Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions
Quotes about validate
page 5
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 122
"Commentary by Captain Paul Watson", from his website SeaShepherd.org (6 May 2014) http://www.seashepherd.org/news-and-commentary/commentary/v.html
Arts and Architecture, vol. 68, no 9, September 1951, p. 21.
1950s
Gottlieb's quote on the attacks of critics on abstract art, 1948
Quote from Gottlieb's Lecture, given at 'Forum: the Artist Speaks', museum of Modern Art, New York, May 5, 1948.
1940s
Ilya Prigogine (1977) " The Nobel Prize in Chemistry 1977: Autobiography http://www.nobelprize.org/nobel_prizes/chemistry/laureates/1977/prigogine-autobio.html".
Source: "Kant on the Rational Instability of Atheism" (2006), pp. 63-64
Source: Father and Child Reunion (2001), p. 241.
Source: Mind and Nature, a necessary unity, 1988, p. 29
In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121
June 13, 1943 edition of the New York Times, brief manifesto: Adolph Gottlieb with Mark Rothko and Barnett Newman.
1940s
Twitter post https://twitter.com/McCormickProf/status/947823304500490242 (1 January 2018)
2018
Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)
Omnipotence and Other Theological Mistakes (1984)
Provisional Constitution and Ordinances (1858), Speech to the Court (1859)
Remaking the world, The Speeches of Frank N.D. Buchman, Blandford Presss 1947, revised 1958, p. 150
Quotes on the war of ideas
John M. Coski, The Confederate Battle Flag: America's Most Embattled Emblem https://archive.is/jcaoZ (2006).
Ram Swarup: Ramakrishna Mission, p.13. (1986)
“All ideas are valid in the context they were created.”
Source: Artificial Societies of Intelligent Agents (2001), p. 86
Source: The Theatre and Its Double (1938, translated 1958), Ch. 6
Sendak here quotes from King Lear by William Shakespeare : Men must endure their going hence, even as their coming hither: Ripeness is all.
NOW interview (2004)
Context: My big concern is me and what do I do now until the time of my death. That is valid. That is useful. That is beautiful. That is creative. And also, I want to be free again. I want to be free like when I was a kid … Where we just had fun. What I mean by this is I've had my career. I've had my success. God willing, it should have happened to Herman Melville who deserved it a great deal more, you know? Imagine him being on Bill Moyers' show. Nothing good happened to Herman Melville. I want to see me to the end working, living for myself. "Ripeness is all." Now, interpreting what ripeness is our own individual problem. … So, what is the point of it all? Not leaving legacies. But being ripe. Being ripe.
Source: The Meaning of God in Human Experience (1912), Ch. XII : The Will as a Maker of Truth, p. 140.
Context: For maturity is marked by the preference to be defeated rather than have a subjective success. We as mature persons can worship only that which we are compelled to worship. If we are offered a man-made God and a self-answering prayer, we will rather have no God and no prayer. There can be no valid worship except that in which man is involuntarily bent by the presence of the Most Real, beyond his will.
777 (1909)
Context: The following is an attempt to systematize alike the data of mysticism and the results of comparative religion.
The skeptic will applaud our labours, for that the very catholicity of the symbols denies them any objective validity, since, in so many contradictions, something must be false; while the mystic will rejoice equally that the self-same catholicity all-embracing proves that very validity, since after all something must be true.
Fortunately we have learnt to combine these ideas, not in the mutual toleration of sub-contraries, but in the affirmation of contraries, that transcending of the laws of intellect which is madness in the ordinary man, genius in the Overman who hath arrived to strike off more fetters from our understanding.
Huffington Post (10 November 2011) "Professor Rights Group Condemns CU-Boulder Firings Of Ward Churchill, Phil Mitchell In New Report" http://www.huffingtonpost.com/2011/11/09/ward-churchill-phil-mitch_n_1084465.html by Matt Ferner
Context: I retract nothing. What I said has been validated beyond my wildest expectations, to tell you the truth, so let's just say that I rest my case. A lot of people were outraged by my remark, of course, but … the people upset were the fucking Eichmanns. Look in the mirror and own it, guys. You identified yourselves by frothing at the mouth for being called by your right name.
Testimony before the US Senate Committee on Environment and Public Works (28 September 2005)
Context: Science is nothing more than a method of inquiry. The method says an assertion is valid — and merits universal acceptance — only if it can be independently verified. The impersonal rigor of the method means it is utterly apolitical. A truth in science is verifiable whether you are black or white, male or female, old or young. It's verifiable whether you like the results of a study, or you don't.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 83
Source: Tristes Tropiques (1955), Ch. 1 : Setting Out, p. 17
Context: I hate travelling and explorers. Yet here I am proposing to tell the story of my expeditions. But how long it has taken me to make up my mind to do so! It is now fifteen years since I left Brazil for the last time and all during this period I have often planned to undertake the present work but on each occasion a sort of shame and repugnance prevented me from making a start. Why, I asked myself, should I give a detailed account of so many trivial circumstances and insignificant happenings? Adventure has no place in the anthropologists profession; it is merely one of those unavoidable drawbacks, which detract from his effective work through the incidental loss of weeks or months; there are hours of inaction when the informant is not available; periods of hunger, exhaustion, sickness perhaps; and always the thousand and one dreary tasks which eat away the days to no purpose and reduce dangerous living in the heart of the virgin forest to an imitation of military service … The fact that so much effort and expenditure has to be wasted on reaching the object of our studies bestows no value on that aspect of our profession, and should be seen rather as its negative side. The truths which we seek so far afield only become valid when we have separated them from this dross.
Ideology and Utopia (1929)
Context: This first non-evaluative insight into history does not inevitably lead to relativism, but rather to relationism. Knowledge, as seen in the light of the total conception of ideology, is by no means an illusory experience, for ideology in its relational concept is not at all identical with illusion. Knowledge arising out of our experience in actual life situations, though not absolute, is knowledge none the less. The norms arising out of such actual life situations do not exist in a social vacuum, but are effective as real sanctions for conduct. Relationism signifies merely that all of the elements of meaning in a given situation have reference to one another and derive their significance from this reciprocal interrelationship in a given frame of thought. Such a system of meanings is possible and valid only in a given type of historical existence, to which, for a time, it furnishes appropriate expression. When the social situation changes, the system of norms to which it had previously given birth ceases to be in harmony with it. The same estrangement goes on with reference to knowledge and to the historical perspective. All knowledge is oriented toward some object and is influenced in its approach by the nature of the object with which it is pre-occupied. But the mode of approach to the object to be known is dependent upon the nature of the knower.
Interview by John C. Snider (2003) at SciFiDimensions.com http://www.scifidimensions.com/Aug03/terrygoodkind.htm
Context: Fantasy allows you to shine a different kind of light on human beings. I believe the only valid use of fantasy is to illustrate important human themes. Magic in my novels is used in three ways: the simplest is as a metaphor for technology. A good example is a magic carpet. There's no magic carpet in my novels, but if someone needs to travel a great distance, they could use a magic carpet, while in a contemporary novel they'd use a car. The second way, and I think the most important, is as a metaphor for individuality and individual ability. The mediocre world doesn't want individuals to rise above what everyone else is doing. The third way I use magic is as a metaphor for coming out of an age of mysticism into a Renaissance. So, in a way it's the struggle between the Dark Ages and the Renaissance. … I never allow my characters to use magic to solve their problems. Some of their peripheral problems are solved through their magical abilities, but it's couched in terms of overcoming those problems in a thinking way. The major conflicts in the books are always solved through human intellect, through thinking out the problem and coming up with a solution. It's never "I'll just wave my magic wand over the bad guys and have them all fall down dead!"
Words I Wish I Wrote (1997)
Context: My convictions have validity for me because I have experimented with the compounds of ideas of others in the laboratory of my mind. And I've tested the results in the living out of my life. At twenty-one, I had drawn an abstract map based on the evidence of others. At sixty, I have accumulated a practical guide grounded in my own experience. At twenty-one, I could discuss transportation theory with authority. At sixty, I know which bus to catch to go where, what the fare is, and how to get back home again. It is not my bus, but I know how to use it.
Essay as "Mr. X" (1969)
Context: I can remember the night that I suddenly realized what it was like to be crazy, or nights when my feelings and perceptions were of a religious nature. I had a very accurate sense that these feelings and perceptions, written down casually, would not stand the usual critical scrutiny that is my stock in trade as a scientist. If I find in the morning a message from myself the night before informing me that there is a world around us which we barely sense, or that we can become one with the universe, or even that certain politicians are desperately frightened men, I may tend to disbelieve; but when I'm high I know about this disbelief. And so I have a tape in which I exhort myself to take such remarks seriously. I say "Listen closely, you sonofabitch of the morning! This stuff is real!" I try to show that my mind is working clearly; I recall the name of a high school acquaintance I have not thought of in thirty years; I describe the color, typography, and format of a book in another room and these memories do pass critical scrutiny in the morning. I am convinced that there are genuine and valid levels of perception available with cannabis (and probably with other drugs) which are, through the defects of our society and our educational system, unavailable to us without such drugs. Such a remark applies not only to self-awareness and to intellectual pursuits, but also to perceptions of real people, a vastly enhanced sensitivity to facial expression, intonations, and choice of words which sometimes yields a rapport so close it's as if two people are reading each other's minds.
1880s, Agnosticism (1889)
Context: Agnosticism is not properly described as a "negative" creed, nor indeed as a creed of any kind, except in so far as it expresses absolute faith in the validity of a principle which is as much ethical as intellectual. This principle may be stated in various ways, but they all amount to this: that it is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty. This is what agnosticism asserts; and, in my opinion, it is all that is essential to agnosticism. That which agnostics deny and repudiate as immoral is the contrary doctrine, that there are propositions which men ought to believe, without logically satisfactory evidence; and that reprobation ought to attach to the profession of disbelief in such inadequately supported propositions. The justification of the agnostic principle lies in the success which follows upon its application, whether in the field of natural or in that of civil history; and in the fact that, so far as these topics are concerned, no sane man thinks of denying its validity.
New Mindset on Consciousness (1987)
Context: I think time will show that the new approach, emphasizing emergent "macro" control, is equally valid in all the physical sciences, and that the behavioral and cognitive disciplines are leading the way to a more valid framework for all science. Although the theoretic changes make little difference in physics, chemistry, molecular biology, and so on, they are crucial for the behavioral, social, and human sciences. They don't change the analytic, reductive methodology, just the interpretations and conclusions. There seems little to lose, and much to gain.
Book VI : Liber O (1909)
Context: In this book it is spoken of the Sephiroth and the Paths; of Spirits and Conjurations; of Gods, Spheres, Planes, and many other things which may or may not exist. It is immaterial whether these exist or not. By doing certain things certain results will follow; students are most earnestly warned against attributing objective reality or philosophic validity to any of them.
A Theory of Roughness (2004)
Context: Do I claim that everything that is not smooth is fractal? That fractals suffice to solve every problem of science? Not in the least. What I'm asserting very strongly is that, when some real thing is found to be un-smooth, the next mathematical model to try is fractal or multi-fractal. A complicated phenomenon need not be fractal, but finding that a phenomenon is "not even fractal" is bad news, because so far nobody has invested anywhere near my effort in identifying and creating new techniques valid beyond fractals. Since roughness is everywhere, fractals — although they do not apply to everything — are present everywhere. And very often the same techniques apply in areas that, by every other account except geometric structure, are separate.
The Spiral Staircase: My Climb Out of Darkness (2004)
Context: The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.
As quoted in "Carl Orff" by Everett Helm in The Musical Quarterly Vol. 41, No. 3 (July 1955)
“But the validity of a doctrine does not depend on whose ox it gores.”
Wells v. Simonds Abrasive Co., 345 U.S. 514, 525 (1953)
Judicial opinions
Mandalas for Meditation (Sterling Publishing, 2001), pp. 10 https://books.google.it/books?id=Sq7h2sgA004C&pg=PA10-11.
Source: The Ethics of Freedom (1973 - 1974), p. 17
Conclusion of Vandegrift's "Bended Knee Speech" to the Senate Committee on Naval Affairs, delivered on May 6, 1946.
Letter to the Marchese di Rudinì (30 April 1892), quoted in Vilfedo Pareto, Liberté économique et les événements d'Italie (1970), p. 49
1890s
Ziller frowned and tapped at his pipe bowl. “Some travel forever in hope and are serially disappointed. Others, slightly less self-deceiving, come to accept that the process of travelling itself offers, if not fulfilment, then relief from the feeling that they should be feeling fulfilled.”
Source: Culture series, Look to Windward (2000), Chapter 5 “A Very Attractive System” (p. 113)
On addressing the full scope of queer experiences in “Becky Albertalli and Adam Silvera Interview” https://thelittlecontemporarycorner.com/2018/11/20/becky-albertalli-and-adam-silvera-interview/ in The Little Contemporary Corner (2018 Nov 20)
Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)
On interview with Wall Street Journal, 2015. source http://www.wsj.com/amp/articles/coldplay-and-chris-martin-open-up-for-new-album-1447868383
As quoted in Norman Thomas: Respectable Rebel, Murray B. Seidler, Syracuse University Press (1961) p. 27
Source: Broca's Brain (1979), Chapter 7, “Venus and Dr. Velikovsky” (p. 98)
On her worldly view of poetry in “Poet Lucille Clifton: 'Everything Is Connected'” https://www.npr.org/templates/story/story.php?storyId=124113507 in NPR (2010 Feb 28)
Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World
Source: From Bethlehem to Calvary (1937), Chapter One
Source: From Bethlehem to Calvary (1937), Chapter One
Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.
Thus writes Blackstone, to whom let all honour be given for having so far outseen the ideas of his time; and, indeed, we may say of our time. A good antidote, this, for those political superstitions which so widely prevail. A good check upon that sentiment of power-worship which still misleads us by magnifying the prerogatives of constitutional governments as it once did those of monarchs. Let men learn that a legislature is not “our God upon earth,” though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
Pt. III, Ch. 19 : The Right to Ignore the State, § 2
Social Statics (1851)
Source: 2000s, The Wisdom of Tenderness: What happens when God's firece mercy transforms our lives (2002), p. 69
Michael Witzel – An Examination of his Review of my Book (2001)
Source: Memoirs: Ten Years and Twenty Days (1959), p. 477-478
“War had a way of making carpe diem seem valid no matter what you wanted to seize…”
Source: The Tejano Conflict (2014), Chapter 17
There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.
Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)
Two scientific activities are equally valid if they achieve results that are true. Now, how do you decide which activity is more valuable? The question of value is the basic question that the scientific administrator asks so that decisions can be made about funding priorities.
Interview http://www.ornl.gov/info/ornlreview/rev28-1/text/wbgbar.htm by Bill Cabage and Carolyn Krause for the ORNL Review (April 1995).
Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.
The Successful Woman : How You Can Have a Career, a Husband, and a Family — and Not Feel Guilty About It (1988), p. 18
Chap. 7 : Soften People’s Resistance by Confirming Their Self-opinion
The Laws of Human Nature (2018)
Source: Organizational Culture and Leadership, 1985, p. 12
L'anisotropie de l'espace. La nécessaire révision de certains postulats des théories contemporaines. Les données de l'expérience (1997), p. 591
As quoted in [Corbett, Sue, Jason Reynolds Is the Hardest-Working Man in Washington, https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/74244-jason-reynolds-is-the-hardest-working-man-in-washington.html, Publishers Weekly, 10 March 2020, July 14, 2017]
Source: The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source, p. 362
Why this professor's climate-crisis solution is rankling Twitter: 'The worst thing you can do is have a child' https://www.yahoo.com/lifestyle/why-professor-climate-crisis-solution-rankling-twitter-155305526.html (13 February 2020) Yahoo!Life
On how writers should avoid analyzing their own work in “Donna Tartt on The Goldfinch, Inspiration, and the Perils of Literary Fame” https://www.townandcountrymag.com/leisure/arts-and-culture/a29022016/donna-tartt-goldfinch-interview/ in Town & Country (2019 Sep 12)
Source: 1961, Speech to Special Joint Session of Congress
“No valid plans for the future can be made by those who have no capacity for living now.”
“There is no valid virtue without piety, and there is no authentic piety without virtue.”
[2013, From the Divine to the Human, World Wisdom, 70, 978-1-936597-32-1]
Spiritual path, Virtue
What Could Possibly Go Right?: Episode 38 Glacier Kwong https://www.resilience.org/stories/2021-05-04/what-could-possibly-go-right-episode-38/ (4 May 2021)
As quoted in "Lana Condor of To All the Boys I’ve Loved Before on Her Newfound Instagram Fame, and How She Unplugs" in W Magazine (1 September 2018) https://www.wmagazine.com/story/lana-condor-all-the-boys-ive-loved-before-instagram
Source: New Year, New Resolution https://www.cookislandsnews.com/opinion/editorials/new-year-new-resolution/ (7 January 2022)
Source: Walden On COVID-19, Reopening Eastern Oregon And National Vote-By-Mail https://www.opb.org/news/article/reopen-eastern-oregon-covid-19-coronavirus-greg-walden/ (24 April 2020)
The Galton Case (1959)
“It is not truth that is validated by a proof, but one’s understanding of it.”
Why I Am a Muslim: And a Christian and a Jew (2020)