Quotes about welfare
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Joseph E. Stiglitz photo
Lars Løkke Rasmussen photo

“Growth and prosperity. These are the blocks with which we must build our welfare society.”

Lars Løkke Rasmussen (1964) Danish politician

From the Opening Address to the Folketing (The Danish Parliament) on Tuesday 6 October 2009.
2000s, 2009

Jeffrey D. Sachs photo
Robert Charles Winthrop photo
Ashoka photo
Calvin Coolidge photo
Calvin Coolidge photo
John Derbyshire photo
Walter Dill Scott photo
Benjamin N. Cardozo photo
G. Edward Griffin photo
Thomas Jefferson photo
Frederick Douglass photo
Frederick Douglass photo
Ralph George Hawtrey photo
Russell Brand photo
Albert O. Hirschman photo
Marsden Hartley photo

“They want Americans to be American, and yet they offer little or no spiritual sustenance for their growth and welfare [quote on the critics who push to stop his long European stay and to return]”

Marsden Hartley (1877–1943) American artist

letter to Adelaide Kuntz, June 23, 1928, Archives of American Art; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 81
1921 - 1930

Ko Wen-je photo
Paul von Hindenburg photo
Jacques Ellul photo
Henry Cabot Lodge photo
John Derbyshire photo
Hereward Carrington photo
Calvin Coolidge photo
Anu Partanen photo
Winston S. Churchill photo
Leo Ryan photo

“Mr. Speaker, the activities of the Rev. Sun Myung Moon's Unification Church continue to cause distress for many of us. As you know, the House Subcommittee on International Organizations, chaired by my distinguished colleague, Donald Fraser, is investigating allegations of close ties between the Reverend Moon and some of his organizations and the South Korean government, including the KCIA. As a member of the subcommittee, I am, of course, disturbed over such allegations. My greatest concern, however, is for those young people who have been converted by these religious cults and for their parents, who have suffered the loss of their children. One of these parents, Mrs. Ida Watson Camburn of Sunnyvale, Calif., brought to my attention the testimony of John G. Clark, Jr., M. D., assistant professor of psychiatry at the Harvard Medical School, before a Vermont Senate committee, which was investigating religious cults. Dr. Clark's remarks, based on 2 ½ years of research, deal with the effects of some religious cults on the mental and physical health and welfare of their converts. I highly recommend his conclusions to my colleagues.”

Leo Ryan (1925–1978) American teacher and politician

Statement read into the United States Congressional Record (3 November 2007), "The Effects of Religious Cults on the Health and Welfare of Their Converts", United States Congressional Record, Vol. 123 Part 29, No. 181 Proceedings and Debates of 95th Congress (First Session).

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Source: Philosophy and Real Politics (2008), pp. 87-88.

Ernest King photo
Walter Rauschenbusch photo
Aurelia Henry Reinhardt photo

“Yesterday’s woman was expected to have individual interests, caring for the brightness of the hearth fire and the comforts of the family group. Today she has inherited the community and the community’s welfare. Civics, religion and education have become her field of activity. She is homemaker and citizen.”

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Writing in Mills Quarterly in 1917, as quoted in Unitarian Universalist Women's Heritage Society Archives, 3 July 2018, Aurelia Isabel Henry Reinhardt (1877-1948) http://www.uuwhs.org/womenwest.php,

David Lloyd George photo
Peter Thiel photo

“Most of our political leaders are not engineers or scientists and do not listen to engineers or scientists. Today a letter from Einstein would get lost in the White House mail room, and the Manhattan Project would not even get started; it certainly could never be completed in three years. I am not aware of a single political leader in the U. S., either Democrat or Republican, who would cut health-care spending in order to free up money for biotechnology research — or, more generally, who would make serious cuts to the welfare state in order to free up serious money for major engineering projects. … Men reached the moon in July 1969, and Woodstock began three weeks later. With the benefit of hindsight, we can see that this was when the hippies took over the country, and when the true cultural war over Progress was lost. Today's aged hippies no longer understand that there is a difference between the election of a black president and the creation of cheap solar energy; in their minds, the movement towards greater civil rights parallels general progress everywhere. Because of these ideological conflations and commitments, the 1960s Progressive Left cannot ask whether things actually might be getting worse.”

Peter Thiel (1967) American entrepreneur, venture capitalist, and hedge fund manager

In an editorial http://www.nationalreview.com/article/278758/end-future-peter-thiel published by National Review (2011)

Richard Dawkins photo
Charles Grey, 2nd Earl Grey photo

“What I most heartily wish for is, a union between the two countries: by a union I mean something more than a mere word—a union, not of parliaments, but of hearts, affections, and interests—a union of vigour, of ardour, of zeal for the general welfare of the British empire. It is this species of union, and this only, that can tend to increase the real strength of the empire, and give it security against any danger. But if any measure with the name only of union be proposed, and the tendency of which would be to disunite us, to create disaffection, distrust, and jealousy, it can only tend to weaken the whole of the British empire. Of this nature do I take the present measure to be. Discontent, distrust, jealousy, suspicion, are the visible fruits of it in Ireland already: if you persist in it, resentment will follow; and although you should be able, which I doubt, to obtain a seeming consent of the parliament of Ireland to the measure, yet the people of that country would wait for an opportunity of recovering their rights, which they will say were taken from them by force.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons on the proposed unification of Great Britain and Ireland (7 February 1799), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXIV (London: 1819), p. 334.
1790s

James Meade photo
L. David Mech photo
J. Bradford DeLong photo
Nicholas Barr photo

“In a world of certainty, the welfare state has only a small role.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 4, State Intervention, p. 79

Kenneth Arrow photo

“Perhaps as important is the relation between the existence of solutions to a competitive equilibrium and the problems of normative or welfare economics.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, "Existence of an equilibrium for a competitive economy." 1954, p. 265

Frederick Douglass photo
Tibor R. Machan photo
Ilana Mercer photo

“The anatomy and workings of the Deep State are reflexive, rather than a matter of collusion and conspiracy. Simple psychology—human nature at its worst—sees government jobs and programs, war and welfare alike, protected in perpetuity and at all costs by the administrators of government jobs and programs.”

Ilana Mercer South African writer

"Elon Musk, Et al.: The Corporate Arm Of The Deep State," https://townhall.com/columnists/ilanamercer/2017/06/03/elon-musk-et-al-the-corporate-arm-of-the-deepstate-n2335618 Townhall.com, June 3, 2017
2010s, 2017

Vikram Sarabhai photo

“So the real problem in this whole question relates to utilization of national resources for productive and social welfare against the burden of defense expenditure which a country can bear at any particular time.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

On the issue of priority to internal development vis-a-vis external defense.
The Making of the Indian Atomic Bomb: Science, Secrecy and the Post-colonial State

Benjamin Graham photo

“No Constitutional authority exists for the federal government to participate in charity or welfare.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

Jeffrey Tucker photo

“For any true man of the right, or anyone who would like to see an end to the welfare-warfare state, Kemp should be the last straw.”

Jeffrey Tucker (1963) American writer

Source: "Jack Kemp, American Socialist" by Jeffrey Tucker, The Rothbard-Rockwell Report, September 1996, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1996sep-00001,

Tom Tancredo photo
Rick Santorum photo
Albert Pike photo
Richard Nixon photo
Jeffrey Tucker photo
George W. Bush photo
Jeffrey Tucker photo
George Curzon, 1st Marquess Curzon of Kedleston photo

“No one believes more firmly than we do that the safety and welfare of India depend on the permanence of British administration.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Letter to Lord Minto (1907), quoted in Nicholas Mansergh, The Commonwealth Experience (London: Weidenfeld and Nicolson, 1969), p. 256.

Gordon B. Hinckley photo
Clinton Edgar Woods photo
Nicholas Barr photo

“The welfare state is the outcome of diverse forces over nearly four centuries of developing social policy.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 15, Conclusion, p. 349

Calvin Coolidge photo
Mark Steyn photo
Harry V. Jaffa photo
Margaret Mead photo
Ward Churchill photo
Bill Clinton photo

“End welfare as we know it.”

Bill Clinton (1946) 42nd President of the United States

Statement during 1992 US presidential campaign http://clinton2.nara.gov/WH/Welfare/Accomp.html http://www.cnn.com/US/9608/22/welfare/ http://clinton1.nara.gov/White_House/Publications/html/briefs/iii-8.html http://clinton2.nara.gov/WH/New/html/19990803.html
1990s

Carl Sagan photo
Michael Savage photo

“How many gay people have not had children as a result of coming out of the closet and being gay? Millions, isn't that correct? Some of our most talented, wonderful, intelligent people, because of the openness of modern American society going back for now 40 years, have opted out of being hidden or closeted. In the old days, if a person was gay, or felt an attraction to the same sex, they probably would have gotten married to hide it. And they probably would've had a family, producing children. But because of this 'let it all hang out,' 'if you feel gay, act gay,' 'if it feels good, do it,' they've opted not to have children. And as a result, number one, society has lost millions of remarkable children. That's one point that is almost irrefutable. And for years I have thought about this. Why is society devolving so rapidly? One of the reasons is some of our most talented intelligent people have not had children. That's one point. And then there's another point I wanna make, and this is more important… I kept asking myself, why are gay people liberal? Why are most of them so liberal? Why is society unraveling on so many other levels, putting aside the issue of sexuality. And one of the reasons is because some of our most intelligent…passionate people happen to be gay. And while in the past they would've taken on other causes that are so critical for the betterment of society, they've been single-focused only on gay issues. And as a result society has again devolved, because the gay movement has sucked so many people into a single issue. They've ignored all the other important issues of our society, which is why we're collapsing. Why would a gay person want open borders? Why would a gay person want unlimited welfare? Why would a gay person want to be tolerant for Islamists coming into America? Because they're not focused on any of it. Their community has focused them only on one issue. And as a result the entire society has lost out. … And therefore I would say to you that a traditional society has offered us protections, both obvious and not so obvious, that we may not be aware of, and that openness is not necessarily for the betterment of the people or for society.”

The Savage Nation
The Savage Nation (1995- ), 2015-04-29
Radio (Audio: https://www.youtube.com/watch?v=YFNm7C_uJpI&feature=youtu.be&t=40m27s)
2015

Gérard Debreu photo

“Perhaps as important is the relation between the existence of solutions to a competitive equilibrium and the problems of normative or welfare economics.”

Gérard Debreu (1921–2004) French economist and mathematician

Arrow, Kenneth J., and Gerard Debreu. " Existence of an equilibrium for a competitive economy http://cowles.econ.yale.edu/P/cp/p00b/p0087.pdf." Econometrica: Journal of the Econometric Society (1954): p. 265

Peter Thiel photo
Calvin Coolidge photo
Rajendra Prasad photo

“Today, for the first time in our long and chequered history, we find the whole of this vast land… brought together under the jurisdiction of one constitution and one union which takes over responsibility for the welfare of more than 320 million men and women who inhabit it.”

Rajendra Prasad (1884–1963) Indian political leader

On 26 January 1950 when took over as the President of India after it was proclained by the 34th and last Governor-General of India, Chakravarti Rajagopalachari as a Republic.
Source: BBC News: 1950: India becomes a republic http://news.bbc.co.uk/onthisday/hi/dates/stories/january/26/newsid_3475000/3475569.stm, BBC News, 26 January 2005

Murray N. Rothbard photo

“This, by the way, is the welfare state in action: Its a whole bunch of special interest groups screwing consumers and taxpayers, and making them think they're really benefiting.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

from an audio tape of Rothbard's 1986 lecture "Tariffs, Inflation, Anti-Trust and Cartels" [53:47 to 53:55 of 1:47:29], part of the Mises Institute audio lecture series "The American Economy and the End of Laissez-Faire: 1870 to World War II").

Henry Van Dyke photo

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Alfred P. Sloan photo
Max Boot photo
Robert LeFevre photo

“Cannibalism is actually a sort of dietetic socialism. Here is the ultimate sacrifice. A human life is taken for the purpose of maximizing the ‘public welfare.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute p. 375.
The Fundamental of Liberty (1988)

Peter F. Drucker photo
Jesse Ventura photo
Paul A. Samuelson photo

“Arrow’s general impossibility theorem does not disprove the existence of the Bergsonian social welfare function, neither does it disprove the existence of the Benthamite hedonistic function.”

Paul A. Samuelson (1915–2009) American economist

Kotaro Suzumura, An interview with Paul Samuelson: welfare economics,“old” and “new”, and social choice theory (2005)
New millennium

Francis Escudero photo
Benjamin N. Cardozo photo
Rousas John Rushdoony photo
David Brooks photo
Vātsyāyana photo
Ayn Rand photo

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

Charles Sumner photo