egalitarianism.”

Jeffrey Tucker (1963) American writer

Source: "Jack Kemp, American Socialist" by Jeffrey Tucker, The Rothbard-Rockwell Report, September 1996, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1996sep-00001,

“Good jobs must be the aim of welfare reform. As we reauthorize these important reforms, we must always remember the goal is to reduce dependency on government and offer every American the dignity of a job.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Dependency

“These trends have given rise to a despairing attitude among those who see the political implications of demographic trends. The best and brightest families-those who will never be on welfare, who are owners and bequestors of capital, who have the willingness to be risk takers and who serve as the political backbone of the ‘free society have been outbred by people who exhibit fewer of these traits. Making matters worse, immigration law has been biased in favor of the latter, not the former, group.”

Jeffrey Tucker (1963) American writer

Source: ""Trophy Kids"" by Jeffrey Tucker, The Rothbard-Rockwell Report, October 1997, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1997oct-00008,

People, Family, Law, Despair

““Your concept is a tremendous network of inconsistencies.”
“In what way?” the countess said, not very much interested.
“It seems to be based on reverence for the young, and an extremely patient and protective attitude toward their physical and mental welfare. Yet you make them live in these huge caves, utterly out of contact with the natural world, and you teach them to be afraid of death—which of course makes them a little insane, because there is nothing anybody can do about death. It is like teaching them to be afraid of the second law of thermodynamics, just because living matter sets that law aside for a very brief period.”

James Blish book A Case of Conscience

Source: A Case of Conscience (1958), Chapter 12 (pp. 149-150)

Death, World, Law, Way

“Justice stands in an awkward relationship with utility. The general practice of justice conduces to human welfare, probably more than anything else. The old tag sums up justice as 'honeste vivere, neminem laedere, suum cuique tribuere' … Yet, justice seems also to conflict with utility and even with the general welfare, let alone the welfare of particular people.”

Alan Ryan (1940) British philosopher

Justice (1993)

People, Justice

“No one believes more firmly than we do that the safety and welfare of India depend on the permanence of British administration.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Letter to Lord Minto (1907), quoted in Nicholas Mansergh, The Commonwealth Experience (London: Weidenfeld and Nicolson, 1969), p. 256.

Dependency

“Our lives are the only meaningful expression of what we believe and in Whom we believe. And the only real wealth, for any of us, lies in our faith. Why do I say this? Faith in a Divine Being, in the Almighty, is the great moving power that can change our lives. With it comes the only lasting comfort and peace of mind. God is our Eternal Father, and He lives. I don't understand the wonder of His majesty; I can't comprehend His glory. But I know that He is intensely interested in our welfare and involved in our lives, that I can speak with Him in prayer, and that He will hear and listen.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

God, Peace, Faith, Understanding

“Social work as a profession is of relatively recent origin. The first social welfare agencies appeared in urban areas in the early 1800s. These agencies, or services, were private and were developed primarily at the initiation of the clergy and religious groups. Until the early 1900s, these services were provided exclusively by the clergy and affluent “do-gooders” who had no formal training and little understanding of human behavior or of how to help people. The focus of these private services was on meeting such basic physical needs as food and shelter and on attempting to cure emotional and personal difficulties with religious admonitions.”

Charles Zastrow (1942) American sociologist

Source: The practice of social work. (1995), p. 1; On the history of social work

People, Food, Behavior, Understanding

“The basic value of any proposition is its commercial aspect, and naturally the first query of inventor, capitalist and layman is : "What conditions exist that will make a market for automobiles or create a desire in the public mind for their use?" Some will say progression, the spirit of which surrounds us everywhere; others say, expediency and the desire for saving- minutes and even seconds; others, again, their convenience and readiness for instant use; all of which are true but do not in a broad sense answer the question, but create another as to what has made all these things desirable on the part of the public as things necessary to its comfort and welfare.”

Clinton Edgar Woods (1863) American engineer

Source: The Electric Automobile (1900), p. 1, First paragraph of first chapter entitled "General conditions surrounding the introduction and use of automobiles"

Question, Nature, Sense, Parting

“The welfare state is the outcome of diverse forces over nearly four centuries of developing social policy.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 15, Conclusion, p. 349

“The wage earner. Two very important policies have been adopted by this country which, while extending their benefits also in other directions, have been of the utmost importance to the wage earners. One of these is the protective tariff, which enables our people to live according to a better standard and receive a better rate of compensation than any people, any time, anywhere on earth, ever enjoyed. This saves the American market for the products of the American workmen. The other is a policy of more recent origin and seeks to shield our wage earners from the disastrous competition of a great influx of foreign peoples. This has been done by the restrictive immigration law. This saves the American job for the American workmen. I should like to see the administrative features of this law rendered a little more humane for the purpose of permitting those already here a greater latitude in securing admission of members of their own families. But I believe this law in principle is necessary and sound, and destined to increase greatly the public welfare. We must maintain our own economic position, we must defend our own national integrity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People, Family, Law, Time

“We are witnessing the end of the late 20th- century progressive welfare democracy. Its fiscal bankruptcy is merely a symptom of a more fundamental bankruptcy: its insufficiency as an animating principle for society. The children and grandchildren of those fascists and republicans who waged a bitter civil war for the future of Spain now shrug when a bunch of foreigners blow up their capital. Too sedated even to sue for terms, they capitulate instantly. Over on the other side of the equation, the modern multicultural state is too watery a concept to bind huge numbers of immigrants to the land of their nominal citizenship. So they look elsewhere and find the jihad. The Western Muslim’s pan-Islamic identity is merely the first great cause in a world where globalized pathologies are taking the place of old-school nationalism.”

Mark Steyn book America Alone: The End of the World as We Know It

America Alone: The End of the World as We Know It (2006)

War, Children, World, School

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth, Justice, Law, Way

“The recently passed law to "end welfare as we know it" came about because a lethargic public has been aroused at last, not by the failure of the welfare system but by its success. The public indignation, however, would have been of no effect had we not elected a Republican Congress. No Democratic Congress would ever have passed such a law. Just as welfare reform may help end the poverty industry, the California Civil Rights Initiative on the November ballot may lead to the demise of another 1960s product, the racism and sexism industry. The 1964 Civil Rights Act outlawed discrimination based upon race, sex, color, religion or ethnic origin. The act was based on the premise that the only race to which a person must belong is the human race. With respect to God-given natural rights, "all men are created equal."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Men, God, Religion, Law

“Female animals defending their young are notoriously ferocious and lack the playful delight in combat which characterizes the mock combats of males of the same species. There seems very little ground for claiming that the mother of young children is more peaceful, more responsible, and more thoughtful for the welfare of the human race than is her husband or brother.”

Margaret Mead (1901–1978) American anthropologist

Introduction
1940s, Male and Female (1949)

Children, Peace, Animals

“By 1970, approximately two-thirds of the marriages of those on the tribal rolls were to people who were not, with the result that only 59 percent of births reflected a situation in which both parents registered themselves as possessing any Indian blood at all; U. S. Dept. of Health, Education and Welfare, A Study of Selected Socio-Economic Characteristics of Ethnic Minorities Based on the 1970 Census, Vol. 3: American Indians (Washington, D. C.: U. S. Government Printing Office, 1974) pp. 74, 78. For effects in terms of the "blood quantum" criteria by which native identity is officially defined in the U. S., see Thorton, American Indian Holocaust and Survival, pp. 174-5. The implications are clear: "Set the blood quantum at one-quarter, hold to it as a rigid definition of Indians, let intermarriage proceed as it [has] and eventually Indians will be defined out of existence"; Patricia Nelson Limerick, The Legacy of Conquest; The Unbroken Past of the American West (New York; W. W. Norton, 1987) p. 338.”

Ward Churchill (1947) Political activist

[Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 88, 0872864340]

Marriage, People, Health, Education

“End welfare as we know it.”

Bill Clinton (1946) 42nd President of the United States

Statement during 1992 US presidential campaign http://clinton2.nara.gov/WH/Welfare/Accomp.html http://www.cnn.com/US/9608/22/welfare/ http://clinton1.nara.gov/White_House/Publications/html/briefs/iii-8.html http://clinton2.nara.gov/WH/New/html/19990803.html 1990s

“Our intelligence and our technology have given us the power to affect the climate. How will we use this power? Are we willing to tolerate ignorance and complacency in matters that affect the entire human family? Do we value short-term advantages above the welfare of the Earth? Or will we think on longer time scales, with concern for our children and our grandchildren, to understand and protect the complex life-support systems of our planet? The Earth is a tiny and fragile world. It needs to be cherished.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 103

Life, Children, World, Family

“How many gay people have not had children as a result of coming out of the closet and being gay? Millions, isn't that correct? Some of our most talented, wonderful, intelligent people, because of the openness of modern American society going back for now 40 years, have opted out of being hidden or closeted. In the old days, if a person was gay, or felt an attraction to the same sex, they probably would have gotten married to hide it. And they probably would've had a family, producing children. But because of this 'let it all hang out,' 'if you feel gay, act gay,' 'if it feels good, do it,' they've opted not to have children. And as a result, number one, society has lost millions of remarkable children. That's one point that is almost irrefutable. And for years I have thought about this. Why is society devolving so rapidly? One of the reasons is some of our most talented intelligent people have not had children. That's one point. And then there's another point I wanna make, and this is more important… I kept asking myself, why are gay people liberal? Why are most of them so liberal? Why is society unraveling on so many other levels, putting aside the issue of sexuality. And one of the reasons is because some of our most intelligent…passionate people happen to be gay. And while in the past they would've taken on other causes that are so critical for the betterment of society, they've been single-focused only on gay issues. And as a result society has again devolved, because the gay movement has sucked so many people into a single issue. They've ignored all the other important issues of our society, which is why we're collapsing. Why would a gay person want open borders? Why would a gay person want unlimited welfare? Why would a gay person want to be tolerant for Islamists coming into America? Because they're not focused on any of it. Their community has focused them only on one issue. And as a result the entire society has lost out. … And therefore I would say to you that a traditional society has offered us protections, both obvious and not so obvious, that we may not be aware of, and that openness is not necessarily for the betterment of the people or for society.”

Michael Savage book The Savage Nation

The Savage Nation The Savage Nation (1995- ), 2015-04-29 Radio (Audio: https://www.youtube.com/watch?v=YFNm7C_uJpI&feature=youtu.be&t=40m27s) 2015

Children, People, Family, Sex

“Perhaps as important is the relation between the existence of solutions to a competitive equilibrium and the problems of normative or welfare economics.”

Gérard Debreu (1921–2004) French economist and mathematician

Arrow, Kenneth J., and Gerard Debreu. " Existence of an equilibrium for a competitive economy http://cowles.econ.yale.edu/P/cp/p00b/p0087.pdf." Econometrica: Journal of the Econometric Society (1954): p. 265

Problem

“I remain committed to the faith of my teenage years: to authentic human freedom as a precondition for the highest good. I stand against confiscatory taxes, totalitarian collectives, and the ideology of the inevitability of the death of every individual. For all these reasons, I still call myself "libertarian."… But I must confess that over the last two decades, I have changed radically on the question of how to achieve these goals. Most importantly, I no longer believe that freedom and democracy are compatible… The 1920s were the last decade in American history during which one could be genuinely optimistic about politics. Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of "capitalist democracy" into an oxymoron.”

Peter Thiel (1967) American entrepreneur, venture capitalist, and hedge fund manager

In an article http://www.cato-unbound.org/2009/04/13/peter-thiel/education-libertarian published by Cato Unbound (April 13, 2009)

Death, Women, Faith, Democracy

“We want to take into account the latest debates on the so-called Welfare State, to be found in the documents of the United Nations and of the European Union, in order to avoid sterile imitations and the most common dysfunction’s of this model: very high social expenditure, heavy-handed State control and an excessive bureaucracy, lack of efficiency in the distribution of resources, an excessive protectionism that engenders the dependency of the citizens, and the demobilization of social initiatives.”

Marc Forné Molné (1946) Andorran politician

At World Summit for Social Development, Copenhagen, Denmark, March 11 1995)

Dependency

“The fact that this enterprise is being begun in one of our new states not yet great in population, not largely developed in its resources, discloses that the old American spirit still goes where our people go, still dominates their lives, still inspires them to deeds of devotion and sacrifice. It is but another illustration of the determination of our people to use their material resources to minister to their spiritual life. This memorial will be another national shrine to which future generations will repair to declare their continuing allegiance to independence, to self-government, to freedom and to economic justice. It is an inspiring phase of American life that men are willing to devote their energies to the erection of a memorial of this nature. Money spent for such a purpose is certain of adequate returns in the nature of increased public welfare.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Life, Men, Money, People

“Today, for the first time in our long and chequered history, we find the whole of this vast land… brought together under the jurisdiction of one constitution and one union which takes over responsibility for the welfare of more than 320 million men and women who inhabit it.”

Rajendra Prasad (1884–1963) Indian political leader

On 26 January 1950 when took over as the President of India after it was proclained by the 34th and last Governor-General of India, Chakravarti Rajagopalachari as a Republic. Source: BBC News: 1950: India becomes a republic http://news.bbc.co.uk/onthisday/hi/dates/stories/january/26/newsid_3475000/3475569.stm, BBC News, 26 January 2005

Women, Men, History, Time

“In some form or other the rivalry of men will continue to be employed as an instrument of the general welfare. It is not important that the arrangements which currently are set down as the competitive system will endure. It is important that the spirit of competition shall be enhanced and not impaired. There must be an outlet for the creative urge, free play for the dynamic drive. In a society, as in the physical world, motion is inseparable from life.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

Walton H. Hamilton (1957), The politics of industry, p. 168-69; as cited in: Arnold, Thurman. " Walton Hale Hamilton https://www.jstor.org/stable/794455." The Yale Law Journal 68.3 (1959): 399-400.

Life, Men, World

“This, by the way, is the welfare state in action: Its a whole bunch of special interest groups screwing consumers and taxpayers, and making them think they're really benefiting.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

from an audio tape of Rothbard's 1986 lecture "Tariffs, Inflation, Anti-Trust and Cartels" [53:47 to 53:55 of 1:47:29], part of the Mises Institute audio lecture series "The American Economy and the End of Laissez-Faire: 1870 to World War II").

Way, Thinking

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Love, Life, God, Happiness

“Some see danger in bigness. They fear the concentration of economic power that it brings with it. That is in a degree true. It simply means, however, that industrial management must expand its horizons of responsibility. It must recognize that it can no longer confine its activities to the mere production of goods and services. It must consider the impact of its operation on the economy as a whole in relation to the social and economic welfare of the entire community. For years I have preached this philosophy. Those charged with great industrial responsibility must become industrial statesmen.”

Alfred P. Sloan (1875–1966) American businessman

Source: "The Broadened Responsibilities of Industry's Executive," 1936, p. 358; Also in Sloan & Sparkes (1941, 145); Partly cited in: Roland Marchand (1997, p. 83)

Fear, Communication

“What the heck is a neocon anyway in 2003? A friend of mine suggests it means the kind of right-winger a liberal wouldn't be embarrassed to have over for cocktails. That's as good a definition as any, since the term has clearly come unmoored from its original meaning. … In social policy, it stands for a broad sympathy with a traditionalist agenda and a rejection of extreme libertarianism. Neocons have led the charge to combat some of the wilder excesses of academia and the arts. But there is hardly an orthodoxy laid down by Neocon Central. I, for one, am not eager to ban either abortion or cloning, two hot-button issues on the religious right. On economic matters, neocons--like pretty much all other Republicans, except for Mr. Buchanan and his five followers--embrace a laissez-faire line, though they are not as troubled by the size of the welfare state as libertarians are.”

Max Boot (1969) American writer and historian

[What the Heck Is a ‘Neocon’?, http://web.archive.org/web/20030210064645/http://www.opinionjournal.com/editorial/feature.html?id=110002840, OpinionJournal.com, The Wall Street Journal, December 30, 2002]

Art

“Cannibalism is actually a sort of dietetic socialism. Here is the ultimate sacrifice. A human life is taken for the purpose of maximizing the ‘public welfare.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute p. 375.
The Fundamental of Liberty (1988)

Life

“That the government's power under the Taft-Hartley Act to stop a strike by injunction so clearly strengthens the hand of the employer--even though it is used only when a strike threatens the national health, welfare, or safety--is a grave blemish and explains much of union resistance to the Act.”

Peter F. Drucker (1909–2005) American business consultant

1930s- 1950s, The New Society (1950)

Health

“I get very disturbed when I see people demonstrating with signs that say "Welfare Rights." There is nothing in the Constitution that says you have a right to welfare! Do you know what welfare is? It's taking money from someone who is working to give to someone who's not!”

Jesse Ventura (1951) American politician and former professional wrestler

I Ain't Got Time To Bleed (1999)

Money, People

“Arrow’s general impossibility theorem does not disprove the existence of the Bergsonian social welfare function, neither does it disprove the existence of the Benthamite hedonistic function.”

Paul A. Samuelson (1915–2009) American economist

Kotaro Suzumura, An interview with Paul Samuelson: welfare economics,“old” and “new”, and social choice theory (2005)
New millennium

“• Realignment of P2.915 billion in the budget of the Department of Social Welfare and Development, specifically from the Pantawid Pamilya Pilipino Program and the KALAHI-CIDSS projects to Social Pension for Indigent Senior Citizens which will benefit 460,647 senior citizens at a total cost of P2.770 billion in line with R. A. No. 9994 or the Expanded Senior Citizens Act of 2010. Additional funding of P20 million will also be provided for the Comprehensive Project for Street Children, Street Families and Indigent Peoples-especially Badjaos, as well as an additional P95 million for Protective Services for Individuals and Families in Difficult Circumstances.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Children, People, Family

“Again and again, the altruist has arisen in politics, has bidden us share with others the product of our toil, and has proclaimed the communistic dogma as the panacea for our social ills. So today, amid the buried hopes and buried projects of the past, the doctrine of communism still lives in the minds of men. Under stress of misfortune, or in dread of tyranny, it is still preached in modern times as Plato preached it in the world of the Greeks.
Yet it is indeed doubtful whether, in the history of mankind, a doctrine was ever taught more impracticable or more false to the principles it professes than this very doctrine of communism. In a world where self-interest is avowedly the ruling motive, it seeks to establish at once an all-reaching and all-controlling altruism. In a world where every man is pushing and fighting to outstrip his fellows, it would make him toil with like vigor for their common welfare. In a world where a man's activity is measured by the nearness of reward, it would hold up a prospective recompense as an equal stimulant to labor. … In the future, when the remoteness of his reward shall have weakened the laborer's zeal, we shall be able to judge more fairly of the blessings that the communist offers.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Men, World, Hope, History

“Well, we have a major crisis because Welfarism is failing. The Christian community must begin to reestablish Christian charity. I think every church could begin as a number of black churches have done, with the people in their area or their own members relatives, friends, who are in desperate need. If every church in this country, it has been said by a statistician, could take care of three families the problem would disappear. Well, there are big churches that could take care of more than three families. And those that can take care of only one or half a family, those churches could come together and accomplish a great deal.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

People, Family, Communication, Problem

“The political history of the 20th century is the history of social-engineering projects executed by well-intentioned people that began well and ended badly. There were big errors like communism, but also lesser ones, like a Vietnam War designed by the best and the brightest, urban renewal efforts that decimated neighborhoods, welfare policies that had the unintended effect of weakening families and development programs that left a string of white elephant projects across the world.These experiences drove me toward the crooked timber school of public philosophy: Michael Oakeshott, Isaiah Berlin, Edward Banfield, Reinhold Niebuhr, Friedrich Hayek, Clinton Rossiter and George Orwell. These writers — some left, some right — had a sense of epistemological modesty. They knew how little we can know. They understood that we are strangers to ourselves and society is an immeasurably complex organism. They tended to be skeptical of technocratic, rationalist planning and suspicious of schemes to reorganize society from the top down.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.nytimes.com/2009/02/24/opinion/24brooks.html?_r=1&ref=opinion, The Big Test, New York Times, February 23, 2009, February 24, 2009]
2000s

War, People, School, Family

“A man practicing Dharma, Artha and Kama enjoys happiness both in this world and in the world to come. The good perform these actions in which there is no fear as to what is to result from them in the next world, and in which there is no danger to their welfare. Any action which conduces to the practice of Dharma, Artha and Kama together, or of any two, or even one of them should be performed. But an action which conduces to the practice of one of them at the expense of the remaining two should not be performed.”

Vātsyāyana Indian logician

Source: The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks http://books.google.com/books?id=SbEZWRTwsToC&pg=PT27, Library of Alexandria, p. 27

Happiness, World, Fear

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“The age of Chivalry has gone. An age of Humanity has come. The Horse, whose importance more than human, have the name to that early period of gallantry and war, now yields his foremost place to Man. In serving him, in promoting his elevation, in contributing to his welfare, in doing him good, there are fields of bloodless triumph, nobler far than any in which Bayard or Du Guesclin conquered.”

Charles Sumner (1811–1874) American abolitionist and politician

Speech on "The Scholar, the Jurist, the Artist, the Philanthropist," oration before the Phi Beta Kappa Society at Harvard University at their anniversary (August 27, 1846)

War, Age, Horse

Quotes about welfare page 3

Quotes about welfare
page 3