Quotes about valley
page 3

Dissenting, Sierra Club v. Morton, 405 U.S. 727 (1972)
Judicial opinions
Source: The Interpretation of Cultures (1973), p. 30

[Dawkins, Richard, Richard Dawkins, Why don't animals have wheels?, Sunday Times, November 24, 1996, http://www.simonyi.ox.ac.uk/dawkins/WorldOfDawkins-archive/Dawkins/Work/Articles/1996-11-24wheels.shtml, October 29, 2008, http://web.archive.org/web/20070221073440/http://www.simonyi.ox.ac.uk/dawkins/WorldOfDawkins-archive/Dawkins/Work/Articles/1996-11-24wheels.shtml, February 21, 2007]
"When the Shire Valley Dries Up Patiently"
The Chattering Wagtails of Mikuyu Prison (1993)
Setting the recored straight, Sunday, 7.11.1993, quoted in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 57
On turning 70 in Journals 1939-83 (1986), as quoted by R Z Sheppard in TIMEmagazine (20 January 1986)

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 606.

Geological Sketches (1870), ch 4, p. 98 https://babel.hathitrust.org/cgi/pt?id=hvd.32044018968388;view=1up;seq=116

version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Er was namelijk sneeuw gevallen en uit het museum [in Pittsburgh, Breitner nam deel aan een jury en maakte vanuit een raam aan de achterzijde van het Carnegie Institute enkele schetsen en begon aan een schilderij] had men een prachtig gezicht op een dal met een spoorweg, door wat loodsen, enz. Maar ik kon 't niet afkrijgen, en vandaag, zondag, was ik er weer heengegaan, maar toen was de sneeuw al zoo ver dat ik [er] niets meer van kon maken. Het is wel jammer. Anders had ik nog wat kunnen verkoopen misschien. [Het schilderij is in 1934 verkocht aan het Stedelijk museum Amsterdam.]
In Breitner' letter to his wife, 1909, from Pittsburgh; as cited in George Hendrik Breitner in Amsterdam, J. F. Heijbroek, Erik Schmitz; uitgeverij THOTH, Bussum, 2014, p. 22
Breitner took part in an art-jury in Pittsburgh in 1909. He started to make some sketches from a window at the back-side of the Carnegie Institute and later the painting]
1900 - 1923

Source: The moon and the bonfire (1950), Chapter X, p. 56

"To a Little Girl, One Year Old, in a Ruined Fortress" (1956)

2010s, The Origins of Our Second Civil War (2018)

Source: Short fiction, A Piece of the Great World (2005), p. 80

Quoted in Lord Riddell's diary entry (31 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), pp. 263-264
Prime Minister
the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors.
Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

En la huerta nasce la rosa:
quiérome ir allá
por mirar al ruiseñor cómo cantavá.
En la huerta nace la rosa — "The Nightingale", as translated by John Bowring in Ancient Poetry and Romances of Spain (1824), p. 316
quote from a letter to Balla's family, July 1912; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 306, note 34

Tweet Oct 22, 2011 3:04PM https://twitter.com/basselsafadi/status/127867840916242433 at Twitter.com

"We Can Remember It For You Wholesale"
The Phillip K. Dick Reader

Pleasant Valley Sunday (1967), co-written with Gerry Goffin, recorded by The Monkees
Song lyrics, Singles
From "Madrid: The City Simpatico," https://books.google.com/books?id=_DAcznaeZSIC&pg=PA76&dq=%22The+huge+church+is+burrowed%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMI4aylrdTGxwIVRc2ACh0cbAXy#v=onepage&q=%22The%20huge%20church%20is%20burrowed%22&f=false in Boys' Life (February 1970), p. 76
Other Topics

Source: Attributed, Poems of Sadness: The Erotic Verse of the Sixth Dalai Lama Tsangyang Gyatso tr. Paul Williams 2004, p.61
Song lyrics, Amarantine (2005)

Muwatta of Malik ibn Anas, chapter 54, hadith number 16
Sunni Hadith

“High on the mountain, deep in the valley, I greet you a thousandfold.”
Notes on a postcard to Clara Schumann (12 September 1868)

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 410.

Preface to Poets & Poetry of Scotland Vol 1 , Blackie & Son , Edinburgh 1876

Source: Quoted from After a Century it is time to revisit Sir Syed Ahmad Khan’s legacy https://www.myind.net/Home/viewArticle/after-a-century-it-is-time-to-revisit-sir-syed-ahmad-khans-legacy Avatans Kumar Jan 27, 2018

As quoted in "The Right of Wiccans to Practice in the Military" http://www.religioustolerance.org/burn_aw2.htm (20 May 1999), ReligiousTolerance.
1990s, 1999

As quoted in "Netanyahu: 'America is a thing you can move very easily'" http://voices.washingtonpost.com/checkpoint-washington/2010/07/netanyahu_america_is_a_thing_y.html (16 July 2010), The Washington Post, Washington, D.C. http://www.richardsilverstein.com/tikun_olam/2010/07/14/bibi-the-bamboozler-to-settlers-america-wont-get-in-our-way-its-easily-moved/ (Hebrew video source) http://news.nana10.co.il/Article/?ArticleID=731034
2010s, 2010

Guynn, Jessica (September 17, 2008). " Google's Schmidt, Page and Brin hold court at Zeitgeist http://latimesblogs.latimes.com/technology/2008/09/googles-schmidt.html". Los Angeles Times. Retrieved 2010-01-07.
"Two Poems, After A. E. Housman", no. 2, line 1

The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 1: The Approach to the Valley
1910s

The Bicycle
Don Camillo and the Prodigal Sun (1952)

Sappho from The London Literary Gazette (4th May 1822) Poetic Sketches. 2nd Series - Sketch the First
The Vow of the Peacock (1835)

“So when ebbing Nile hides himself in his great caverns and holds in his mouth the liquid nurture of an eastern winter, the valleys smoke forsaken by the flood and gaping Egypt awaits the sounds of her watery father, until at their prayers he grants sustenance to the Pharian fields and brings on a great harvest year.”
Sic ubi se magnis refluus suppressit in antris
Nilus et Eoae liquentia pabula brumae
ore premit, fumant desertae gurgite valles
et patris undosi sonitus expectat hiulca
Aegyptos, donec Phariis alimenta rogatus
donet agris magnumque inducat messibus annum.
Source: Thebaid, Book IV, Line 705

Quoted in The Colored Patriots of the American Revolution, by William Cooper Nell, p. 339. (1855)

Source: Inside the Third Reich: Memoirs (1970), p. 427-428

The Lark Ascending http://www.ev90481.dial.pipex.com/Meredith/lark_ascending.htm, l. 65-70 (1881).

"I'm on Fire"
Song lyrics, Born in the U.S.A. (1984)
The American Pageant Revisited, p. 9

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.

1920s, Vermont is a State I Love (1928)

Letter to Richard Pakenham, British minister to the United States, concerning the boundary dispute between the two countries (3 September 1844)
1840s

"Innovation Starvation," World Policy Journal, Fall 2011

The Hollow Men (1925)
Context: This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man's hand
Under the twinkle of a fading star.
[... ]
The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms
In this last of meeting places
We grope together
And avoid speech
http://aduni.org/~heather/occs/honors/Notesonpoem.htm#fiftysevensixtyGathered on this beach of the tumid river
Sightless, unless
The eyes reappear http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyonesixtytwo
As the perpetual star
Multifoliate rose http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyfoursixtythree
Of death's twilight kingdom
The hope only
Of empty men.

http://www.paulglover.org/mayor.html (Green Party of Tompkins County, Mayoral candidacy, campaign flyer), 2003
Context: The era of road widening in our narrow valley will end. The era of trollies, buses, bicycles, pedicabs, cargo bikes and pedestrian amenity will accelerate. Center city will become home for thousands of humans rather than cars, to the benefit of local businesses. The era of worrying about paying for health care will be replaced by free and at-cost care through mutual aid clinics. The era of discarding the young, particularly kids of color, will be replaced by skills and work that give them pride and power. Likewise senior citizens will find here lifelong appreciation for their capabilities. The era of police respect for civil liberties will expand respect for police. The development of creative work for all will reduce crime.

"Valley Candle"
Harmonium (1923)
Context: My candle burned alone in an immense valley.
Beams of the huge night converged upon it,
Until the wind blew.
Then beams of the huge night
Converged upon its image,
Until the wind blew.

“The sirens are screaming and the fires are howling
Way down in the valley tonight.”
Bat out of Hell (1977), Bat out of Hell (song)
Context: The sirens are screaming and the fires are howling
Way down in the valley tonight.
There's a man in the shadows with a gun in his eye
And a blade shining oh so bright.
There's evil in the air
And there's thunder in the sky
And a killer's on the bloodshot streets.

"Bullet The Blue Sky"
Lyrics, The Joshua Tree (1987)
Context: From the stinging rain comes a Rattle and hum. See the face of fear running scared in the valley below

"An Appeal" (1954), trans. Czesław Miłosz and Robert Hass
From the Rising of the Sun (1974)
Context: Tell me, as you would in the middle of the night
When we face only night, the ticking of a watch,
the whistle of an express train, tell me
Whether you really think that this world
Is your home? That your internal planet
That revolves, red-hot, propelled by the current
Of your warm blood, is really in harmony
With what surrounds you? Probably you know very well
The bitter protest, every day, every hour,
The scream that wells up, stifled by a smile,
The feeling of a prisoner who touches a wall
And knows that beyond it valleys spread,
Oaks stand in summer splendor, a jay flies
And a kingfisher changes a river to a marvel.

“Half a league half a league
Half a league onward
All in the valley of Death
Rode the six hundred:”
St. 1
The Charge of the Light Brigade (1854)
Context: Half a league half a league
Half a league onward
All in the valley of Death
Rode the six hundred:
'Forward the Light Brigade
Charge for the guns' he said
Into the valley of Death
Rode the six hundred.

Music to The Prime of Miss Jean Brodie (1968)
Context: Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin' For Jean, Jean, roses are red
And all of the leaves have gone green
While the hills are ablaze with the moon's yellow haze
Come into my arms, bonnie Jean.

Uncle Tom's Cabin (1852), Concluding Remarks
Context: The author hopes she has done justice to that nobility, generosity, and humanity, which in many cases characterize individuals at the South. Such instances save us from utter despair of our kind. But, she asks any person, who knows the world, are such characters common, anywhere?
For many years of her life, the author avoided all reading upon or allusion to the subject of slavery, considering it as too painful to be inquired into, and one which advancing light and civilization would certainly live down. But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens, — when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head, — she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion. And from this arose a desire to exhibit it in a living dramatic reality. She has endeavored to show it fairly, in its best and its worst phases. In its best aspect, she has, perhaps, been successful; but, oh! who shall say what yet remains untold in that valley and shadow of death, that lies the other side?

Letter to Elizabeth Otis (1938), as quoted in Conversations with John Steinbeck (1988) edited by Thomas Fensch, p. 37
Context: I must go over into the interior valleys. … There are five thousand families starving to death over there, not just hungry but actually starving. The government is trying to feed them and get medical attention to them, with the Fascist group of utilities and banks and huge growers sabotaging the thing all along the line, and yelling for a balanced budget. In one tent there were twenty people quarantined for small pox and two of the women are to have babies in that tent this week. I've tied into the thing from the first and I must get down there and see it and see if I can do something to knock these murderers on the heads.
Do you know what they're afraid of? They think that if these people are allowed to live in camps with proper sanitary facilities they will organize, and that is the bugbear of the large landowner and the corporate farmer. The states and counties will give them nothing because they are outsiders. But the crops of any part of this state could not be harvested without them. … The death of children by starvation in our valleys is simply staggering. … I'll do what I can. … Funny how mean and little books become in the face of such tragedies.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 193
Context: Life is what we make it, and the world is what we make it. The eyes of the cheerful and of the melancholy man are fixed upon the same creation; but very different are the aspects which it bears to them. To the one, it is all beauty and gladness; the waves of ocean roll in light, and the mountains are covered with day. Life, to him, flashes, rejoicing, upon every flower and every tree that trembles in the breeze. There is more to him, everywhere, than the eye sees; a presence of profound joy, on hill and valley, and bright, dancing water. The other idly or mournfully gazes at the same scene, and everything wears a dull, dim, and sickly aspect. The murmuring of the brooks is a discord to him, the great roar of the sea has an angry and threatening emphasis, the solemn music of the pines sings the requiem of his departed happiness, the cheerful light shines garishly upon his eyes and offends him. The great train of the seasons passes before him like a funeral procession; and he sighs, and turns impatiently away. The eye makes that which it looks upon; the ear makes its own melodies and discords: the world without reflects the world within.

Letter to Elizabeth Otis (1938), as quoted in Conversations with John Steinbeck (1988) edited by Thomas Fensch, p. 37
Context: I must go over into the interior valleys. … There are five thousand families starving to death over there, not just hungry but actually starving. The government is trying to feed them and get medical attention to them, with the Fascist group of utilities and banks and huge growers sabotaging the thing all along the line, and yelling for a balanced budget. In one tent there were twenty people quarantined for small pox and two of the women are to have babies in that tent this week. I've tied into the thing from the first and I must get down there and see it and see if I can do something to knock these murderers on the heads.
Do you know what they're afraid of? They think that if these people are allowed to live in camps with proper sanitary facilities they will organize, and that is the bugbear of the large landowner and the corporate farmer. The states and counties will give them nothing because they are outsiders. But the crops of any part of this state could not be harvested without them. … The death of children by starvation in our valleys is simply staggering. … I'll do what I can. … Funny how mean and little books become in the face of such tragedies.
Man's Rise to Civilization (1968)
Context: When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."
“Stirrup to stirrup and side by side
We crossed the mountains and the valleys wide.”
"Tennessee Stud" (1958)
Context: Stirrup to stirrup and side by side
We crossed the mountains and the valleys wide.
We came to Big Muddy and we forded the flood
On the Tennessee mare and the Tennessee stud.

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section IV - Of Physical Evils
Context: Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependance on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "That there is no knowing good or evil by all that is before us, for all is vanity." It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of externalization and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without valleys, or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...
Black God's Kiss (1934); p. 15
Short fiction, Jirel of Joiry (1969)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133–134

"The Source of Religion", International Socialist Review, Vol. 16, Iss. 12, Jun. 1916

“Chapter 11 (The Mamund Valley).”
https://books.google.com/books?id=ooFGl74WbXsC&pg=PT149
My Early Life: A Roving Commission (1930)

This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take.
We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine.
We shall hardly be taught this fact by men.
"The Righteousness of God" (1916) in The Word of God and the Word of Man (1928) as translated by Douglas Horton; this passage begins with a quote of Isaiah 40:3-5; often quoted alone has been the phrase following it: "Conscience is the perfect interpreter of life."

Ta-Nehisi Coates: Reparations Are Not Just About Slavery But Also Centuries of Theft & Racial Terror, Democracy Now (20 June 2019)

p 107
Early Indian history: Linguistic and textual parametres

Shiv Kumar in "A step forward in promotion of classical music".
Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881)
Interview for the Lexington Herald-Leader, 1997

“Life is meant to be felt. Else why live? Valleys make the mountains.”
Source: Dark Age (2019), Ch. 23: Queen; Sefi