Quotes about validate
page 4

“Of course I constantly despair at my own incapacity, at the impossibility of ever accomplishing anything, of painting a valid, true picture or even knowing what such a thing ought to look like. But then I always have the hope that, if I persevere, it might one day happen. And this hope is nurtured every time something appears, a scattered, partial, initial hint of something which reminds me of what I long for, or which conveys a hint of it – although often enough I have been fooled by a momentary glimpse that then vanishes, leaving behind only the usual thing.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1985; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 1980's

Hope, Fools, Appearance, Time

“Now the leap by which this reasoning lands us in labour as the sole constituent element of value appears to me so surprising that I am prepared to learn that the yet unpublished portions of Das Kapital contain supplementary or elucidatory matter which may set it in a new light. Meanwhile the analysis appears to be given as complete and adequate, so far as it goes, and I can, therefore, only take it as I find it and try to test its validity. But instead of directly confronting it with what seems to be the true analysis of the phenomenon of exchange, I will follow it out a little further, and we shall see that Marx himself introduces a modification into his result (or develops a half-latent implication in it), in such a way as to vitiate the very analysis on which that result is founded, and to lead us, if we work it out, to what I regard as the true solution of the problem.”

Philip Wicksteed (1844–1927) English economist

Page 712.
"The Marxian Theory of Value: Das Kapital: A Criticism" (1884)

Way, Problem, Light, Learning

“Jumbled black rocks adorned an otherwise pale, flat landscape of salmons and khakis. Mountains rose in distant ridges. Out there in the Namaqua sea, I found myself thinking of South Africa as an island. Like Robinson Crusoe, I was walking its perimeter, noting the extent of my domain, checking for cannibals, finding fresh water. Sure, there were 47 million others who might make such a claim, but theirs were no more valid than mine, only similar. Beating my drum, singing the land, proclaiming it mine from coast to coast.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Marginal Safari: Scouting the Edge of South Africa (2010)

Mountain, Thinking, Water, Distant

“Ethics must not remain a lovely abstraction; it must be concretized into valid truth. At this point ethics joins forces with religion because ethics too has ultimately no other recourse but to hypothesize the idea of God: not for the personal redemption of the moral individual but as a guarantee for the eventual realization of morality in this world.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 122

Love, God, Truth, World

“Science has long been in the value business. Despite a widespread belief to the contrary, scientific validity is not the result of scientists abstaining from making value judgments; rather, scientific validity is the result of scientists making their best efforts to value principles of reasoning that link their beliefs to reality, through reliable chains of evidence and argument. This is how norms of rational thought are made effective… The answer to the question "What should I believe, and why should I believe it?"”

Sam Harris (1967) American author, philosopher and neuroscientist

is generally a scientific one.
Source: 2010s, The Moral Landscape (2010), p. 143–144

Question, Business, Reality, Effort

“This Assembly doth explicitly and peremptorily declare, that it views the powers of the federal government, as resulting from the compact, to which the states are parties, as limited by the plain sense and intention of the instrument constituting the compact; as no further valid than they are authorized by the grants enumerated in that compact; and that in case of deliberate, palpable, and dangerous exercise of other powers, not granted by the said compact, the states who are parties thereto, have the right, and are in duty bound, to interpose, for arresting the progress of the evil, and for maintaining within their respective limits, the authorities, rights and liberties appertaining to them.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

"Virginia Resolution of 1798" (December 1798)
1790s

Exercises, Sense, Evil

“Teachers of every kind are to be sternly ordered not to thrust precious stones down the throats of dogs… that is, to the mean, the ignoble, the worthless. To shopkeepers and the low born they are to teach nothing more than the rules about prayer, fasting, religious charity and the Hajj pilgrimage along with some chapters of the Quran and some doctrines of the faith without which their religion cannot be correct and valid prayers are not possible. They are to be instructed in nothing more. They are not to be taught reading and writing for plenty of disorders arise owing to the skill of the low-born in knowledge…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

Faith, Religion, Dogs, Knowledge

“I think that all artists, regardless of degree of talent, are a painful, paradoxical combination of certainty and uncertainty, of arrogance and humility, constantly in need of reassurance, and yet with a stubborn streak of faith in their own validity no matter what.”

Madeleine L'Engle (1918–2007) American writer

Section 1.14
The Crosswicks Journal, A Circle of Quiet (1972)

Pain, Faith, Thinking

“[Progress in psychology depends] upon keeping in mind that general validity of the law and concreteness of the individual case are not antitheses, and that reference to the totality of the concrete whole situation must take the place of reference to the largest possible historical collection of frequent repetitions. This means methodologically that the importance of a case, and its validity as proof, cannot be evaluated by the frequency of its occurrence. Finally, it means for psychology, as it did for physics, a transition from an abstract classificatory procedure to an essentially concrete constructive method.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 42 as cited in: Anthony C. Westerhof (1938) Representative psychologists. p. 48.

Law, Dependency

“The philosophy of science is concerned with how you decide if a scientific finding is correct or true. You have to establish criteria to determine if the finding or theory is valid. Validity is a fundamental problem in the philosophy of science, but the fundamental problem in the philosophy of scientific administration is the question of value. Two scientific activities are equally valid if they achieve results that are true. Now, how do you decide which activity is more valuable? The question of value is the basic question that the scientific administrator asks so that decisions can be made about funding priorities.”

Alvin M. Weinberg (1915–2006) American nuclear physicist

Interview http://www.ornl.gov/info/ornlreview/rev28-1/text/wbgbar.htm by Bill Cabage and Carolyn Krause for the ORNL Review (April 1995).

Question, Problem, Decision, Science

“If we compare the third-person attitude of someone who simply says how things stand (this is the attitude of the scientist, for example) with the performative attitude of someone who tries to understand what is said to him (this is the attitude of the interpreter, for example), the implications … become clear. … First, interpreters relinquish superiority that observers have by virtue of their privileged position, in that they themselves are drawn, at least potentially, into negotiations about the meaning and validity of utterances. By taking part in communicative action, they accept in principle the same status as those whose utterances they are trying to understand. … It is impossible to decide a priori who is to learn from whom.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: Moral Consciousness and Communicative Action (1983), p. 26

Communication, Understanding, Learning, Parting

“The fundamental error of the theologians of the new faith of the present day consists in this, that they think one can without hesitation acknowledge the validity of the same scientific method in the realm of nature which they refuse to apply to that of history. … What consequence now will follow the application of the doctrine of evolution to the theological consideration of history? First of all, it is evident that it excludes miracles in every sense of the word—not merely the nature-miracle (this the men of the new faith drop without pain) but also just as much the spirit-miracle, i. e. the intervention of a foreign power in the human soul, whereby conditions are produced in it which do not result from the causal connection with antecedent conditions. If it is the methodic cardinal proposition of the science of today that we have to explain every condition as the causally determined development out of a preceding one, this excludes on principle the appearance of a condition, event, action, or personality which is not explicable out of the factors of the preceding conditions.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 8-9.

Men, Pain, Faith, Error

“The Bill of Rights must be subjected to no 'interpretation' of any kind except in terms of the original intent of the Founding Fathers, a group of individuals who had just barely defeated the most overbearing, ruthless, and dangerously violent government in the history of the world. Even the British people were having trouble with it at the time.
The Bill of Rights represents an historic bargain between those who advocated a strong central government — and whose political ideas and wishes are expressed in the main body of the Constitution — and those who did not. Without the Bill of Rights, the Constitution ceases to be valid; any legitimate authority that derives from it ceases to exist.”

L. Neil Smith (1946) American writer

"Toward an International Bill of Rights Union," http://www.bigheadpress.com/lneilsmith/?p=36 31 August 2007.

People, World, History, Idea

“I want to be in a relationship where you telling me you love me is just a ceremonious validation of what you already show me.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 98

Love, Relationship

“To believe it possible to know a universally valid truth is in no way to encourage intolerance; on the contrary, it is the essential condition for sincere and authentic dialogue between persons. On this basis alone is it possible to overcome divisions and to journey together towards full truth”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Truth, Way, Universe, Personality

“By the time it comes to interpretation of the substantive conclusions, the assumptions on which the model has been based are easily forgotten. But it is precisely the empirical validity of these assumptions on which the usefulness of the entire exercise depends… A natural Darwinian feedback operating through selection of academic personnel contributes greatly to the perpetuation of this state of affairs.”

Wassily Leontief (1906–1999) Russian economist

Source: "Theoretical assumptions and nonobserved facts," 1971, p. 3.

Exercises, Nature, Time, Dependency

“Actually, none of this is fine. None of it! Trump should be directing all resources at his disposal to punish Russia for the attacks and prevent future ones. But he is not. America’s commander wants to be chummy with the enemy who committed the crime. Trump is more concerned with protecting his presidency and validating his election than he is in protecting this country. This is an incredible, unprecedented moment. America is being betrayed by its own president. America is under attack and its president absolutely refuses to defend it. Simply put, Trump is a traitor and may well be treasonous.”

Charles M. Blow (1970) American journalist

Trump, Treasonous Traitor https://www.nytimes.com/2018/07/15/opinion/trump-russia-investigation-putin.html (July 15, 2018), The New York Times. Quote

Future, Country

“The current ideology of religious harmony emphasizes similarity—different religions are harmonious because they say the same thing; The older doctrine of multiple paths lays stress on their diversity—these paths are valid because they serve genuine different needs and answer to different natures. In short, they serve humanity not by being the same but by being different.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

Religion, Nature

“God speaks where his people gather and are free to be led. The marks of the validity of the conclusions they reach are to be sought not alone in the principles applied but in the procedure of the meeting. Were all free to speak? Was every speech heard and weighed?”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), pp. 22-23

God, People

“From a religious point of view the triadic classification of being as nature, spirit, and God has no validity. There is only the dyad: nature, which includes the human spirit, and God. The only way man can break the bonds of nature is by cleaving to God; by acting in compliance with the divine will rather than in accordance with the human will.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

God, Way, Nature

“The freedom of the seemingly false opinion and our tolerance of it and our willingness to meet with it in the open help test the validity of truth while keeping alive the critical sense which is the main spring of all advancement of human thought and is the vital point, the very soul, of all human progress.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

Truth, Soul, Spring, Sense

“In a certain sense the phrase "I am still alive" can never be sent as it cannot be received by the addressee instantaneously…It is only valid at the very instant that it is being written, and in the very next second it no longer is a certainty. If the addressee receives the telegram a few hours or days later and reads it, he merely knows that the sender was alive at the very instant the telegram was sent. But when he is reading the telegram, he is totally uncertain if the content of the text is still relevant or if it is still valid The difference, the small displacement between sending and receiving, is that particular unseizable glimpse of the presence of the artist. Likewise, it is a sentence of self-reassurance…"I am still alive."”

On Kawara (1933–2014) artist

The activity of telling oneself and the world "I am still alive." On Kawara, "1970 Telegram," as cited in: " On Kawara Today http://greg.org/archive/2014/07/10/on_kawara_today.html," By greg on July 10, 2014 8:27 PM.

World, Sense, Reading

“To give a valid Islamic content, as well as a creative, positive direction to the people's dreams and desires; to prepare them not only politically (in the conventional context of this word) but also spiritually and ideologically for the great goal of Pakistan: this is the supreme task awaiting our leaders.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: What Do we Mean by Pakistan, p 84

People, Dreams

“The interlacedness of the two heterogeneous origins [Remark: This refers to the origins of governance: (1) necessity to work cooperatively, (2) the fight between man and man] prevails as the fundamental characteristic of governance. Therefore even any true community, being successful somewhere between boundaries for a common purpose, elsewhere becomes in theory a means for misleading, used to interpret and cover-up actually existing power. Again and again things are named by their contrary and are hidden. In that manner, under the pretense of communication - the open discussion - people are interrogated and commands are given, under the pretense of freedom and voluntariness behavior is enforced, in the coat of pure ethics the evil is carried out, under the pretense of truth lies and fraud are committed, and all values valid at any one time are, depending on the situation, either applied or ignored. [Remarks: "Herrschaft" = "governance" or "leadership", "Gewalt" = "power" or "violence"]”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On Truth (1948), Pt 2, Ch. 3, II, B, 3, b)

People, Truth, Behavior, Communication

“The first problem I propose to tackle is this: how much of its income should a nation save? To answer this a simple rule is obtained valid under conditions of surprising generality; the rule, which will be further elucidated later, runs as follows.
The rate of saving multiplied by the marginal utility of money should always be equal to the amount by which the total net rate of enjoyment of utility falls short of the maximum possible rate of enjoyment.”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

"A Mathematical Theory of Saving", The Economic Journal, Vol. 38, No. 152 (Dec., 1928)

Money, Problem

“I tend to think young people get it. Young people, you see them, their lives revolve around their cell phone. They realize if I want to know about their life, I collect data from their phone…Do we want to live in a world where the government knows everything about us? Do we want to live in a world where the government has us under constant surveillance? They’ll say we’re not looking at it. We’re just keeping it in case we want to look at it. The danger is too great to let government collect your information. And I think there is a valid question whether or not simply the collecting of your information is something that goes against the Constitution.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2015-05-20
Full Transcript: Rand Paul’s Filibuster of the PATRIOT Act, Hour 2
Breitbart
http://www.breitbart.com/big-government/2015/05/20/full-transcript-rand-pauls-filibuster-of-the-patriot-act-hour-2/
2015-06-13
2010s

Life, People, World, Question

“It boggles the mind that nearly two centuries after Darwin, and 80 years after John Scopes was put on trial, this country is still debating the validity of evolution.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.nysun.com/article/33432
Faith Based Science

Country

“It is the nature of the writer to question the validity of his world and yet rely on his senses to describe it. From what other tension can great literature be born?”

Jeff VanderMeer book City of Saints and Madmen

"The Strange Case of X", p. 196
City of Saints and Madmen (2001–2004)

World, Literature, Question, Nature

“The first step is that we need to revisit the validity of Newton’s universal law of gravitation. Starting in the 1980s, Mordehai Milgrom at the Weizmann Institute in Israel showed that a small generalisation of Newton’s laws can yield the observed dynamics of matter in galaxies and in galaxy clusters without dark matter. This approach is broadly known as MOND (MOdified Newtonian Dynamics). Milgrom’s correction allows gravitational attraction to fall off with distance more slowly than expected (rather than falling off with the square of distance as per Newton) when the local gravitational acceleration falls below an extremely low threshold. This threshold could be linked to other cosmological properties such as the ‘dark energy’ that accounts for the accelerating expansion of the Universe. These links suggest a deeper fundamental theory of space, time and matter, which has not yet been formulated.”

Pavel Kroupa (1963) Australian astrophysicist

[Pavel Kroupa, Has dogma derailed the scientific search for dark matter?, aeon.co, November 2016, https://aeon.co/ideas/has-dogma-derailed-the-scientific-search-for-dark-matter]

Law, Universe, Time

““I opposed this (the invasion of Earth),” it (the alien) continued, “having doubts about the validity or usefulness of this continued aggression. In opposing it I was, of course, opposing the Pattern, and for a Triskan to do this was what you would call blasphemy.”
“Don’t feel bad,” I interjected. “Most everyone on this planet is ready to kill and destroy for their local god.”
“Yes,” the 3V agreed, “and almost without exception, the other races and civilization we have encountered have been quite ready to do violence of all kinds to their fellow sharers of life, so long as they could claim to be doing the will of a higher power, be it a god or a government.””

T. A. Waters (1938–1998) American magician

Source: The Probability Pad (1970), Chapter 16 (p. 125)

Life, God, Feeling

“The assurance that we have no means of answering [final] questions is no valid excuse for callousness towards them. The more deeply should we feel, down to the roots of our being, their pressure and their sting. Whose hunger has ever been [sated] with the knowledge that he could not eat?”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: History as a System (1962), p. 15

Hunger, Feeling, Question, Knowledge

“Even using self determination we should establish a rule to help us gain validity. It is true that it is us who examine our conscience, but a prolonged education in the perception of values makes our conscience a better tool for decision. It is also very important to think of our action as being valid for all, as if everyone in our place should act this way.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Education, Way, Thinking, Decision

“The rule is derived inductively from experience, therefore does not have any inner necessity, is always valid only for special cases and can anytime be refuted by opposite facts. On the contrary, the law is a logical relation between conceptual constructions; it is therefore deductible from upper [übergeordnete] laws and enables the derivation of lower laws; it has as such a logical necessity in concordance with its upper premises; it is not a mere statement of probability, but has a compelling, apodictic logical value once its premises are accepted”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1920s, Kritische Theorie der Formbildung (1928, 1933), p. 91; as cited in: M. Drack, W. Apfalter, D. Pouvreau (2007) " On the making of a system theory of life: Paul A Weiss and Ludwig von Bertalanffy's conceptual connection http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2874664/". in: Q Rev Biol. 2007 December; 82(4): 349–373.

Law

“Paradoxically, it would seem that where the Vedas are upheld as a valid means of knowledge, reason has a more positive role to play in clarifying, explaining and defending its propositions. Where the attempt is made, on the other hand, to supersede the necessity for faith in the scripture in the interest of being more rational, reason becomes almost insignificant.”

Anantanand Rambachan (1951) Hindu studies scholar

Source: The Nature and Authority of Scripture (1995), p. 25

Faith, Knowledge

“We all know, in fact, that the insane.... derive a great deal of comfort and consolation from their imagination, that they enjoy their madness sufficiently to endure the thought that its validity does not extend beyond themselves. And, indeed, hallucinations, illusions, etc., are not a source of trifling pleasure… These people are honest to a fault, and their 'naiveté' has no peer but my own. Christopher Columbus should have set out to discover America with a boatload of madmen. And note how this madness has taken shape, and endured.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

People, Pleasure, Imagination, Madness

“Ultimately, what matters in determining the validity of a nation is the will of its inhabitants to live and strive together.”

Shashi Tharoor (1956) Indian politician, diplomat, author

"The Shashi Tharoor column: The creation of India," 2001

“In most theoretical embodiments of inflationary cosmology, the currently observed universe appears as a small part of a much larger multiverse. In this framework to hold throughout the universe need not hold through all space. They can be accidents of our local geography, so to speak. If that is so, then it is valid – indeed, necessary – to consider selection effects. It may be that some of the “fundamental constants”, in particular, cannot be determined by theoretical reasoning, even in principle, because they really are different elsewhere.”

Frank Wilczek (1951) physicist

"Multiversality" (2013)

Universe, Appearance, Parting

“It is not to the force or validity of the argument that I object, but to the misinterpretation of its scope. It is a clinching dialectical thumbscrew for the torture of agnostics; yes, with reference to them and their very lawful stadium of thinking, it is even a step of value in the struggle of the soul toward a conviction of its really infinite powers and prospects; but I cannot see in it any full proof of the real being of God. Strictly construed, it is, as I have just endeavoured to show, simply the vindication of that active sovereign judgment which is the light of every mind, which organises even the most elementary perceptions, and which goes on in its ceaseless critical work of reorganisation after reorganisation, building all the successive stages of science, and finally mastering those ultimate implications of science that constitute the insights of philosophy.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.111

God, Law, Soul, Thinking

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture (1946)

Men, God, Hope, Understanding

“For millennia, the dialectic of vilification and deification and, more generally, of invalidation and validation—excluding the individual from the group as an evil outsider or including him in it as a member in good standing—was cast in the imagery and rhetoric of magic and religion. … With the decline of the religious world view and the ascent of the scientific method during the Renaissance and the Enlightenment, the religious rhetoric of validation and invalidation was gradually replaced by the scientific. One of the most dramatic results of this transformation is the lexicon of psychiatric diagnoses functioning as a powerful, but largely unacknowledged, rhetoric of rejection and stigmatization.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"The Sane Slave: Social Control and Legal Psychiatry," American Criminal Law Review, vol. 10 (1971), p. 333.

World, Religion, Evil

“There isn't anyone you meet that isn't absolutely peculiar. Everyone you meet is absolutely extraordinary. I've never met a human being that isn't, that doesn't have a fantastic story and is completely valid in their…you know, madness, really.”

KatieJane Garside (1968) English singer

On the people she's encountered in life, Drowned in Sound (2002)

Madness

George Henry Lewes (1817–1878) British philosopher

Source: The Spanish Drama (1846), Ch. 3

Men

“Gandhi's sarva-dharma-samabhâva did not stop at equal respect for all religions; it went much further and stood for equal validity of all religions. The Mahatma had spared no ink or breath to inculcate the belief that all religions embody the same truths, pursue the same goal, and lead to the same spiritual fulfilment.”

Sita Ram Goel (1921–2003) Indian activist

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

Truth, Religion

“The process of transforming all direct experience into the supreme symbolic expression, language, monopolizes life. Like ideology, language conceals and justifies, compelling us to suspend our doubts about its claim to validity. It is the root of civilization, the dynamic code of civilization's alienated nature. As the paradigm of ideology, language stands behind all of the massive legitimation necessary to hold civilization together. It remains for us to clarify what forms of nascent domination engendered this justification, made language necessary as basic means of repression”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Elements of Refusal (1988)

Life, Nature

“As the misfortune befell in November [1918], I threw myself into the woodcut... It is a technique that provokes one to confession, to the unmistakable statement of what one finally means. It, or far more she, enforces a certain general validity of expression... I have finished a number of large woodcuts that deal with all of the distress of the times.”

Ernst Barlach (1870–1938) German expressionist sculptor, printmaker and writer

Barlach in a letter to his cousin, 1919; in Erhard Gopel, Deutsche Holzschnitte des zwanzigsten Jahr- hunderts, Wiesbaden: Insel Verlag, 1955, p. 44; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 46
Barlach explained why the woodcut spoke so poignantly to the current times

Time

“As far as my work is concerned, I felt at that time [1970's] the need to start from the 'nadir' (nothingness); not a zero, but I had to go back to my roots and finally reacquire and make my own many approaches that I had once vaguely internalized, through Surrealism, in my early years. Many of the techniques that validate the anarchic impulses of the imagination and the subconscious became important again, for example, the conscious inclusion of chance, of failure and of error. (quote of Tàpies 1983)”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Quote in: 'Tapies, or the Materiality of Painting', by Klaus Dirscherl; as cited in Materialities of Communication, ed. Hans Ulrich Gumbrecht, Karl Ludwig Pfeiffer, Stanford University Press, 1988, p. 192
1981 - 1990

Error, Quotes, Imagination, Failure

“The validity of demonstrably wrong law cannot conceivably be justified. However, any answer to the question of the purpose of law other than by enumerating the manifold partisan views about it has proved impossible— and it is precisely on that impossibility of any natural law, and on that alone, that the validity of positive law may be founded. At this point relativism, so far only the method of our approach, enters our system as a structural element.
Ordering their living together cannot be left to the legal notions of the individuals who live together, since these different human beings will possibly issue contradictory directions. Rather, it must be uniformly governed by a transindividual authority. Since, however, in the relativistic view of reason and science are unable to fulfill that task, will and power must undertake it. If no one is able to determine what is just, somebody must lay down what is to be legal.”

Gustav Radbruch (1878–1949) German politician

Rechtsphilosophie (1932)

Law, Question, Nature, Science

“To wonder what was so radical about a movement which seemed to demand "only" the cessation of fraudulent work, is to fail to perceive the inner truth of the valid assumption, made on every side, of the connection between frame-breaking and sedition. As if the fight by the producer for the integrity of his work-life can be made without calling the whole of capitalism into question. The demand for the cessation of fraudulent work necessarily becomes a cataclysm, an all-or-nothing battle insofar as it is pursued; it leads directly to the heart of the capitalist relationship and its dynamic.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Source: Elements of Refusal (1988), pp. 108-109

Life, Truth, Question, Heart

“The aspects of society that humanism most exalts are justice and continuity. That is why humanism is always being presented with a contradiction. For when it speaks of justice it holds that the human condition is absolute; yet when it speaks of continuity it implies that society is not absolute but pragmatic and even anomalous. Its intelligence dictates the removal of all that is anomalous; yet its ideal of social continuity is validated by by its perception that the effort to destroy anomaly out of hand will probably bring new and even worse anomalies, the nature of man being what it is. "Let justice be done though the heavens fall" is balanced by awareness that after the heavens fall justice will not ever be done again.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

Justice, Intelligence, Nature, Effort

“For me to get into that creative process I have to have a sort of quiet place that I work from. And if I was living the life of … somebody in the industry, as a pop star or whatever, it's too distracting. It's too to do with other people's perceptions of who you are, and what's important to me is to be a human being who has a soul, and who hopefully has a sense of who they are, not who everybody else thinks you are.
And I think, you know, that's something that's very difficult for people who become extremely famous. I mean, I find it completely ridiculous this obsession with celebrities. … Why are celebrities so important to people? It's absolute crap. I mean, the important people are surgeons and doctors and people actually put people back together and make a difference to people's lives. Not somebody who's in an ad on telly. I mean, okay, so that's valid for what it is, too. But why so much attention on something that's so shallow?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Interview on The Mark Radcliff Show, BBC Radio 2 (7 November 2005) http://gaffa.org/reaching/iv05_bbc2_Mark_Radcliff_interview.html

Life, People, Soul, Star

“The outlook of a Bruno, a Kepler, or a Galileo is determined by the idea of a comprehensive, all-embracing unity of the physical world. The same law governs the courses of the stars, the falling of stones, and the flight of birds. This homogenization of the physical world with respect to the validity of law deprives the division of physical objects into rigid abstractly defined classes of the critical significance it had for Aristotelian physics, in which membership in a certain conceptual class was considered to determine the physical nature of an object.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 10 as cited in: Coleman Roberts Griffith (1943) Principles of systematic psychology. p. 215.

World, Law, Star, Idea

“The great question is, to discover not what governments prescribe, but what they ought to prescribe; for no prescription is valid against the conscience of mankind.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

Question

“Sociology is the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful […] the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, The Nature of Social Action, 1922

Way, History, Science

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“I do not personally regard the whole of the remaining cities of Germany as worth the bones of one British Grenadier. It therefore seems to me that there is one and only one valid argument on which a case for giving up strategic bombing could be based, namely that it has already completed its task and that nothing now remains for the Armies to do except to occupy Germany against unorganized resistance.”

Arthur Travers Harris (1892–1984) Royal Air Force air marshal

Letter to Sir Norman Bottomley (29 March 1945), quoted in [ Bomber Harris: The Story of Marshal of the Royal Air Force Sir Arthur Harris (1985) by Dudley Saward, p. 294

Personality

“As a moral issue, abortion will be debated as long as humankind is able to debate. I respect all points of view as being valid to the holder. What concerns me is abortion as a legal and political issue. I am against all reproductive laws for the same reason I am against the draft. I believe that legal ownership of one’s body is the most basic civil and human right. Without it, we are all slaves to whatever government is in power at any given time.”

Helen Reddy (1941) Australian actress

On abortion, pg. 184.
The Woman I Am: A Memoir (2006)

Law, Time

“Ruburt tuned in to the world view of a man known dead. He was not directly in communication with William James. He was aware, however, of the universe through William James' world view. As you might tune into a program on a television set, Ruburt tuned into the view of reality now held in the mind of William James. Because that view necessarily involved emotions, Ruburt felt some sense of emotional contact -- but only with the validity of the emotions. Each person has such a world view, whether living or dead in your terms, and that "living picture" exists despite time or space. It can be perceived by others.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 82-83

World, Communication, Reality, Sense

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

Home, Problem, Study, Suffering

“A spurious democracy has influenced both our research methods (I am sometimes tempted to define “validity” as part of the context of an experiment demanding so little in the way of esoteric gift that any number can play at it, provided they have taken a certain number of courses) and our research subjects”

David Riesman (1909–2002) American Sociologist

it would be deemed snobbish to investigate only the best people
“Clinical and Cultural Aspects of the Aging Process,” p. 485
Individualism Reconsidered (1954)

People, Way, Democracy, Parting

“When it comes to the Middle East, Trump again has the advantage of being an unknown quantity. Although he has talked a lot of nonsense about foreign policy, he has also insisted on a valid point: the current US policy simply doesn’t work. That, in turn, might persuade him to look for something different, creating at least an opportunity for repairing some of the damage done by Obama’s wayward policies to peace and stability in the Middle East. Clinton, in contrast, already has a record. She backed the Muslim Brotherhood in Egypt before Obama decided to ditch them. She was co-pilot in Obama’s disastrous policy in Libya. On the perennial Arab-Israeli conflict, she did the hoola dance choreographed by Obama, going round and round and getting nowhere. Clinton was also in the driving seat when the US launched secret talks in Oman with Iran’s President Mahmoud Ahmadinejad, a textbook example of diplomatic chicanery that led to the great swindle known as “the Iran Nuclear deal.””

Amir Taheri (1942) Iranian journalist

Opinion: Clinton or Trump – Better or Less Bad? http://english.aawsat.com/2016/11/article55361471/opinion-clinton-trump-better-less-bad, Ashraq Al-Awsat (November 4, 2016)

Secret, Peace, Dance

“Don’t look for other people to validate your dreams. If it feels right, just go for it.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 262
21 Yaks And A Speedo (2013)

People, Dreams, Feeling

“Enlightened humanity has sought in rational deﬁniteness its liberating refuge from the dominating inﬂuence of the merely authoritative. At the present time, however, this has for a large part been lost to consciousness, and to many people scientific validity that has to be acknowledged appears as an oppressing authority.”

Paul Bernays (1888–1977) Swiss mathematician

Bernays, Paul. " Comments on Ludwig Wittgenstein's Remarks on the foundations of mathematics http://www.phil.cmu.edu/projects/bernays/Pdf/wittgenstein.pdf." Ratio 2.1 (1959): 1-22.

People, Appearance, Time, Parting

“Once the philosophical foundation of democracy has collapsed, the statement that dictatorship is bad is rationally valid only for those who are not its beneficiaries, and there is no theoretical obstacle to the transformation of this statement into its opposite.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 29.

Democracy

“Certainly no valid answer is ever gained by excluding any factors of the problem; that was the Puritans’ error.”

Tim Powers book The Anubis Gates

Source: The Anubis Gates (1983), Chapter 15 (p. 370)

Error, Problem

“In the human reality, all existence that spends itself in procuring the prerequisites of existence is thus an “untrue” and unfree existence. Obviously this reflects the not at all ontological condition of a society based on the proposition that freedom is incompatible with the activity of procuring the necessities of life, that this activity is the “natural” function of a specific class, and that cognition of the truth and true existence imply freedom from the entire dimension of such activity. … Society still is organized in such a way that procuring the necessities of life constitutes the full-time and life-long occupation of specific social classes, which are therefore unfree and prevented from a human existence. In this sense, the classical proposition according to which truth is incompatible with enslavement by socially necessary labor is still valid.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 127-128

Life, Truth, Way, Nature

“Thank you for your loyalty, and many kindnesses through the years…You have one by one validated my modest life as an actress, far beyond my personal fulfillment. Dare to pursue your own positive dreams. I value each of you.”

Dyanne Thorne (1943–2020) American actress

Interview, Fabian Paffendorf, wicked-vision.com, November, 2003, 2007-09-30 http://www.wicked-vision.com/artikel/thorne/e_interview.php, ( also available in German http://www.wicked-vision.com/artikel/thorne/d_interview.php).

Life, Dreams, Personality, Loyalty

“Reality is a fabrication slapped together by an often bumbling inner team. …The proclamation that "there can be no such thing as an objective fact" has a great deal of validity.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.7 A Trip Through the Perception Factory

Reality

“If the principle is accepted that killing in defense of property and life is valid and mandatory, armed preparedness for war follows automatically.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

Life, War

“It is important, then, to see confirmation, or the validation of one’s constructs, as securing a base upon which one can build major revisions of [one’s] construct system. This is why we so often cite security as necessary for broad advancement, whether in a person or in society. This is why the arts and sciences flourish at a higher level when nations and people are led to believe they are on the right track.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 21

People, Art, Science, Personality

“The country is moving in a different direction, times have changed. But for me Gandhiji’s values are still the frame, still alive and valid.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Change, Time, Country

“It has been generally believed that only the complex numbers could legitimately be used as the ground field in discussing quantum-mechanical operators. Over the complex field, Frobenius' theorem is of course not valid; the only division algebra over the complex field is formed by the complex numbers themselves. However, Frobenius' theorem is relevant precisely because the appropriate ground field for much of quantum mechanics is real rather than complex.”

Freeman Dyson (1923) theoretical physicist and mathematician

[The threefold way: algebraic structure of symmetry groups and ensembles in quantum mechanics, Jour. Math. Phys., 3, 1962, 1199–1215, https://books.google.com/books?id=nnyNUidX1OMC&pg=PA410] (p. 1200)

“For our party and for our party tactics there is but one valid basis: the basis of the class struggle, out of which the Social Democratic party has sprung up, and out of which alone it can draw the necessary strength to bid defiance to every storm and to all its enemies.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Drawing

“to argue according to rigorous rational criteria is to guarantee that the results attained are universally valid.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Universe

“But supposing there is a German guarantee, of what is its value? It is unnecessary to accuse Germany of perfidy. Not only the Nazi Government but all previous German Governments from the time of Frederick the Great downwards have made their position perfectly clear. To them an international assurance is no more than a statement of present intention. It has no absolute validity for the future.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

Letter to The Guardian after the Munich Agreement of 1938, as quoted in Plough My Own Furrow (1965) by Martin Gilbert, pp. 416-20,

Time, Future

“Again, it is a new doctrine of constitutional law that one indicted for disobedience to an unconstitutional statute may not defend on the ground of the invalidity of the statute, but must obey it though he knows it is no law, and, after he has suffered the disgrace of conviction and lost his liberty by sentence, then, and not before, seek, from within prison walls, to test the validity of the law.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Korematsu v. United States, 33 U.S. 124 (1944).

Law, Suffering

“While moral rules may be propounded by authority the fact that these were so propounded would not validate them.”

Alfred Jules Ayer (1910–1989) English philosopher

"The Meaning of Life".
The Meaning of Life and Other Essays (1990)

“Here is how I describe the concept of privilege to skeptics: Do you believe that marginalized/minority groups face discrimination and are disadvantaged as a result? If the answer is yes, then another equally valid way of describing the same situation is to say that dominant/majority groups are relatively advantaged in comparison. “Privilege” simply refers to those advantages. One of the reasons why activists frame such matters in terms of privilege is to illustrate how *all of us* are impacted by unjust hierarchies and systems, even if it is not always apparent to us.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

Way

“Economic and political developments have forced upon us a great problem of analysis in the field of politico-economic organization. The center of this problem lies in the midground between the science of politics and the science of economics and its scope is coterminous with the scope of both. It demands the best minds of both science to forge a new pattern of thinking which will weld the elements of politics and economics into an integrated whole having validity in the present day.”

Gardiner C. Means (1896–1988) American economist

Source: "The Distribution of Control and Responsibility in a Modern Economy", 1935, p. 59; lead paragraph

Problem, Thinking, Science

“We believe that Darwinism is the real Orthodox Church, because Darwinism asks you to believe in things unseen that are incredibly unlikely. Darwinism asks us to believe that out of pure random chance, we got a cell that is as complicated as a Boeing 777. Darwinism asks us to believe that one day there was nothing but mud and ooze, and the next day there was life, and very soon after there was intelligent life. Darwinism asks us to believe that you can destroy genetic material through random mutation and natural selection and yet end up with more genetic material. We don't really ask you to believe anything that difficult; it is sort of innate in mankind to believe that there is a God, a heavenly Father and we're asking you to just follow the consequences of that and see if possibly there could be some scientific validity to that.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

EXPELLED: No Intelligence Allowed, Assist Ministries News Story: EXPELLED: No Intelligence Allowed, 10 April 2008, 2008-04-18 http://www.assistnews.net/Stories/2008/s08040068.htm,

Life, God, Intelligence, Nature

“There's a special place in hell for people who prey on children. I've yet to see a valid explanation and I have no reason to doubt the victims' accounts.”

Ivanka Trump (1981) American businesswoman, socialite, fashion model and daughter of Donald Trump

(November 15, 2017). "Ivanka Trump says child tax credit ‘not a pet project’" Associated Press. https://www.apnews.com/b9a66f37fe074f30ad896bfa9be68ece/Ivanka-Trump-says-child-tax-credit-'not-a-pet-project

Children, People, Hell

“We often interact with professionals who exercise their judgment with evident confidence, sometimes priding themselves on the power of their intuition. In a world rife with illusions of validity and skill, can we trust them? How do we distinguish the justified confidence of experts from the sincere overconfidence of professionals who do not know they are out of their depth? We can believe an expert who admits uncertainty but cannot take expressions of high confidence at face value. As I first learned on the obstacle field, people come up with coherent stories and confident predictions even when they know little or nothing. Overconfidence arises because people are often blind to their own blindness.”

Daniel Kahneman (1934) Israeli-American psychologist

Don’t Blink! The Hazards of Confidence, The New York Times, 19 October 2011, 15 May 2014 http://www.nytimes.com/2011/10/23/magazine/dont-blink-the-hazards-of-confidence.html?pagewanted=all&_r=0, "Don't Blink! The Hazards of Confidence" (2011)

People, World, Exercises, Confidence

“I shall always regard this aspect of my dispute with Keynes as the greatest mistake of my professional career, and the book, The Great Depression, which I subsequently wrote, partly in justification of this attitude, as something which I would willingly see be forgotten. […] Now I still think that there is much in this theory as an explanation of a possible generation of boom and crisis. But, as an explanation of what was going on in the early ’30s, I now think it was misleading. Whatever the genetic factors of the pre-1929 boom, their sequelae, in the sense of inappropriate investments fostered by wrong expectations, were completely swamped by vast deflationary forces sweeping away all those elements of constancy in the situation which otherwise might have provided a framework for an explanation in my terms. The theory was inadequate to the facts. Nor was this approach any more adequate as a guide to policy. Confronted with the freezing deflation of those days, the idea that the prime essential was the writing down of mistaken investments and the easing of capital markets by fostering the disposition to save and reducing the pressure on consumption was completely inappropriate. To treat what developed subsequently in the way which I then thought valid was as unsuitable as denying blankets and stimulants to a drunk who has fallen into an icy pond, on the ground that his original trouble was overheating.”

Lionel Robbins (1898–1984) British economist

Autobiography of an Economist (1971), p. 154.

Books, Way, Idea, Thinking

“I think there were a lot of Christian people who simply stayed home for reasons that I can't figure out. But I think every time we lose major elections or major issues like the same-sex marriage issue or the marijuana issue, it's because Christians just didn't show up and vote.I lay the blame though at the feet of those who sit faithfully in church each Sunday; they probably heard their pastor talk about the importance of this election and how so much was on the line, and yet maybe because they just didn't want to bother with having to stand in line at an election polling place, they just didn't go vote. And we're going to pay dearly for that.If I were Cardinal Dolan or any of the Catholic bishops or priests, I would certainly be very frustrated and discouraged and wonder why aren't they understanding that if they join a church and belong to it, why would they not respect its teachings as having validity. It's one thing to say "well, I can't agree with everything" although I'm not sure why you'd join a church if you dismiss it. But to be openly contemptuous of its teaching and doctrine, it's something I can't understand.”

Mike Huckabee (1955) Arkansas politician

Focus on the Family radio program http://www.focusonthefamily.com/radio.aspx?ID={D560C7FD-E01C-4B76-845E-9B5C2FCD3A34}, , quoted in [2012-11-08, Huckabee: Any Time We Lose 'It's Because Christians Just Didn't Show Up and Vote', Kyle, Mantyla, Right Wing Watch, http://www.rightwingwatch.org/content/huckabee-any-time-we-lose-its-because-christians-just-didnt-show-and-vote, 2012-11-09]

Marriage, People, Sex, Home

“Actually if a writer needs a dictionary he should not write. He should have read the dictionary at least three times from beginning to end and then have loaned it to someone who needs it. There are only certain words which are valid and similies (bring me my dictionary) are like defective ammunition”

Ernest Hemingway (1899–1961) American author and journalist

the lowest thing I can think of at this time
Letter (20 March 1953); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Thinking, Time, Reading

“The method of viewing things which proceeds in accordance with the principle of sufficient reason is the rational method, and it alone is valid and of use in practical life and in science. The method which looks away from the content of this principle is the method of genius, which is only valid and of use in art.”

Arthur Schopenhauer book The World as Will and Representation

Die dem Satz vom Grunde nachgehende ist die vernünftige Betrachtungsart, welche im praktischen Leben, wie in der Wissenschaft, allein gilt und hilft: die vom Inhalt jenes Satzes wegsehende ist die geniale Betrachtungsart, welche in der Kunst allein gilt und hilft.
Die Welt als Wille und Vorstellung, Zweiter Band, Ergänzungen zum dritten Buch, para. 36 (1859)
The World as Will and Representation (1819; 1844; 1859)

Life, Art, Science

“But someone is bound to question … by what right I regard as Ideological State Apparatuses, institutions which for the most part do not possess public status, but are quite simply private institutions. As a conscious Marxist, Gramsci already forestalled this objection in one sentence. The distinction between the public and the private is a distinction internal to bourgeois law, and valid in the (subordinate) domains in which bourgeois law exercises its ‘authority’. The domain of the State escapes it because the latter is ‘above the law’: the State, which is the State of the ruling class, is neither public nor private; on the contrary, it is the precondition for any distinction between public and private. The same thing can be said from the starting-point of our State Ideological Apparatuses. It is unimportant whether the institutions in which they are realized are ‘public’ or ‘private’. What matters is how they function.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 97

Law, Exercises, Question, Parting

“Punk: Hey, Jeff. Jeff, aren't you nervous sitting way up there so… high? Especially in the condition you're in, and by "condition", I mean that you're probably drunk right now, just like all these people here tonight. (Crowd boos) Yeah, that's something to be proud of, I mean, you'd have to be under the influence to stomach this "live in the moment" crap that you spew. What's living in the moment gotten you, Jeff? I know it got you a night in a hospital, and for what? The adulation of these people? One brief moment of attention? (Crowd chants "Hardy") You know, I don't know what's more pathetic—all these people hanging on your every word, waiting for the next pitiful example for you to set that they can lead, or you and your egotistical addiction to their cheers and support and adulation. Listen, listen to them, Jeff. They actually believe that you can beat me at SummerSlam. (Crowd cheers)
Jeff: So do I.
Punk: So does our general manager. Teddy Long's the guy that said TLC is your match. It's Jeff Hardy's match, everybody. They're right, it is your match. This TLC is your last match. I know what I have to accomplish to get everything I want. When I beat you at SummerSlam and I take back my World Heavyweight Title, it will validate everything I've said in the past. I will prove once and for all, beyond the shadow of a doubt, that straight edge is the right way, that straight edge means I'm better than you. Jeff, I have to get rid of you to teach these people the difference between right and wrong. I have to get rid of you to teach them how to say, "just say no." I have to get rid of you so they stop living in your moment, and they wake up, and they start living in my reality. Make no mistake about it, Jeff; there's no turning back from this point on. You can talk about the space from the top of that ladder to this mat, but from here on out, there's nothing left. At SummerSlam, I will hurt you, and I will remove you and the stain of all your bad examples from the WWE forever.
Jeff: Punk, you can't destroy me, you can't destroy what I've created over my ten years here. Kansas City's not gonna listen to you. You won't beat me at SummerSlam, Punk. I will prove that I'm better than you in my specialty: Tables, Ladders, & Chairs.
Punk: You're right, Jeff. You know what, you wouldn't be here if it wasn't for them, because you need them to enable you. You need them to justify your reckless behavior with their support and their cheers, just like they need you to somehow justify their reckless behavior, with their smoking and their drinking and their use of prescription medication. They try in vain to live vicariously through a man who, by way of his lifestyle, thinks he can fly.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Interrupting Jeff Hardy's promo from the top of a ladder. August 21, 2009.
Friday Night SmackDown

People, World, Way, Guy

“We have, indeed, in the part taken by many scientific men in this controversy of "Law versus Miracle," a good illustration of the tenacious vitality of superstitions. Ask one of our leading geologists or physiologists whether he believes in the Mosaic account of the creation, and he will take the question as next to an insult. Either he rejects the narrative entirely, or understands it in some vague non-natural sense. …Whence …this notion of "special creations"…Why, after rejecting all the rest of the story, he should strenuously defend this last remnant of it, as though he had received it on valid authority, he would be puzzled to say.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Development Hypothesis (1852)

Men, Law, Understanding, Question

“The act of a single Judge, unless adopted by the Court to which he belongs, is of no validity. As the Courts do not sit in vacation, many things are done by the Judges individually; but their acts, when recognised, become the acts of the Court.”

Richard Arden, 1st Baron Alvanley (1744–1804) British judge and politician

Turner v. Eyles (1803), 3 Bos..& Pull. 460, 461.

“a) Discontinuance or abandonment of the program, activity, or project (P/A/P) as a result of natural or man-made calamities that hindered the agency from implementing the said P/A/P at any time during the validity of the appropriations;”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Nature, Time

“They understood in their heart that it was indispensable to be brave; that Odin would have no favor for them, but despise and thrust them out, if they were not brave. Consider too whether there is not something in this! It is an everlasting duty, valid in our day as in that, the duty of being brave. Valor is still value. The first duty for a man is still that of subduing Fear. We must get rid of Fear; we cannot act at all till then.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Fear, Heart

“The Reason of the present Animadversions. …How far Hevelius has proceeded. That his instruments do not much exceed Ticho. The bigness, Sights and Divisions, not considerably differing. Ticho not ignorant of his new way of Division. …That so great curiosity as Hevelius strives for is needless without the use of Telescopic Sights, the power of the naked eye being limited. That no one part of an Instrument should be more perfect than another. …
That if Hevelius could have been prevail'd on by the Author to have used Telescopic Sights, his observations might have been 40 times more exact than they are.
That Hevelius his Objections against Telescopic sights are of no validity; but the Sights without Telescopes cannot distinguish a less angle then half a Minute.
That an Instrument of 3 foot Radius with Telescopes, will do more then one of 3 score foot Radius with common Sights, the eye being unable to distinguish. This is proved by the undiscernableness of spots in the Moon, and by an Experiment with Lines on a paper, by which a Standard is made of the power of the eye. …
A Conclusion of the Animadversions. That the learn'd World is obllig'd to Hevelius for what he hath done, but would have more, if he had used other instruments.
That the Animadvertor both contrived some hundreds of Instruments, each of very great accurateness for taking Angles, Levels, &c.; and a particular Arithmetical lnstrument for performing all Operations in Arithmetick, with the greatest ease, swiftness and certainty imaginable.
That the Reader may be the more certain of this, the Author describes an Instrument for taking Angles in the Heavens…”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

Contents, Animadversions on the First Part of the Machina Coelestis of the Astronomer Johannes Hevelius https://books.google.com/books?id=KAtPAAAAcAAJ (1674)

World, Way, Imagination, Time

“I shall develop the thesis that anyone acting communicatively must, in performing any speech act, raise universal validity claims and suppose that they can be vindicated.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: On the Pragmatics of Communication, 1998, p. 22

Communication, Universe

“An individual is generally ready to admit that he is ignorant of periods in the past or places on the other side of the globe. But he is much less likely to admit ignorance of his own period and his own place, especially if he is an intellectual. Everyone, of course, knows about his own society. Most of what he knows, however, is what Alfred Schultz has aptly called “recipe knowledge”—just enough to get him through his essential transactions in social life. Intellectuals have a particular variety of “recipe knowledge”; they know just enough to be able to get through their dealings with other intellectuals. There is a “recipe knowledge” for dealing with modernity in intellectual circles; the individual must be able to reproduce a small number of stock phrases and interpretive schemes, to apply them in “analysis” or “criticism” of new things that come up in discussion, and thereby to authenticate his participation in what has been collectively been defined as reality in these circles. Statistically speaking, the scientific validity of this intellectuals’ “recipe knowledge” is roughly random.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 4-5

Life, Knowledge, Reality, Past

“When the individual says he has a valid title to life, he means that all that is he, is his own; his body, his mind, his faculties. Maybe there is something else to life, such as a soul, but without going into that realm, he is willing to settle on what he knows about himself—his consciousness.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 12

Life, Soul

“It is absurd to assume that upon the rigid earth-crust the organic originated from the inorganic. In order to explain the nascence of the lowest organisms on the earth-crust, one must assume an already existing organising principle or a thought-process, under conditions that would render organic combinations impossible. We must accordingly assume that these conditions are valid only for the life-process in the actual state of the earth's surface, and only so far as we can explain them may we estimate the possibility of life-processes under other conditions.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life

“I'm here to validate all the millions of people who are opposed to the Obama healthcare. We're witnessing a slow and steady takeover of our true freedoms. We're becoming a socialist nation, and Obama is causing civil unrest in this country… The stimulus didn't work…. We're being told what cars we can drive, how much we can make…. Obama has made this [healthcare] a personal crusade now…. As we can see it really is about him. He is arrogant and he's adamant that he's going to get this passed…. He's trying everything, even the so-called God card. If you love God, he tells us, then it's your duty to vote this healthcare bill in…. They're taking away God's first gift to man. Our free will.”

Jon Voight (1938) American actor

Criticizing President Obama's healthcare proposal on the August 30, 2009 edition of Fox News Sunday with Mike Huckabee http://www.huffingtonpost.com/2009/08/31/jon-voight-on-huckabee-ob_n_272571.html

Love, God, People, Cars

“Initially, I think it was a desperate need for validation. Once I became more comfortable in my own skin, I discovered I enjoyed performance for its own sake, and the challenges that come from creating characters and making them believable. Or at least memorable.”

Larry Brantley (1966) American stand-up comedian

Thinking