Quotes about university
page 4

Arno Allan Penzias photo
Alfred North Whitehead photo
Vladimir Nabokov photo
Stephen Hawking photo
Karl Marx photo

“Instead of deciding once in three or six years which member of the ruling class was to misrepresent the people in Parliament, universal suffrage was to serve the people, constituted in Communes, as individual suffrage serves every other employer in the search for the workmen and managers in his business.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

The Civil War in France : "The Third Address" (May 1871) http://www.marxists.org/archive/marx/works/1871/civil-war-france/ch05.htm

Gustave de Molinari photo
Nikola Tesla photo
Lotfi A. Zadeh photo
Barack Obama photo

“You have the power to remind us all that human dignity is not just a universal aspiration, but a human right.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Peter L. Berger photo
Nisargadatta Maharaj photo
Anthony de Mello photo
Friedrich Nietzsche photo
Emil M. Cioran photo
Luc de Clapiers, Marquis de Vauvenargues photo
Pythagoras photo

“Man know thyself; then thou shalt know the Universe and God.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Fragments of Reality: Daily Entries of Lived Life (2006) by Peter Cajander, p. 109

Eric Hobsbawm photo

“People may not like to meet bandits, especially on a dark night, but a taste for reading about them seems to be universal.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Preface to Pantheon Edition
Bandits (1969)

Piet Mondrian photo
Shah Abdul Latif Bhittai photo
Alejandro Jodorowsky photo
Steven M. Greer photo
Alice A. Bailey photo
George Washington photo

“The Commander in Chief earnestly recommends that the troops not on duty should universally attend with that seriousness of Deportment and gratitude of Heart which the recognition of such reiterated and astonishing interpositions of Providence demand of us.”

George Washington (1732–1799) first President of the United States

Notes on general orders to the troops, (20 October 1781), as quoted in The Writings of George Washington (1835) edited by Jared Sparks, Vol. 8, p. 189
1780s

Kurt Vonnegut photo
Antoine de Saint-Exupéry photo
Stephen Hawking photo

“We shouldn't be surprised that conditions in the universe are suitable for life, but this is not evidence that the universe was designed to allow for life. We could call order by the name of God, but it would be an impersonal God. There's not much personal about the laws of physics.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Quoted in "Leaping the Abyss" (April 2002) by Gregory Benford, in Reason Magazine http://reason.com/archives/2002/04/01/leaping-the-abyss/4

Pope Francis photo

“Transcendence remains because that light, all in everything, transcends the universe and the species it inhabits at this stage.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica

William Lane Craig photo

“Is there no reason for life? And what of the universe? Is is utterly pointless? If its destiny is a cold grave in the recesses of outer space, then the answer must be yes.”

William Lane Craig (1949) American Christian apologist and evangelist

Is There Meaning to Life? Jordan Peterson, Rebecca Goldstein, William Lane Craig, Debate at Wycliffe College at the University of Toronto
26 January 2018
YouTube
https://www.youtube.com/watch?v=pDDQOCXBrAw (9:07 into video)

Nikola Tesla photo
Henry Ford photo

“So, while the people are indeed supreme over the written Constitution, the spiritual constitution is supreme over them. The French Revolutionists wrote constitutions too—every drunken writer among them tossed off a constitution. Where are they? All vanished. Why? Because they were not in harmony with the constitution of the universe. The power of the Constitution is not dependent on any Government, but on its inherent rightness and practicability.”

Henry Ford (1863–1947) American industrialist

Henry Ford (1922). Ford Ideals: Being a Selection from "Mr. Ford's Page" in The Dearborn Independent. p. 323; as cited in: William A. Levinson, Henry Ford, Samuel Crowther. The Expanded and Annotated My Life and Work: Henry Ford's Universal Code for World-Class Success. CRC Press, 2013. p. xxix

Galileo Galilei photo
Emil M. Cioran photo

“Never unreal, Pain is a challenge to the universal fiction. What luck to be the only sensation granted a content, if not a meaning!”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Thomas Berry photo
Alan Moore photo
Eric Maisel photo
Sylvia Plath photo

“Frustrated? Yes. Why? Because it is impossible for me to be God — or the universal woman-and-man — or anything much. I am what I feel and think and do. I want to express my being as fully as I can because I somewhere picked up the idea that I could justify my being alive that way.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

1950 entry, quoted in Gayle Wurst, Voice and Vision: The Poetry of Sylvia Plath (1999), p. 158
The Unabridged Journals of Sylvia Plath (2000)

Kurt Vonnegut photo
Isaac of Nineveh photo
Huey Long photo
José Saramago photo
Napoleon I of France photo
Reinhold Niebuhr photo
Pope John Paul II photo

“Every truth—if it really is truth—presents itself as universal, even if it is not the whole truth. If something is true, then it must be true for all people and at all times.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998

Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Stephen Hawking photo
Stephen Hawking photo

“Science predicts that many different kinds of universe will be spontaneously created out of nothing. It is a matter of chance which we are in.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Interview with The Guardian (15 May 2011)

Fernando Pessoa photo

“Be plural, like the universe!”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Sê plural como o universo!
Páginas Íntimas e de Auto Interpretação (published posthumously, 1966)

Mark Hamill photo
Stephen Hawking photo
Stephen Hawking photo
Rabindranath Tagore photo
Peter L. Berger photo
Galileo Galilei photo

“I tell you that if natural bodies have it from Nature to be moved by any movement, this can only be circular motion, nor is it possible that Nature has given to any of its integral bodies a propensity to be moved by straight motion. I have many confirmations of this proposition, but for the present one alone suffices, which is this. I suppose the parts of the universe to be in the best arrangement, so that none is out of its place, which is to say that Nature and God have perfectly arranged their structure. This being so, it is impossible for those parts to have it from Nature to be moved in straight, or in other than circular motion, because what moves straight changes place, and if it changes place naturally, then it was at first in a place preternatural to it, which goes against the supposition. Therefore, if the parts of the world are well ordered, straight motion is superfluous and not natural, and they can only have it when some body is forcibly removed from its natural place, to which it would then return by a straight line, for thus it appears that a part of the earth does [move] when separated from its whole. I said "it appears to us," because I am not against thinking that not even for such an effect does Nature make use of straight line motion.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)

Carl Sagan photo
Origen photo
Stephen Hawking photo
Humberto Maturana photo
Theodoret photo

“Alternate version: The noble souls of the victorious traverse the heavens and join in the dance of immaterial the beings. Their bodies are not hidden away each in its single grave, but the cities and villages that have divided them among themselves call them saviors of souls and bodies and doctors and honor them as protectors of cities and guardians and treat them as ambassadors before the master of the universe and through them receive divine gifts. And even though the body has been divided, the grace has remained undivided, and that minute relic possesses the same power as the martyr, just as if he had never in any way been divided.”

Theodoret (393–458) Syrian bishop

Sermon on the Martyrs (de Martyribus), ch. 8, in, The Cure of Pagan Maladies (Cure of the Pagan Diseases; Cure for Hellenic Maladies; Cure of Greek Maladies; Cure of Pagan Ills). [Graecorum affectionum curatio, Graecarum affectionum curatio, Graecarum affect. Curatio, Graec. Aff. cur.], (ante A.D. 449)
The Faith of the Early Fathers, 1998, W. A. Jurgens, Liturgical Press, ISBN 9780814610213 ISBN 9780814610213vol. 3, p. 241. http://books.google.com/books?id=rkvLsueY_DwC&pg=PA241&dq=%22ambassadors+before+the+Master+of+the+universe%22&hl=en&ei=5X4TTpjVG6OmsQL9m-TUDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22ambassadors%20before%20the%20Master%20of%20the%20universe%22&f=false
The Ruin of the Roman Empire: A New History, 2009, James J. O'Donnell, Ecco, ISBN 0060787414 ISBN 9780060787417p. 319. http://books.google.com/books?id=MEd-_14ZZmEC&pg=PT332&dq=%22honor+them+as+protectors+of+cities+and+guardians%22&hl=en&ei=1NUjTvf4EbSLsALVp62fAw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q=%22honor%20them%20as%20protectors%20of%20cities%20and%20guardians%22&f=false More variants http://www.google.com/search?tbm=bks&tbo=1&q=%22call+them+saviors+of+souls+and+bodies%22&btnG=Search+Books#sclient=psy&hl=en&tbo=1&tbm=bks&source=hp&q=%22saviours+of+souls%22+theodoret&aq=&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=69360d7032f70ec5&biw=1270&bih=696
Greek and Latin text in, in J.P. Migne, PL vol. 83 (vol. 4 of Theodoret’s works), col. 1011. http://books.google.com/books?id=fb8UAAAAQAAJ&pg=PA1011&dq=%22corpora+non+singula%22+monumenta&hl=en&ei=U8EUToTbJ8eusAKIiuDUDw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=%22corpora%20non%20singula%22%20monumenta&f=false
Note that the Protestant Reformers Heinrich Bullinger and John Calvin believed that Christians ministers, through the operation of grace, may legitimately be called "saviors." http://books.google.com/books?id=McQogZjrU0AC&pg=PA95&dq=%22For+this+cause+ministers+are+called+saviours%22&hl=en&ei=2zEnTp2XNKqHsgLvwsA7&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDkQ6AEwAg#v=onepage&q=%22For%20this%20cause%20ministers%20are%20called%20saviours%22&f=false http://books.google.com/books?id=YyJVAAAAYAAJ&pg=PA424&dq=%22minister+of+the+word+is+said+in+some+way+to+save+those+whom+he+leads+to+the+obedience+of+faith%22&hl=en&ei=PS8nTt7fNZKCsQOAwYHjCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22minister%20of%20the%20word%20is%20said%20in%20some%20way%20to%20save%20those%20whom%20he%20leads%20to%20the%20obedience%20of%20faith%22&f=false.

Miguel de Unamuno photo

“I am the center of my universe, the center of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the world and lose his own soul?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Matt. xvi. 26
The Tragic Sense of Life (1913), III : The Hunger of Immortality

Ramana Maharshi photo
Konstantin Tsiolkovsky photo

“There is no God-Creator, but there is the Cosmos, which creates suns, planets and living beings. There is no omnipotent God, but there is the Universe, which governs the fates of all celestial bodies and their inhabitants. There are no sons of God, but there are mature and thus rational and perfect sons of the Cosmos. There are no personal gods, but there are elected leaders of planets, solar systems, stellar groups, milky ways, islands of ether and the whole Cosmos. There is no Christ, but there is a brilliant man and a greater teacher of mankind.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

Нет бога-творца, но есть космос, производящий солнца, планеты и живых существ. Hет всемогущего бога, но есть вселенная, которая распоряжается судьбой всех небесных тел и их жителей. Нет сынов божьих, но есть зрелые и потому разумные и совершенные сыны космоса. Нет личных богов, но есть избранные правители: планет, солнечных систем, звёздных групп, млечных путей, эфирных островов и всего космоса. Нет Христа, но есть гениальный человек, великий учитель человечества.
from Нет ничего (Мысли безбожника) [There is nothing (Atheist's thoughts)], quoted in Л.В. Шапошникова, Вестники космической эволюции.

Malcolm Muggeridge photo

“I can say with truth that I have never, even in times of greatest preoccupation with carnal, worldly and egotistic pursuits, seriously doubted that our existence here is related in some mysterious way to a more comprehensive and lasting existence elsewhere; that somehow or other we belong to a larger scene than our earthly life provides, and to a wider reach of time than our earthly allotment of three score years and ten…It has never been possible for me to persuade myself that the universe could have been created, and we, homo sapiens, so-called, have, generation after generation, somehow made our appearance to sojourn briefly on our tiny earth, solely in order to mount the interminable soap opera, with the same characters and situations endlessly recurring, that we call history. It would be like building a great stadium for a display of tiddly-winks, or a vast opera house for a mouth-organ recital. There must, in other words, be another reason for our existence and that of the universe than just getting through the days of our life as best we may; some other destiny than merely using up such physical, intellectual and spiritual creativity as has been vouchsafed us. This, anyway, has been the strongly held conviction of the greatest artists, saints, philosophers and, until quite recent times, scientists, through the Christian centuries, who have all assumed that the New Testament promise of eternal life is valid, and that the great drama of the Incarnation which embodies it, is indeed the master drama of our existence. To suppose that these distinguished believers were all credulous fools whose folly and credulity in holding such beliefs has now been finally exposed, would seem to me to be untenable; and anyway I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake and Dostoevsky, than right with Voltaire, Rousseau, Darwin, the Huxleys, Herbert Spencer, H. G. Wells and Bernard Shaw.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Confessions of a Twentieth-Century Pilgrim (1988)

Vera Rubin photo
Nikola Tesla photo
Bertrand Russell photo

“I should say that the universe is just there, and that is all.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

BBC Radio Debate on the Existence of God, Bertrand Russell v. Frederick Copleston (1948)
1940s

Jonathan Edwards photo
Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Plato photo

“It would be a hard task to discover the maker and father of this universe of ours, and even if we did find him, it would be impossible to speak of him to everyone.”

Plato book Timaeus

Section 28c http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0180:text=Tim.:section=28c, Greek http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0179%3Atext%3DTim.%3Asection%3D28c as quoted in The Watchtower, 2015, 2/15, pp. 19–23 http://wol.jw.org/en/wol/d/r1/lp-e/2015127
Timaeus

Elias Aslaksen photo

“Faith in the Word of Life is the strongest power that exists in the universe.”

Elias Aslaksen (1888–1976) Norwegian clergyman

Large poster displayed by Aslaksen at Brunstad Christian Chruch's 1975-1976 New Year's conference at Brunstad Conference Center
Foreword

Fred Hoyle photo
Terry Pratchett photo
Christopher Hitchens photo
Paulo Coelho photo
Steven Weinberg photo
Ali Al-Wardi photo
Paul Tillich photo
Benjamin Disraeli photo
Franz Bardon photo
Voltaire photo

“I cannot imagine how the clockwork of the universe can exist without a clockmaker.”

Voltaire (1694–1778) French writer, historian, and philosopher

As attributed in More Random Walks in Science : An Anthology (1982) by Robert L. Weber, p. 65
Attributed

“I think we should see whether we are wise trying to educate everybody to a high standard the way we are trying to do now. There has to be a high level of education so everybody is literate, but whether university education is necessary for everyone is open to question.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"College Master Looks at His World: Author Davies Finds Youth Little Changed".
Conversations with Robertson Davies (1989)

Galileo Galilei photo
Thomas Mann photo
Alan Guth photo
Bertil Ohlin photo
Jürgen Habermas photo
Kurt Vonnegut photo
Mao Zedong photo

“Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。

Albert Schweitzer photo

“The last fact which knowledge can discover is that the world is a manifestation, and in every way a puzzling manifestation, of the universal will to live.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

Fernando Pessoa photo

“Yet I have no stylistic nobility. My head aches because my head aches. The universe aches me because my head aches.”

Ibid.
The Book of Disquiet
Original: Eu, porém, não tenho nobreza estilística. Dói-me a cabeça porque me dói a cabeça. Dói-me o universo porque me dói a cabeça.

Slavoj Žižek photo
Leonardo Da Vinci photo
Plato photo

“And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, and was and shall be are forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verity is alone belongs to it: and was and shall be it is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the become is the become, and the becoming is the becoming, and that which shall become is that which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.”

Plato book Timaeus

38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)
Timaeus

Stephen Hawking photo
Barack Obama photo
Black Elk photo
Nicolaus Copernicus photo
Nikola Tesla photo