Quotes about view (3930 quotes, page 12)

“And if you look at other referee professors, they all have LLDs. Therefore, either he hasn’t tried or he is too busy or he doesn’t think it’s important. But if that’s the case, he will be devaluating [sic] … maybe of the lecturers or professors who have got PhDs who have gone through the rigors of academic pursuits. Now can you … can someone be in charge of the promotion of other persons who actually has not gone through same rigors as that other person and give an honest, independent, objective view?”

Arthur Li (1945) Hong Kong politician

Leaked recording: Arthur Li speaks against Johannes Chan, EJ Insight, http://www.webcitation.org/6cfxbjx4k, 30 October 2015 http://www.ejinsight.com/20151028-leaked-recording-arthur-li-speaks-against-johannes-chan/,

Business , Thinking , Personality

“What makes saintliness in my view, as distinguished from ordinary goodness, is a certain quality of magnanimity and greatness of soul that brings life within the circle of the heroic.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

"The Cathedral" in The Atlantic Monthly (1846). *How, then, shall a Christian bear fruit? By efforts and struggles to obtain that which is freely given; by meditations on watchfulness, on prayer, on action, on temptation, and on dangers? No, there must be a full concentration of the thoughts and affections on Christ; a complete surrender of the whole being to him; a constant looking to him for grace. Christians in whom these dispositions are once firmly fixed, go on calmly as the sleeping infant borne in the arms of its mother. Christ reminds them of every duty in its time and place—reproves them for every error—counsels them in every difficulty, excites them to every needful activity. In spiritual, as in temporal matters, they take no thought for the morrow—for they know that Christ will be as accessible tomorrow as to-day, and that time imposes no barrier on his love. Their hope and trust rest solely on what he is willing and able to do for them; on nothing that they suppose themselves able and willing to do for him.
How To Live On Christ https://www.path2prayer.com/famous-christians-their-lives-and-writings-including-free-books/j-hudson-taylor-pioneer-missionary-to-china/harriet-beecher-stowe-how-to-live-on-christ; From Harriet Beecher Stowe's Introduction to Christopher Dean’s Religion as it Should Be, or, The Remarkable Experience and Triumphant Death of Ann Thane Peck

Life , Soul

“There was a time when philosophy might have been defined as the science of human activity, so all-comprehensive was it. The ambitious Greek who would attach his name to a philosophical system must include in his scheme all that could be known, done, and speculated about God, the world, and man. In the course of time and the specialization of the sciences this view of philosophy fell away, and was replaced by the more exact and narrower conception of modern times.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" The Progress of Psychical Research http://en.wikisource.org/wiki/Popular_Science_Monthly/Volume_29/August_1886/The_Progress_of_Psychical_Research", in Popular Science Monthly (August, 1886) Vol. 29.

God , World , Science , Time

“One room after another in the British museum took my enthusiasm. The Royal College of Art meant nothing in comparison. Every Wednesday, Saturday, and Sunday I would go to the British Museum. But not till after three months did things begin to settle into any pattern of reality for me. Till then everything was wonderful – a new world at every turn. That is the value of the British Museum: you have everything behind you; you are free to try to find out your own way and, after a while, to find what appeals to you most. And after the first excitement it was the art of ancient Mexico that spoke to me most – except perhaps Romanesque, or early Norman. And I admit clearly and frankly that early Mexican art formed my views of carving as much as everything I could do.”

Henry Moore (1898–1986) English artist

in 'Partisan Review', New York, March-April 1947
1940 - 1955

World , Art , Way , Reality

“For the highest exercise of judicial duty is to subordinate one's personal pulls and one's private views to the law of which we are all guaradians - those impersonal convictions that made a society a civilized community, and not the victims of personal rule.”

Felix Frankfurter (1882–1965) American judge

A Heritage For All Who Love The Law 51 ABAJ 330 (1965); quoted by United States Senator Howell Heflin during the confirmation debate for Justice David Souter, on September 24, 1990, S13540.
Other writings

Law , Exercises , Communication , Personality

“That no government, so called, can reasonably be trusted for a moment, or reasonably be supposed to have honest purposes in view, any longer than it depends wholly upon voluntary support.”

Lysander Spooner book No Treason

Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 16–17

Support , Dependency

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way , Distant , Time , Perfection

“My friend Sir G. Johnson subsequently became the leader of one of the two opposed methods of dealing with cholera. His was the “ eliminative” view, namely, that there was mischief in the system that Nature strove to eliminate, so he prescribed castor oil to expedite matters; others took the exactly opposite view, consequently there was open war between the two methods. I read somewhere that one of Johnson’s most fiery opponents considered the number of deaths occasioned by his method to amount to eleven thousand. Leaving aside all question of the accuracy of the estimate of this particular treatment, it is easy to see that when a pestilence lies heavily on a nation, the numbers affected are so large that a proper or improper treatment may be capable of saving or of destroying many thousands of lives. By all means, then, let competitive methods be tested at hospitals on a sufficiently large scale to settle their relative merits. Of this I will speak further almost immediately.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. III Medical Studies

Death , War , Question , Nature

“The whole purpose of college is to learn how to deal with difficult situations, not to run away from them. A micro-aggression is exactly that : micro. But in a macro sense, one of the most dangerous places on a college campus is the so-called 'safe space', because it creates a false impression that we can isolate ourselves from those who hold different views. We can't, and we shouldn't try—not in politics or in the workplace. Graduates, in the global economy, and in a democratic society, an open mind is the most valuable asset you can possess.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

Commencement Address given at the Universiy of Michigan, Ann Arbor (30 April 2016), as recorded on Youtube https://www.youtube.com/watch?v=YE0VYRPTUrc
Education

Sense , Learning , Falseness

“If he [the metaphysician] takes an empiricist position in regard to the source of knowledge and a realist one in regard to the limits of knowledge, he will see no need or even possibility of seeking a world-view other than that provided by science as based on experience. If he inclines towards an aprioristic position, or even more, if he is convinced by the arguments of irrationalists, he will seek his world-view in an aprioristic way, or he will appeal to intuition or mystical experience”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 166–167, as cited in Łukasiewicz, 2016.

World , Way , Knowledge , Science

“The "control mechanism" view of culture begins with the assumption that human thought is basically both social and public — that its natural habitat is the house yard, the market place, and the town square.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 45

Nature , Housing

“I have often thought, with reference to the late War…that it has shown the whole world how thin is the crust of civilisation on which this generation is walking. The realisation of that must have come with an appalling shock to most of us here. But more than that. There is not a man in this House who does not remember the first air raids and the first use of poisoned gas, and the cry that went up from this country. We know how, before the War ended, we were all using both those means of imposing our will upon our enemy. We realise that when men have their backs to the wall they will adopt any means for self-preservation. But there was left behind an uncomfortable feeling in the hearts of millions of men throughout Europe that, whatever had been the result of the War, we had all of us slipped down in our views of what constituted civilisation. We could not help feeling that future wars might provide, with further discoveries in science, a more rapid descent for the human race. There came a feeling, which I know is felt in all quarters of this House, that if our civilisation is to be saved, even at its present level, it behoves all people in all nations to do what they can by joining hands to save what we have, that we may use it as the vantage ground for further progress, rather than run the risk of all of us sliding in the abyss together.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923).
1923

Men , War , People , World

“I cannot help regretting that honourable gentlemen on the other side of this House should, in all the views which they announce on questions of foreign policy, seem always, by some fatality, to sympathize with arbitrary and despotic government. I cannot help regretting that they should view with averted and disdainful eye the efforts of every country which is endeavouring to establish freedom, and that they should condemn those so pointedly, who, by good offices or friendly co-operation, engage in the attempt to assist such nations in forming free establishments”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (10 March 1837), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 331.
1830s

Question , Effort , Freedom , Help

“Science has only existed for a few hundred years, and its most spectacular achievements have occurred within the last century. Viewed from a historical perspective, the modern era of rapid scientific and technological progress appears to be not a permanent feature of reality, but an abberation, a fluke, a product of a singular convergence of social, intellectual, and political factors.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 14

Reality , Appearance , Science

“A Justice Department survey reports that 70 percent of those arrested for serious crimes are drug uses, which may mean that "drugs cause crime." A more sophisticated analysis suggests that the high cost of drugs, a result of their prohibition, forces drug users to turn crime to support an unnecessarily expensive habit.
Drug prohibition, by giving young people the thrill of breaking the law and giving pushers a strong incentive to find new customers, may actually increase the number of drug users. Moreover, out policy of pressuring friendly governments to wipe out drug cultivation has undermined many of those regimes and provoked resentment against us among their citizens and government officials.
We can either escalate the war on drugs, which would have dire implications for civil liberties and the right to privacy, or find a way to gracefully withdraw. Withdrawal should not be viewed as an endorsement of drug use; it would simply be an acknowledgment that the cost of this war- billions of dollars, runaway crime rates and restrictions on our personal freedom — is too high.”

David Boaz (1953) libertarian, author and editor

"Let's Quit the Drug War" in The New York Times (17 March 1988) http://www.cato.org/research/articles/boaz-880317.html

War , People , Justice , Law

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Wisdom , People , Health , School

“My father was a proctologist; my mother was an abstract artist. That's how I view the world.”

Sandra Bernhard (1955) American actress

From her one-woman show "Without You I'm Nothing"

World

“The Guantanamo Bay detention camp in Cuba, perhaps better known by its nickname “Gitmo,” is an affront to the Constitution, the Bill of Rights, and the legacy of our national heritage. It should be closed now, and all the people detained there returned to the place where they were seized. In this I wholeheartedly endorse the view of my friend and fellow veteran R. J. Harris who says that Guantanamo is a stain on the U. S. and the U. S. military. Like R. J., I’m ashamed of our leadership for allowing it. The prison facility at Guantanamo Bay does more than just blur the line between the good guys and the bad guys; it erases the line entirely.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

" Gitmo's Gotta Go http://www.libertyforall.net/?p=7236," Liberty For All (4 February 2012, retrieved 25 February 2012).
Republished http://original.antiwar.com/lee-wrights/2012/02/06/gitmos-gotta-go/ by Antiwar.com (7 February 2012).
2012

People , Guy

“"High" and "low" are completely arbitrary and artificial distinctions that some bloated assholes invented to make life more complicated. Comics are considered "low", but when Roy Lichtensein comes and picks out one panel of a comic, projects and paints it on a canvas then it's suddenly "high" art? Give me a break. The only thing that I care about in art is quality, intensity. Is a work of art capable of touching and moving me? Does it cause an emotional impact on me? Does it startle, surprise, upset, excite me? Does it make me think? Does it inspire me? Does it stimulate my imagination? Does it change the way I view the world to some degree?”

Gottfried Helnwein (1948) Austrian photographer and painter

Interview by Michal Szyksznian http://www.gottfried-helnwein-interviews.com/interviews/celebritarian.html, celebritarian.pl, 2009

Life , World , Art , Way

“One can conclude that certain essential, or fundamental, rights should exist in any just society. It does not follow that each of those essential rights is one that we as judges can enforce under the written Constitution. The Due Process Clause is not a guarantee of every right that should inhere in an ideal system. Many argue that a just society grants a right to engage in homosexual conduct. If that view is accepted, the Bowers decision in effect says the State of Georgia has the right to make a wrong decision — wrong in the sense that it violates some people's views of rights in a just society. We can extend that slightly to say that Georgia's right to be wrong in matters not specifically controlled by the Constitution is a necessary component of its own political processes. Its citizens have the political liberty to direct the governmental process to make decisions that might be wrong in the ideal sense, subject to correction in the ordinary political process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

[Unenumerated Rights and the Dictates of Judicial Restraint, Address to the Canadian Institute for Advanced Legal Studies, Stanford University. Palo Alto, California., http://web.archive.org/web/20080627022153/http://www.andrewhyman.com/1986kennedyspeech.pdf, 24 July 1986 to 1 August 1986, 13] (Also quoted at p. 443 of Kennedy's 1987 confirmation transcript http://www.gpoaccess.gov/congress/senate/judiciary/sh100-1037/browse.html).

People , Decision , Sense

“Modern man … when he looks at his daily newspaper … sees the events of the day refracted through a medium which colors them as effectively as the cosmology of the medieval scientist determined his view of the starry heavens. The newspaper is a man-made cosmos of the world of events around us at the time. For the average reader it is a construct with a set of significances which he no more thinks of examining than did his pious forbear of the thirteenth century—whom he pities for sitting in medieval darkness—think of questioning the cosmology. This modern man, too, lives under a dome, whose theoretical aspect has been made to harmonize with a materialistic conception of the world. And he employs its conjunctions and oppositions to explain the occurrences of his time with all the confidence of the now supplanted discipline of astrology.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 93-94.

World , Color , Confidence , Question

“I have an action pending before the Legate [Titian's friend, Giovanni della Casa ] here against the brothers of [the church] San Spirito of whom I hear they mean to tire me out by delays. Their purpose is to obtain a commission or brief, by which my cause shall be transferred to another judge, who is their friend. I beg your Reverend Lordship, in remembrance of my services and in view of the importance of the case to give Monsignor Guiddicioni to understand that he may not pass anything contrary to me, but trust to the goodness and sufficiency of Monsignor the Legate [Titian's friend] so that the brothers shall not have it in their power to ill-use me and create delays contrary to duty and justice; the matter being public at Venice where everyone knows that these brethren are old and certain debtors to me for my works.”

Titian (1488–1576) Italian painter

Quote in Titian's letter to Cardinale Farnese, Venice, 11 Dec. 1544, taken from the original in Ronchini's Relazioni, u. s., note to p. 6
The canon of the church San Spirito had refused the commissioned paintings, Titian was painting there. So he claims in this letter countenance and protection by the cardinal
1541-1576

Justice , Understanding

“I don't really pay much attention to it anymore. It's pretty ridiculous. I view it as a giant graffiti board for people with axes to grind — or for guys named Jimbo Wales who want to dump their girlfriends.”

Rachel Marsden (1974) journalist

On Wikipedia
Canadian pundit, Wikipedia founder in messy breakup http://web.archive.org/web/20080304021035/http://www.cbc.ca/canada/british-columbia/story/2008/03/02/marsden-breakup.html

People , Guy

“Cordellas are invisible symbols that surface. As they do, they show the universe in a new light by the very nature of their relationships. In a very limited fashion, alphabets do the same thing, for once you have accepted certain basic verbal symbols they impose their discipline even upon your thoughts… and throw their particular light upon the reality you perceive. Alphabets are nevertheless tools that shape and direct perception. They are groups of relationships that you transpose upon "reality". To this extent they shape your conceptions of the world that you know. Their discipline and rigidity is considerable. Once you think of a "tree" as a tree, it takes great effort before you can see it freshly again, as a living individual entity. Cordellas do not have the same rigidity. Inner invisible relationships are allowed to rise, [with] the acknowledgment recognized reality viewed through the lenses of these emerging relationships.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 100

World , Fashion , Nature , Thinking

“It is quite clear from what has been said and written that, time after time after time, there has been a conspiracy between the Conservative Front Bench in this House and the inbuilt Conservative majority in the House of Lords to defeat legislation that has passed through the House of Commons…I warn the House of Lords of the consequences…it is our strong view that the House of Lords should recall that its role is not that of a wrecking chamber, but of a revising chamber. In recent weeks, it has been wrecking legislation passed by this House.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech http://hansard.millbanksystems.com/commons/1976/nov/09/economic-policy in the House of Commons (9 November 1976)
Prime Minister

Strong , Time , Housing

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God , Children , People , Age

“Recently there has been a falling off in ideological and political work among students and intellectuals, and some unhealthy tendencies have appeared. Some people seem to think that there is no longer any need to concern oneself with politics or with the future of the motherland and the ideals of mankind. It seems as if Marxism was once all the rage but is currently not so much in fashion. To counter these tendencies, we must strengthen our ideological and political work. Both students and intellectuals should study hard. In addition to the study of their specialized subjects, they must make progress both ideologically and politically, which means that they should study Marxism, current events and politics. Not to have a correct political point of view is like having no soul […] All departments and organizations should shoulder their responsibilities in ideological and political work. This applies to the Communist Party, the Youth League, government departments in charge of this work, and especially to heads of educational institutions and teachers.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Chapter 12 https://www.marxists.org/reference/archive/mao/works/red-book/ch12.htm; originally published in "On the Correct Handling of Contradictions Among the People" (27 February 1957), 1st pocket ed., pp. 43-44
Quotations from Chairman Mao Zedong (The Little Red Book)

People , Youth , Education , Soul

“The current fascination among Muslims with the history of the Crusades, the vast literature on the subject, both academic and popular, and the repeated inferences drawn from the final extinction of the Crusading principalities throw some light on attitudes in this matter. Islam from its inception is a religion of power, and in the Muslim world view it is right and proper that power should be wielded by Muslims and Muslims alone. Others may receive the tolerance, even the benevolence, of the Muslim state, provided that they clearly recognize Muslim supremacy. That Muslims should rule over non-Muslims is right and normal. That non-Muslims should rule over Muslims is an offense against the laws of God and nature, and this is true whether in Kashmir, Palestine, Lebanon, or Cyprus. Here again, it must be recalled that Islam is not conceived as a religion in the limited Western sense but as a community, a loyalty, and a way of life—and that the Islamic community is still recovering from the traumatic era when Muslim governments and empires were overthrown and Muslim peoples forcibly subjected to alien, infidel rule.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Life , God , People , World

“It is interesting to remember that someone gave me a copy of Prof. Thomas Sowell's book, Education, Myths and Tragedies, in which he predicted much of what has happened to blacks and education. I threw it in the trash, unread, declaring that he was not a black man since no black could take the positions that he had taken, whatever they were, since I had only heard his views were not those of a black man.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Books , Education

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Life , God , People , Truth

“Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it.”

William Julius Wilson (1935) American sociologist

Interview with Mother Jones.

People , Thinking , Time

“Socrates compared living without thinking systematically to practicing an activity like pottery or shoemaking without following or even knowing of technical procedures. One would never imagine that a good pot or shoe would result from intuition alone; why then assume that the more complex task of directing one’s life could be undertaken without any sustained reflection on premises or goals? Perhaps because we don’t believe that directing our lives is in fact complicated. Certain difficult activities look very difficult from the outside, while other equally difficult activities look very easy. Arriving at sound views on how to live falls into the second category, making a pot or a shoe into the first.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), p. 21.

Life , Shoe , Imagination , Thinking

“Steve was a genius and a visionary, and I've never viewed that my role was to replace him," said Cook. "Steve was an original. I've never really felt the weight of trying to be Steve. It's not my goal in life. I am who I am. I am focused on that. On being a great CEO of Apple.”

Tim Cook (1960) American business executive

cnet.com http://www.cnet.com/news/tim-cook-ive-never-really-felt-the-weight-of-trying-to-be-steve/

Life , Cooking

“I would also ask you to fulfil in an abundant measure your obligation for the revival of the glory of Hindu culture and civilisation, not from a narrow or bigoted point of view but for strengthening the very root of nationalism in this country. In this great land of ours where twenty-eight crores of Hindus live, the word Hindu sometimes stinks in the nostrils of many a son of India.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Benaras Hindu University Convocation on 1st December 1940.

Country

“Now, with the glamour of the past upon them we are inclined to look back on old world festivities with regret and consider present day dances as a poor substitute for the old. From an artistic point of view, they maybe, but in individual freedom and independence of spirit they mark a stage upward.”

Flora Thompson (1876–1947) English author and poet

August Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

World , Freedom , Past , Dance

“Since I shall be indicating my disagreement with some of the points made by Professor Israel Kirzner, let me stress that I am in complete sympathy with his point of departure, namely, the emphasis on the dispersion of information among economic decision-making units (called by him, "Hayek's knowledge problem") and the consequent problem of transmission of information among those units.
Much of my own research work since the 1950s has been focused on issues in welfare economics viewed from an informational perspective. The ideas of Hayek (whose classes at the London School of Economics I attended during the academic year 1938-39) have played a major role in influencing my thinking and have been so acknowledged.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Leonid Hurwicz, in "Economic Planning and the Knowledge Problem" : A Comment" in Cato Journal Vol. 4, (Fall 1984), p. 419

School , Idea , Departure , Knowledge

“The condition of life to which people of the well-to-do classes are accustomed is that of an abundant production of various articles necessary for their comfort and pleasure, and these things are obtained only thanks to the existence of factories and works organized as at present. And, therefore, discussing the improvement of the workers' position, the men of science belonging to the well- to-do classes always have in view only such improvements as will not do away with the system of factory-production and those conveniences of which they avail themselves.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter V: Why Learned Economists Assert What Is False

Life , Men , People , Pleasure

“An open internet is an open platform for debating opposing views. It allows both popular and unpopular voices to be heard. It is a civilized outlet for frustrated individuals to express themselves without resorting to violence or terrorism.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

“One hears murmurs against Mussolini on the ground that he is a desperado: the real objection to him is that he is a politician. Indeed, he is probably the most perfect specimen of the genus politician on view in the world today. His career has been impeccably classical. Beginning life as a ranting Socialist of the worst type, he abjured Socialism the moment he saw better opportunities for himself on the other side, and ever since then he has devoted himself gaudily to clapping Socialists in jail, filling them with castor oil, sending blacklegs to burn down their houses, and otherwise roughing them. Modern politics has produced no more adept practitioner.”

H.L. Mencken (1880–1956) American journalist and writer

"Mussolini" in the Baltimore Evening Sun (3 August 1931), also in A Second Mencken Chrestomathy : New Selections from the Writings of America's Legendary Editor, Critic, and Wit (1994) edited by Terry Teachout, p. 34
1930s

Life , World , Housing , Perfection

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life , Secret , World , Law

“But the problem of a Chief of Staff in Washington is not that simple. In the military service, an officer is not hailed before an outside authority and therefore required to indicate the advice which he had originally given his commanding general and to explain his reasons therefore. This is the position of the Chief of Staff before a Congressional committee. No sooner has he read his prepared statement supporting the position of the Defense Department than he must face a battery of interrogators bent on bringing forth his original views and contrasting them with the ultimate position of the Secretary of Defense and of the President. Very shortly a Chief of Staff will find himself in the position either of appearing to oppose his civilian superiors or of withholding facts from the Congress. Personally, I have found no way of coping with the situation other than by replying frankly to questions and letting the chips fall where they may.”

Maxwell D. Taylor (1901–1987) United States general

Source: The Uncertain Trumpet (1960), p. 112-113

Way , Question , Support , Problem

“Unfortunately, the gains for imagination are not free. The protections for imagination are indiscriminate. They shield bad ideas as well as good ones—and there are many more of the former than the latter. Most fantasies lead us astray, and most of the consequences of imagination for individuals and individual organizations are disastrous. Most deviants end up on the scrap pile of failed mutations, not as heroes of organizational transformation… There is, as a result, much that can be viewed as unjust in a system that induces imagination among individuals and individual organizations in order to allow a larger system to choose among alternative experiments. By glorifying imagination, we entice the innocent into unwitting self-destruction”

James G. March (1928–2018) American sociologist

or if you prefer, altruism
March cited in: Robert I. Sutton (2002) Weird Ideas That Work: 11 1/2 Practices for Promoting, Managing, and Sustaining Innovation. p. 192

Imagination , Idea

“The distinction between central and peripheral claims is applicable to many aspects of human sexuality. Consider, for instance, the emotion of jealousy. Evolutionary psychologists place a strong emphasis on sex differences in this domain. The standard claim is that men are more worried by a partner’s sexual infidelity than emotional infidelity, whereas women are more worried by a partner’s emotional infidelity… [However] the overwhelming trend is that most men and most women are extremely upset by both sexual and emotional infidelity. This suggests that the central EP claim regarding jealousy should be “Human beings evolved to experience jealousy in romantic relationships” rather than “Men and women evolved different patterns of jealousy.” The latter statement is true but should be considered a qualification to the former: a peripheral rather than a central claim. To stress the sex difference alone would be like observing that male elephants are bigger than females while steadfastly neglecting to mention that all adult elephants are large compared to most terrestrial animals. It would almost certainly foster an inaccurate view.”

Steve Stewart-Williams (1971)

(pp. 266-267)
The Ape that Kicked the Hornet's Nest (2013)

Women , Men , Jealousy , Sex

“The system, though it may not be perfect in every part, is, upon the whole, a good one; is the best that the present views and circumstances of the country will permit; and is such an one as promises every species of security which a reasonable people can desire.”

Alexander Hamilton Federalist Papers

No. 85
The Federalist Papers (1787–1788)

People , Parting , Perfection , Country

“The invention of an author is a species of property unknown to the common law of England. Its usages are immemorial; and the views of it tend to the benefit and advantage of the public with respect to the necessaries of life, and not to the improvement and graces of mind.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2387.
Dissenting in Millar v Taylor (1769)

Life , Law

“Although the decisions of the American Courts are of course not binding on us, yet the sound and enlightened views of American lawyers in the administration and development of the law—a law, except so far as altered by statutory enactment, derived from a common source with our own—entitle their decisions to the utmost respect and confidence on our part.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Scaramanga v. Stamp (1880), L. R. 5 Com. PI. Div. 303.

Law , Confidence , Decision , Parting

“Privacy is a type of conversation. Firms should view privacy not as some inconvenient obsession of customers that must be snuck around but more as a way to cultivate a genuine relationship.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Way

“In 1965 alone we had 300 private talks for peace in Vietnam, with friends and adversaries throughout the world. Since Christmas your government has labored again, with imagination and endurance, to remove any barrier to peaceful settlement. For 20 days now we and our Vietnamese allies have dropped no bombs in North Vietnam. Able and experienced spokesmen have visited, in behalf of America, more than 40 countries. We have talked to more than a hundred governments, all 113 that we have relations with, and some that we don't. We have talked to the United Nations and we have called upon all of its members to make any contribution that they can toward helping obtain peace. In public statements and in private communications, to adversaries and to friends, in Rome and Warsaw, in Paris and Tokyo, in Africa and throughout this hemisphere, America has made her position abundantly clear. We seek neither territory nor bases, economic domination or military alliance in Vietnam. We fight for the principle of self-determination—that the people of South Vietnam should be able to choose their own course, choose it in free elections without violence, without terror, and without fear. The people of all Vietnam should make a free decision on the great question of reunification. This is all we want for South Vietnam. It is all the people of South Vietnam want. And if there is a single nation on this earth that desires less than this for its own people, then let its voice be heard. We have also made it clear—from Hanoi to New York—that there are no arbitrary limits to our search for peace. We stand by the Geneva Agreements of 1954 and 1962. We will meet at any conference table, we will discuss any proposals—four points or 14 or 40—and we will consider the views of any group. We will work for a cease-fire now or once discussions have begun. We will respond if others reduce their use of force, and we will withdraw our soldiers once South Vietnam is securely guaranteed the right to shape its own future. We have said all this, and we have asked—and hoped—and we have waited for a response. So far we have received no response to prove either success or failure.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

People , World , Fear , Peace

“Now here is my point. Some of you may agree with me, and some of you may not, but in my view, it would be hard for anyone in this room today to make the case that the United States of America, our great country, a country which all of us love, it would be hard to make the case that we are a just society, or anything resembling a just society today.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, Liberty University Speech (14 September 2015)

Love , Country

“As open systems, organizations faced an environment that might be placid and benevolent, or turbulent and harsh. Economic, social, political, and technological changes could come rapidly or slowly, and some organizational arrangements might be better able to cope with the changing environment than others. Could it be that there was no one way to structure an organization that design was influenced by environmental factors and could vary, depending on technology?
Joan Woodward (1916–1971) took this contingency view, classified organizations by the complexity of the technology used in producing goods, and found that it influenced an organization’s structure. Her classification, ranging from less complex (1) to more advanced (3), consisted of (1) unit and small-batch production systems that produced made-to-order and customized products to meet consumers’ needs; (2) large-batch and mass production, which involved a fairly standardized or uniform product with but few variations in its final appearance; and (3) long-run continuous-process production, which involved a standard product manufactured by moving through a predictable series of steps.”

Daniel A. Wren (1932) American business theorist

Source: The evolution of management thought, 1972, p. 462-3 (in 2009 edition)

Way , Appearance , Change , Dependency

“[W]atching a coordinated, devastating attack on our country from an underground bunker at the White House can affect how you view your responsibilities.”

Dick Cheney (1941) American politician and businessman

National Secruity Speech, American Enterprise Institute http://online.wsj.com/article/SB124267920788831733.html (21 May 2009)
2000s, 2009

Housing , Country

“While in England, I came across Sunday school material produced by a major Christian organization. Many conservative evangelical churches use it. One series of lessons covered the topic of origins. I was dismayed when the text declared that people need to believe in billions of years and evolution. But I was even more shocked when I read that the apostle Paul didn't understand science back in his time as we understand it today. Therefore, they concluded, what Paul wrote was not meant to answer questions about man's origins for today's world! What a low view of Scripture! They're looking on Paul's writings as the writings of a fallible human. But every word in the Bible was written under the inspiration of the Holy Spirit - it's the Word of God who knows everything!”

Ken Ham (1951) Australian young Earth creationist

Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)

God , People , World , School

“The traditional British view is that character is what matters in a general. They like a solid, simple man, with no newfangled nonsense about him. He should be preternaturally silent. If by chance he thinks at all he should not let this leak out, otherwise confidence would be destroyed.”

Winston S. Churchill book The Second World War

Today's Battles. Collier's, 7 October 1939.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 487. ISBN 0903988429
The Second World War (1939–1945)

Confidence , Thinking , Chance

“Virtue runs no risk of becoming contemptible by being exposed to view, and it is better to be despised for simplicity than to be tormented by continual hypocrisy.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

On Tranquility of the Mind

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

Art , Feeling , Star , Intelligence

“Our play's chief aim has been to take to bits
Great propositions and their opposites,
See how they work, and let them fight it out,
To point some light on our eternal doubt.
Marat and I both advocated force
But in debate each took a different course.
Both wanted changes, but his views and mine
On using power never could combine.
On the one side, he who thinks our lives
Can be improved by axes and knives,
Or he who, submerged in the imagination,
Seeking a personal annihilation.”

Peter Weiss Marat/Sade

Sade, epilogue
Marat/Sade (1963)

Imagination , Thinking , Light , Change

“The claim that women have a stronger average parental urge than men is sometimes viewed as a sexist generalization. But it’s only sexist if we take a dim view of the trait in question: the parental urge. One could turn the accusation on its head: Those who view the evolutionist’s claim (that women are more parental than men) as sexist are actually being sexist themselves, because they’re taking a negative view of a trait that’s usually found more strongly in females than males. They are therefore prizing prototypically masculine traits more highly than prototypically feminine ones.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 230

Women , Men , Question , Parent

“Men resign themselves to their position should it ever occur to them to question it; and since all may view themselves as assigned their vocation, everyone is held to be equally fated and equally noble in the eyes of providence.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 82, p. 547

Men , Fate , Question

“According to many of our political and intellectual elites, both liberal and conservative, the minority in a democracy enjoys only such rights as the majority chooses to bestow upon them. The Bill of Rights in the American Constitution—and similar bills in state Constitutions—are regarded as gifts from the majority to the minority. But the American Constitution, and the state constitutions subordinate to it have, at one time or another, sanctioned both slavery and Jim Crow, by which the bills of rights applied to white Americans were denied to black Americans. But according to the elites, it is not undemocratic for the minority to lose. From this perspective, both slavery and Jim Crow were exercises of democratic majority rule. This is precisely the view of democracy by the Sunnis in Iraq, and is the reason they are fighting the United States.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Exercises , Democracy , Time , Fight

“Marc Randazza argues that restricting Anglin’s trolling would set a dangerous precedent. Anglin “has every right to ask people to share their views, no matter how abhorrent those views are,” Randazza told. “This is the shitty price we have to pay for freedom.””

Marc Randazza (1969) American writer

People , Freedom

“When one crosses a landscape by automobile or express train, it becomes fragmented; it loses in descriptive value but gains in synthetic value. The view through the door of the railroad car or the automobile windshield, in combination with the speed, has altered the habitual look of things. A modern man registers a hundred times more sensory impressions than an eighteenth-century artist; so much so that our language, for example is full of diminutives and abbreviations.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger; p. 11
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Cars , Time , Speed , Training

“O all ye exorcizers come and exorcize now, and ye clergymen draw nigh and clerge,
For I wish to be purged of an urge.
It is an irksome urge, compounded of nettles and glue,
And it is turning all my friends back into acquaintances, and all my acquaintances into people who look the other way when I heave into view.”

Ogden Nash (1902–1971) American poet

Good Intentions (1942), So Does Everybody Else, Only Not So Much

People , Way , Drawing

“It is impossible for us English lawyers, dealing with the English language, to express our views except in the technical language of our law.”

Arthur Kekewich (1832–1907) British judge

Lauri v. Renad (1892), L. R. 3 C. D. [1892], p. 413.

Law

“With differing, but equally fallible views, I think it is best that they be aired and sorted out in an environment of civility, consistent with the institutions in which we are involved. In this case, the judicial system.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Thinking

“"From a religious point of view, if God had thought homosexuality is a sin, he would not have created gay people." [20]”

Howard Dean (1948) American political activist

citation needed

God , People

“A great department of thought must have its own inner life, however transcendent may be the importance of its relations to the outside. No department of science, least of all one requiring so high a degree of mental concentration as Mathematics, can be developed entirely, or even mainly, with a view to applications outside its own range. The increased complexity and specialisation of all branches of knowledge makes it true in the present, however it may have been in former times, that important advances in such a department as Mathematics can be expected only from men who are interested in the subject for its own sake, and who, whilst keeping an open mind for suggestions from outside, allow their thought to range freely in those lines of advance which are indicated by the present state of their subject, untrammelled by any preoccupation as to applications to other departments of science. Even with a view to applications, if Mathematics is to be adequately equipped for the purpose of coping with the intricate problems which will be presented to it in the future by Physics, Chemistry and other branches of physical science, many of these problems probably of a character which we cannot at present forecast, it is essential that Mathematics should be allowed to develop freely on its own lines.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 286; Cited in: Moritz (1914, 106): Modern mathematics.

Life , Men , Mathematics , Knowledge

“The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Life , People , Truth , Way

“I flatter myself, when your Excellency takes a, view of the state things were in when I first engaged, and consider the short time we had to make the preparations for the opening campaign, and reflect with what ease and facility you began your march from Valley Forge, and continued it all through the country r notwithstanding we went great part of the way entirely out of the line of preparations, you will do me the justice to say I have not been negligent or inattentive to my duty.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Justice , Way , Time , Parting

““I know it stinks. The whole universe stinks, sometimes. Haven’t you discovered that yet?”
“It doesn’t have to stink!” Rawlins said sharply, his voice rising. “Is that the lesson you’ve learned in all those years? The universe doesn’t stink. Man stinks! And he does it by voluntary choice because he’d rather stink than smell sweet! We don’t have to lie. We don’t have to cheat. We could opt for honor and decency and—” Rawlins stopped abruptly. In a different tone he said, “I sound young as hell to you, don’t I, Charles?”
“You’re entitled to make mistakes,” Boardman said. “That’s what being young is for.”
“You genuinely believe and know that there’s a cosmic malevolence in the workings of the universe?”
Boardman touched the tips of his thick, short fingers together. “I wouldn’t put it that way. There’s no personal power of darkness running things, any more than there’s a personal power of good. The universe is a big impersonal machine. As it functions it tends to put stress on some of its minor parts, and those parts wear out, and the universe doesn’t give a damn about that, because it can generate replacements. There’s nothing immoral about wearing out parts, but you have to admit that from the point of view of the part under stress it’s a stinking deal.””

Robert Silverberg book The Man in the Maze

Source: The Man in the Maze (1969), Chapter 4, section 3 (p. 72)

Lie , Way , Hell , Learning

“I was perversely delighted to see the Catholic Church and the Vatican go after nuns because I think they made a major error. People are quite clear in viewing nuns as the servants and the teachers and the supporters of the poor. You contrast that with the fact that the Vatican did virtually nothing about long-known pedophiles, and it’s just too much.
Their stance on abortion is also quite dishonest historically, because as the Jesuits (who always seem to be more honest historians of the Catholic Church) point out, the Church approved of and even regulated abortion well into the mid-1800s. The whole question of ensoulment was determined by the date of baptism. But after the Napoleonic Wars there weren’t enough soldiers anymore and the French were quite sophisticated about contraception. So Napoleon III prevailed on Pope Pius IX to declare abortion a mortal sin, in return for which Pope Pius IX got all the teaching positions in the French schools and support for the doctrine of papal infallibility. … My favorite line belongs to an old Irish woman taxi driver in Boston. Flo Kennedy and I were in the backseat talking about Flo’s book, Abortion Rap (1971), and the driver turned around and said, “Honey, if men could get pregnant, abortion would be a sacrament.” I wish I’d gotten her name so we could attribute it to her.”

Gloria Steinem (1934) American feminist and journalist

The Humanist interview (2012)

Men , War , People , Books

“The social structures of markets and the internal organisation of firms are best viewed as attempts to mitigate the effects of competition with other firms.”

Neil Fligstein (1951) American sociologist

Source: Markets as politics: A political-cultural approach to market institutions, 1996, p. 657

“The atheist believes the (Schlitz) beer commercial, which tells us to “Go for the gusto since we only go around once!” Now, I submit that’s a patently false view of ethics. If there is no God then Mr. Zindler is absolutely right—just live for total self-interest. There is no objective right and wrong. Nobody holds you accountable so just go for all the gusto you can get. Now, of course, you have to be rather careful about this because if you just pursue your unbridled lusts you may hurt other people and they, in turn, may try to get you back and diminish your gusto.”

William Lane Craig (1949) American Christian apologist and evangelist

William Lane Craig vs. Frank Zindler, Willow Creek Community Church, South Barrington, Illinois, – 1993 http://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dymHVIhThttp://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dylSxmsP

God , People , Beer , Hurt

“Mr. President and I also had direct and open exchange of views on a matter that we may differ, especially on matters related to religion and human rights. And our approach is that we would increase our dialogue in order to have a better understanding of each other. And we are also determined not to let those differences afflict our overall, larger interest.”

Nguyen Minh Triet (1942) President of Vietnam

President Bush Welcomes President Nguyen Minh Triet of Vietnam to the White House http://georgewbush-whitehouse.archives.gov/news/releases/2007/06/20070622-2.html# June 2007

Religion , Understanding , Affliction

“In view of the fact that the Royal Family of Britain is one of the wealthiest families in the world and this country is almost sleeping rough, so to speak, figuratively, would you ask the Queen if she might make a contribution towards her own bed and breakfast costs to assist the unfortunate taxpayers, and go easier on them?”

Joe Higgins (1949) Irish socialist politician

JOE http://joe.ie/news-politics/current-affairs/td-joe-higgins-says-queen-should-pay-bed-and-breakfast-for-visit-0011580-1, CNN http://edition.cnn.com/2011/OPINION/05/16/ireland.uk.queen.higgins/

World , Family , Sleep , Country

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Hostility , War , People , Fear

“Would not all we mean by “communication between mind and mind” be provided for if we suppose that common knowledge comes about, not from our explaining things to one another, but from things explaining themselves in the same terms to us all? Accepting the object as its own interpreter, as its own “medium of communication,” do we not begin to understand what is utterly dark on any other view, how it comes to pass that the resulting knowledge is a common possession?”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Communication , Understanding , Knowledge

“The Liberal Party doesn't seem to know in its mind what to do about it—its ostensible view is that the mix of the mixed economy must be left as it is. This seems to be a slightly doubtful proposition…We have to reduce the public sector, the state-run sector, and hand it over to other bodies. The economy is probably unmanageable so long as the state attempts to do so much. The Liberals have not given nearly enough thought to the question of the bureaucracy of the state, what is suitable for the state to run…I personally agree with the SDP line, not with that of the Liberal unilateralists. I want to remain in NATO and I believe that a deterrent is essential and it promotes peace…I would not support unilateral disarmament either on moral or practical grounds.”

Jo Grimond (1913–1993) British soldier, politician and academic

In the Alliance magazine (December/January 1982–3).

Peace , Question , Support , Personality

“A cloud masses, the sky darkens, leaves twist upward, and we know that it will rain. We also know that after the storm, the runoff will feed into groundwater miles away, and the sky will grow clear by tomorrow. All of these events are distant in time and space, if they're all connected within the same pattern. Each has an influence on the rest, and influence that is usually hidden from view. You can only understand the system of rainstorm by contemplating the whole not any part of the pattern.
Businesses and other human endeavors are also systems. They, too, are bound by invisible fabrics of interrelated actions, which often take years to fully play out their effects on each other. Since we are part of that lacework ourselves, it's doubly hard to see the whole pattern of change. Instead we tend to focus on snapshots of isolated parts of the system, and wonder why our deepest problems never seem to get resolved.”

Peter M. Senge book The Fifth Discipline

Source: The Fifth Discipline (1990), p. 7 as cited in: Vivien Martin (2003) Leading Change in Health and Social Care. p. 37

Understanding , Business , Problem , Distant

“I spent on the Other Earth many "other years," wandering from mind to mind and country to country, but I did not gain any clear understanding of the psychology of the Other Men and the significance of their history till I encountered one of their philosophers, an aging but still vigorous man whose eccentric and unpalatable views had prevented him from attaining eminence.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 1. On the Other Earth (p. 26)

Men , Age , History , Understanding

“It is a very important consideration that we are consecrated and dedicated to God; it means that we may think, speak, meditate, or do anything only with a view to his glory.”

John Calvin (1509–1564) French Protestant reformer

Page 26.
Golden Booklet of the True Christian Life (1551)

God , Thinking

“As Eastern thought has begun to interest a significant number of people, and meditation is no longer viewed with ridicule or suspicion, mysticism is being taken seriously even within the scientific community An increasing number of scientists are aware that mystical thought provides a consistent and relevant philosophical back ground to the theories of Contemporary science, a conception of the world in which the scientific discoveries of men and women can be in perfect harmony with their SpirItual aims and religious beliefs.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), p. 78.

Women , Men , People , World

“[Going vegan] was originally for my health and sporting performance – however, it has grown from that to being based on ethical views, also. … I noticed right away that I had more focus and reduced recovery times and generally felt lighter from the inside. … I think as more athletes realise the benefits of this lifestyle and the positive impact it can have on your health, we will hopefully see more switches. … I like to think of it as crowding out the bad stuff. The more good plant-based foods you bring into your kitchen, the more your body will start to crave them.”

David Smith (rower) (1978) British rower

"Q&A With Plant-Fuelled Paralympian Dave Smith" https://www.peta.org.uk/blog/vegan-paralympian-athlete-dave-smith/, interview with PETA (5 September 2014).

Health , Food , Thinking , Sport

“Interrogated by a student whether he agreed with Chairman Mao’s view that a statement can be both true and false at the same time, Morgenbesser replied “Well, I do and I don’t.””

Sidney Morgenbesser (1921–2004) American philosopher

The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. Obituaries – Sidney Morgenbesser, 82, Kibitzing Philosopher, Dies http://www.nytimes.com/2004/08/04/obituaries/04morgenbesser.html. The New York Times (September 8, 2004).

Time , Falseness

“We always did feel the same, we just saw it from a different point of view…”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Tangled Up In Blue

Feeling

“Years later I saw the gabbia at Piacenza; a harsh black canary-cage strung up high the side of the the towering campanile, in which prisoners were once left to starve to death and rot in full view of the town below. And looking up at it, I remembered that winter in Greece, that Gabbia I had constructed for myself out of light, solitude and self-delusions. My feelings at the end of that wretched term, were those of a man who knows he is in a cage, exposed to the jeers of all his old ambitions until he dies.”

John Fowles book The Magus

Introduction (1977 edition)
The Magus (1965)

Death , Feeling , Solitude , Light

“Is democracy in crisis? This question is being posed with increasing urgency by some of the leading statesmen of the West, by columnists and scholars, and— if public opinion polls are to be trusted— even by the publics. In some respects, the mood of today is reminiscent of that of the early twenties, when the views of Oswald Spengler regarding "The Decline of the West" were highly popular. This pessimism is echoed, with obvious Schadenfreude, by various communist observers, who speak with growing confidence of "the general crisis of capitalism" and who see in it the confirmation of their own theories.”

Michel Crozier book The Crisis of Democracy

Source: The Crisis of Democracy, 1975, p. 4: Introduction note

Democracy , Confidence , Mood , Question

“I must avert here once again to my view of the opposition that exists between individuality and personality, notwithstanding the fact that the one demands the other. Individuality is, if I may so express it, the container or thing which contains, personality the content or thing contained, or I might say that my personality is in a certain sense my comprehension, that which I comprehend or embrace within myself — which is in a certain way the whole Universe — and that my individuality is my extension; the one my infinite, the other my finite.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

Way , Sense , Universe , Personality

“Unfortunately, before his mission could be completed, Burlinghame died in St Petersburg. His mission was important from two points of view. In the first place he was able to secure assurances both from America and England that they would deal only with the Central Government at Peking, and the danger that existed at one time of the Powers directly negotiating with viceroys and thus securing a dissolution of the central authority on which British mercantile opinion was insistent was avoided. The Shanghai merchants' refrain at this time was `when will the Foreign Office realize that China was a confederation of many States?”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Time

“They throw in Drummer Hodge, to rest
Uncoffined — just as found:
His landmark is a kopje-crest
That breaks the veldt around;
And foreign constellations west
Each night above his mound.

Young Hodge the Drummer never knew —
Fresh from his Wessex home —
The meaning of the broad Karoo,
The Bush, the dusty loam,
And why uprose to nightly view
Strange stars amid the gloam.

Yet portion of that unknown plain
Will Hodge forever be;
His homely Northern breast and brain
Grow to some Southern tree,
And strange-eyed constellations reign
His stars eternally.”

Thomas Hardy (1840–1928) English novelist and poet

" Drummer Hodge http://www.st-andrews.ac.uk/~www_se/personal/pvm/HardyBWar/pracrit.html" (1899), lines 1-18, from Poems of the Past and Present (1901)

Home , Star , Tree , Night

“There is nothing wrong with being a Marxist. Their point of view is essential to a democratic debate”

Michael Foot (1913–2010) British politician

The Daily Telegraph, 1977
1970s

“I called Anna Freud in London to tell her what was about to happen. It was a strange, honest conversation.
"Miss Freud, I am sure you have heard that Dr. Eissler is going to fire me from the Archives."
"Yes. And I disagree with him. I did not like that second article in the New York Times. And I think you are wrong in your views. But I do not see why you should be so severely punished for holding them. On one point, however, I feel that I was deceived by Dr. Eissler. He never told me that you were going to live in my house. My understanding was that you were to be in charge of the library and of the research, but not actually live in the house." I never did find out why Eissler never explained this to Anna Freud. Perhaps he was being discreet, not wanting to bring up the matter of her death, or perhaps he knew she would not like the idea of my living in the house. Of course, as things turned out, I never did live in the Freud house.
"Did the idea of my living in your house upset you?"
"Frankly, yes it did."
"Why?"
"Because my father would not have wanted it."
"You mean he would not have liked me?"
"I am not saying that. But he would not have wanted somebody like you living in the house. He would have wanted somebody quiet, modest, unobtrusive. You would have been everywhere, searching for everything, going through boxes, drawers, closets, bringing people in, opening things up. My father would not have wanted this." She was right.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), pp. 196-197

Death , People , Feeling , Search

“Instead of holding on to the Biblical view that we are made in the image of God, we come to realize that we are made in the image of the monkey.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 36

God

“Even atheists rebel and express, like Hardy and Housman, their rage against God although (or because) He does not, on their view, exist…”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)
Variant: "Atheists express their rage against God although in their view He does not exist."

God , Rage

“People have different professions, different points of view. They are like observers looking at the world through the narrow windows of an otherwise closed structure. Occasionally they assemble at the center and discuss what they have seen; then one observer will talk about a beautiful landscape with red trees, a red sky, and a red lake in the middle; the next one about an infinite blue plane without articulation; and the third about an impressive, five-floor-high building; they will quarrel. The observer on top of the structure (me) can only laugh at their quarrels-but for them the quarrels will be real and he (the observer on top) will be an unworldly dreamer. Real life… is exactly like that. Every person has his own well-defined opinions, which color the section of the world he percieves. And when people come together, when they try to discover the nature of the whole which they belong, they are bound to talk past each other; they will understand neither themselves nor their companions.”

Paul Karl Feyerabend book Killing Time

Pg 48.
Killing Time (1995)

Life , People , World , Beauty

“Question: Paul says that no law is made for the just.
Answer: Just persons, by becoming so, conduct themselves more submissively than other people because they understand from within, in the source, what is proper outwardly for everyone, and they view all things accordingly. The reason that they are unfettered is that they do (freely) out of an attitude of detachment what ordinary people do under compulsion.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People , Law , Understanding , Question

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre. This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up
Activation of Energy (1976)

Love , World , Nature , Universe

“I tell you, brother, I am not good from a clergyman's point of view. I know full well that, frankly speaking, prostitutes are bad, but I feel something human in them which makes me feel not the least scruple to associate with them; I see nothing very wrong in them... And now, as in other periods of decline of civilization, the corruption of society has turned upside down all relations of good and evil, and one falls back logically on the old saying: "The first shall be last and the last shall be first."”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Sept. 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 326) p. 38
Vincent is referring to his former relation with Sien, in The Hague
1880s, 1883

Feeling , Evil

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life , God , Truth , World

“A new view of the role of art and science in cartography is clearly needed. It is probably a mistake to view maps as objects that contain varied amounts of scientific or artistic content for which we must determine an appropriate balance (as both Keates, 1984, and Robinson, 1952, seem to, with Keates arguing for more art and Robinson for more science). Instead, it makes more sense to consider complementary artistic and scientific approaches to studying and improving maps, both of which can be applied to any given cartographic problem. The artistic approach is intuitive and holistic, achieving improvements through experience supplemented by critical examination (where critical examination implies expert appraisal of the results of our cartographic decision-making efforts). It draws on science in using perspective, understanding of human vision, color theory, and so on.”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 9

Art , Color , Understanding , Problem

“The realistic view of the City of the Future accepts that it will be a global city.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 1, Ecumenopolis, p. 2

Future

Quotes about view page 12

Quotes about view
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