Quotes about university
page 18

Buckminster Fuller photo
Henry Adams photo
Jim Starlin photo

“The Universe will now be set right. Made over to fit my unique view of what should be. Let Nihilism reign supreme!”

Jim Starlin (1949) Comic creator

Thanos, in The Infinity Gauntlet (1991), Issue 2 : From Bad to Worse

David Sedaris photo
Ansel Adams photo

“The only things in my life that compatibly exist with this grand universe are the creative works of the human spirit.”

Ansel Adams (1902–1984) American photographer and environmentalist

Ansel Adams: An Autobiography (1985)

Robert Anton Wilson photo

“Beyond a certain point, the whole universe becomes a continuous process of initiation.”

Robert Anton Wilson (1932–2007) American author and polymath

The Widow's Son

Robert G. Ingersoll photo
Lee Smolin photo
Pierre Louis Maupertuis photo
Janeane Garofalo photo
Woody Allen photo
Octave Mirbeau photo
Georg Wilhelm Friedrich Hegel photo
Robert Silverberg photo
Dara Ó Briain photo
Ahmad Khatami photo
Camille Paglia photo
James Burke (science historian) photo
Larry Wall photo

“(To someone at New York University) If you consistently take an antagonistic approach, however, people are going to start thinking you're from New York.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[10187@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

Fritjof Capra photo
Thomas Traherne photo

“Why is this soe long detaind in a dark manuscript, that if printed would be a Light to the World, & a Universal Blessing?”

Thomas Traherne (1636–1674) English poet

Anonymous 17th century comment on the flyleaf of the Lambeth Manuscript of Traherne’s works; cited from the Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004) vol. 55, p. 208.
Criticism

Theodore Dalrymple photo
William Ellery Channing photo
André Gernez photo

“It is urgent and important to legalise universal blood transfusion by immune adoption.”

André Gernez (1923–2014) French physician

'Il est urgent et important de légaliser la transfusion sanguine universelle par adoption immunitaire.'
From Le scandale du siècle tome 2, DVD of Bilien (2008)

Swapan Dasgupta photo
Philip K. Dick photo
Thomas Flanagan (political scientist) photo
Kapila photo

“Kapila's arguments are listed [by Dr. Ambedkar], and the last one introduces yet another fundamental concept of Buddhism: suffering (dukkha). It is brought in from an unusual angle: 'Kapila argued that the process of development of the unevolved is through the activities of three constituents of which it is made up, Sattva, Rajas and Tamas. These are called three Gunas. [Sattva is] light in nature, which reveals, which causes pleasure to men; [Rajas is] what impels and moves, what produces activity; [Tamas is] what is heavy and puts under restraint, what produces the state of indifference or inactivity (') When the three Gunas are in perfect balance, none overpowering the other, the universe appears static (achetan) and ceases to evolve. When the three Gunas are not in balance, one overpowers the other, the universe becomes dynamic (sachetan) and evolution begins. Asked why the Gunas become unbalanced, the answer which Kapila gave was that this disturbance in the balance of the three Gunas was due to the presence of Dukkha (suffering).”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Buddhism is quite close to the Samkhya-Yoga viewpoint: to Samkhya for its philosophical framework, to Yoga for its methods of meditation.
Quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743, with quote from Ambedkar: The Buddha and his Dhamma, 1:5:2.

Sri Aurobindo photo
Andrew Linzey photo
Henry Stephens Salt photo
Max Scheler photo

“We are so accustomed to hear arithmetic spoken of as one of the three fundamental ingredients in all schemes of instruction, that it seems like inquiring too curiously to ask why this should be. Reading, Writing, and Arithmetic—these three are assumed to be of co-ordinate rank. Are they indeed co-ordinate, and if so on what grounds?
In this modern “trivium” the art of reading is put first. Well, there is no doubt as to its right to the foremost place. For reading is the instrument of all our acquisition. It is indispensable. There is not an hour in our lives in which it does not make a great difference to us whether we can read or not. And the art of Writing, too; that is the instrument of all communication, and it becomes, in one form or other, useful to us every day. But Counting—doing sums,—how often in life does this accomplishment come into exercise? Beyond the simplest additions, and the power to check the items of a bill, the arithmetical knowledge required of any well-informed person in private life is very limited. For all practical purposes, whatever I may have learned at school of fractions, or proportion, or decimals, is, unless I happen to be in business, far less available to me in life than a knowledge, say, of history of my own country, or the elementary truths of physics. The truth is, that regarded as practical arts, reading, writing, and arithmetic have no right to be classed together as co-ordinate elements of education; for the last of these is considerably less useful to the average man or woman not only than the other two, but than 267 many others that might be named. But reading, writing, and such mathematical or logical exercise as may be gained in connection with the manifestation of numbers, have a right to constitute the primary elements of instruction. And I believe that arithmetic, if it deserves the high place that it conventionally holds in our educational system, deserves it mainly on the ground that it is to be treated as a logical exercise. It is the only branch of mathematics which has found its way into primary and early education; other departments of pure science being reserved for what is called higher or university instruction. But all the arguments in favor of teaching algebra and trigonometry to advanced students, apply equally to the teaching of the principles or theory of arithmetic to schoolboys. It is calculated to do for them exactly the same kind of service, to educate one side of their minds, to bring into play one set of faculties which cannot be so severely or properly exercised in any other department of learning. In short, relatively to the needs of a beginner, Arithmetic, as a science, is just as valuable—it is certainly quite as intelligible—as the higher mathematics to a university student.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 267-268.

Anthony Burgess photo

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Henry Sidgwick photo
Tim Powers photo
Robert M. Pirsig photo
Charles Lyell photo
Vanna Bonta photo

“Poetry is a transfusion of the ephemeral blood that sustains the universal heartbeat within human society.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

Theresa May photo
Syama Prasad Mookerjee photo
Oliver Wendell Holmes photo

“Did I not say to you a little while ago that the universe swam in an ocean of similitudes and analogies?”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Earlier in the chapter Holmes says that all the comparisons and analogies ever made "would be but a cupful from the infinite ocean of similitudes and analogies that rolls through the universe".
The Autocrat of the Breakfast Table (1858)

Walt Whitman photo

“Roaming in thought over the Universe, I saw the little that is Good steadily hastening towards immortality,
And the vast that is evil I saw hastening to merge itself and become lost and dead.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Roaming in Thought, 1
Bartlett's Familiar Quotations, 10th ed. (1919)

Charles Fillmore photo

“We need never look for universal peace on this earth until men stop killing animals for food.”

Charles Fillmore (1854–1948) American mystic

Source: The Vegetarian, Unity Magazine, May 1920. Quoted in Will Tuttle, The World Peace Diet (2005), ch. 3.

Calvin Coolidge photo
Lee Smolin photo
Alan Guth photo

“The recent developments in cosmology strongly suggest that the universe may be the ultimate free lunch.”

Alan Guth (1947) American theoretical physicist and cosmologist

Alan Guth and Paul Steinhardt, The inflationary universe, edited by [Paul Davies, The New Physics, Cambridge University Press, 1992, 0-521-43831-4, 54]

Phillip Guston photo
Charlie Brooker photo
John Archibald Wheeler photo
Nader Shah photo

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Samuel P. Huntington photo
John Stuart Mill photo
Thomas Kuhn photo
Ernest Gellner photo
Roy Lichtenstein photo
Adolf Hitler photo
Mani Madhava Chakyar photo
Peter F. Hamilton photo
Northrop Frye photo

“Man lives, not directly or nakedly in nature like the animals, but within a mythological universe, a body of assumptions and beliefs developed from his existential concerns.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Introduction, p. xviii
"Quotes", The Great Code: The Bible and Literature (1982)

John Moffat photo
Willem de Sitter photo

“We know by actual observation only a comparatively small part of the whole universe. I will call this "our neighborhood." Even within the confines of this province our knowledge decreases very rapidly as we get away from our own particular position in space and time. It is only within the solar system that our empirical knowledge extends to the second order of small quantities (and that only for g44 and not for the other gαβ), the first order corresponding to about 10-8. How the gαβ outside our neighborhood are, we do not know, and how they are at infinity of space or time we shall never know. Infinity is not a physical but a mathematical concept, introduced to make our equations more symmetrical and elegant. From the physical point of view everything that is outside our neighborhood is pure extrapolation, and we are entirely free to make this extrapolation as we please to suit our philosophical or aesthetical predilections—or prejudices. It is true that some of these prejudices are so deeply rooted that we can hardly avoid believing them to be above any possible suspicion of doubt, but this belief is not founded on any physical basis. One of these convictions, on which extrapolation is naturally based, is that the particular part of the universe where we happen to be, is in no way exceptional or privileged; in other words, that the universe, when considered on a large enough scale, is isotropic and homogeneous.”

Willem de Sitter (1872–1934) Dutch cosmologist

"The Astronomical Aspect of the Theory of Relativity" (1933)

Ben Stein photo

“Evolutionism, as taught by Darwinism, has nothing - nothing - to say about how life originated. Has nothing to say about how the governing principles in the universe - gravity, thermodynamics, motion, fluid motion - how any of those originated. It's…it's got some gigantic missing pieces.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Ben Stein on CNN: Impolite Conversation, Ben Stein on CNN: Impolite Conversation, 18 April 2008, 2008-04-18 http://impoliteconversation.wordpress.com/2008/04/18/ben-stein-on-cnn/,

Robert Sheckley photo

“Your predator is close behind you and will infallibly be your death.”
“I don’t doubt it,” Carmody said, in a moment of strange calm.” But in terms of long-range planning, I never did expect to get out of this Universe alive.”
“That is meaningless,” the Prize said. “The fact is, you have lost everything.”
“I don’t agree,” Carmody said. “Permit me to point out that I am presently still alive.”
“Agreed. But only for the moment.”
“I have always been alive only for the moment,” Carmody said. “I could never count on more. It was my error to expect more. That holds true, I believe, for all of my possible and potential circumstances.”
“Then what do you hope to achieve with your moment?”
“Nothing,” Carmody said. “Everything.”
“I don’t understand you any longer,” the Prize said. “Something about you has changed, Carmody. What is it?”
“A minor thing,” Carmody told him. “I have simply given up a longevity which I never possessed anyhow. I have turned away from the con game which the Gods run in their heavenly sideshow. I no longer care under which shell the pea of immortality might be found. I don’t need it. I have my moment, which is quite enough.”
“Saint Carmody,” the Prize said, in tones of deepest sarcasm. “No more than a shadow’s breadth separates you and death! What will you do now with your pitiable moment?”

“I shall continue to live it,” Carmody said. “That is what moments are for.”
Source: Dimension of Miracles (1968), Chapter 28 (pp. 189-190; closing words)

Swami Vivekananda photo

“We want to know in order to make ourselves free. That is our life: one universal cry for freedom.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Frederick Douglass photo

“The great fact underlying the claim for universal suffrage is that every man is himself and belongs to himself, and represents his own individuality, not only in form and features, but in thought and feeling. And the same is true of woman. She is herself, and can be nobody else than herself. Her selfhood is as perfect and as absolute as is the selfhood of man.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the New England Woman Suffrage Association (May 24, 1886) Nicholas Buccola, edit., The Essential Douglass: Selected Writings & Speeches, Hackett Publishing Company, 2016, p. 307. Sometimes referred to as his “Who and What is Woman?” speech
1880s

Jacob Bronowski photo

“On the most usual assumption, the universe is homogeneous on the large scale, i. e. down to regions containing each an appreciable number of nebulae. The homogeneity assumption may then be put in the form: An observer situated in a nebula and moving with the nebula will observe the same properties of the universe as any other similarly situated observer at any time.”

Hermann Bondi (1919–2005) British mathematician and cosmologist

Sir Hermann Bondi, "Review of Cosmology," Monthly Notices of the Royal Astronomical Society 1948, p. 107-8, as cited in: Hermann Friedmann. Wissenschaft und Symbol, Biederstein, 1949, p. 472

Letitia Elizabeth Landon photo

“Society is everybody's way of punishing one another because they daren't take it out on the universe.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Marshall McLuhan photo
Ilana Mercer photo

“Undergirding what Christians call the Old Testament is a message of particularism, not universalism.”

Ilana Mercer South African writer

" Busted: Scripture-Twisting Reverend Pushing Borderless US http://www.wnd.com/2017/12/busted-scripture-twisting-rev-pushing-borderless-u-s/," WND, December 13, 2017
2010s, 2017

Arshile Gorky photo
George William Curtis photo
Samuel R. Delany photo
Nisargadatta Maharaj photo
Georg Wilhelm Friedrich Hegel photo

“Universal History Spirit displays itself in its most concrete reality.”

Lectures on the History of History Vol 1 p. 17 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The enquiry into the essential destiny of Reason as far as it is considered in reference to the World is identical with the question, what is the ultimate design of the World? And the expression implies that that design is destined to be realised! Two points of consideration suggest themselves: first, the import of this design its abstract definition; and secondly, its realization. It must be observed at the outset, that the phenomenon we investigate Universal History belongs to the realm of Spirit. The term “World" includes both physical and psychical Nature. Physical Nature also plays its part in the World's History, and attention will have to be paid to the fundamental natural relations thus involved. But Spirit, and the course of its development, is our substantial object. Our task does not require us to contemplate Nature as a Rational System in itself though in its own proper domain it proves itself such but simply in its relation to Spirit. On the stage on which we are observing it, Universal History Spirit displays itself in its most concrete reality. Notwithstanding this (or rather for the very purpose of comprehending the general principles which this, its form of concrete reality, embodies) we must premise some abstract characteristics of the nature of Spirit. Such an explanation, however, cannot be given here under any other form than that of bare assertion. The present is not the occasion for unfolding the idea of Spirit speculatively; for whatever has a place in an Introduction, must, as already observed, be taken as simply historical; something assumed as having been explained and proved elsewhere; or whose demonstration awaits the sequel of the Science of History itself.

Frederick II of Prussia photo

“Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. — This is how Christians treat the autocrat of the universe.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 215 from Frederick to Voltaire (1776-03-19)

Jaron Lanier photo

“Software breaks before it bends, so it demands perfection in a universe that prefers statistics.”

Jaron Lanier (1960) American computer scientist, musician, and author

"One Half of a Manifesto," The New Humanists: Science at the Edge (2003)

Orson Scott Card photo
Percy Bysshe Shelley photo
Richard Feynman photo
Saki photo
John Wilson photo

“Music is the universal language of mankind.”

John Wilson (1785–1854) Scottish advocate, literary critic and author (1785-1854)

Nocted Ambrosianae (1822-5).

Srinivasa Ramanujan photo

“I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Madras… I have no University education but I have undergone the ordinary school course. After leaving school I have been employing the spare time at my disposal to work at Mathematics. I have not trodden through the conventional regular course which is followed in a University course, but I am striking out a new path for myself. I have made a special investigation of divergent series in general and the results I get are termed by the local mathematicians as "startling"…. Very recently I came across a tract published by you styled Orders of Infinity in page 36 of which I find a statement that no definite expression has been as yet found for the number of prime numbers less than any given number. I have found an expression which very nearly approximates to the real result, the error being negligible. I would request that you go through the enclosed papers. Being poor, if you are convinced that there is anything of value I would like to have my theorems published. I have not given the actual investigations nor the expressons that I get but I have indicated the lines on which I proceed. Being inexperienced I would very highly value any advice you give me. Requesting to be excused for the trouble I give you. I remain, Dear Sir, Yours truly…”

Srinivasa Ramanujan (1887–1920) Indian mathematician

Letter to G. H. Hardy, (16 January 1913), published in Ramanujan: Letters and Commentary American Mathematical Society (1995) History of Mathematics, Vol. 9

Edsger W. Dijkstra photo

“It is not the task of the University to offer what society asks for, but to give what society needs.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (2000), "Answers to questions from students of Software Engineering" http://www.cs.utexas.edu/~EWD/ewd13xx/EWD1305.PDF (EWD 1305).
2000s

Benjamin Rush photo
Carl Sagan photo
Camille Paglia photo