“The main thing is to resettle the Chukchi in the Ararat valley, and the Moldovans in Franz-Josef-Land, although it would be more logical to put the Austrians there.”

Source: Half of a Yellow Sun

The Hollow Men (1925) <br class="br">Context: This is the dead land<br>This is cactus land<br>Here the stone images<br>Are raised, here they receive<br>The supplication of a dead man&#x27;s hand<br>Under the twinkle of a fading star.<br>[... ]<br>The eyes are not here<br>There are no eyes here<br>In this valley of dying stars<br>In this hollow valley<br>This broken jaw of our lost kingdoms<br> In this last of meeting places<br>We grope together<br>And avoid speech<br> http://aduni.org/~heather/occs/honors/Notesonpoem.htm#fiftysevensixtyGathered on this beach of the tumid river<br> Sightless, unless<br>The eyes reappear http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyonesixtytwo<br> As the perpetual star<br>Multifoliate rose http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyfoursixtythree<br>Of death&#x27;s twilight kingdom<br>The hope only<br>Of empty men.

Rolling Stone interview (2005)
Context: If I could put it simply, I would say that I believe there's a force of love and logic in the world, a force of love and logic behind the universe. And I believe in the poetic genius of a creator who would choose to express such unfathomable power as a child born in "straw poverty"; i. e., the story of Christ makes sense to me. … As an artist, I see the poetry of it. It's so brilliant. That this scale of creation, and the unfathomable universe, should describe itself in such vulnerability, as a child. That is mind-blowing to me. I guess that would make me a Christian. Although I don't use the label, because it is so very hard to live up to. I feel like I'm the worst example of it, so I just kinda keep my mouth shut. … I try to take time out of every day, in prayer and meditation. I feel as at home in a Catholic cathedral as in a revival tent. I also have enormous respect for my friends who are atheists, most of whom are, and the courage it takes not to believe.

Source: Quintana of Charyn

Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction
Context: A principle of induction would be a statement with the help of which we could put inductive inferences into a logically acceptable form. In the eyes of the upholders of inductive logic, a principle of induction is of supreme importance for scientific method: "… this principle", says Reichenbach, "determines the truth of scientific theories. To eliminate it from science would mean nothing less than to deprive science of the power to decide the truth or falsity of its theories. Without it, clearly, science would no longer have the right to distinguish its theories from the fanciful and arbitrary creations of the poet's mind."
Now this principle of induction cannot be a purely logical truth like a tautology or an analytic statement. Indeed, if there were such a thing as a purely logical principle of induction, there would be no problem of induction; for in this case, all inductive inferences would have to be regarded as purely logical or tautological transformations, just like inferences in inductive logic. Thus the principle of induction must be a synthetic statement; that is, a statement whose negation is not self-contradictory but logically possible. So the question arises why such a principle should be accepted at all, and how we can justify its acceptance on rational grounds.

The Daily Tribune http://www.tribune.net.ph/headlines/us-rebuffs-rp-plea-to-gain-gi-custody <br class="br">2014

The Dignity of Human Nature (1754)

&quot;Appendix I. Viktor Tsoi: interview diary&quot; https://ik-ptz.ru/en/istoriya/prilozhenie-i-viktor-coi-dnevnik-intervyu-fragmenty-iz-odnoimennoi.html